On the Apotheotic Metamorphosis of Political Leaders and the Possibilities of Antichristic Reincarnation: a Gaelic Satire of Sorts


Abstract:  A Gaelic-style satire speculating on whether President Donald J. Trump is more likely to be a reincarnation of Gaius Julius Caesar Augustus Germanicus or the Pauline antichrist or possibly both or neither, and whether quantum theories provide other possibilities. [1], [2]  

Key Words: “Trump”, Caligula, Antichrist, “Saul of Tarsus”, Reincarnation, “Evolutionary monist panentheism”, “Gaelic satire”, “Quantum Theories”.

There are people today who claim to believe that Donald John Trump, the current president of the United States is the antichrist[3], the one predicted by Saul of Tarsus in his guise as Paulus, the Roman Jew who created the religions today grouped together as Christianity[4].  Only a few of those who make that claim, however, are really religious.  Nonetheless, their message has resonated, albeit primarily among political opponents.  I believe there may be a more likely, less supernatural possibility (or perhaps metaphor): one involving the possibility of “reincarnation”.  That concept is usually relegated to metaphysics and oriental religions but it’s actually a pretty widely held, although perhaps not a firmly held, belief[5].  However, there is a tempting hypothesis that makes it sound reasonable, one involving “evolutionary monist panentheism[6]” premised on a belief that the omniverse may be sentient and that it evolves by learning through experience, experience acquired using reincarnation of its biological components as a tool.  Waste not want not. 

The reincarnation hypothesis is as difficult to prove as it is impossible to disprove and with reference to the scientific method the question always is, is it “testable”?  It is not, not yet, perhaps never.  No hypotheses concerning the “after life” are but yet, they are widely held and by some pretty smart people (as well, of course, by many people of questionable sanity).  Still, the reincarnation hypothesis seems at least as possible as Paul’s beliefs concerning the antichrist.  Until, of course, the antichrist shows up.  If he or she does.  That would tend to render the hypothesis tested.

So, let’s examine both of the foregoing hypotheses.  First we’ll look at reincarnative possibilities and then we’ll delve into antichristic possibilities and finally, we’ll very briefly consider other alternatives. 

Cheers!!!  A nice goblet of brandy may go very well with the following.

On the Possibility that the Current President of the United States is a Reincarnation of a Late Roman Princeps[7]:

We initiate this analysis by recalling an event that occurred during October of the 37th year of the Common Era (although the timeline had yet to be designated as such).  It involved a young fellow by the name of Gaius Julius Caesar Augustus Germanicus (formerly just Gaius Julius Caesar, a name he shared with his great grandfather) but better known to history as “Caligula[8]” (“little boot”, a nickname he hated)[9].  That year Caligula (I’ll use that name given that I’m not all that fond of him) came to believe that he’d undergone an apotheotic metamorphosis and had been transformed, while alive, from a mortal into a divinity.  Such transformations, at that time, were not unusual but they generally occurred postmortem.  Today, well, it’s been a while, but ….

At the time of his apotheotic metamorphosis, Caligula was the anointed “princeps” (first citizen) of the Roman people, a title akin to that of Führer among twentieth century Germans (which raises another possible reincarnation scenario).  Caligula had many other titles though.  Titles which included but were not limited to Pater Patriae, Pontifex Maximus and consul (several time).  But for purposes of this speculation I especially like his title as “Optimus Maximus Caesar” (the Greatest and Best Caesar), one that would certainly appeal to Mr. Trump who would probably have added the term “Ever”.  Moderns seem to believe that Caligula was referred to as “emperor” but they’re mistaken, they frequently are. 

History has not treated Caligula kindly but then, history not infrequently[10] records events in a manner very different from that which an objective observer would consider accurate. History is, after all, a sort of calcified version of journalism and we know just how unreliable journalism can be.  It always has been[11].  All too frequently, as is the case of journalism and journalists, historical verities are completely obfuscated and, in the case of Caligula, or Gaius Julius Caesar Augustus Germanicus if you prefer, that might well have been the case (Barrett, 2015).

Now to the crux of our speculation: i.e., events in the United States of America that took place on the weekend of April 11 through 12 of 2026 when a “president” of the United States (not quite the same as a “princeps”, at least not yet, at least not that we know of although some suspect) apparently had an experience analogous to that of young Caligula after a dispute with the now current Roman Pontiff, Robert Francis Prevost (whose papal name is Leo XIV).  Interestingly, like Caligula, Pope Leo is a man of many titles, one of which is shared with Caligula, that of Pontifex Maximus.  But Leo is not the object of our speculation.

For some reason hard to decipher other than perhaps a belief that he had been, was being or would be deified while alive, Mr. Trump publicly shared artificial intelligence assisted artwork on a self-serving (some would assert, self-aggrandizing) Internet platform which he founded and ironically named “Truth Social”.  The “artwork” portrayed Mr. Trump as a divinity, apparently as Yešu the Nazarene[12], the itinerant Palestinian Hebrew civic activist and healer who may have lived several millennia ago[13].  After due reflection, well after due reflection following massive public outrage, Mr. Trump removed the offending post claiming that he’d been misunderstood, as usual, and that the “artwork” merely depicted him as a “physician” curing a patient through non-traditional means.  An interesting reaction.

Many people throughout the world found Mr. Trump’s post reminiscent of the ancient Roman princeps Caligula and speculation concerning similarities between Mr. Trump and Caligula became rife, although such speculation was not new[14].  In Mr. Trump’s defense, he might have referenced the fact that, unlike Caligula, he has yet to seek a seat in the Senate for a horse of which he is fond although, while Mr. Trump does not currently own horses, he famously owned a thoroughbred originally named Alibi which he renamed “D. J. Trump”, one he purchased for $500,000 in 1988, but the horse never raced due to health issues and was later retired to stud[15] before dying in 1991[16].  Hmmm, “stud”, that’s purportedly how Mr. Trump perceives of himself but, given J.D.’s demise in 1991, no equine senatorial candidate is likely to be nominated by Mr. Trump, at least for now.  Still, his critics would likely have pointed out that like young Caligula, Mr. Trump also fancies himself a great artist (perhaps the greatest artist ever), or at least a great interior decorator (ditto).  And a great exterior decorator as well (with ballrooms and arches of triumph a new specialty).  Previously it had been hotels and golf courses.  And beauty pageants!  Both Caligula and the president were fond of beauty pageants although Caligula’s involved involuntary participation in erotic activities in the style of Mr. Trump’s former friend, Jeffrey Epstein, by the wives of members of the Roman Senate.  That possibility has yet to occur to Mr. Trump.  At least as far as we know.  If ever released, the Epstein files might indicate otherwise[17].

But, superficial anecdotes and similarities aside, … About reincarnation?  Is it possible that Caligula, whose career was cut short by his own Praetorians, is revisiting us?

Well, “possible” is a very open ended concept.  It’s possible that the world we perceive doesn’t exist[18] and that we’re just players in a nightmare being experienced by the earliest life form, perhaps the primal prokaryote, so perhaps reincarnation is possible and, if so, perhaps an angry and vengeful Caligula has returned to correct erroneous impressions or, perhaps, to confirm them.  Let’s assemble evidence so that we can make an informed guess, comparing young Gaius Julius Caesar Augustus Germanicus with the current avatar of Donald John Trump (sometimes referred to, at his suggestion, as “the Donald”).  And let’s assemble it using the artificial intelligence of which the Donald seems so fond when creating images some might interpret as divine. 

According to a query concerning Caligula on the Internet platform known as Chrome and a response, apparently employing artificial intelligence, here is what is popularly known about Caligula’s attributes, with my own responsive observations concerning similarities with the Donald:

  • Divine Self-Image: Caligula frequently appeared in public dressed as various gods and demigods, such as Hercules, Mercury and Venus. He was known to have the heads removed from famous statues of gods and replaced with his own, treating himself as the supreme artistic masterpiece.”  Hmmm, to my knowledge, the Donald has yet to engage “publicly” in activities comparable to the foregoing (well, except with respect to planned changes in currency) but there is a sense that he just might, given time.  To date, he only does that in artificially enhanced artwork that he posts on his personal social media platform, “Truth Social”.  That’s something young Caligula could not match.  But similarities, hmmm.  Yep!
  • Oratory and Performance: Caligula was regarded as a “renowned declaimer” and enjoyed showing off his oratorical skills. He reportedly engaged in public performances and acted in various capacities, showcasing an ego that required public validation of his talents.”  While cognizanti concerning rhetoric and grammar ridicule Mr. Trump’s “eloquence”, he himself revels in displaying his oratorical antics and he certainly showcases an ego that requires public validation of his talents.  To his admirers and followers, he certainly seems to be a “renowned declaimer”.  So, once again, yep!
  • Emulating Hellenistic Kings: Caligula admired the style of Hellenistic rulers, who were often treated as living gods and viewed themselves as patrons or creators of high art.”  Hmmm, this raises interesting questions, especially in light of his latest antics.  It seems clear that Mr. Trump views himself, especially with respect to real estate construction, as a “creator of high art”, witness his decoration of the Oval Office and the White House, his planned White House Ballroom and his proposed Arch of Triumph (as well as his plans for Gaza).  And he also seems to see himself as a monarch (something he’s also portrayed on Truth Social with the help of artificial intelligence).  So, not a perfect match but then perfection is an elusive goal.  But similarities?  Yep!  Again.
  • Dismissal of Rivals: He was known to act with extreme arrogance, with accounts noting that “no one was allowed to outrank Caligula” in any regard”.  Well, in this regard Mr. Trump clearly outdoes young Caligula and that is even without regard to his recent denigration of Catholic Pope Leo XIV.  So; … absolutely!
  • Removal of Obstructions to Personal Power:  During his brief reign, Caligula worked to increase the unconstrained personal power of the princeps as opposed to countervailing powers within the Principate”.  That pretty definitely sounds like the Donald.  Separation of powers is certainly something he ignores as he ignores concepts such as the sovereignty of independent countries, the rules of international law and anything and everything that does not coincide with his personal morality of the moment (see, e.g., Yang, 2026).
  • Military Experience”; Caligula did not lead Roman troops in a conventional battle. In the year 40 of the Common Era but he marched an army to the English Channel for a planned invasion of Britain.  However, instead of fighting, he ordered the legionnaires to attack the waves with weapons and to collect seashells as “spoils of the sea” to celebrate an imagined victory over the sea god Neptune.”  While Mr. Trump attended a military high school in New York, he “declined” to serve in the military given that the conflict in Vietnam was not healthy for his feet[19].  He did however order the kidnapping of the president of Venezuela and a joint attack (along with Israel) on Iran, in both cases, hoping that their oil would qualify as a trophy, and he provided Israel with all the funds and armaments necessary to engage in genocidal ethnic cleansing throughout the Middle East.  That should count for something.
  • Impoverishing his subjects”: Caligula impoverished the Roman treasury by squandering 2.7 billion sesterces left by his predecessor, Tiberius, in less than a year. His lavish spending on spectacles, personal luxury and extravagant building projects led him to seize private property, raise taxes and resort to extortion to fund his reign.”  Hmmm, well, Mr. Trump also spends lavishly, largely at the behest of his buddy, Benjamin Netanyahu, and, together, they increased the United States national debt from less than twenty trillion dollars at the beginning of Mr. Trump’s initial term as president to almost forty trillion by the end of his fifth year in the presidency, albeit with a little help from his friend Joey Robinette Biden.  Well, not so much a friend as a bitter enemy but with shared values and goals (they both enjoyed plundering).  But Joey was the friend of a friend (Bibi) and it’s the thought that counts.  And Mr. Trump did raid and steal assets to help fund his extravagant ideas, especially from Venezuela.  Like Caligula (and Eric Cartman of South Park fame), the Donald’s motto has been “I can do whatever I want”!  And of course there’s the White House ballroom and the proposed Arc de Triomphe, etc., so, one more time, a hearty yep!

Hmm, it seems there may be disturbing trends echoing in from the past.  And they continue:

A Wikipedia entry with respect to Caligula[20] asserts that he was initially perceived as a “good, generous, fair and community-spirited” sort of guy but that he promptly became “increasingly self-indulgent, cruel, sadistic, extravagant and sexually perverted”, eventually evolving into “an insane, murderous tyrant who demanded and received worship as a living god, humiliated the Senate and planned to make his horse a consul”. However, the Wikipedia article notes that, on reflection, given the fact that his history was written by Senatorial detractors long after his assassination, modern historians “dismiss many of the allegations against him as misunderstandings, exaggerations, mockery or malicious fantasies”.   Well, the media, other than that controlled by pro-Israeli Zionists such as Fox News, has given Mr. Trump a pretty hard time up to now but, as a result, pro-Israeli Zionists have gone on a buying spree buying-up numerous media sources[21], especially those that have been critical of Mr. Trump, like CNN.  Sounds like the future may hold further similarities.  Here again echoes seem to ring loudly with reference both to the “unflattering” written conclusions concerning Mr. Trump and his defense by those inclined to view him more favorably.  Sycophants I think they’re called[22].

Continuing:

With reference to the observations of more prurient similarities between Mr. Trump and the Princeps, Caligula, for many decades Mr. Trump has been viewed as a sexual addict, a sexual predator and perhaps even a sexual pervert[23] (as was Caligula), especially given his close relationship with Jeffrey Epstein but, during his first term as president it can be argued that his intentions at least were “good, generous, fair and community-spirited”.  It is also clear that during that time his opponents engaged in a vicious and unfair campaign to discredit him[24].  However, apparently at least in part due to the abuse he suffered during his first term and even more, to the abuse he suffered during the Joseph Robinette Biden presidency, his second term has been very different from the positive aspects that seemed possible during his first term thus, all of the pejorative descriptions of Caligula seem to be have become germane with respect to Mr. Trump[25], except, of course, the references to equestrian matters.  At least for the nonce.  It seems unlikely that equines will soon obtain representation in the United States Senate; golf clubs however, may be a different matter.

