
Opposition to the so called Save Act (H.R.22 – 119th Congress, 2025-2026) by Democrats based on their current arguments concerning threats to democracy seems stupid, nonsensical and counterproductive (to the glee of the GOP). The requirement for photo identification verifying citizenship and right to vote as a prerequisite to voting is something common all over the world, something usually accompanied by required signature and fingerprint verification. In the United States the issue is a bit more complicated because of states’ rights under our federal system and the historical aversion to a national identification card and because of the transient nature of United States society with voting at federal, state and local levels predicated not only on citizenship but on residency. Thus it would seem that appropriately reliable verification documentation would be required at each such level depending on the election involved. A problem, true, but not an irresolvable problem given available technology. However, it could well require implementation of a national identification smart card, centrally updated; not an insurmountable obstacle as credit card companies make clear on a quotidian basis. Mail in voting, the other serious wedge issue, clearly facilitates electoral fraud and just as clearly, makes voting easier. But safeguards can be added to minimize its deficiencies. In addition to the danger of facilitating electoral fraud, mail in voting has been abused in order to “lock in” votes before relevant issues come to light by providing for early voting, but that too can be regulated in order to minimize its abuse, rather than eliminated. Wise Democrats would be much better off electorally by resolving the deficiencies noted rather than by focusing on hyperbolic platitudes.
Still, constitutional arguments based on federalism and states’ rights do have merit. The Constitution vests decisions concerning electoral qualifications and related issues in the states but provides Congress a role should it elect to exercise it, something which Congress has done from time to time albeit not coherently, that is because Congress has limited its role to issues involving “federal elections” and the only real federal election is that “virtual” election taken when state departments of state submit the results of state level elections for electors to the Electoral College (which never, in fact, meets) to the United States Congress for tabulation and consideration. All other elections involving the national government are taken at the state level. The House of Representatives is elected through state district elections in districts established and supervised by the states, the same being true with respect to the Electoral College and, of course, despite the ill-considered and antidemocratic 17th Amendment to the Constitution, election of Senators is also done on a state basis. The members of the Supreme Court are not elected at all but rather appointed through agreement between the Senate and the president. The issue however is, or ought to be, more complex. The truth is that a constitutional amendment related to a number of electoral issues is desperately required.
Issues that need to be dealt with constitutionally include:
- Financing of electoral campaigns which should, in all probability, be limited to eligible voters in the electoral districts involved, excluding thereby corporate and related entities (e.g., unions, political action committees, etc.). The Supreme Court’s abhorrent Citizens United decision also needs to be obliterated.
- The use of the national census for purposes of determining state representation in the House of Representatives and the Electoral College needs to be clarified so that for those purposes, only citizens are counted. Not even permanent residents should be counted although for other purposes the census should include everyone resident in a state, regardless of their nationality or electoral status.
- The issue of birthright citizenship, poorly dealt with in the 14th amendment, should be clarified. As interpreted by the Supreme Court, it has been seriously abused and is a goad to illegal immigration. Mr. Trump is not always wrong.
- The status of undocumented immigrants for diverse purposes should also be dealt with, perhaps creating national standards in order to avoid forum shopping.
Those issues each require serious consideration involving a much more fundamental issue as well. The United States Constitution adopted in 1789 and implemented in 1791 envisioned a federal state comprised of purportedly sovereign states. Really, a fragmentation of sovereignty predicated on the concept of enumerated powers dealt with both in Article I, Section 8 of the Constitution and in its 9th and 10th amendments. However, as I noted quite a while ago in an article entitled Motley Constitutionalism: a Labyrinthine Aphorism, the concept of federalism has been drastically and negatively impacted since shortly after adoption of the Constitution; first, by John Marshall’s usurpation of constitutional control in the case of Marbury v. Madison, then by the usurpation of issues involving secession, supremacy of legislation and related factors by the federal government as a result of the Civil War of 1861-65 and through the 13th, 14th and 15th amendments imposed following the Civil War (justifiable though they were), then, in the series of Wilson administration constitutional amendments that shattered state power, especially the 16th (taxation), 17th (representation through the Senate), 18th (state police power) and 19th (state control of the right to vote) amendments and finally, by Supreme Court decisions ostensibly based on the Commerce Clause of the Constitution during the middle of the 20th century. The foregoing constitutional proposals would further the trend away from federalism and towards a unitary state, as would consistent proposals to do away with the Electoral College in favor of direct, popular election of the president.
