Magic and Miracles, a senryū of sorts in e minor flat

Sooooo, … on the nature of magic and miracles,

Seemingly metaphysical fraternal twins stamped on the same coin,

Albeit perhaps on different sides.

_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Revelations of John (an Exile in Patmos) Reconsidered ,… Sort of

Or perhaps, the “Reconsiderations of Bill or Guille” (an expatriate of sorts in Manizales)

Introduction

(The serious part)

The purported revelations of John of Patmos (really, an expatriate who fled to Patmos), a John who styled himself the Elder, the purported book of revelations written on or about the year 96 of the Common Era, seem, in their apocalyptic aspects, almost completely Zoroastrian.  A cartoonish culmination of the doctrine of ethical dualism.  Indeed, the version of Yešu[1] it envisions, denominated “Christ”, seems utterly different than the loving Jesus reflected in modern imagery, much more the messiah longed for by racist, ethnocentric Hebrews, to whom all others were inferiors, now, ironically, subsumed in fundamentalist Paulist Christianity[2].

Interestingly, old Johnny seemed most bothered by the sexual and dietary heresies of the Nicolaitans, followers of Nicholas the Deacon, a real apostle (unlike Saul, albeit as a replacement) and member of the Jerusalem Community.  As in today’s uber polarized world, relatively irrelevant issues were used to divide people who had much more in common than in conflict, the apparent goal (as it is today) being the elimination of any who held contrary views, regardless of how innocuous.  The Nicolaitans’ horrible heresy (according to their detractors, including John but strangely, not Saul), involved the belief that monogamy was not essential and that sharing those beloved with others was a positive, rather than a negative thing, true love promoting the joy and pleasure of the beloved, rather than restricting it; but also, the belief that it was not inappropriate to eat food (specifically meat), offered in sacrifice to idols if it had first been exorcised, … probably important when food was scarce.

John was not original in his revelations, primarily using imagery, threats and promises old before Yešu had purportedly incarnated.  Imagery, threats and promises made in writings such as the books of Daniel and Ezekiel in the Old Testament, 1 Esdras in the Apocrypha, the Book of Enoch in the Pseudepigrapha, the Assumption of Moses, and, portions of the Synoptic Gospels.  He merely placed them in a new, anti-Roman Imperial context, and directed them specifically against the Roman Emperor and those who followed him, especially followers of Yešu willing to compromise the beliefs Pauline Christianity required of them.  In essence, he was a plagiarist, but that was not looked down upon in antiquity.  Indeed, a popular literary device at the time was the antithesis of plagiarism, giving famous others credit for what one had written in order to enhance its impact.

Of course, all of the threats and promises reflected in John’s purported revelations were to take place while the Roman Empire continued to exist in its pagan version.  It’s hard to believe that they applied after the Roman Empire became Pauline, when it became Pauline Christians who engaged in persecution, torture and murder, as well as who placed restrictions on religious beliefs; actions such as those attributed by John to the Romans.  Hence, everything predicted should have taken place prior to the Emperor Constantine’s decrees in the year 331 of the Common Era, decrees which made Pauline Christianity the official religion of the Roman Empire. 

Through distorted rationalization (such as are common today in journalism) disassociated from the religious aspect of John’s purported revelations and focused exclusively on their political dimension, i.e., the existence of the Roman State, one could, albeit unconvincingly, argue that the promised (or threatened) events need only have occurred prior to the fall of the Eastern Roman (Byzantine) Empire in the year 1453 of the Common Era.  And if later, only if today’s Vatican State is seen as the continuation of the Roman Empire against which John railed can an argument be made that the prophecies of John’s purported revelations remain merely inchoate, rather than utter claptrap.

Interestingly, the sexual beliefs associated with Nicholas the Deacon seem to never have gone out of style and seem, at least since the 1960’s, to have emerged from the closet, as it were.  As to eating food sacrificed to idols, well, who knows?  Who can tell where today’s food has its origins, regardless of labeling laws, … except perhaps for Kosher food.