Anyway:

Partially as a result of the Biden administration’s abuse of power and its own corruption following Mr. Trump’s initial term, a supportive reaction occurred among the electorate and he was elected to a non-consecutive second term, a rarity in United States political history.  He was elected amid expectations that he would reverse the Biden administration’s support for Israeli military adventures, genocide and ethnic cleansing and the foreign interventionism that had characterized four of the previous United States presidencies (the Clinton, Bush, Obama and Biden presidencies), after all, that’s what he’d promised (among a plethora of other things). 

So, another similarity crops up, predecessors!!  Caligula’s predecessor, Tiberius Claudius Nero (then Tiberius Julius Caesar, then Tiberius Julius Caesar Augustus) had been very unpopular towards the end of his reign and it was hoped, even expected, that the abuses of Tiberius would be curbed when Caligula came to power.  No such luck.  Pretty much the same can be said with respect to the Donald.  Almost immediately following his second inaugural however, all restraints were cast aside and delusions of grandeur comparable to those of young Caligula were made manifest. Well, at least more manifest than theretofore.  Indeed, Mr. Trump specifically insisted, in response to critics, that neither the United States Constitution nor international law nor the opinions of non-aligned religious leaders nor public opinion restricted his activities in any manner, only his own “morals of the moment” being relevant[26].  As a result, Mr. Trump has quickly become (as was the case with Caligula) the least popular president in recorded United States history[27], a perception shared throughout the world with the exception of genocidal Israel and the few world leaders who find both Mr. Trump and his apparent political master, Benjamin Netanyahu, men to be admired, a view however not shared by most of their subjugated populations.

The term “least popular” is complex though, at least among the United States electorate.  Mr. Trump’s most fervent followers profess to devout Christianity and continue to support him, no matter what, completely ignoring all vestiges of reality, even as his conduct becomes more and more deranged and at odds with the Christianity they claim to profess[28].  Thus this speculation (intended as a “satire” in the ancient Gaelic sense) is, in part, a reaction to the reactions of many people for whom the author cares and who he respects respects (having shared similar educational backgrounds) but whose ability to grasp reality now seems impossible for the author to understand.  Well, unless he takes into account the impact of B. F. Skinner’s behaviorist psychology and modern communications theory[29] and the apparent reality that facts not only do not impact strongly-held opinions but that contradictory facts seem to reinforce them[30].  The author is specifically alluding to attitudes by Mr. Trump supporting and enabling genocidal events in the Middle East by Israel, the Pearl Harbor-like attack on Iran by the United States and Israel and ignoring the Zionist attitude towards Christians in the Middle East where spitting on Christians and desecrating Christian artifacts and destroying churches is considered a Jewish tradition[31] (something with which non-Zionist Jews do not agree).  Facts with reference to the foregoing are plentiful and readily available but, as in the case of the “say no evil, see no evil and hear no evil simians”, such facts are blissfully ignored by United States citizens, many of them military veterans and religious Christians who one would think, based on heretofore shared values and shared educational experiences, would know better.  But they don’t, and they don’t aggressively.  They view those who believe as the author[32] does to be historically ignorant, deluded and lacking patriotism.  Fair enough.  Thus this “satire”.

So, enough about Mr. Trump as the incarnation of Caligula (for the moment).  The evidence is strong but not conclusive.  And we still have no definitive evidence that reincarnation exists at all, although it may be a possibility.  But what about Mr. Trump’s potential role as the antichrist?[33]

On the Possibility that the president of the United States is the Antichrist Envisioned by Saul of Tarsus (and others):

Some of Mr. Trump’s followers, perhaps many, assert that he is the catalyst for the second coming of Yešu and that his seemingly deranged current activities in the Middle East in support of the quest for Israeli hegemony should be seen as the precursors for the great battle they anticipate at Armageddon, the herald for Yešu’s return.  Of course, that would tend to support the hypotheses that Mr. Trump really is the antichrist[34] rather than merely the reincarnation of Caligula as the role of catalyst for Armageddon is usually ascribed to that entity.  But what are the purported attributes of the antichrist and how do they relate to Mr. Trump?  Again I’ll seek the assistance of a version of artificial intelligence as superficially provided by the Chrome Internet browser for assistance:  Based on Pauline prophecies the antichrist is depicted as a charismatic, deceitful global leader and dictator who appears during the end times[35]. Among his principal characteristics are the following, which I will compare with characteristics attributable to Mr. Trump:

  • The Man of Lawlessness/Sin: He is marked by total rebellion aiming to change established times and laws”.  Hmmm, pretty much on point as he has stated that he is bound neither by the Constitution or International law but only by his own “morality” of the moment (see, e.g., Yang, 2026), a morality that quickly changes as convenient.
  • “Blasphemous Ruler: He speaks arrogant words, blasphemes God.”  Hmm, I think Catholic Pope Leo XIV might have strong opinions on this point but, in a contrary fashion, so do his followers who equate his pronouncements with those of their god.
  • Charismatic Deceiver: He initially appears as a peaceful savior, using flattery and brilliant deception to gain power, often compared to a ‘little horn’ that grows in influence.”  Hmm, well, “ain’t that the truth!
  • Global Dictator: He will gain worldwide authority over nations and religions.”  Well, he certainly perceives himself in that light and is doing everything he can to make it a reality.
  • Economic Controller: He controls the global economy, forcing a mark on the right hand or forehead, forbidding anyone to buy or sell without it.”  Once again, hmmmm:  Donald Trump owns hundreds of trademarks and service marks globally, managed primarily through his company, DTTM Operations LLC. His portfolio includes over 800 trademarks in more than 80 countries, covering real estate, hotels, hospitality, apparel and merchandise, alongside political campaign slogans like “Make America Great Again”.  Aha!!!  MAGA.
  • Persecutor of Believers: He is a blood-thirsty dictator who wars against and destroys those who refuse to follow him.”  Wow!!!!  That pretty much describes the Donald, just ask former followers Tucker Carlson or Megyn Kelly or Candace Owens or Alex Jones or Clint Russell or Nick Fuentes, etc., and, of course, anyone who opposes him in any form.  Ask Pope Leo.

Observations & Contextualization

Although I usually refrain from using pejoratives such as “ignorant” and “stupid” (this speculation notwithstanding) because I feel they would be counterproductive if I am seeking to persuade, I have to admit that such thoughts do cross my mind.  And they sadden me with respect to the people who hold those beliefs who I personally know, men with whom I’ve studied or who’ve graduated from educational institutions I also attended.  And they are many.  Probably a majority.  Which leads me to ask myself how and why my perceptions and perspectives are so different from theirs.  That I may be wrong and they may be right is an essential postulate with respect to an open mind.  Empathy calls and only empathy can someday resolve our differences, assuming that empathy somehow survives.  Well then, a bit of personal revelation (a sort of pun) is probably in order, revelation that seems relevant in light of the nature of most current Trump supporters (other than Israelis) who believe themselves to be devout Christians (or else devout Zionists).  Revelation that may help to explain the differences in our perceptions, as well as similarities that may someday provide resolution. 

I’ve explored religions since I was seven years old[36] and as a young adult, taught courses on comparative religions and comparative mythologies.  Based on my research and on profound reflections I’ve come to rejected most, perhaps all the religions I’ve studied, at least as postulated, although I’ve not rejected their fundamental premises[37].  I’ve studied religions primarily from historical and philosophical perspectives using historical and philosophical sources accompanied by deep personal introspection, frequently introspection facilitated as I wrote and puzzled over, … well, the myriad puzzles[38] religions present, puzzles where questions multiply as answers become more and more evasive, although answers are not required where “faith” can substitute for facts and logic.  In doing so I encountered doctrines that were purportedly espoused[39] by Yešu and I found the precepts attributed directly to him with respect to interpersonal relationships both worthy and generous, with a sweet undertone, as opposed to those ascribed to the Pharisee, Saul of Tarsus so beloved of Trump supporters, whose doctrines seemed mean spirited and callous to me, all too frequently aligned with fund raising and control, almost the opposite of those attributed directly to Yešu.  And, of course, Saul is the primary originator of the antichrist mythos.

The association of Pauline Christianity with Mr. Trump is certainly a point of departure from Caligula who reigned during the birth of the movement that sprung up around Yešu during his lifetime.  But it’s a point of contact with respect to speculation involving the antichrist.  Caligula probably reigned shortly after Yešu’s demise, his demise either through crucifixion by the Romans, as related in what has come to be referred to as the New Testament, or torture, stoning and hanging by the Jerusalem Sanhedrin, as related in diverse versions of the Jewish Toledot Yeshu[40].  Muslims reject the notion that he was put to death and insist that Yešu (Isa to them) survived and eventually ascended directly into Heaven without a sojourn in Hell.  Caligula reigned from the years 37 through 41 of the Common Era and likely had no direct contact with or knowledge of early followers of Yešu (not yet Christians), who were still a small, emerging Jewish sect.  Of course, Mr. Trump’s Christian followers are more correctly followers of one of the many Pauline religions premised mainly on the death of Yešu rather than on the precepts he sought to imbue.  So, in matters of religion, the nexus between Mr. Trump and Caligula suffers from a temporal vacuum when it comes to how we might compare them other than the seeming fact that both appear to consider themselves divinities and that neither particularly respected religion, except in so far as it served to aggrandize them.  But the differences between Yešu’s ethical and moral teachings with respect to interpersonal relations and the divergent Pauline doctrines do a lot to explain the differing perceptions among those of us who otherwise share such similarities in education and values.  After all, Yešu never mentioned a “Christ” or an “antichrist”.

Far Off Hypotheses and Conclusions:

Wow, Caligula reincarnated versus the Pauline antichrist, it seems like a tie. 

In neither case is there demonstrably definitive probative evidence that either concept is valid which, however, is not the same as indicating that no supporting evidence exists.  “Demonstrably definitive probative evidence” is a much harder standard of proof than the “beyond a reasonable doubt standard” required for criminal conviction.  But there is definitely adequate proof that a Donald J. Trump exists (unfortunately) and it is very likely that there was a Gaius Julius Caesar Augustus Germanicus and a Saul of Tarsus and even a Yešu as well.

So, where are we in this comparative speculation in the guise of a Gaelic satire?  Are there any other possible conclusions we might want to consider?

Well, to be honest, farfetched though they may be, there are other alternative hypotheses concerning the possible apotheoses of Caligula and or Mr. Trump or others?  Indeed, there are several to the effect that fictional characters can incarnate.  One is posited by Daniil Andreev and taken seriously by some fairly intelligent people[41].  And supposedly “quantum” theories have confused everything while they have made everything possible.  So let’s speculate a bit on that hypothesis as a final element worthy of a Gaelic satire.  How about a presidential version of Yosemite Sam?  Yosemite Sam first came to public awareness during 1945, the year prior to the Donald’s birth.  While I personally don’t believe it’s likely that cartoon characters can reincarnate but the similarity is also, in some respects, uncanny.  My apologies to Sam.  The same holds true for Eric Cartman of South Park fame, another Donald Trump act-alike. 

So, in light of the foregoing, what might we conclude, recalling that this is a speculation in the form of a Gaelic satire?

Well, it’s theoretically possible that both primary speculations concerning Mr. Trump are accurate and that he is Gaius Julius Caesar Augustus Germanicus reincarnated and that both are the antichrist anticipated by Paulus, formerly Saul of Tarsus.  A sort of ribbon on this satiric package.  One seemingly more reasonable than the Yosemite Sam or Eric Cartman hypotheses.  Or, of course, none may be accurate and Mr. Trump may be sui generis, as he believes, although the nature of his uniqueness is certainly up for debate and may well be debated for centuries (as is the case with Caligula), assuming that the world survives Mr. Trump’s presidency.  At any rate, in closing, a traditional Gaelic “aspiration” may well be appropriate with reference to Mr. Trump:

Imeacht gan teacht ort!”

Interested readers may want to look it up.  It is certainly not the worst malediction one might contrive.

I wonder if this speculation qualifies as a syllogism, albeit a sarcastic and satirical syllogism.

Bibliography & Sources

Andreev, Daniil (1957, published in English 1997): The Rose of the World (translated by Jordan Roberts); Lindisfarne Books, London.

Barrett, Anthony A. (2015): Caligula: The Abuse of Power. 2nd ed. Routledge, London.

Brooks, Bras; Coster, Helen; Ax, Joseph (2026): “Trump’s AI image of himself as Jesus-like figure follows feud with Pope Leo”; Reuters, April 13, 202611:08 a.m., updated April 14, 2026, available at https://www.reuters.com/business/media-telecom/trump-posts-ai-image-himself-jesus-like-figure-drawing-outrage-2026-04-.13/#:~:text=Trump’s%20AI%20image%20of%20himself,follows%20feud%20with%20Pope%20Leo&text=Trump’s%20post%20depicts%20him%20in,with%20hand%20on%20man’s%20head.

Brown, Mark (2016): “Donald Trump has ‘fascinating parallels’ with Caligula, says historian”; The Guardian, June 1, 2016, available at https://www.theguardian.com/books/2016/jun/01/donald-trump-has-fascinating-parallels-with-caligula-says-historian.

