Dateline, January 4, 2026

For many historians the assassinations of Roman reformers Tiberius Gracchus in 133 BCE and of his brother, Gaius Gracchus, in 121 BCE, both tribunes of the plebs who pushed for agrarian and social reforms against powerful Senate opposition, marked the end of the Roman Republic, at least in constitutional terms.  The rational system of governance represented by the Republic broke down after that with the dictatorships of Marius and Sulla, and then the triumvirates of Julius Caesar, Gnaeus Pompeius (self-denominated Magnus), and Marcus Licinius Crassus until Octavian Caesar initiated the Imperium a century later. 

In the case of the United States of North America (a more accurate name than the United States or the United States of America), constitutional order, at least involving the constitution usurpatively adopted in 1789, first broke down in 1861 with the war between the states (now usually referred to as the Civil War except among conservative Caucasians in the South where it is known as the War of Northern Aggression), being thereafter replaced by a militarily imposed new constitutional order which was, in turn, more legally replaced during the presidency of Woodrow Wilson by a new antifederalist centrist variant through adoption of the 16^th, 17^th, 18^th and 19^th amendments, amendments which, because they virtually destroyed the Constitution’s federalist premises, could well be considered unconstitutional constitutional amendments as described by Professor Richard Albert of the University of Texas’ School of Law.  But the end of any semblance of constitutionalism in the United States entered its death throes, as did the concept of international law, during the presidency of William Jefferson Clinton in 1992, culminating in their absolute demise during the second term of the presidency of Donald John Trump.  By that time, most of those who, upon assuming office in the United States, whether civil or military, took an oath to “defend and protect the Constitution of the United States” in truth were dedicated to serving the dictates of the de facto Führer, a more accurate term for the dictatorial presidents of the United States that started with Mr. Clinton and reached a high point (so far) with the presidency of Donald Trump.  They (the de facto führers), in turn, along with most of the bureaucracy and the members of the United States Congress, owed their loyalty to the unelected, secretive, American Israel Public Affairs Committee (AIPAC) which bought most of them with monetary contributions and “favors” and which in turn owed its fealty to the Hobbesian Zionist Israeli government.

The result, both domestically and internationally, was a return to what philosopher Thomas Hobbes had once described as “the State of Nature”, not a benevolent environmentally friendly status but one where brute power was the only reality that mattered.  In both cases, the Roman and that of the United States, indeed, in that of the entire global state system, the demise of constitutional government, in each case based on superficial principles of liberty and democracy, experienced a gradual, unperceived death which, by the time it had become permanent, was virtually ignored, unmourned by the vast majority of the populations they were meant to serve. 

Unbidden, the ancient Trojan prophetess Cassandra comes to mind as I write this, and the political prophets Aldous Huxley and his former student, Eric Arthur Blair (writing as George Orwell) as well, as do the warnings in the farewell addresses of presidents George Washington and Dwight David Eisenhower.  But all to no avail. 

In this world, evil, greed, impunity and hypocrisy seemingly always triumph.  At least where collectives are involved.  It turns out that collectives, meant to foster collaboration in the quest for mutual benefit instead serve as means for the most ruthless and selfish among us to concentrate power, facilitated by our fatal individual naiveté and immense capacity for self-deception.

As I all too frequently end my reflections nowadays, I again see Elphaba Thropp (albeit in her earlier 1930s incarnation in the film, “The Wizard of Oz”) slowly melting after having been inadvertently doused with water by the ingénue, Dorothy, with Elphaba desperately declaiming: “what a world, what a world”!

Welcome to 2026!

_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.