Summary of John’s Imagery

(The satirical part.  Accurate, but satire just the same.  Unavoidably so):

Yešu, in his role as the Pauline “Christ”, purportedly speaking from heaven to John, addresses messages to seven angels, each responsible for one of seven specific Pauline churches in Asia Minor.  One might ask why Yešu, in heaven, would need the assistance of John, to address his angels, but evidently the divine communication network was not functioning at the time.  So much for ubiquitous omnipresence.

With reference to the seven angels, one each had purportedly been assigned the role of guardian to Pauline churches in Ephesus, Smyrna, Thyatira, Pergamum, Sardis, Philadelphia and Laodicea.  Evidently, five of the angels were not doing such a great job at eliminating those who found the doctrines of the Nicolaitans reasonable.  Yešu seems especially miffed with the angel charged with guarding the Pauline church at Pergamum, where “Satan”[3] was purported to have his headquarters. 

Interesting. 

One wonders if Pergamum has been carefully searched in quest of a portal leading to the infernal regions.  For anyone interested, the site of Pergamum is located sixteen miles from the Aegean Sea on a lofty isolated hill on the northern side of the broad valley of the Bakır River, a site currently occupied by the modern town of Bergama, in the province of İzmir in Turkey.  One wonders if, as in the Colombian municipality of Rio Sucio, they have biannual carnivals dedicated to “the Devil”.

Following Yešu’s message to his angels, strangely, via John (as I’ve noted), he describes to John, evidently for transmittal to us, a message concerning seven seals (no, not the animals, just scrolls) on which is (or will be) purportedly written an account of events that “are about to take place” (the term “about” was evidently to be interpreted in a very broad manner, a manner to include any temporal period whatsoever; hmmm, a bit suspicious that).  But only Yešu is purportedly authorized to open the seals (no one else being worthy). 

There follows a bit of equine fantasy (I’m rather fond of horses myself) as the first four seals, if ever opened (John assures us they will, be, Yešu told him so) for some reason deal with horses.  Sigismund Schlomo Freud might have had something to say concerning that imagery, had it ever been brought to his attention.  Perhaps it was and perhaps he did.  Hmmm, on at least one occasion Freud did discuss equine fixations as follows: he interpreted horses, as a phobia (unfortunately he did not discuss them directly as a fixation), as symbolic of the father, and that fear that a horse would bite represented fear of castration as punishment for incestuous desires towards the mother, an expression of the Oedipus complex.  One might wonder what that tells us about John.  As far as I know, Yešu had no personal interaction with horses, only asses, although certain ranks of Roman soldiers in Palestine (where Yešu lived) did use them.  For the safety of my eternal soul then, I’ll limit my observations to John.

Anyway, again according to Yešu (via John), when Yešu opens the first seal, a white horse will appear whose rider will go forth to conquer. Other seals will then be opened, and three more horses: a red one, a black one, and a pale one, will appear in rapid succession.  According to analysts of John’s purported revelations, the four horses and their respective riders purportedly symbolize the conflicts that will mark the beginning of the final destruction of the Roman Empire (and have nothing to do with an Oedipal Complex, but, … who knows).

When the fifth seal is opened, the souls of those who have been waiting for the purported second coming, in duly respectful tones but obviously “verily” annoyed, will demand to know (respectfully of course), how much longer they have to wait until their suffering is avenged, but will be advised (one assumes by Yešu) that they still have a while to wait, and that their wait is likely to be unpleasant, but that if they are patient and faithful (it seems they were not merely souls, but living entities as well), they will be among the redeemed whose names are written in a “Book of Life”.  Evidently, such souls will never have been previously exposed to the revelations of John and will thus be ignorant of what is happening; apparently not being all that conscientious in complying with their Pauline educational obligations.