Calvo Mahé, Guillermo (2024): “The Life of Yešu According to Diverse Jewish Sources”; Academia.edu available at https://www.academia.edu/124579552/The_Life_of_Ye%C5%A1u_According_to_Diverse_Jewish_Sources.

Calvo Mahé, Guillermo (2025): “Panentheistic Reflections on Evolutionary Structure”; The Inannite Review, Substack, September 28, 2025 available at https://open.substack.com/pub/guillermocalvomah/p/panentheistic-reflections-on-evolutionary?r=lwzkv&utm_campaign=post&utm_medium=web.

Chalmers, D. J. (2022): Reality+: Virtual worlds and the problems of philosophy; W. W. Norton & Company, New York City.

Clayton, P. (2004): Mind and emergence: From quantum to consciousness. Oxford University Press, New York City.

Frankel, Jeffrey (2026). “Caligula Reincarnated.” Belfer Center for Science and International Affairs, February 6, 2026.  Harvard Kennedy School; Cambridge, available at https://www.belfercenter.org/research-analysis/caligula-reincarnated.

Gibson, Caitlin (2017): “The Sad Saga of Thoroughbred D. J. Trump, Donald Trump’s Lone Foray into Horse RacingWashington Post, May 19, 2017 available at https://www.washingtonpost.com/news/sports/wp/2017/05/19/the-sad-saga-of-thoroughbred-d-j-trump-donald-trumps-lone-foray-into-horse-racing/.

Hedges, Chris (2026): “Trump the God”; The Chris Hedges Report, April 20, 2026 available at https://open.substack.com/pub/chrishedges/p/trump-the-god?r=lwzkv&utm_campaign=post&utm_medium=web.

Jones, Sarah (2019): “Here’s how We’d Really Know That Trump Is the Antichrist”; Intelligencer, August 21, 2019 available at https://nymag.com/intelligencer/2019/08/heres-how-wed-really-know-that-trump-is-the-antichrist.html.

M.K., anonymity required for personal protection (2023): “Spitting on Christians by Jewish fanatics continues”, WAFA, Palestinian News & Information Agency, October 4, 2023 available at https://english.wafa.ps/Pages/Details/137914.

McGinn, Bernard (1994): Antichrist: Two Thousand Years of the Human Fascination with Evil; HarperSanFrancisco, San Francisco.

McLaughlin, Roisin (2008): “Early Irish Satire”; Journal of the Galway Archaeological and Historical Society, Volume 62, January 2010; School of Celtic Studies, Dublin Institute for Advanced Studies. Dublin.

Morris EK, Smith NG, Altus DE. B. F. (2005): “Skinner’s contributions to applied behavior analysis”; The Behavior Analyst, Volume 28 Number Two, Fall 2005, pp. 99-131, available at https://pmc.ncbi.nlm.nih.gov/articles/PMC2755377/#:~:text=Our%20paper%20reviews%20and%20analyzes%20BF%20Skinner’s,role%20as%20the%20field’s%20originator%20and%20founder.

Nyhan, B. and Reifler, J. (2010):  “When corrections fail: The persistence of political misperceptions”. Political Behavior, Volume 32 Issue 2, pp. 303-330 available at https://www.jstor.org/stable/40587320.

Pauli, Adolf F. (1958): “Letters of Caesar and Cicero to Each Other”; The Classical World, Vol. 51, No. 5 (Feb., 1958), pp. 128-132.  The Johns Hopkins University, Baltimore available at https://www.jstor.org/stable/4344010.

Rottinghaus, B., & Vaughn, J. S. (2024): Presidential Greatness Project Expert Survey 2024. University of Houston; Coastal Carolina University. 

Shane, Leo, III (2019): “Trump made up injury to dodge Vietnam service, his former lawyer testifies”; Military Times Feb 27, 2019 available at https://www.militarytimes.com/news/pentagon-congress/2019/02/27/trumps-lawyer-no-basis-for-presidents-medical-deferment-from-vietnam/.

Sheehan, Colleen A. (2004): “Madison v. Hamilton: The Battle Over Republicanism and the Role of Public Opinion”; American Political Science Review, Volume 98, Issue 3, August 2004 pp. 405–424, available at https://www.jstor.org/stable/4145337].

Schneid, Rebecca (2025): “Inside Trump and Epstein’s Long, Complicated Relationship”; Time Magazine, Nov 12, 2025 available at https://time.com/7333365/trump-epstein-relationship-timeline/.

Stevenson, I. (1997). Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects (Vols. 1–2). Praeger Publishers, Westport, CT.

Tabor, James D. (2013): Paul and Jesus: How the Apostle Transformed Christianity; Simon & Schuster, New York City.

Whitehead, Andrew L. and Samuel L. Perry. 2020. Taking America Back for God: Christian Nationalism in the United States. Oxford University Press, New York City.

Wikipedia contributors. (2026, April 12). Caligula. In Wikipedia, The Free Encyclopedia. Retrieved 00:42, April 20, 2026, from https://en.wikipedia.org/w/index.php?title=Caligula&oldid=1348470896.

Yang, Maya (2026): “‘I don’t need international law’: Trump says power constrained only by ‘my own morality’; The Guardian, Thursday January 8, 2026, 21.19 GMT, last modified on Sunday January 11, 2026 17.28 GMT, available at https://www.theguardian.com/us-news/2026/jan/08/trump-power-international-law.

_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.  This “speculation” or Gaelic satire was first published on Academia.edu.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] This piece is way too long, even as a Gaelic satire, but I just couldn’t help myself and for those with the patience to read it, I think you’ll find it at least entertaining and possibly informative.  Give it a try!!  I double down dare you!  It’ll piss Donald Trump off no end. 

Apologies: I hereby formally and sincerely apologize, beforehand and as an afterword, to Pope Leo XIV, to Yešu, to all my friends who will be offended by a Gaelic satire directed at someone they love, to fundamentalist Zionist Christians in general, to Yosemite Sam, to Eric Cartman and to Gaius Julius Caesar Augustus Germanicus.  Better late than never.  Finally, last but not least, should it turn out that Saul of Tarsus (a/k/a Paulus) was indeed the antichrist, my apologies for having attributed that possibility to Mr. Trump and to Mr. Germanicus (assuming that is the proper modern manner of addressing Caligula).

[2] For Gaelic satire, see generally McLaughlin, Roisin (2008): “Early Irish Satire”; Journal of the Galway Archaeological and Historical Society, Volume 62, January 2010; School of Celtic Studies, Dublin Institute for Advanced Studies. Dublin.

[3] For an academic discussion of the antichrist, see McGinn, Bernard (1994): Antichrist: Two Thousand Years of the Human Fascination with Evil; HarperSanFrancisco, San Francisco.

[4] See, e.g., Tabor, James D. (2013): Paul and Jesus: How the Apostle Transformed Christianity; Simon & Schuster, New York City.

[5] For an academic study delving into the possibility of reincarnation, see generally Stevenson, I. (1997). Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects (Vols. 1–2). Praeger Publishers, Westport.

[6] “Evolutionary monist panentheism” is a philosophical and theological worldview that posits that all reality exists within a single, interconnected divine being that is both beyond the universe (transcendent) and immanent within it. This divine reality is not static; rather, it is constantly evolving alongside the universe, with all constituent parts striving toward greater complexity and “perfection”.  See generally Clayton, P. (2004): Mind and emergence: From quantum to consciousness. Oxford University Press, New York City; see also Calvo Mahé, Guillermo (2025): “Panentheistic Reflections on Evolutionary Structure”; The Inannite Review, Substack, September 28, 2025 available at https://open.substack.com/pub/guillermocalvomah/p/panentheistic-reflections-on-evolutionary?r=lwzkv&utm_campaign=post&utm_medium=web.

[7] See, e.g., Frankel, Jeffrey (2026). “Caligula Reincarnated.” Blog Post.  Belfer Center for Science and International Affairs, February 6, 2026.  Harvard Kennedy School; Cambridge, available at https://www.belfercenter.org/research-analysis/caligula-reincarnated.

[8] A sort of strange confession impacting my probable lack of objectivity concerning Caligula is in order.  The paternal line of my family (the Calvi) has long clung to what to me appears to be a historical delusion (a variant on an urban myth so, a family myth).  Some among them claim ancestry from a certain Gaius Calvisius Sabinus who was a Roman consul in the year 26 of the Common Era.  A prior Calvisius Sabinus from whom they also claim descent was co-consul with Octavian during the 4th year prior to the Common Era, the purported year of Yešu’s birth, at least according to some.  The former  Calvisius Sabinus (although later in time) was a Roman senator who fell out of favor during Caligula’s reign, long after he’d served as consul, because he and his wife Cornelia had been accused of conspiring against the Princeps (a point of pride among those old members of my family who cling to the myth). To avoid a certain conviction Calvisius and Cornelia both committed suicide during the year 39 of the Common Era thus avoiding the trial.  Notwithstanding my certainty that the familial relationship is mythical, it did impact my earliest perceptions with respect to Caligula.  On the other hand, given evolutional biological probabilities, most people with southern European roots may well be descended indirectly from most people who bore children in that region during antiquity. Just not in a direct line as my own ancestors seem to believe.

[9] For a detailed academic discussion relating to Caligula, see generally Barrett, Anthony A. (2015): Caligula: The Abuse of Power. 2nd ed. Routledge, London.

[10] A double negative, I know, I know, I claim poetic license, after all, Gaelic satires are poetic in nature.

[11] “Yellow Journalism” preceded the Pulitzer – Hearst battles of the 19th century, see for example, the vicious journalistic battles involving Founding Fathers Thomas Jefferson (with the assistance of James Madison) versus Alexander Hamilton and even Aaron Burr [see, e.g., Sheehan, Colleen A. (2004): “Madison v. Hamilton: The Battle Over Republicanism and the Role of Public Opinion”; American Political Science Review, Volume 98, Issue 3, August 2004 pp. 405–424, available at https://www.jstor.org/stable/4145337] and, even before Caligula, Marcus Tullius Cicero and Gaius Julius Caesar engaged in written rhetorical battles were truth was not infrequently victimized, see, e.g., Pauli, Adolf F. (1958): “Letters of Caesar and Cicero to Each Other”; The Classical World, Vol. 51, No. 5 (Feb., 1958), pp. 128-132.  The Johns Hopkins University, Baltimore available at https://www.jstor.org/stable/4344010.

[12] Known primarily under Greek variants of the name such as Jesus (English), Jesús (Spanish), Jésus (French), Gesù (Italian), and Yesu (Swahili/Hindi).

[13] See Brooks, Bras; Coster, Helen; Ax, Joseph (2026): “Trump’s AI image of himself as Jesus-like figure follows feud with Pope Leo”; Reuters, April 13, 202611:08 a.m., updated April 14, 2026, available at https://www.reuters.com/business/media-telecom/trump-posts-ai-image-himself-jesus-like-figure-drawing-outrage-2026-04-.13/#:~:text=Trump’s%20AI%20image%20of%20himself,follows%20feud%20with%20Pope%20Leo&text=Trump’s%20post%20depicts%20him%20in,with%20hand%20on%20man’s%20head.

[14] See, e.g., Brown, Mark (2016): “Donald Trump has ‘fascinating parallels’ with Caligula, says historian”; The Guardian, June 1, 2016, available at https://www.theguardian.com/books/2016/jun/01/donald-trump-has-fascinating-parallels-with-caligula-says-historian.

[15] That was probably a better reward for a beloved horse than a seat in our contentious Senate.

[16] See Gibson, Caitlin (2017): “The Sad Saga of Thoroughbred D. J. Trump, Donald Trump’s Lone Foray into Horse RacingWashington Post, May 19, 2017 available at https://www.washingtonpost.com/news/sports/wp/2017/05/19/the-sad-saga-of-thoroughbred-d-j-trump-donald-trumps-lone-foray-into-horse-racing/.

[17] See, e.g., Schneid, Rebecca (2025): “Inside Trump and Epstein’s Long, Complicated Relationship”; Time Magazine, Nov 12, 2025 available at https://time.com/7333365/trump-epstein-relationship-timeline/.

[18] See, e.g., Chalmers, D. J. (2022): Reality+: Virtual worlds and the problems of philosophy; W. W. Norton & Company, New York City.

[19] See, e.g., Shane, Leo, III (2019): “Trump made up injury to dodge Vietnam service, his former lawyer testifies”; Military Times Feb 27, 2019 available at https://www.militarytimes.com/news/pentagon-congress/2019/02/27/trumps-lawyer-no-basis-for-presidents-medical-deferment-from-vietnam/.

[20] Not that Wikipedia is always a reliable source, especially as to things about which exuberant contributors feel strongly.  Caligula, however, for now, seems a safe topic.  See Wikipedia contributors. (2026, April 12). Caligula. In Wikipedia, the Free Encyclopedia. Retrieved 00:42, April 20, 2026, from https://en.wikipedia.org/w/index.php?title=Caligula&oldid=1348470896.

[21] E.g., Paramount Global, Warner Brothers Discovery, HBO/HBO Max, CNN, DC Comics and Warner Bros. Pictures and TikTok USA, etc.

[22] Hedges, Chris (2026): “Trump the God”; The Chris Hedges Report, April 20, 2026 available at https://open.substack.com/pub/chrishedges/p/trump-the-god?r=lwzkv&utm_campaign=post&utm_medium=web.

[23] See, e.g., Padilla, Mariel (2023): “Defend and Deny: What we know about Trump and accusations of sexual misconduct”; The 19th, October 26, 2023, 11:04 updated November 14, 2025, available at https://19thnews.org/2023/10/donald-trump-associates-sexual-misconduct-allegations/#:~:text=Jill%20Harth%2C%20who%20worked%20with,according%20to%20the%20Associated%20Press.