Those damned two sides to every issue can be utterly frustrating. However, there is also a third side. The truth is that a broad and serious discussion concerning the federal nature of the Republic is very much past due, a nature that has become largely illusory as chip by chip its federal foundation has become eroded. The reality is that the original concept, first of a confederation of independent states, sort of like the United Nations, and then of a hybrid between a confederation and a unitary state (a federation) has in practice perhaps become obsolete as the United States has “sort of” become one nation rather than a conglomeration of regions, although, politically, it has become divided between urban and rural areas with totally different voting perspectives and an utterly polarized citizenry. That discussion should have been undertaken before each and every decision impacting federalism but apparently the topic and its strategic aspects were ignored in favor of the interests of the moment, pretty much in the same manner as the Save Act is being currently considered: ironically, a legislative act proposed by traditional proponents of states’ rights and opposed by traditional proponents of a powerful central government.
Perhaps it’s way past time for a profound discussion concerning the nature and deficiencies of the Constitution adopted in 1789, two-hundred-and-thirty-seven years ago, and so patched up that it resembles the “motley of ill-matched patches” worn by ancient court jesters. Like the Bible and other sacred treatises, the current Constitution is honored and revered, oaths taken to preserve and defend it, but not really followed.
Perhaps it’s time for a new constitutional convention, one led by serious technocrats and academics rather than politicians, a constitution to then be presented directly for approval or rejection, in whole or in part, by the citizenry it will be meant to govern. A constitution to effectively, efficiently and equitable harmonize our society in order to really attain the common welfare. But the sad truth is that neither major political party is interested in the foregoing as it would eliminate too many of the useful wedge issues through which we are each manipulated, divided and controlled.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved. Please feel free to share with appropriate attribution.
Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.
These are all excellent points. But my sense is that they miss the core issue, and that is what I will call the abdication of social responsibility through monetary abstraction.
There is a repeating pattern through most of recorded history: the re-invention of debt in the form of “coin,” meaning an abstract symbol of wealth (if you have a positive supply of coin) or debt (if you have a negative supply of coin), coupled with the idea of compounding both wealth and debt exponentially: debt at a fixed (exponential) rate, wealth at variable (exponential) rates based on “risk.” (See Debt: The First 5000 Years, by David Graeber).
The problem is that sustained exponential growth is unsupportable in this space-time continuum. Yes, you can compute the numbers, but at some point, they cease to mean anything physical or real. In addition, they accelerate exponentially: the derivative (rate of increase) of an exponential function is another exponential function. Think of the way a loudspeaker feedback howl ramps up from soft hum to ear-splitting howl, where it eventually stops because it blows out the speaker circuits or pops the venue circuit breakers (hopefully before starting a fire).
The wealthy invest in opportunities that generate exponential wealth-gain, unburdened by the necessity for social or material value (take AI as an example). The diversion of investment from lower-yield social/material industries eliminates jobs and production capability. Lowered production is subsidized by imports, which may cost less due to currency exchange rates, or may cost more, but are compensated by removing the burdens of local production, such as workers, factories, and raw material costs.
The logical end-point is where every American becomes a successful investor, and all material goods are imported from other countries.
Of course, you can’t invest if you are already in debt. You have to swim up to water-line before you can think about taking flight. But debt is an exponentially increasing weight on your ankle. And you’ve lost your job, so you have no income at all.
This is precisely the kind of system that creates guillotines. Metaphorically speaking. At which point, voting becomes moot.
As a starting point, debt needs to be periodically erased. The ancient Israelites face this exact problem, with formal debt slavery in the mix, and they created the festival of Jubilee, which cancelled all debt and slavery every 50 years. Graeber notes numerous cultural experiments in trying to solve this same problem, all around the globe.
So let’s now talk about US politics in this categorization: the exponentially rising and sinking economic classes of the US, separated by an increasing gap, as national investment in social/material work declines in favor of speculative investment in space junk and AI.
The political right is overtly Libertarian. Their economic view is YOYOMF. Utterly individualistic: the drifter winning at a card game, buying a bull and a cow and piece of worthless land, and creating a cattle empire with hard work and guts. For every one guy that succeeded at that (if it ever happened at all) there were dozens or hundreds who either froze to death in winter or lost everything and drank themselves to death.
Anthropologically, Libertarianism isn’t a viable human path. We are tribal animals. We create communities, and the community creates material/social value. We SHARE THAT VALUE. If we have differences of wealth, and we will by chance if no other reason, the wealthy contribute to the community.
So the starting place for politics is the community. Not the state, and certainly not the nation.
In most places in the US, there is no community. There are only political factions, and those are polarized into two extremely dysfunctional groups, both of which are tied, not to communities, but to national parties which provide money for their campaigns, which comes from the wealthy. Our allegiance has gradually migrated toward these two symbolic factions, which are two faces, painted red and blue respectively, for the underlying class of the extremely wealthy.
Historically, the solution to this has been cultural collapse, and this goes back a long way. In Wengrow and Graeber’s The Dawn of Everything, there’s evidence of this cycle going back into the Paleolithic.
The good news is that, after collapse, people survive, and new cultures are born. Almost always.
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