According to good old John, the scene then changes and we will embark on act two of his revelations.  One wonders if John’s production might not make a good video game.  Four angels representing the four winds of heaven will be told to hold back their winds (hmmm, flatulent angels) until “the servants of God have had seals placed on their foreheads”.  “Ouch”; one wonders if that will hurt.  It seems quite a bit like branding.  Then, apparently, notwithstanding the billions who have, since the dawn of the Common Era, attempted to comply with the usually incoherent, incomprehensible and contradictory instructions they keep receiving from the heirs of Paul (and presumably John) in Yešu’s name of course, all but a very few of them, 144,000 to be precise, will be sentenced to perdition.  As of the dawn of 2023, the world’s current population is approximately eight billion people, most of whom may have souls (although most politicians, lawyers, journalists and priests may not).  As of the dawn of 2023, it is estimated that 117 billion people have lived on Earth, the vast majority having lived following the start of the Common Era.  Assuming that Yešu decarnated (a neologism for when he abandoned his “carnate” form) approximately 1,990 years ago, as 2023 dawns, that means that, were the events “imagined” by John to occur today, an average of only about 72 people per year would have been “saved”.  One wonders at those stuck in Limbo, all the unbaptized infants, etc., what is to happen to them?  That means that fewer people will be “saved”, regardless of their piety, belief and conduct, than currently comprise the 0.01% who rule and own us.  What are the probabilities that such 0.01% have somehow cornered this market as well?  Hmm, they currently constitute about 800,000 people; that means that less than one in five of them will make the cut.  Interesting situation, at least for them.  For the rest of us, it’s apparently “Abandon All Hope”.

Anyway, according to Yešu (according to John), before Yešu opens the rest of the seals, another series of disasters will be heralded by seven angels, each one carrying a trumpet. One wonders if the seven angels are the same each time, or if they arrive in teams of seven.  The trumpets must be huge as they have massive destructive power when blown, although they perhaps are only indicia of coming calamities, Harbingers in Black, perhaps like those that the Latin American poet César Abraham Vallejo Mendoza wrote about in his poem, “Los Heraldos Negros”. 

Following the blowing of the trumpets, a massive earthquake will purportedly occur, turning rivers to blood.  The light of the sun and the moon will be extinguished and the stars will come unglued and fall to Earth.  Then things will really get bad, especially for any surviving persecutors of (one assumes) the 144,000 lucky ones.  Given all the schisms in Pauline Christianity since John’s day, where members of each Pauline denomination claim all others are to be condemned to Hell as heretics, certainly a form of persecution, it would seem that the most avidly religious may well be both among the punished and the vindicated, concurrently, which may explain the 144,000 number.

John, apparently paraphrasing Yešu, unless he has a really good memory, then maligns dragons, equating them with poor old confused Satan (remember the whole thing with Hêl él, Lucifer, and Sama’el; now they’re turned into a dragon, yeesh!!!).  But apparently, Satan and Marcus Cocceius Nerva, the Roman Emperor in the year 96 of the Common Era (when John purportedly wrote his “revelations”), are to be considered one and the same.  Poor Nerva; he did not reign long at all, just fifteen months, and he was a reformer of sorts, no Caligula or Nero.  But then, perhaps communication was slow back then and good old John thought that someone else was in charge.  However, one would assume that Yešu would have known better.  Perhaps poor John just misunderstood.  After all, it may be that Yešu was declaiming to John in Enoquiano, the mythical celestial language.  And there have never been all that many certified, or even qualified Enoquiano translators and interpreters, at least since the fall of that tower in Babel.

Anyway, ….

The “Dragon”, a-Satan (clearly a reference to Hêl él who rebelled in Heaven against YHWH and then purportedly schemed with Herod I, also known as Herod the Great, to do away with the infant Yešu) will somehow have been busy along with his retinue of angels (supposedly fully one third of the former Heavenly Host), challenging Yešu, YHWH and the Holy Spirit, purportedly working through poor Nerva (more probably his predecessors as Nerva was the first of the Five Good Emperors, or perhaps his successors, or perhaps the Papacy, or who knows who).  At any rate, “he” (whoever “he” is) will have been the one who will have been persecuting Yešu’s followers.  Hmmm, that “he” could be any leader of any purportedly Pauline church[4] since, based on the aforementioned thousands of Pauline schisms, almost all followers of Yešu will have been commended to condemnation in Hell and to damnation (assuming the two things are different) by other followers of Paul, given that they each consider all others blasphemous heretics.