[24] Indeed, this author frequently defended Mr. Trump in diverse published articles as well as on radio and television from a number of the unfair attacks levelled against him although always stressing that such defense did not indicate positive support for Mr. Trump or for Mr. Trump’s conduct, beliefs or proposed policies.  While I profoundly regret the fact that Mr. Trump has been elected president of the United States and, as in the case of his predecessor, has been a facilitator directly responsible for genocide, ethnic cleansing and Israel’s campaign of lebensraum in the Middle East, I do not regret having defended him from unfair accusations and attacks which in fact made him more popular than ever.  Such defense, I feel, provides my critiques of Mr. Trump with more credibility, at least I hope so.

[25] Hmm, that brings up another possibility, one unrelated to the antichrist or reincarnation, spiritual possession.  But that’s beyond the scope of this already far too long “speculation”.

[26] See Yang, Maya (2026): “‘I don’t need international law’: Trump says power constrained only by ‘my own morality’; The Guardian, Thursday January 8, 2026, 21.19 GMT, last modified on Sunday January 11, 2026 17.28 GMT, available at https://www.theguardian.com/us-news/2026/jan/08/trump-power-international-law.

[27] See, e.g., Rottinghaus, B., & Vaughn, J. S. (2024): Presidential Greatness Project Expert Survey 2024. University of Houston; Coastal Carolina University.

[28] See, e.g., Whitehead, Andrew L. and Samuel L. Perry. 2020. Taking America Back for God: Christian Nationalism in the United States. Oxford University Press, New York City.

[29] See, e.g., Morris EK, Smith NG, Altus DE. B. F. (2005): “Skinner’s contributions to applied behavior analysis”; The Behavior Analyst, Volume 28 Number Two, Fall 2005, pp. 99-131, available at https://pmc.ncbi.nlm.nih.gov/articles/PMC2755377/#:~:text=Our%20paper%20reviews%20and%20analyzes%20BF%20Skinner’s,role%20as%20the%20field’s%20originator%20and%20founder.

[30] See, e.g., Nyhan, B. and Reifler, J. (2010):  “When corrections fail: The persistence of political misperceptions”. Political Behavior, Volume 32 Issue 2, pp. 303-330 available at https://www.jstor.org/stable/40587320.

[31] See, e.g., M.K. (anonymity required for personal protection; 2023): “Spitting on Christians by Jewish fanatics continues”, WAFA, Palestinian News & Information Agency, October 4, 2023 available at https://english.wafa.ps/Pages/Details/137914.

[32] Okay, I’ll confess, “I” am the author referenced above.  I was just briefly trying to maintain a more academic attitude which for some reason eschews use of the first person.  But that has quickly become tedious.  I will therefor return to using I, or me, or myself, etc., from here on out.  I can almost sense the grammatical first person smiling while the third person frowns.

[33] As a disclaimer or better yet, an admission, I’ve always believed that if an antichrist ever existed it was the man who invented the concept, Saul of Tarsus but, for purposes of this speculation, I’ll pretend to keep an open mind.  Sort of the way a journalist would.

[34] See, e.g., Jones, Sarah (2019): “Here’s how We’d Really Know That Trump Is the Antichrist”; Intelligencer, August 21, 2019 available at https://nymag.com/intelligencer/2019/08/heres-how-wed-really-know-that-trump-is-the-antichrist.html.

[35] See generally McGinn, Bernard (1994), supra.

[36] Hence my familiarity with reincarnation in the evolutional monist panentheistic sense.

[37] I confess however to being drawn to the concept of evolutional monist panentheism in an agnostic sense.

[38] As a barely relevant (perhaps irrelevant) aside, I’ve taught comparative religions in conjunction with which I’ve studied all three branches of the Abrahamic faiths as well as the Indian religions (all Indian religions revolve around a mixture of Hindu concepts sometimes mixed somehow with Islam), Buddhism, Zoroastrianism, Theosophy, primitive mythologies (which my students wisely referred to as “other peoples’ religions), etc.  In trying to understand current world politics, a study of the Abrahamic religions and their interrelationship seems essential and my friends, those who were catalysts for this speculation, clearly have a poor and superficial understanding of that topic which may help explain our divergent perspectives.  The Three Abrahamic religions, Judaism, Christianity and Islam are a complex mix of contradictions and their interrelationship is incoherent.  Islam is the bridge between the toe polar opposites, Judaism and Christianity.  It shares a very positive view of Yešu with Christianity but shares the strict monotheism of Judaism thus Islam respects both of its two related religious branches.  Indeed, were it not for Islamic tolerance, Judaism might well have been successfully expunged by intolerant Christians but, as has occurred with the Persians who saved the Hebrews from their Babylonian exile, Islam is facing existentially genocidal attacks as Israel, with United States assistance, picks off one group of Muslims after another while wealthy Muslim countries watch, perhaps not realizing their turn is coming (reminiscent of the situation criticized by German pastor Martin Niemöller with reference to the cowardice and inaction of spectators during the Nazis’ rise to power, see United States Holocaust Memorial Museum. [2023, April 11] Martin Niemöller: “First they came for the Socialists…”Holocaust Encyclopedia. Retrieved April 21, 2026, from https://encyclopedia.ushmm.org/content/en/article/martin-niemoeller-first-they-came-for-the-socialists).

[39] A sort of a digression (again), a sort of silly one this time, I’ve also studied linguistics and words tend to fascinate me.  As I wrote the word “espoused” above it occurred to me to reflect on its etymology and how it is related to both marriage on the one hand (spouse) and to support for a cause.  I guess both concepts involve “support” albeit in very different senses.  According to Chrome, the link involves a “commitment”.  Rats!  Now I’ve become interested in the etymology of the term “commit” and its use with respect to dedication as opposed to a sort of imprisonment.

[40] See, e.g., Calvo Mahé, Guillermo (2024): “The Life of Yešu According to Diverse Jewish Sources”; Academia.edu available at https://www.academia.edu/124579552/The_Life_of_Ye%C5%A1u_According_to_Diverse_Jewish_Sources.

[41] Strange as it may seem, the concept of fictitious characters incarnating or “reincarnating” into reality has been explored in both esoteric writing and speculative fiction.  See, e.g., Andreev, Daniil (1957, published in English 1997): The Rose of the World (translated by Jordan Roberts); Lindisfarne Books, London.  In The Rose of the World (Roza Mira) Mr. Andreev posits that fictional characters are not merely products of the imagination but rather entities that exist in other planes of reality and are channeled by poets and artists.  Consequently, he proposed a complex meta-geography where fictional characters can be seen as manifestations or indeed, as beings, either demonic or enlightened, that enter the human consciousness through creative inspiration.  Hmmm!!!  Pretty interesting.

Of Fractured Constitutions and Cultural Realities

I firmly believe that if any president of the United States has ever deserved to be impeached, it would be Donald J. Trump.  He has made high crimes and misdemeanors an art form, primarily those crimes declared to be against humanity at Nuremburg, and he has also rendered the Constitution of the United States a nonsensical decoration.  The latter has impacted the entire system of governance, especially the ill-named Department of Justice.  His claim that he is responsible to no authority other than his own sense of what is moral defines a “dictator”, not in the classical Roman sense, but in the sense of a Führer, perhaps reflective of his German ancestry.  Having said that however, the concept of impeachment has been rendered an abusive and incoherent political football, and not just by the Democratic Party’s two ludicrous impeachments of Mr. Trump during his first term of office but by the equally ludicrous impeachment of William Jefferson Clinton by the Republicans in the 1990s and even by the impeachment of Andrew Johnson following the Civil War.  It is a case of maniacal boys and girls somehow elected to the United States House of Representatives who have been crying wolf for so long that the wolves have taken over.  And if Mr. Trump deserves impeachment for his unconscionable and unconstitutional actions during his second term, what of the Congress that on, a bipartisan basis, has refused to assume its responsibilities, not only with respect to war powers, but with respect to real governmental oversight.  Today’s government oversight hearings are merely polarizing public spectacles of the bread and circus variety, without the bread.  And our judiciary, meant to assure that the foregoing would not occur is and since at least 2013 has been a politicized mess with no respect for laws.

On April 10 of this year, 2026, retired Judge Andrew Napolitano, formerly a conservative commentator on Fox News, published an interesting article[1].  Interesting not only because of its substance but because of its style, one reminiscent of Martin Luther’s ninety-five theses and of the method employed by Socrates millennia ago to enlighten his pupils.  It was entirely comprised of questions.  Questions worth reading and questions on which profound reflection is merited.  Questions, in a sense, somehow related to my introductory observations.  The realities reflected in my introductory paragraph and in Judge Napolitano’s article[2] make two things obvious: neither our democracy nor our constitution are functional.  Sacred, yes, just as “Holy Scripture” is sacred to many, but not to be taken seriously.  And they’re not taken seriously.  Neither Holy Scriptures nor our current Constitution, one rendered incoherent through sometimes idealistic but ill-conceived amendments[3].

So, what’s to be done? 

My suggestion, one I and others have made for over half a century, is one political parties of all stripes find anathema[4], the one thing they all agree cannot take place, a new constitutional convention.  They abhor the concept because they uniformly agree that the People assembled as the principal and primary constituent, assembled as “We the People”, cannot be trusted, regardless of platitudes such as “sovereignty resides in and emanates from the People”.  However, our Founding Fathers did provide a mechanism for such an eventuality, one they provided in the Constitution itself.  In relevant part, Article V of the United States Constitutions states “… on the Application of the Legislatures of two thirds of the several States, [Congress] shall call a Convention for proposing Amendments, which … shall be valid to all Intents and Purposes as Part of this Constitution when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress….”. 

As of early 2026, the movement for a state sponsored constitutional convention, one technically known as an Article V convention, had gained significant momentum with the project having been adopted by legislatures in 20 states. To trigger the first-ever Article V convention in U.S. history, 34 states must pass “matching resolutions on the same topic”, 14 more need to do so.  The following are the most likely 14 states to join the project: Iowa (passed in one chamber previously); Wyoming (passed in one chamber previously); North Carolina (passed in one chamber previously); South Dakota (passed in one chamber previously); Virginia (passed in one chamber previously); New Hampshire (passed in one chamber previously); New Mexico (passed in one chamber previously); Kentucky (being actively targeted during 2026); Ohio (being actively targeted during 2026); Pennsylvania (being actively targeted during 2026); New Jersey (being actively targeted during 2026); Washington (being actively targeted during 2026); Illinois (being actively targeted during 2026); and, Minnesota (considered a swing state for the movement).

A real constitution, one binding and enforced and reflective of the popular will, one percolated from below rather than imposed from above or by corrupt elites would go a long way towards depolarizing our divided citizenry and making our government functional rather than dysfunctional[5]. A constitution crafted to make truth in the media a viable option and to make non-interference by foreign powers in United States politics a binding rule, one that prioritized government expenditures so that the “Common Welfare” came first and foreign intervention was banned (as George Washington once urged), one that depoliticized the judiciary.  One resolving the issue of whether or not the United States should remain true to its immigrant roots or discard them and which democratically resolved the issue of whether the United States should return to its federal premises or become a unitary state, perhaps a bottoms up unitary state with most power focused in county governments.  All of the foregoing would go a long way towards achieving and maintain the so called “American Dream”.

Of course, a constitution that does not reflect the popular political culture is useless as the Weimer Republic which gave rise to the Nazis made clear.  Our political culture also needs a great deal of work.  A return to empathy reflective of the so called Golden Rule and to mutual respect recognizing the value of differences of opinion, rather than their ridicule.

I wonder which of the two would be more difficult to attain: constitutional or cultural reform. 

And I wonder if we are not already past a point of cultural no return?
_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Napolitano, Andrew P. (2026):  “Killing & Indifference”, Consortium News, Volume 31, Number 98 — Friday, April 10, 2026 available at https://consortiumnews.com/2026/04/10/killing-indifference/?eType=EmailBlastContent&eId=19e366d7-5937-4c7b-86ee-1a1624d04b5c.

[2] The main difference between Judge Napolitano’s perspective and mine is that he still believes the current United States Constitution is viable.  I do not.

[3] Calvo Mahé, Guillermo (2023):  “Motley Constitutionalism: a labyrinthine aphorism”; Medium, July 30, 2023 available at https://guillermo-calvo-mahe.medium.com/motley-constitutionalism-a-labyrinthine-aphorism-9270c689f12d.

[4] And that includes third parties like the Libertarian and Green parties and many others.

[5] The term “dysfunctional” is not synonymous with non-functional, it implies functionality but in pain.  “Non-functional might well be significantly better as the late Judge, Gideon J. Tucker noted in a 1866 decision when he wrote “No man’s life, liberty, or property are safe while the legislature is in session”, a quote later made famous by the late, great author and social commentator, Mark Twain and comedian Will Rogers.

A Pragmatic Very Brief Reflection on the Safeguard American Voter Eligibility (SAVE) Act

An article published recently by Sue Seboda entitled “The Clash over Immigration: Part 1

What History Can Teach Us” and available at https://sueseboda.substack.com/p/the-clash-over-immigration-part-1?r=87oth offers relevant objective historical insights essential in order to contextualize the arguments for and against the Safeguard American Voter Eligibility (“SAVE”) Act, arguments equally ignorant and emotional on both sides rather than cogent and carefully considered.  I recommend that all prospective voters read Sue’s article, or another one equally objective and complete.

