Is renewal of antisemitism the best way to resolve today’s geopolitical crisis, perhaps an existential crises?  If that’s true it’s an incredibly disturbing rejection of the ethics and morality that finally evolved during the past century. 

But is it true nonetheless?

The answer depends on how one defines (or rather, re-defines) antisemitism, something that has become an accelerating trend led by Zionists, both Jewish and Christian. The “re-definers” insist on defining “antisemitism” as any criticism of the Zionist anti-Islamic agenda thus, opposition to ethnic cleansing, apartheid, mass-murder, property theft and genocide when practiced by Jews or Jewish allies, is now defined according to them as “antisemitism” and such definition is more and more frequently being codified into law, especially in the United Kingdom and now in the United States and the European Union.  If one accepts that definition as valid, then the corollary is that antisemitism is morally and ethically a positive rather than a horrible trait, and antisemitism thus becomes, not a ludicrously unjustifiable prejudice but an essential trait necessary to promote equity, justice and world peace. 

How strange is that?

Given such re-definition, the law of unintended consequences comes into play, something of which many thoughtful and conscientious Jews are only too aware and, consequently, reject, insisting that such Zionist actions must not be made in their names.  They’re aware not only of the ethical and moral quagmire involved but of the eventual re-evaluative reaction, one that may well prove all too similar to reactions from which Jews have suffered throughout their history.  Reactions that have treated all Jews as responsible for the actions of a few and consequently eventually labeled Jews generically as selfish and morally repugnant “others”.  Reactions in which Jews, in a generalized sense, are first admired, respected and permitted to attain substantial political and economic power only to lose it all, and to all too frequently, lose their lives as well.

The cycles of Jewish power and then despair are seemingly tied to the concept of genocide, something with which notwithstanding perceptions, Judaism has been historically linked, more often, as is the case today, as victimizer than as victim. Current Zionist leaders in Israel have recently expressed admiration for historical incidents involving genocide engaged in by the ancient Hebrews and avocate for the morality of engaging in similar conduct today notwithstanding its classification since the second war to end all wars as involving crimes of lesse humanidad and thus, purportedly anathema. The actions that Israeli leaders have recently defended as appropriate include the use of rape, torture, collective punishment and mass extermination as legitimate military tactics. 

Unfortunately, examples of Jewish orchestrated genocide lauded by Israel’s current leaders abound in the Tanakh as they do the Old Testament of the Christian Bible.  Both record in positive terms numerous instances of genocide, sometime engaged in directly by the Abrahamic divinity (e.g., the destruction of the so called cities of the plain, Sodom and Gomorrah, etc.; the Great Flood, the murder of the Egyptian first borns, etc.), but all too frequently genocide directly perpetrated by Jews themselves, as in the slaughter of all the men, women and children of ancient Jericho and in a large number of other Canaanite cities by Joshua, Saul, David, etc.; and the genocide visited on Christians in Jerusalem in the seventh century during the Sasanian conquest in the year 614 of the Common Era.  The unfortunate corollary has been that the Jews themselves have subsequently suffered calamities all too similar to those that they inflicted on others, e.g., the Babylonian conquest, the Roman conquest, the millennia of antisemitism which followed the purported torture and execution of Yešu the Nazarene by the Jerusalem Sanhedrin and finally, the so called Nazi Holocaust.

We now find ourselves once more in what seems a new cycle. 

Starting in the nineteenth century, instigated by fundamentalist Christians in the United States who hoped to accelerate the end of the world and the so called “second coming”, Jews who’d attained economic power in the United States, the United Kingdom, France and elsewhere sought to reverse the tide of European and American antisemitism by creating a homeland for the Jewish people, eventually settling on the part of the Ottoman Empire referred to as Palestine.  The fact that Palestine had been inhabited for millennia by the descendants of historical Jews who’d converted, first to Christianity and then to Islam, and by others, especially Arabs who’d wandered in over the centuries, was deemed of no importance to this new movement which its adherents referred to as “Zionism”.  Nor was the fact that such plans were anathema to Orthodox Jews who viewed them as contrary to the dictates and plans of the Hebrew divinity.  In implementing their plan, the Zionists were ruthless from the beginning, eventually exposing their brethren in Germany and Eastern Europe to the tragedy commonly referred to as the Nazi Holocaust, a disaster essential to the success of the Zionist goal as, following that calamity, the victorious powers in the second war to end all wars finally complied with their commitments to Zionists for their purported help in persuading the United States to enter the first war to end all wars on the side of the victors.  Thus, despite the supposed right of popular self-determination, Zionists were awarded sovereignty over most of Palestine in 1947 despite being a small minority of Palestine’s total population and since then have sought continuous expansion through ethnic cleansing, theft of land and genocide.  As in the case of ancient Sparta (which Zionists seem to revere), since 1948 Zionists and other Jews have found themselves a minority in a sea of virtual slaves they were prepared to dominate by whatever means seem useful, the decisions of the Nuremberg tribunals (which Zionists had largely crafted) be damned.

Which is where we find ourselves today.  Pretty much damned.

Semitism has now been re-defined by Zionists as a Spartan-like creed that insists that anything done to maintain power over a subjugated population, including its elimination, is proper and defensible regardless of the hypocrisy involved, and, conversely, that anything which stands in the way of such “Semitism” is obviously antisemitic and must be destroyed. 

That attitude mortgages the future in favor of the greed of the moment in much the same way that, according to traditional Christians, the leaders of the Jerusalem Sanhedrin did two millennia ago when, addressing Roman concerns over the crucifixion of what to them seemed an innocent man, they purportedly told the Roman procurator in Palestine that any sins involved would be on their heads and on those of their descendants.  So very much like Luis XV’s purported refrain, “après moi le déluge”.

“Deluge”, … how appropriate.
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© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, the Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.