Actually, the aforesaid “he” ought to be easy to recognize as, according to good old John (as told to him directly by Yešu), “he” will have seven heads and ten horns and will be somehow further identifiable by calculating his number, it should be “666” (although how our numbers are calculated remains a mystery); so be in the lookout for anyone fitting that description.

As the end finally draws near (again), again according to John as told directly by Yešu, or perhaps only by Yešu’s voice, three angels will appear (one wonders what will have happened to the other four, if indeed they are the same, or why the change in numbers if they are different; and whatever will have happened to the horses and their jockeys?).  One angel will announce that the hour of God’s judgment has come, the second one will yell that Babylon has fallen (which happened millennia ago so is no surprise) and the third will be doing his best to terrify anyone who’s been worshipping “the Beast” (probably the Dragon, you remember, our composite nemesis), all of whom are to then be thrown into a lake of fire where they will forever be destroyed. Hmmm, that seems a bit oxymoronic at best, poor phrasing, as destruction seems a final event rather than a process.  But then again, as you may recall, it may be that Yešu was declaiming to John in Enoquiano, hard for mortals to understand.

As if that’s not enough, with all the bad guys frying in a lake of fire (sounds sort of like something the Nazis were accused of doing), seven more angels will then appear (ahhh, the seven reunited perhaps), each one carrying a bowl filled with one of seven plagues as YHWH will be really wroth!!!!.  One wonders at the interaction of the fire in the humungous lake into which billions of bodies and souls are frying, with the plagues, which are to be as follows, almost as though they were a recipe: the first bowl will have some sort of agent generating “foul and evil sores” on the men who at the time bear the mark of the beast and who worship its image (does that mean women will be exempt, just asking, that will certainly please feminists); the second, will be poured into the sea (which sea is not clear), and will turn its waters into blood (which supposedly had already occurred to rivers somewhat earlier), but this time, killing everything there (assuming our pollution has not already done that).  Hmmm, it seems YHWH will become a mass polluter. Then, similar calamities, all different, will follow as each angel carelessly empties its bowl, without any thought for the consequences.

So, having destroyed everyone and everything except for the 144,000 lucky prize winners, Yešu will finally return, riding on clouds (hopefully not thoroughly polluted) and, amazingly, it appears that the fiery lake and plagues will not have been enough to destroy all the “wicked”, because more will be slain by the light Yešu’s coming generates (as though he were radioactive).  Apparently, concurrently with that event, the Dragon (a-Satan, etc.) will be bound underground for a thousand years and the Earth itself will be condemned to a thousand year period of desolation.  In the meantime, the 144,000 lucky righteous ones will have been flown to a celestial city where they can hang out with YHWH, Yešu, the Holly Spirit, and those angels who’d declined Hêl él’s invitation to rebel.

But that’s only for a single millennium.  Apparently, somehow, during that time, the remainder of the 117 billion will have recovered; revived so that they can be destroyed again.  Interesting to speculate as to when they will have died as their torment was to have been perpetual, what with the fiery lake, the plagues and all.