My personal position[1], based on pragmatic as well as constitutional grounds, is that the issues dealt with in the Act, as well as related issues such as “birthright citizenship”, are best dealt with through a comprehensive constitutional amendment rather than through legislation and especially, rather than through a presidential decree.  Indeed, I’ve noted that in light of the federal nature of the United States, as a pragmatic issue, an easily accessible national registry of citizens, including a regularly updated nationalized identification system (such as exist in most of the world) might well prove essential given the transient nature of most residencies and the fact that federal elections are conducted at the county level (subdivided into electoral districts and polling stations)[2].

On pragmatic grounds that supporters of the Act should recognize but many don’t, preferring to react on a “no-matter-what support for the Act” basis, legislation and presidential decrees are easily reversible once the opposition attains power, something that, absent the advent of a long-term dictatorship, is probable.  Thus, today’s triumphs could easily turn into defeats in the same manner that executive actions by presidents Obama and Biden circumventing legislations were promptly overturned by Mr. Trump.  A well thought out, argued and evaluated constitutional solution would provide long term stability and clarity. 

I personally support liberal immigration policies, strictly enforced.  I do so for several reasons, moral as well as practical.  Morally, the United States, despite always having been intensely xenophobic, was purportedly founded as a haven for foreigners as exemplified in Emma Lazarus’s sonnet, the “New Colossus” and, if the country is to remain true to its purported ideals, continued immigration is an essential pillar.  But ignoring the foregoing, the reality is that current and anticipated demographics demonstrate a decreasing birthrate and a concurrent increase in the aging population which means that without an influx of new taxpayers and contributors to social security, the social security system and indeed, the treasury, will soon lack the necessary financing to fund essential government programs.  That is a reality, unpleasant but unavoidable.  Consequently, not only the United States but Western Europe desperately require not only their current immigrants, legal as well as undocumented, but additional immigrants as well.  The real obstacle to the foregoing however involves racial, ethnic and religious bigotry with current citizens unwilling to see demographic changes that ironically duplicate those occasioned when their own ancestors immigrated and changed preexisting demographic realities.  Ask any Native American.  That bigoted reality existed during the colonial period when English colonists despised German newcomers, and then when they both despised Italian immigrants, and then the Hispanics, and especially for some reason, Asiatics[3].

So, I suggest you read at least the initial part of the cogent article by Sue Seboda referenced above and then, considering the issues I’ve raised in this brief reflection, think clearly rather than emotionally, avoiding reaction merely based on your political loyalties (they should reflect your opinions rather than forming them) and, based on facts rather than emotions, arrive at a wise and workable political posture that you will hopefully share with others.  Hopefully many others.  Whichever side of the issue you find most palatable.

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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] I should disclose that I arrived as an immigrant to the United States, joining my mother and new step father (a native born US citizen whose parents had immigrated to the United States from Greece), on or about October 12, 1952, albeit as a legal, fully documented immigrant, and that I am currently a dual United States-Colombian citizen.  Much easier way back then.

[2] I note that in the past I have been a member of the United States Libertarian Party, indeed, I was a member of the Executive Committee of the Libertarian Party of Florida, and that such political party vehemently opposes a national identification system, as has, in the past, the Republican Party.  For many decades now, however, I’ve been a registered “independent”.

[3] The Civil War era American Party (better known as the Know Nothings) was illustrative of the foregoing, see generally Calvo Mahé (2026): “On the Organic Ancestry of MAGA and of Its Ironic Incoherence”, published on various platforms including the Medium, Substack and on my personal blog on February 10, 2026), available at https://guillermocalvo.com/2026/02/10/on-the-organic-ancestry-of-maga-and-of-its-ironic-incoherence/.

So, About St. Patrick’s Day

Today, much of the English speaking world celebrates the death of Maewyn Succat, the son of a wealthy Romanized Briton whether from England, Scotland or Wales is uncertain.  From the age of 16 through 22 he was a purported slave in Ireland, having been shipwrecked there or perhaps kidnapped by Irish raiders and “forced” to act as a goat herder (horrors).  At twenty-two he escaped or was expelled from Ireland and travelled to Gaul where he became a Catholic priest and adopted the Roman name Patricius (meaning “well-born” or “father of the citizens”).

He attained revenge for his “enslavement” by returning to Ireland sometime after the year 432 of the Common Era, commissioned by Pope Celestine I with following up on the conversion of the Irish, assuring that only the Catholic variant survived.  Interestingly Pope Celestine I died that same year.  The exact year of Maewyn Succat’s assignment and of his return to Ireland is seemingly unknowable, too confused by evolving myths although, if it was indeed Pope Celestine I who was involved, it would seemingly have been on or before July 27th in the year 432, absent some sort of miracle. he passed away on the 26th.

True to his assignment from whomever and whenever, Maewyn Succat brutally suppressed not only the ancient Irish culture and its tolerant indigenous religion but also the original variants of the Christian religion introduced into Ireland apparently by adherents of the Coptic Orthodox Church in Egypt and by Pelagianists (Christians who did not believe in original sin).  Catholicism may have already been introduced into Ireland via Great Britain by Germanus of Auxerre and then definitely by a certain Palladius, a Galatian monk and chronicler of monasticism (also known as Patricius).  Nonetheless, the ruthless Maewyn Succat has received the credit for such role, one celebrated interestingly enough, not on the day of his birth but on that of his death, perhaps a celebration the specters of his numerous victims appreciate.

So, the truth about “St.” Patrick is that virtually everything associated with him is less than honest, making this a most relevant holiday in our post-truth era.  For example:  Ireland never had snakes thus he never cast them out; at best, the story being a metaphor for him driving out paganism and earlier forms of Christianity.  There is no evidence from his own writings that he used the shamrock to teach the Holy Trinity, a subsequently crafted legend at best.  He was never formally canonized because he lived before the formal papal canonization process began.  The original color associated with him was blue, not green, perhaps explaining the University of Notre Dame’s shifting uniform colors.  For more detailed information I recommend an informal article on the Medium entitled “The Disturbing Truth about St. Patrick’s Day and Its Brutal History” by an author writing under the pseudonym “three raccoons in a spacesuit”, apparently fearful of revealing his or her real name anticipating retribution.  The article is available at https://threeraccoons.medium.com/the-disturbing-truth-about-st-patricks-day-and-its-brutal-history-aaf74f68604c although probably behind a paywall.

How Maewyn Succat would treat those who engage in merry celebrations in his memory today is predictable.  He would probably have had them tortured and executed so it’s a good thing he is no longer around, although many fundamentalist Christians, especially of the Zionist variant, may well share his perspectives, especially concerning the religious validity of genocide.

Sooo, ….

Have a memorable St. Patrick’s Say.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Origen of the “Hebrews”

In many senses, the “Hebrews” are an enigma.  They’re the principal cultural component of the Abrahamic cultures which encompass Europe, the Middle East and the Americas but their origins although purportedly well documented in sacred scriptures are historically shrouded in mystery.  Hebrew mythology, as improbable as any mythology, is frequently, perhaps too frequently, considered not only history but sacrosanct notwithstanding obvious historical evidence which discredits it.  Today’s Jews claim descent from the ancient Hebrews but in many instances that is clearly inaccurate as the vast majority of modern Jews are converts from Turkey, Russia and Central and Eastern Europe, especially among the variant known as Ashkenazi who account for approximately 80% of modern Jewry.  The closest genetic descendants of ancient Hebrews ironically exist, in all likelihood, among Palestinians, most of whom religiously profess Islam, albeit with significant Christian minorities.

So, about the different possible origins for the “original” ancient Hebrews who first came into historical contexts approximately three millennia ago?  There are a number of hypotheses that we will briefly examine, hypotheses because there are not enough supporting facts to qualify any of them as theories, and for purposes of this article we will label them as follows:  the Sumerian hypothesis; the Moses hypothesis; and, the Habiru hypothesis.  Of course, there may well be many other hypotheses and one of them may someday even evolve into a theory.  This is a very brief survey, admittedly inadequately documented, but which may hopefully serve as a catalyst for further objective research.

The Sumerian Hypothesis

The traditional religious view is that the ancient Hebrews are descendants of the Talmudic patriarch Noah through his purported descendant, the Sumerian Nahor, a resident of Sumerian Ur, through his son, Terach, a pagan priest of the Sumerian moon god Nanna, and an idol maker (Hebrew: תֶּרַח Teraḥ).  Terach was purportedly the father of the rebellious Sumerian expatriate, Abram, from whom all three of the Abrahamic faiths in one sense or another, mainly another, are said to descend.

Rather than following what would normally have been, at least from a historian’s perspective, their Sumerian history or mythology, Terach and his descendants are described in the Hebrew Tanakh, in the Christian Old Testaments and in the Islamic Quran as having been descendants of Noah’s grandson Arpachshad, the son of Shem, and thus “Semites”.  Noah, of course, was the purported survivor of a divinely orchestrated genocide.  That is telling given that Sumer had its own great flood epic but, rather than Noah, its protagonist was Ziusudra (also referred to in related cultures as Utnapishtim or Atrahasis), the king of Shuruppak, a primordial Sumerian city located in what is now Tell Fara.  Shuruppak was located approximately thirty-five miles south of Nippur and eighteen miles north of ancient Uruk on the banks of the Euphrates (today in Iraq’s Al-Qādisiyyah Governorate). 

Following the Sumerian version of the great flood, one visited on humanity by a council of Sumerian divinities including Enlil and Inanna but excluding Enki, the genocidal flood meant to destroy all of humanity was launched purportedly because humanity was too noisy and disrupted the Sumerian divinities’ slumber.  However, Ziusudra and his wife survived having been warned of the flood by the god Enki and were subsequently granted relief from death by a repentant Enlil who, in penance of sorts, permitted them to reside in Dilmun, the paradisiacal garden of diverse families of Sumerian divinities.  Enki had created humanity from the blood of the demon (or divinity, there frequently being little difference) Qingu, a spawn and lover of the Creator divinity Tiamat, and was thus not anxious to see his creation destroyed.  Violating his duty to his fellow divinities, Enki had warned Ziusudra in a prophetic dream of the plan to eliminate humanity, a dream with very specific instructions concerning an ark which was to be built in a manner virtually identical to the ark which Noah was charged with constructing, and for a similar purpose. 

Following the instructions provided in the dream by Enki, Ziusudra invited his family and the laborers who had assisted in the ark’s construction, as well as diverse goods and many species of animals to join him on the ark which survived the great flood in a manner very similar to the ark on which Noah and his family and their goods and many species of animals also survived.  Interestingly, those same gods, who are collectively referred to as the Anunnaki (descendants of the Sumerian divinity An or Anu), in their youth, had also been threatened with destruction for being unbearably noisy by their own progenitor, their great, great, grandfather, Abzu.  One supposes that Nahor and his descendants, assuming they in fact existed, were all well familiar with the Sumerian flood epic and they and their descendants modified it to fit their specific cultural needs.  The same is true with respect to the Biblical Garden of Eden and the two primordial sacred trees contained therein as well as the serpent who dwelt in one of them.

At the time during which Terach and his sons purported lived, the diverse city states that had once comprised the area we refer to as Sumer (the land of the black haired people) had greatly declined and its people were ruled over by Babylonia, although a segment of Babylonia may, at the time, have included the Kaśdim (כשדים; Chaldeans) whose reigning monarch, according to the Hebrews (but to no one else) appears to have been someone referred to as Nimrod.  Nimrod might, perhaps, have been Naram-Sin of Akkad, grandson of Sargon, a ruler of the Akkadian Empire.  Of course, the Hebrew Tanakh’s genealogical reference are tied to Noah and incoherently ignore the existence of Sumer or Akkad.  Interestingly though, it was purportedly Nimrod who set out to build the infamous Tower of Babel so, if Nimrod ruled at the time, at least according to the Tanakh and to some sort of logic, all humans would, at the time, still have spoken the same language.

Until Terach’s departure from Ur with sons Abram, Haran, and Nahor II, and one daughter, Sarai, the family had been longtime residents of Ur and, assuming they were real historical figures, Ur may well have been their ancestral home.  Their sudden departure may have had something to do with opposition to Abram’s infatuation with his sister, who he took as his wife, rather than with Abram’s opposition to his father’s religion and profession, although in either case, it seems odd that Terach accompanied his sons, indeed led them in their exodus from Ur heading for the lands occupied by the Canaanites, lands which a divinity unnamed at the time had purportedly promised them in exchange for their worship.  In any event, according to the Tanakh, Terach and his family initially settled in the City of Harran where Terach died, whereupon his family, then led by Abram, moved on.  In some versions of the Abrahamic odyssey, prior to the family’s departure from Ur, Terach had sought to have Abram executed for destroying the religious items Terach fabricated only to have Abram rescued by the Canaanite divinity, one of the seventy sons of the Canaanite god El, whereupon there was a reconciliation of sorts with the patriarchal role eventually passing from Terach to Abram.  In any event, Abram’s divine Canaanite rescuer promised Abram dominion over Canaan if he abandoned all the Sumerian divinities who his ancestors had worshipped (perhaps Enlil and Enki and Inanna and An, etc.), something to which Abram, apparently a somewhat disloyal and avaricious individual, readily agreed.

The Moses Hypothesis

A further historical incoherence is presented in the Tanakh concerning the origins of the Hebrew’s monotheistic religion.  Based on the Abram-source-hypothesis, Abram was given the Hebrew’s religion directly from an egotistical unidentified Canaanite divinity but when, thereafter, Moishe (Moses) is introduced into the Tanakh, it appears that Moishe was the source of that religion, having ironically obtained it from descendants of the Biblical villain, Cain, descendants who had evolved into the Kenites (although sanitized narratives insist that the Kenites, also known as the Midianites, were really descendants of Abraham and his second wife Keturah).  In this latter variant, it was Moishe who imposed the religion he had adopted while wandering in the dessert (having fled Egypt, where he was a sort of adopted prince, after murdering a slave overseer) on the Hebrew tribes he had purportedly liberated from slavery in Egypt.

Many, perhaps most historians have come to consider the “revelations” in the Tanakh, especially the “revelations” in the Torah which comprises a component of the Tanakh, as a mythology neither more nor less credible than Sumerian mythology, noting that, based on linguistic analysis, the Torah was in all likelihood composed, not during the middle of the second millennium prior to what has become known as the “common era” (the Common Era), but rather, after the sixth century preceding the Common Era, a period referred to as the Persian[1] period following the “Babylonian” captivity, a diaspora of sorts, and that the Tanakh was periodically “editorialized” in a manner seeking to impact the tension between Hebrews who had remained in what is today Palestine and who traced their claims to ownership of the land from their purported ancestor, Abram (his name having evolved into Abraham), and the more sophisticated returning “exiles” who countered such claims basing theirs on the purported Mosaic Exodus from Egypt, traditions of the people who had taken to calling themselves “Israelites (Ska, 2009).  Ironically, that is a situation eerily similar to the current conflict between Palestinians, genetically linked to the Hebrews at the time of the Hellenic and Roman conquests, and the European and Turkish converts to Judaism since the eighth century of the Common Era who are known as the Ashkenazi and who invaded the Levant starting in the nineteenth century.

The Habiru Hypothesis

The Hebrew Tanakh is not the only source of information concerning the origin of the ancient Hebrews.  Indeed, perhaps much more accurate historical information than the Abrahamic myths is available but, for predictable reasons, is not easily accessible.  A number of historians assert that “Habiru” was the ancient term for the nomadic tribes that eventually came to be known as “Hebrews” and particularly, the term for the early Israelites of the period of the “judges” who “appropriated” the fertile region of Canaan for themselves.  According to some historical traditions (e.g., the Amarna letters, a collection of diplomatic correspondence between Egyptian rulers and their vassals in Canaan), the Habiru or (in Egyptian, Apiru) became the people we know today as the ancient Hebrews, some of whom are the ancestors of today’s Palestinians and of the Sephardim among modern Jews. 

The Amarna letters are an archive written on clay tablets primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and the Amurru, or neighboring kingdom leaders during a period of no more than thirty years during the middle of the 14th century preceding the Common Era (the New Kingdom era).  Most experts who hypothesize concerning the “Habiru” believe that they were more a social class than an ethnic group, a group originally comprised of diverse ethnic groups of brigands who may have at one time led a settled life somewhere but who, due to the force of circumstances, became a rootless population of roving mercenaries who hired themselves out to whichever local mayor, king, or princeling would pay for their support.  One analysis proposes that the majority were Hurrian although there were a number of Semites and even some Kassite and Luwian adventurers amongst their number.  It was probably in that manner that they first came to Egypt, either as mercenaries or more probably raiders.  If accurate, that would explain how, as described in Exodus when writing about YHWH’s demands for his arc and tabernacle, a group of purported slaves escaped from ancient Egypt laden with gold, silver, precious jewels and woods and cloth.  Thus, rather than having been enslaved, they may well have been pursued after having engaged in a series of raids similar to those engaged in much later by Vikings in Nordic regions, Europe and the British Isles.

If the foregoing hypothesis is accurate, then Abdi-Ashirta and his son Aziru (rather than the Sumerian Abram or his purported descendant Moishe) would have been the catalytic leaders among the Habiru who they consolidated from diverse roots into the social unit that eventually made its way into our history as the Hebrews.  Abdi-Ashirta was a contemporary and vassal of the monotheistic Egyptian Pharaoh Akhenaten which may explain religious innovations attributed to the Hebrews.  Thus, it is very possible that, rather than descendants of the Sumerian exile Abram, the Hebrews of the Tanakh were a composite group of marauders.

Concluding Observations

During the last three quarters of a century the purported Holy Land, that land purportedly taken by the Hebrews from the Jebusites and the Canaanites, then conquered by Babylon and Persia, then by Alexander and then Rome, and which subsequently became a Christian and then a Muslim domain, has been a cauldron of inequity, something not historically unusual there, but in this instance, largely based on fallacious hysterical rather than historical arguments concerning ancient ownership rights.  Turko-Europeans who converted to Judaism during the eighth century colonized Palestine during the past century insisting that the inhabitants of Palestine during the past two millennia, mainly the descendants of Hebrews most but not all of whom converted from Judaism, first to Christianity and eventually to Islam, must, at the least be ethnically cleansed but if necessary, exterminated.  Exterminated as the Canaanites in Jericho and other parts of the Levant were exterminated, men, women, children and even livestock, by the Hebrew hordes purportedly led by Joshua.  Thus the relevance of this article in raising the question as to just who the Hebrews were and who their descendants are?

That is not the case with Ashkenazi Jews, today grown from a tiny minority of Jews in the ninth century to the largest segment of modern Judaism, the segment that today controls the modern State of Israel.  They may well have little to no relation to either the purported descendants of Abram or of the Habiru but rather, may well be the progeny of Turko-European converts to Judaism descended from the Khazars[2].

But that’s another story and just as controversial as this one.

Limited References[3]:

 K. L. Noll, Canaan and Israel in Antiquity: An Introduction, A&C Black, 2001 p. 164: “It would seem that, in the eyes of Merneptah’s artisans, Israel was a Canaanite group indistinguishable from all other Canaanite groups.” “It is likely that Merneptah’s Israel was a group of Canaanites located in the Jezreel Valley.”

McNutt, Paula (1999). Reconstructing the Society of Ancient Israel. Westminster John Knox Press. p. 33ISBN 978-0-664-22265-9.

Ska, Jean Louis (2009):  The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions. Mohr Siebeck; Tübingen, Germany.

 Tubb, Jonathan N. (1998). Canaanites. University of Oklahoma Press. pp. 13–14. ISBN 0-8061-3108-X.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.  Paper originally published in Academia.edu.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Ironically, given today’s Middle Eastern realities, it was the Persians, the descendants of today’s Iranians, who liberated the Hebrews from their Babylonian captivity.  Something one would assume the descendants of the Persians might rue.  Of course, the same is true of Muslims.  What Americans may rue in the future is, of course, yet to be determined.

[2] Zionists detest references to the Khazars as the ancestors of Ashkenazi Jews claiming that such references involve antisemitic plots to discredit the current State of Israel and, who knows, in today’s atmosphere were verity is an irrelevance, they may or may not have a point.

[3] It is unfortunate that a great many references originally available on the Internet seem to have been removed or drastically modified, especially with reference to the Khazars, since politicized sources attained growing control over most media and Internet platforms during the past several years.

Brief Reflections on Extraordinary Men Rising from Very Humble Beginnings: The Case of Leonardo di ser Piero da Vinci

Ever since I can remember I’ve been an admirer of Leonardo da Vinci, the bastard son of Ser Piero da Vinci d’Antonio di ser Piero di ser Guido, a successful Florentine legal notary, and Caterina di Meo Lippi.  Leonardo was apparently born in either Anchiano, a country hamlet near the Florentine commune of Vinci, or in a house in Florence, part of the ancient Italian region of Tuscany, owned by his father, in either case, seeking privacy to hide the illegitimate birth.  His mother may have been an Arab or Chinese slave although a book published by Martin Kemp and the archival researcher Giuseppe Pallanti claims that she was born in 1436 to a poor farmer, was orphaned at the age of fourteen and gave birth to Leonardo da Vinci at the age of sixteen, after which she purportedly had five other children with a different man, also a poor farmer. Leonardo was initially raised in relative poverty by his mother and her husband but eventually Leonardo came to enjoy a positive relationship with his father’s family, especially with his uncle and grandfather, although perhaps not with his father who was too busy with business matters.  Consequently, he only received a very basic and informal education in writing, reading, and mathematics, although his artistic talents were recognized at an early age and emphasis was quickly placed on their development.

It is telling and very worth considering that from such inauspicious beginnings perhaps the world’s most universally talented man arose and to ask ourselves how many other multifaceted geniuses born under comparable circumstances never had the opportunity to attain their potential.  In my own life I’ve known a number of men and women who fit that characterization.  In this regard, the world owes a great debt to Andrea del Verrocchio, an Italian sculptor, painter and goldsmith who was a master of a workshop in Florence and who apparently accepted Leonardo, first as a studio boy but when he turned 17, as an apprentice, setting him on his path to greatness, first as an artist and then, … well, as a universal genius. 

Leonardo di ser Piero da Vinci is one of my greatest heroes, but I admire him less for his myriad successes than because he attained them despite the humility of his origins.  One thing I have always found incomprehensible however is the fame of his most famous painting, the Mona Lisa, and the worshipful claims concerning the subject’s beauty, and especially her smile.  To my perhaps jaded and certainly inexpert tastes, she is not even particularly attractive and as for the “enigmatic” nature of her smile, I find nothing at all special about it, especially when compared to my wife’s.  I assume many other husbands, boyfriends and fathers share my perspective and that some may also share my curiosity.  What most troubles me however concerning the Mona Lisa hysteria is that it obscures Leonardo’s truly great achievement, having risen from such humble beginnings to such stunning heights without the intervention of martial opportunities and successes, the more usual route to success for those born of humble origins.  One wonders how many people who might eventually have proven to be a new Leonardo we trash as we expel those desperate to become part of our society and who ask only to be permitted to work and grow among us?  “… [g]ive me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore …” indeed.

The foregoing frequently leads me to reflect on the reality that when people are not assisted in attaining their potential, it is not only they who suffer, but the whole world, and on the stupidity and cupidity of those who oppose state assistance to the most humble among us.  We certainly desperately need a world were the most humble can attain their full potential, a concept which the Athenian philosopher Plato referred to as an essential component of “justice” and understood as essential for optimal societal development, the common welfare and attainment of the best possible world.  Something which, despite the millennia since Plato, his mentor Socrates and his student Aristotle contemplated how to attain justice, we are very, very far from attaining.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Tyranny, Democracy, Rights and Sovereignty

It’s interesting and indeed important in this age where verity is an anachronism to reflect on the intellectual pillars on which seventeenth and eighteenth century political philosophers ruminated as they wove the fundaments on which they hoped “western” society might to be based.  They were not concerned with democracy at all.  Indeed, most disdained it as mob rule, but they were very concerned with avoidance of tyranny.  Not “tyranny” in the classical Greek sense of attainment of power by nontraditional means, Greek tyrants were among the most effective and populist leaders, but in the sense of abuse of power by an oligarch.  They realized, I believe, that rule of one man (a subject) by another (a sovereign) inevitably involves the appropriation, for benign or malign purposes, of the subject’s sovereignty (i.e., his or her autonomy) and they were most concerned with at least limiting the extent to which such bequeathed, stolen or otherwise acquired individual sovereignty would be subjugated.  In this, Thomas Hobbes was more sanguine than was the kinder and more idealistic John Locke but as history has demonstrated, Hobbes was more perceptive.

In the opinion of John Locke and perhaps also Thomas Hobbes, in a primordial, perhaps metaphorical past, individuals, theretofore fully vested of their individual sovereignty, surrendered it in exchange for a social system that provided some semblance of security and predictability because in a world where everyone was sovereign, no one was secure, the concept of private property could not exist, and though the strongest might rule, the weak, collectively or while the strong slumbered, could dispose of them.  Hobbes believed that individuals surrendered the totality of their individual sovereignty to a single individual, an autocrat, or to a group of individuals, an oligarchy, in exchange for promised personal safety and for “boons” from the sovereign which resembled rights, but could be modified, suspended or eliminated at the sovereign’s whim, so long as the sovereign provided security.

John Locke’s perspective was very different in that not all aspects of individual sovereignty were surrendered and the aspects retained were inviolable “rights”.  Further, that the surrender of the portion of individual sovereignty not retained was based on a social contract and thus, the surrender was conditioned on the sovereign’s compliance with the terms pursuant to which it had attained its authority, which included guarantees of security, but much more, especially respect for the aspects of sovereignty not surrendered.

Because “rights” were the purported residue of individual sovereignty, not granted but retained, they could not be conditioned, even when the conditions were benign, made sense and were necessary.  Consequently, if what seems a right is subject to any condition, it is no longer a right but a boon granted by one who has attained sovereignty over another or others, and the best that might be hoped for is a quasicontractual arrangement where the sovereign agrees to be bound by rules giving the subject limited means to enforce the boon granted.  Limited means because, as we see today in the United States, sovereigns tend to avoid or ignore the promises made to their subjects whenever the whim strikes them.  Thomas Hobbes did not believe in the concept of rights (other than as a primordial myth).  Because he believed that the totality of individual sovereignty had been surrendered to a central authority in exchange for security and for the grant of boons that sort of smelled like rights, he believed that mankind’s hope lay in enlightened sovereigns.

Today, “rights” appear everywhere, enumerated in countless constitutions and referenced constantly in treaties, legislation and political debates, indeed, they have morphed into diverse purported generations each expanding their purported scope.  But no so-called-right is unconditional and despite constant references to guarantees, no such right is consistently enforced.  Given that rights are purportedly self-enforcing, not having been granted but retained, it seems clear, at least to the author, that in reality, no rights, as understood by John Locke exist.  Rather, there are aspirational concepts towards which decent governments should seek to evolve, and what exists currently is solely the conception described by David Hume in his criticism of Locke as conventional, utility-based, and established human conditional agreements meant to maintain social order and property, essential, artificial rules that allow people to coexist peacefully, which may or may not be honored..