Anyway, according to John, as told to him by the voice of Yešu (one wonders if his voice is an entity in and of itself, which would seem to make the trinity a bit crowded), the celestial city will land on earth and someone or someones will engage in one more wars (which will probably make the 144,000 very happy, as, assuming they coincide with the current 0.01% who rule us, war seems to be their favorite pastime), and the wicked will be destroyed … again.  After which, the residue of humanity will live happily ever after, perpetually partying with YHWH, Yešu, the Holly Spirit, and those angels who’d declined Hêl él’s invitation to rebel, in the celestial city now on earth.  Given the slight population, it could be on a tiny Island somewhere in the Caribbean perhaps, perhaps near Eden, a new Jerusalem with streets of gold,  walls of jasper and gates of pearl (and what about windows?), in the midst of the good old River of Life, which will flow eternally from the throne of God, with neither sorrow nor crying allowed (or else), for God will wipe away all tears (one wonders, with no crying, from whence tears will appear), and there will be no more death.

One does wonder a bit what might happen to any of the happy denizens of the grounded celestial city, should they become a bit too independent; one wonders whether “free will” will be an aspect of that paradise; one wonders, … just asking, what would happen to any who might transgress.  You know, sing out of tune or harp off chord or something.  Perhaps wonder about dear old Nicholas the Deacon.

Anyway ….

Amen.

Concluding Observation

One wonders what happened after good old John sobered up.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Yešu, commonly referred to as Jesus, or the Christ, or Joshua, or Yeshua, but the correct Aramaic variant (the name he might answer to) was Yešu.  He never, ever, ever answered to Christ.

[2] The adjective Paulist is added because Saul of Tarsus perverted the original teachings of Yešu, for his own purposes, in opposition to the religious movement that initially sought to promote the beliefs espoused by Yešu as promoted by Yešu’s brothers and apostles through an organization known as the Jerusalem Community.  He referred to his counter movement as Christianity and to Yešu as the “Christ”, a Greek term roughly analogous to messenger or messiah.  Saul, who renamed himself “Paul” for some reason, first tried to destroy the Jerusalem Community through legal and religious means within Judaism (including assassinations) but eventually found it much more profitable to coopt it, disassociating them from their Jewish origins by melding Jewish beliefs with Greek spiritual philosophies.

[3] Known to latter pre-Pauline Hebrews as ha-Satan, the unfortunate syncretic composite through mistranslation by Jerome of Stridon of the Hebrew archangel Hêl él, Lucifer, the Roman god of truth and light, and, YHWH’s chief legal advisor and prosecutor, Sama’el.  Poor Lucifer, eternally calumnied since then.

[4] All leaders with the possible exception of a certain Jorge Mario Bergoglio, also known currently as Pope Francis I.  He’s an unusually forgiving and empathic sort who refuses to condemn anyone.

Of Birds, the Homeless and Me: Something to consider

My quandary with pigeons, with birds really, is that while they are, in some aspects, beautiful, especially in flight; they’re so damned dirty, albeit unavoidably so, at least in urban settings where, from time to time, they seem to weaponize their waste, occasionally against me, albeit more often against my car and most frequently on the tenth floor window sill of my apartment, a space near a tiny garden set in a ledge my wife and I have planted in a nook outside our kitchen window where it abuts another little window at the side of our dining room.  A place where pigeons enjoy nesting and giving birth, and to which they enjoy returning after they’ve hatched.  I wonder if it’s a form of passive aggression, passive aggression like that inherent in so many humans whose lives seem to have been wasted and who find themselves figuratively littering the streets of their more fortunate brethren.  Of people like my wife and I and our friends and acquaintances.

Litter, the weapon of choice of disenfranchised humans and birds alike.

Doesn’t our reaction to them say more about us then it does about them?  Doesn’t it reflect our all too comfortable hypocrisy?  Our inability to accurately reflect introspectively?

Many decades ago, in an amazing oxymoronic piece, oxymoronic because her voice was so beautiful and the theme so dark, Joan Baez planted the seeds for what I write today, she planted those seeds in my soul when I heard her ballad entitled, “Their but for Fortune”.  It helped me become a human being, a human in the positive sense of what we should be rather than what we are.

Something to consider on a beautiful day in a city in the sky, on the central range of the Colombian Andes.  