John Locke naively believed in rights and argued articulately in their favor albeit, as David Hume eventually pointed out, his logic was premise free, i.e., rather than articulated, his premises were purportedly self-evident.  However, clever politicians including those who betrayed their oaths of loyalty to the British monarchy in the latter half of the eighteenth century in order to appropriate the British monarch’s sovereignty for themselves, found Locke’s arguments useful, if perhaps not quite credible.  They were, after all, pragmatically practical men interested in practical results rather than the idealists that history portrays.  Indeed, their actions (think of Thomas Jefferson, the Declaration of Independence and slavery) with respect to their purported reformulation of John Locke’s conclusions were laced with hypocrisy.  That always has been the case and not just among the so-called Founding Fathers nor limited to the republic they founded.

Still, the Founding Fathers, like the political philosophers who preceded and followed them, were concerned with the issue of tyranny, at least with tyranny that impacted them directly and, in order to minimize tyranny, the founders of the United Colonies’ eventual republic sought to constitutionally disperse sovereignty in two ways: first by placing temporal limits on the human beings who might be charged with its employment and second, by fragmenting sovereignty into separate groupings of political power, thus avoiding “dictatorship” [1].  In this regard it is worth noting that the concept of dictatorship ought not to be considered a pejorative but rather, merely the result of un-fragmented sovereignty, i.e., when all political power was concentrated in one person or institution (the traditional segmentation of political power being, legislative, executive and judicial, to which should have been added a fourth, supervision and control over the other three to avoid usurpation[2]).

That democracy was not important at to the Founding Fathers seems obvious in the institutional structures they established through the Constitution promulgated in 1787 and set into full force in 1788:

  • The Senate was selected, not by the People but by the States. 
  • The membership of the House of Representatives was not based on population but on a complex system comprised in part of population, in another part based on equal numerical representation of the states, and in a third part by treating persons locked into involuntary servitude (slavery) as 3/5ths of a person, however, the right to vote was restricted in such manner as the states might determine so that, as in ancient Athens, less than ten percent of the population originally enjoyed the “franchise” (right to vote). 
  • The President was to be elected by designees of the states selected as they saw fit to serve in an organization that never actually met, the Electoral College.  And the federal Judiciary was to be selected for life by agreement between the president and the Senate. 

No trace of democracy anywhere. 

That system has somewhat morphed into a semblance of democracy by expansion of the right to vote, usurping functions originally assigned to the states, but not on a one person one vote basis as residents in smaller states exercise disproportional electoral power in the Senate, the House of Representatives and the Electoral College. 

Democracy should however be a majoritarian concept and that requires popular participation.  Unfortunately, unlike the ancient Athenians and Romans where political participation (at least by those eligible to participate) was deemed a duty, in the United States participation in the political process is deemed a sort of right and, consequently, rarely if ever do enough eligible voters participate in the electoral process to make attainment of a real majority (more than 50% of the eligible electorate) possible.  Hence electoral decisions are made by relatively small pluralities, usually less than 30% of the eligible electorate and that 30% is comprised of or controlled by elites with little or no interest in the common welfare (as opposed to their own privileges).

Perhaps more relevant is the reality that while the illusion of democracy seems to have evolved over time, the reality has not.  Elected officials for the most part (with fairly are exceptions) answer not to their constituents but to those who fund their political campaigns.  Institutionally, political power is purportedly concentrated in two privileged political parties supposedly in a relationship of collaborative opposition but today and for the past half century at least, both of those groupings are economically dominated by a purportedly private organization dedicated to imposing the will of a foreign country on the citizenry[3].  As a result, the residents of that foreign country, well, at least the residents who are members of that country’s official religion, obtain, at the expense of United States tax payers, massive social programs  unavailable in the United States (e.g., subsidized housing, free healthcare and education, etc.), massive funding for its armed forces, the use of the armed forces of the United States for its own quest for lebensraum and, use of the veto power of the United States in the United Nations (as directed by that foreign government).  In addition to the foregoing, the purported rights constitutionally guaranteed to the citizens of the United States are quickly becoming inapplicable if they are detrimental to the goals, aspirations or interests of that foreign state. Consequently, a foreign state, without temporal limitations such as are involved in terms of political office or limitations based on fragmentation of sovereignty has imposed a de facto tyrannical dictatorship over the United States, which it uses to impose its will over the Middle East.  Its ambitions however may well spread to other regions in the not too distant future.

Ironic but perhaps, something that was predictable as far back as 1787.  Indeed, George Washington, the first president of the United States under the Constitution of 1787 seems to have foreseen the possibility now existent in his farewell address.  The address was in the form of a letter entitled “The Address of General Washington to the People of America on His Declining the Presidency of the United States” published in Claypoole’s American Daily Advertiser on September 19, 1796, about ten weeks before the newly appointed members of the Electoral College were to cast their votes in 1796.  In that address he sternly warned against the situation which the country finds itself in today, one that has been continually evolving since at least 1916.  Wikipedia, not the most reliable source but a useful one from time to time, describes the segment of George Washington’s Farewell Address dedicated to foreign sovereigns as follows (footnotes omitted)[4]:

Washington dedicates a large part of his farewell address to discussing foreign relations and the dangers of permanent alliances between the United States and foreign nations, which he views as foreign entanglements. He advocates a policy of good faith and justice towards all nations, again making reference to proper behavior based upon religious doctrine and morality. He urges the American people to avoid long-term friendly relations or rivalries with any nation, arguing that attachments with or animosity toward other nations will only cloud the government’s judgment in its foreign policy. He argues that longstanding poor relations will only lead to unnecessary wars due to a tendency to blow minor offenses out of proportion when committed by nations viewed as enemies of the United States. He continues this argument by claiming that alliances are likely to draw the United States into wars that have no justification and no benefit to the country beyond simply defending the favored nation. Alliances, he warns, often lead to poor relations with nations who feel that they are not being treated as well as America’s allies, and threaten to influence the American government into making decisions based upon the will of their allies instead of the will of the American people.

….

Washington makes an extended reference to the dangers of foreign nations who will seek to influence the American people and government; nations who may be considered friendly as well as nations considered enemies will equally try to influence the government to do their will. “Real patriots”, he warns, who “resist the intrigues” of foreign nations may find themselves “suspected and odious” in the eyes of others, yet he urges the people to stand firm against such influences all the same. He portrays those who attempt to further such foreign interests as becoming the “tools and dupes” of those nations, stealing the applause and praise of their country away from the “real patriots” while actually working to “surrender” American interests to foreign nations.

Washington goes on to urge the American people to take advantage of their isolated position in the world, and to avoid attachments and entanglements in foreign affairs, especially those of Europe, which he argues have little or nothing to do with the interests of America. He argues that it makes no sense for the American people to become embroiled in European affairs when their isolated position and unity allow them to remain neutral and focus on their own affairs. He argues that the country should avoid permanent alliances with all foreign nations, although temporary alliances during times of extreme danger may be necessary. He states that current treaties should be honored but not extended.

Washington wraps up his foreign policy stance by advocating free trade with all nations, arguing that trade links should be established naturally and the role of the government should be limited to ensuring stable trade, defending the rights of American merchants and any provisions necessary to ensure the conventional rules of trade.

Obviously, as in the case of President Dwight David Eisenhower’s farewell address, President Washington’s foresight has been utterly ignored.  Thus, while the postulations of the sixteenth and seventeenth century philosophers who sought to provide future generations with guidance with respect to the avoidance of tyranny to some extent impacted the Founding Fathers in the formulation of the Constitution of 1787, the results have proven singularly unsuccessful and have instead, resulted in the domination of three hundred and fifty million residents of the United States by ten million European Immigrants to the Middle East who have managed to leverage widespread control over economics, communication, entertainment and finance into total control over the … well, … seemingly everything.  Pretty much the definition of tyranny.

So, … In retrospect, reflecting on tyranny, democracy, rights and sovereignty, we have never had democracy or rights although for a while, to an extent, we managed to minimize tyranny, but whatever sovereignty we once had, or though we had, is now illusory as well.  Ironically, the efforts of the Founding Fathers to sunder Britain’s American colonies from British sovereignty in a manner minimizing the risks of tyranny have only resulted in subjugation to the tyranny of another foreign sovereign.

At least for now.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/


[1] A dictatorship is the most efficient form of government but more likely to lead to tyranny than fragmented sovereignty although, as can be seen today, the scheme of governance the Founding Fathers established on their second attempt, in 1787, can fairly easily be converted into a dictatorship when all elements of such fragmentation are reunited under one person, or one political group, as frequently occurs and as is the case in the United States today.

[2] Unfortunately, the Founding Fathers did not provide for an arbiter between the three traditional powers, although the concept was considered at the Constitutional Convention, and several proposed solutions rejected.  Instead, they appeared to assume that such function could be attained through granting the executive a power to veto legislation, for whatever reason, subject to override, and also the power to pardon.  They were, unfortunately mistaken as that power was quickly usurped by the Judiciary in a decision worthy of Machiavelli, the case of Marbury v. Madison (1803) where John Marshall, the recently appointed n Chief Justice of the United States provided his detested cousin, President Thomas Jefferson with a pyrrhic victory by deciding in his favor, but based on the dubious theory that the Judiciary was the arbiter of constitutional authority.  Theretofore, that function had been assumed to lie in the legislative branch (as it did in the United Kingdom) or in the executive as implied at the Constitutional Convention, although a number of colonies in their own systems of governance had been drifting towards the concept of judicial review under their own constitutions.  See generally, Calvo Mahé, Guillermo et. al. (Jiménez Ramírez, Milton Cesar, editor, 2020): “Capítulo I. Evolución del control de constitucionalidad en los estados unidos.”; El control de la constitucionalidad en episodios: acerca del control constitucional como límite al poder; Universidad de Caldas, Facultad de ciencias jurídicas y sociales; Bogotá.

[3] The American Israeli Public Affairs Committee (AIPAC).

[4] George Washington’s Farewell Address; Wikipedia, the free encyclopedia at https://en.wikipedia.org/wiki/George_Washington’s_Farewell_Address.  Last edited on 23 February 2026, at 19:06 (UTC), accessed, March 10, 2026.

Democracy and Comparative Electoral Systems

Today, March 8, 2026 is an interesting day because of the confluence of diverse factors.  It is “Women’s Day” in many places, originally “Working Women’s Day” but the concept has been expanded internationally as it has become recognized that unpaid domestic labor is as worthy of recognition as any other kind of labor.  But today is also Daylight Savings Time Day, at least in the United States of America where millions of people woke to find that they’re bodies believe that it is an hour later than everything around them seems to be occurring.  Finally, it is the first in a series of election days in the Republic of Colombia this year.  Today the members of Congress are elected and primaries are held for contested presidential candidacies.  Which brings me, admittedly in a roundabout way, to the continuing debate in the United States concerning who should be permitted to vote and how.

In Colombia, voting requires photo identification via a national identity card updated constantly to electronically indicate not only citizenship, but voting residency.  At the designated polls (voting is in person), one is also fingerprinted and required to provide a signature.  The individual voting locations are maintained electronically in the National Registry and one can find one’s polling place and room through the Internet.  The identity cards, denominated “cedulas”, are easily available to everyone, in fact, they’re required and used for commercial transactions, transport, etc.  They are issued by the National Registry which verifies citizenship as well as basic personal data including height and blood type.  Elections are easy, quick, and with results posted the same day.  All of the foregoing is very different than the incoherently complex, inefficient and insecure system in the United States where the concept of a national identification card has been anathema to conservatives and libertarians in the past but, ironically, at present, it is liberals who seem to oppose required voting identification while conservatives insist on photo identification that includes proof of citizenship and support federal legislation denominated the “Save Act” to make such requirements applicable nationally. 

The Save Act sounds logical but has a major problem.  Because the United States is a federation, elections occur at the state, county and special district rather than national level, even in elections for Congress and the Presidential Electoral College (there are no real presidential elections) thus, appropriate identification would require supplemental systems that verify not only national citizenship, but state and local domicile.  No current form of identification meets those requirements which would require a constantly updated national citizen database similar to what exists in Colombia and most other countries, a database heretofore opposed by the conservatives who now insist on what, without it, would be a dysfunctional Save Act.  So, unlike most of the world, the United States is engaged in an easily resolvable but transcendentally important ludicrous political debate, politicized in order to polarize the electorate.  Perhaps instead of Make America Great Again, the United States electorate needs to concentrate on just Make America Functional.

While the electoral process in the Republic of Colombia is fair, efficient and relatively secure, there are significant issues that render it deficient in terms of democracy, a universal problem.  Most of all, the electoral system is geared to empower political parties instead of voters, hence, it is political parties rather than the citizenry that is the subject of political rights and related political power.  As in most of the non-English speaking world, Colombian legislative elections are proportional so that the legislature more or less represents most of the political forces in the country.  If, for example, a political party only receives ten percent of the vote, it still receives ten percent of the membership in the legislature, unlike the English speaking world (the United States, the United Kingdom, Canada, Australia and New Zealand) where it would be completely frozen out.  This is accomplished in Colombia and elsewhere because instead of using individual electoral districts where only one legislator is chosen, a system of multi-legislator districts is used.  The most efficient such system is the one used in the Republic of Ireland for elections to the lower house of Parliament where the voter places all of the candidates in the district in order of preference allocating to each a voting value.  Thus, the individual voter’s personal list can be comprised of candidates from diverse political parties.  For example, if the district were to have ten candidates, the one listed first would receive a voting value of ten and the one listed tenth would receive a voting value of one.  If a candidate is not listed, the voting value would be zero.  The candidates elected in that ten legislator district would be the ten who accumulated the most voting value points and might well include candidates who received no first or second place votes.