Something to consider anywhere, … really.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Children of Lilith

At first, “the” Garden was vast, infinite, eternal, encompassing all that was.  Of course, since then, infinity and eternity have both significantly expanded, but remember, just before the purported Big Bang, the universe, perhaps even the multiverse, all right, maybe even the omniverse were a singularity no larger than an atom.

Anyway, after the unpleasantness with Adam and the Creator, Lilith wandered through the Garden for time without end, or, almost without end, somehow evading them, unseen by them.  That sort of raises questions about the Creator’s ubiquity, omnipotence and omniscience, the answers to which do not please him at all.  But the facts are the facts, at least usually.  Quantum theory may dispute that conclusion.  It’s hard to be omniscient and omnipotent in a quantum world.  Ubiquity?  Well that may be another matter as perhaps “everything” is, in fact, ubiquitous.

Notwithstanding her ability to evade the Creator, somehow the Garden continued to provide her with everything she required.  It was still beautiful, but she detested the presence of the man, her brother and former spouse, and at first, she also detested his meek new wife.  Of the Creator she saw and heard nothing and experienced only his reflected glory, as though he had (hopefully) forgotten her.  At least that had been her aspiration, … and her plan.

Without interaction with the Creator or with those two other beings somewhat similar to her, Lilith grew bored, very bored, and sought without success to relieve that boredom.  In her boredom she became more like the trees in the Garden than like the animals.  She became quiet and still and solitary.  And she created a world inside of her mind where she preferred to dwell, … (like the Creator had already done, perhaps several times).  Today, we might have called them both autistic.

But finally, on a day more memorable than most, the Garden just disappeared from around her. 

The changes were subtle and drastic at the same time.  Most notably, the communion between living things was severed and each became sundered from all others.  And the animals no longer understood her and the trees seemed less willing to share their fruits with her.  And the insects attempted to feed on her whenever they could.  And the weather changed, alternating between wet and dry, hot and cold, sometimes violently.  And she wondered what disaster the stupid man and his timid consort had raught.  But she did not regret whatever they’d done as she sensed that it had loosened the bonds that had imprisoned her for so long.

While for some that was a day of utter and complete, inconsolable sorrow (e.g., for her ex-mate and his new consort), for her it was the day of liberation.  After that, perhaps quite a while after that, or perhaps not, time was young then and inconsistent, harder to measure, she came to know creatures of a sort who had once been some of the Creator’s angels, beings who shared her distaste for the man, former angels whom the Creator had exiled during one of his temper tantrums, and she also met a formerly eloquent serpent who had been the other woman’s pet but was now cast away.  And she spent a very long time with those former angels.  And the serpent became her friend.  Eventually, the chief among those former angels became her lover, for a time, and a friend forever.  In due time, as tends to happen when friends also become lovers, even if briefly, she became a mother; a mother to twins, a boy and a girl whom she named Enlil and Nammu.

And Enlil and Nammu grew up among those exiled angels and being unique, and incest not yet being frowned upon (how could it be despised with everyone, at that time, being closely related), they became lovers and had children of their own.  And those children also propagated until, in time, they formed a clan, then a tribe and then a nation.

And the exiled angels also found lovers among the children of the man, Lilith’s brother and ex-spouse, and of his timid new spouse, and those women also bore children, children who were only partially human.  And those children called themselves the Nephilim.  And Lilith, whom the Nephilim called Ninhursag, was considered by them to be their queen and their goddess. 

Because of her unpleasant experience with Adam, Lilith did not accept any man as her spouse, as a being for whom she would forsake all others, but she did form close bonds and relationships.  Polyamory was inherent in her as she had a great deal of love she was willing to share.  One of her special friends, a friend with “privileges” but definitely not rights, was called An by the Nephilim, and he became their king and their god, the god also of those former angels who’d been cast out of heaven.  An was rarely present in the places Lilith chose as hers, as his business seemed to keep him occupied elsewhere, which suited Lilith, as she had never been taken with the concept of subservient domesticity. 

The Nephilim became famous among men (at least for a time) because, although they could be killed, they were not normally mortal, and they eventually became thought of as gods by many clans and tribes and nations.  But after a time, most disappeared from the world we know, and no one knows whether or not they still live, and if so, if they will ever return, but some people believe that some of the Nephilm have stayed among us, hidden, and may even discreetly intervene in human affairs from time to time.

Lilith has long remained very private so that not even her children are sure where she might be, or even, if she has evolved in a manner that none but she can understand, or whether she ever reconciled with the Creator (unlikely), or perhaps, whether she outgrew him, … and perhaps us as well.

But some of us still recall her, despite the efforts of those who follow the Creator to erase her from their history, or failing that, through calumny, to make her hated and despised, cast as a source of evil and monstrosities.  And as women have become more and more enlightened, it’s as though her spirit somehow acts as a catalyst for equity and empathy.  Something which irks the Creator who continuously seems to mumble, … “will no one rid me of that horrid creature”.  But if he couldn’t accomplish that deed, it is unlikely anyone else can do it for him.

At least not until time ends and space vanishes and the Creator himself is long, long gone, and Lilith, perhaps bored once more, decides that it is once again, time to move on.
_______

© Guillermo Calvo Mahé; Manizales, 2017; revised, 2023, all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Dessert Fit for Poets, a haiku of sorts in e minor flat

Onomatopoeic veracity, especially if spiced with consonance and assonance and set in alliteration amidst scents of allusion, and metaphor and simile.

Mmmmmmm
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Pop, the Good Things

Leonidas (Leon) Theodore Kokkins (1916-1973), my stepfather.  I called him Pop.

Crumb buns, jelly doughnuts and Kaiser rolls on Sunday mornings along with the Sunday papers and perhaps a ride along the causeway in Miami Beach in our black Pontiac convertible, circa 1949, with the top down of course (1952 through 1954).  Then, on to Charlotte.  We had a different car, perhaps a 56 Chevy, but it was not memorable.  Charlotte, the city, on the other hand certainly was.  I became Billy Kokkins there, long story but it never stuck. We left all too soon, back to Miami Beach, briefly, then to Colombia where I was born (and my baby brother Teddy’s infamous famous hunger strike; … he missed Pop).

So, … on to New York City!  Pop’s home town.  Queens: first Ozone Park, then Hollis, then Queens Village, then Flushing, all in the space of four years.  In New York, the routine was similar but the car was a sky-blue 1959 Chevy with a sort of split trunk and a hard top.  I liked the Pontiac better.  Actually, I loved the Pontiac.

But childhood ended in New York.  In the fall of 61, boarding school, separation, college at the Citadel in Charleston, and suddenly, I was an adult on my own.

Way too soon, everything was gone and we were scattered, barely still a family.  Disfunctionality had fast become the norm and we were trend setters.

1973, Pop’s final year.  He passed away in the early spring, very young (57).  A beloved enigma, at least as far as I was concerned, but like all enigmas, a mystery.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspective Reflections of a Once Wayfaring Child

Autumns follow summers as summers follow springs and springs follow winters, cascading through rainbows and shadows amidst the echoes of a seemingly perpetual rite of passage.

Memories, ….

I was born on an early Monday morning in July, the year after the end of the second war to end all wars (as unsuccessful as the first).  It was the Chinese year of the Dog (although I’d hoped for the Dragon, or at least the Lion).  The setting, a beautiful city in the central range of the Colombian Andes, … Manizales.  Manizales del Alma.

Superficially, the world seemed hopeful, if just for an instant.  Kind of like it did much later in 1991 (when the first Cold War supposedly ended), but in 1946, in Colombia, discontent, disharmony and polarization were seething below the surface and would violently erupt about twenty-one months later when the newly organized United States Central Intelligence Agency (following in the footsteps of its predecessors) arranged for the assassination of Colombia’s most beloved leftist leader, populist presidential candidate, Jorge Eliécer Gaitán Ayala.  That day, April 9, 1948, the day after the birth of my sister Marina, all hell broke loose.  Perhaps, after seventy-four years Colombia is finally back on the path Gaitán tried to blaze.