In Colombia and other places, the list system is perverted because the lists are predetermined by the political parties and in many instances, the order of candidates, which determines who will be elected, is frozen.  In other hybrid systems voters get to either vote for the whole list or to indicate a preference for a single candidate, with the order of candidates in the list reprioritized based on the number of votes received by individual candidates.  In the Republic of Colombia, the political parties determine whether the lists will be closed, the former option, or open, the latter.  Closed lists are sometimes justified as necessary in order to assure gender balance in the results with candidates listed in alternating gender.

The principal practical problem with the legislative electoral system in the Republic of Colombia in the open system is that the names of candidates do not appear on the ballot, rather, only the names of the political parties or movements sponsoring the list and a series of numbers representing the individual candidates, thus, voters have to arrive at the polls with the number of the candidate they favor memorized.  Because voters frequently forget the specific numbers, they instead opt to vote only for the party.  This issue is easily resolvable by either placing the names of candidates on the ballot or providing a guide at the polling station that voters can consult to find the number allocated to their preferred candidate but as usually occurs, solutions are plentiful but the will to implement them, for manipulative reasons, is absent.  The other major problem is that although the electoral districts are multi legislator districts, voters can only vote for one candidate thus, for example, the Department of Caldas is entitled to five members in the House of Representatives, voters can only vote for one and in doing so, automatically vote for that candidates sponsoring political party or political movement.

Another practical problem in Colombia is that the political party system is in great incoherent ideologically. With political parties forming local electoral alliances of convenience.  Thus, in one Department a list may be jointly sponsored by the Liberal Party, Conservative Party, the Party of National Unity and the Radical Change Party, in another Department the party configuration may be very different, excluding some of the members or replacing or supplementing them with others, or even, presenting a unique list without alliances with other parties.  The consequence is that the policies advocated by different parties can be inconsistent in different parts of the country but, since promised policies are, as in most parts of the world, rarely honored, the impact is more theoretical than practical.

Legislative electoral systems in the English speaking world, the first past the post systems as they are commonly known, are the least democratic, i.e., candidates receiving less than half of the vote are elected based on a plurality, and a plurality means that the candidate was opposed by most of the voters who fragmented their votes.  Such issue could be tempered, if not resolved, through required runoff systems, but that would still disenfranchise a majority of the electorate.  Smaller political parties have no legislative representation at all, and hence, are not likely to ever evolve into major parties, especially as voters are urged by the media not to waste their votes on smaller political parties.

The proportional list systems have their own problems except, perhaps, in systems such as exist in the Republic of Ireland, but given the political power provided to political parties by systemic deficiencies, the likelihood of change to improve the functionality of legislative democracy, other than through constitutional reform directly through the electorate, is unlikely.  Democracy is thus, unfortunately, more of a useful illusion than a realistic system of governance, almost everywhere.  Of course, that leaves open for future analysis the value of an effective democratic electoral system given the laziness, ignorance, emotionality, prejudices and naiveté of so many voters.

Further exponent sayeth naught other than: Happy Women’s Day and Happy Daylight Savings Day!

_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the GOP’s Save Act and Critical Related Issues

Opposition to the so called Save Act (H.R.22 – 119th Congress, 2025-2026) by Democrats based on their current arguments concerning threats to democracy seems stupid, nonsensical and counterproductive (to the glee of the GOP).  The requirement for photo identification verifying citizenship and right to vote as a prerequisite to voting is something common all over the world, something usually accompanied by required signature and fingerprint verification.  In the United States the issue is a bit more complicated because of states’ rights under our federal system and the historical aversion to a national identification card and because of the transient nature of United States society with voting at federal, state and local levels predicated not only on citizenship but on residency.  Thus it would seem that appropriately reliable verification documentation would be required at each such level depending on the election involved.  A problem, true, but not an irresolvable problem given available technology.  However, it could well require implementation of a national identification smart card, centrally updated; not an insurmountable obstacle as credit card companies make clear on a quotidian basis.  Mail in voting, the other serious wedge issue, clearly facilitates electoral fraud and just as clearly, makes voting easier.  But safeguards can be added to minimize its deficiencies.  In addition to the danger of facilitating electoral fraud, mail in voting has been abused in order to “lock in” votes before relevant issues come to light by providing for early voting, but that too can be regulated in order to minimize its abuse, rather than eliminated.  Wise Democrats would be much better off electorally by resolving the deficiencies noted rather than by focusing on hyperbolic platitudes.

Still, constitutional arguments based on federalism and states’ rights do have merit.  The Constitution vests decisions concerning electoral qualifications and related issues in the states but provides Congress a role should it elect to exercise it, something which Congress has done from time to time albeit not coherently, that is because Congress has limited its role to issues involving “federal elections” and the only real federal election is that “virtual” election taken when state departments of state submit the results of state level elections for electors to the Electoral College (which never, in fact, meets) to the United States Congress for tabulation and consideration.  All other elections involving the national government are taken at the state level.  The House of Representatives is elected through state district elections in districts established and supervised by the states, the same being true with respect to the Electoral College and, of course, despite the ill-considered and antidemocratic 17th Amendment to the Constitution, election of Senators is also done on a state basis.  The members of the Supreme Court are not elected at all but rather appointed through agreement between the Senate and the president.  The issue however is, or ought to be, more complex.  The truth is that a constitutional amendment related to a number of electoral issues is desperately required. 

Issues that need to be dealt with constitutionally include:

  • Financing of electoral campaigns which should, in all probability, be limited to eligible voters in the electoral districts involved, excluding thereby corporate and related entities (e.g., unions, political action committees, etc.).  The Supreme Court’s abhorrent Citizens United decision also needs to be obliterated.
  • The use of the national census for purposes of determining state representation in the House of Representatives and the Electoral College needs to be clarified so that for those purposes, only citizens are counted.  Not even permanent residents should be counted although for other purposes the census should include everyone resident in a state, regardless of their nationality or electoral status.
  • The issue of birthright citizenship, poorly dealt with in the 14th amendment, should be clarified.  As interpreted by the Supreme Court, it has been seriously abused and is a goad to illegal immigration.  Mr. Trump is not always wrong.
  • The status of undocumented immigrants for diverse purposes should also be dealt with, perhaps creating national standards in order to avoid forum shopping.

Those issues each require serious consideration involving a much more fundamental issue as well.  The United States Constitution adopted in 1789 and implemented in 1791 envisioned a federal state comprised of purportedly sovereign states.  Really, a fragmentation of sovereignty predicated on the concept of enumerated powers dealt with both in Article I, Section 8 of the Constitution and in its 9th and 10th amendments.  However, as I noted quite a while ago in an article entitled Motley Constitutionalism: a Labyrinthine Aphorism, the concept of federalism has been drastically and negatively impacted since shortly after adoption of the Constitution; first, by John Marshall’s usurpation of constitutional control in the case of Marbury v. Madison, then by the usurpation of issues involving secession, supremacy of legislation and related factors by the federal government as a result of the Civil War of 1861-65 and through the 13th, 14th and 15th amendments imposed following the Civil War (justifiable though they were), then, in the series of Wilson administration constitutional amendments that shattered state power, especially the 16th (taxation), 17th (representation through the Senate), 18th (state police power) and 19th (state control of the right to vote) and finally, by Supreme Court decisions ostensibly based on the Commerce Clause of the Constitution during the middle of the 20th century.  The foregoing constitutional proposals would further the trend away from federalism and towards a unitary state, as would consistent proposals to do away with the Electoral College in favor of direct, popular election of the president.

Those damned two sides to every issue can be utterly frustrating.  However, there is also a third side.  The truth is that a broad and serious discussion concerning the federal nature of the Republic is very much past due, a nature that has become largely illusory as chip by chip its federal foundation has become eroded.  The reality is that the original concept, first of a confederation of independent states, sort of like the United Nations, and then of a hybrid between a confederation and a unitary state (a federation) has in practice perhaps become obsolete as the United States has “sort of” become one nation rather than a conglomeration of regions, although, politically, it has become divided between urban and rural areas with totally different voting perspectives and an utterly polarized citizenry.  That discussion should have been undertaken before each and every decision impacting federalism but apparently the topic and its strategic aspects were ignored in favor of the interests of the moment, pretty much in the same manner as the Save Act is being currently considered: ironically, a legislative act proposed by traditional proponents of states’ rights and opposed by traditional proponents of a powerful central government.

Perhaps it’s way past time for a profound discussion concerning the nature and deficiencies of the Constitution adopted in 1789, two-hundred-and-thirty-seven years ago, and so patched up that it resembles the “motley of ill-matched patches” worn by ancient court jesters.  Like the Bible and other sacred treatises, the current Constitution is honored and revered, oaths taken to preserve and defend it, but not really followed.

Perhaps it’s time for a new constitutional convention, one led by serious technocrats and academics rather than politicians, a constitution to then be presented directly for approval or rejection, in whole or in part, by the citizenry it will be meant to govern.  A constitution to effectively, efficiently and equitable harmonize our society in order to really attain the common welfare.  But the sad truth is that neither major political party is interested in the foregoing as it would eliminate too many of the useful wedge issues through which we are each manipulated, divided and controlled.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Organic Ancestry of MAGA and of Its Ironic Incoherence

The “Make America Great Again” (MAGA) Trumpian political movement[1] within the United States Republican Party, is hardly original.  It is merely a reflection of the profound xenophobia that has characterized the United States since well before its founding; at least since descendants of English invaders[2] deemed new German immigrants during the colonial era unworthy of sharing the colonial society the English were in the process of founding.  But MAGA has a more direct historical ancestor: the mid-nineteenth century “American Party” (better known as the Know-Nothing Party).  The latter was a name it proudly applied to itself based on a pledge required of its members to preserve secrecy concerning party activities by answering all queries with the phrase “I know nothing”, a phrase ironically adopted by a comic character in a sitcom set in a German prisoner of war camp over a century later[3], rather than in praise of ignorance (although a pretty good case might be made for the latter).

The American Party was an outgrowth of secretive groups like the Order of the Star-Spangled Banner[4] (which somewhat explains its paranoiac tendencies) and became a major third party political movement during the 1850s (interestingly, a time as polarized as our own) rivaling not only the traditional parties at the time (the Democratic and Whig parties) but also the emerging abolitionist (and industrialist[5]) Republican Party.  It was ideologically characterized by nativist Protestant supremacism and anti-immigrant sentiment particularly targeting Irish and German immigrants and, like MAGA today, advocated for stricter naturalization laws (proposing to extend the residency requirement for citizenship from five to twenty-one years) and seeking to keep the foreign-born, even if they had attained United States citizenship, from voting or holding public office.  They did not address the “birthright” citizenship issue as the 14th amendment to the constitution on which it is based had yet to be adopted, but they would assuredly have agreed with MAGA on that issue as well.  The party gained significant power during the 1854 – 1855 electoral period, capturing several state governments and sending numerous representatives to Congress.  Former President Millard Fillmore was their 1856 candidate securing 21% of the popular vote but winning only Maryland.  However, the party quickly fragmented into northern and southern factions leading to its collapse by the time of the Civil War.

While similar to MAGA in ideology, the American Party was a bit more coherent than MAGA in its xenophobia given the control exerted over MAGA by Israel through its American Israeli Public Affairs Committee (AIPAC).  AIPAC finances the political campaigns of all MAGA affiliated members of Congress who are then required to place Israeli interests over those of the United States (which would have been anathema to the American Party); however, that subservience is not limited to MAGA or the GOP given that such phenomenon equally impacts the Democratic Party.  Indeed, using the “wag the dog” analogy, there are international analysts who view the United States as a mercantilist Israeli colony, regardless of which domestic political party attains political power, a hypothesis supported by the immense transfer of United States tax revenue directly to Israel for both domestic and military purposes.

So, not much new with MAGA, just a rehash of old prejudices but this time, ironically, in the service of a foreign, non-Protestant power. 

The foregoing brings to mind the Peter Allen song published in 1974, “Everything Old is New Again”:

When trumpets were mellow and every gal only had one fellow, no need to remember when because everything old is new again.  Dancing at church, Long Island jazzy parties; waiter bring us some more Bacardi.  We’ll order now what they ordered then because everything old is new again. 

Get out your white suit, your tap shoes and tails; let’s go backwards when forward fails and movie stars you thought were alone then are now framed beside your bed.  Don’t throw the past away, you might need it some rainy day; dreams can come true again when everything old is new again

Get out your white suit, your tap shoes and tails; put it on backwards when forward fails.  Better leave Greta Garbo alone, be a movie star on your own and don’t throw the past away; you might need it some other rainy day.  Dreams can come true again when everything old is new again.

When everything old is new again, I might fall in love with you again

Well, at least sort of new.  Perhaps, with an innovation or two. 

An anthem of sorts for MAGA.

_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] One wonders whether Donald John Trump (or, “The Donald” as he styles himself) has registered intellectual property rights to the “MAGA” name?  I wouldn’t be surprised; indeed, I’d be surprised if he hasn’t.

[2] They called themselves colonists but the indigenous population of the continent saw them somewhat differently, actually, saw them pretty much in the same way as the invaders saw all subsequent undocumented “immigrants”.

[3] Hogan’s Heroes.

[4] A nativist, anti-Catholic and anti-immigrant secret society founded in New York City in 1849 by Charles B. Allen.

[5] Indeed, despite its abolitionist veneer, the emerging Republican Party was largely a pro-industrial revolution, pro-capitalist political movement that sought to centralize the government in order to facilitate the consolidation of the North American continent and the imperialistic expansion of the United States.