Because of the ensuing fratricidal violence and the dysfunctional nature of my parents’ relationship, my initial Colombian sojourn was brief.  My parents had married in secret while my father was underage (my mother was three years older) and had me almost two years later, two years after his family had disowned them and they’d been taken under the protective wings of my maternal grandmother, Juanita, a prototypical, self-made matriarch.  But she’d not exactly approved of the marriage, she’d merely accepted its reality for the time being, and at an inopportune moment, she swept in and swooped us all out, perhaps having interpreted grievances by my mother in an exaggerated fashion, complaints my mother regretted having made ever after, although she’d not been wrong.

My mother, then an aspiring actress, quickly realized that dream shared by so many Latin Americans, that strange diasporic quest, and found herself in Miami after having abandoned a flight to Chicago as a result of an in-flight fight with her friend, Mercedes (with whom she was supposed to have moved in).  Somehow or other, knowing no one but full of courage and hope, she survived in that city; in that country which has always been overtly xenophobic.  My sister and I’d remained in Colombia where, presaging future misadventures, we were moved from place to place, sometimes together, at other times apart, possibly to assure that my father would not find us.  Or at least that’s what he long claimed.  His veracity, however, did not stand the test of time.  He planted a series of different families with different women, moving on when, according to him, his altruistic intentions towards other women in need were misinterpreted by his in-laws.  Consequently, I have many half-siblings whom I barely know but with whom I’ve managed to establish and maintain loving relationships.  We all wonder if, in the future, more of us will pop up.  My father’s life, which ended on November 1, 2021, seemed a harbinger of how our world was changing with dysfunctionality becoming the norm.  I guess we were trendsetters.

In the early fall of 1952 my mother remarried and asked my grandmother to have my sister and me rejoin her in Miami Beach, a city with which she’d fallen in love.  I’d just turned six at the time and was educationally pretty advanced.  I’d learned to read, write, and even to play chess by the time I was four.  But, except for the chess, that was in Spanish.  My sister and I arrived in Miami on what was then Columbus Day (it is now a much different sort of holiday).  I had very strange expectations concerning something called television, and the size of my stepfather’s hands (I’d confused length and width with thickness), and the difference in the nature of meals.  In Colombia, lunch and dinner involved various courses, one involving soup and the other vegetables, salad, starches and a protein.  My first United States meal was a good cream of chicken soup.  Campbell’s of course.  And then, … nothing.  I was a bit surprised. 

Still, those initial confusions were superficial.  Real confusion hit the next day when I was enrolled in first grade at an elementary school in Miami Beach whose name I don’t recall (but it may have been Riverside) and where my name was abruptly changed from Guillermo to Billy.  I didn’t understand a word of English and, to top it off, we moved midyear and I was sent to another school.  Utter and complete confusion were the rule, chaos reigned, and it was no surprise that I did not earn promotion to second grade.  At least not then.

That summer my stepfather did his best to teach me English, although his methodology would probably be frowned upon today.  Errors were punished by a mild slap and correct answers rewarded with smiles and praise.  Television helped as well.  Only three channels back then and, as I recall, programming was only televised for about eighteen hours, but the patterns when programming was off the air were interesting, or at least, better than nothing.  Well, actually, pretty boring.  I recall sign-off in the evening involved playing the United States’ national anthem.  Not as pretty as Colombia’s.

By the start of my second attempt at first grade my English was much improved.  Notwithstanding his somewhat “tough-love” teaching methods, I quickly grew very fond of my stepfather, a fairly simple man who led a complex but short life.  He passed away when he was about to turn 58 and I was 26 years old.  He was a short order cook and a sometime partner in the “diners” or restaurants at which he worked, but his principle avocation seemed to involve gambling (at which he was not very good).  Damned Greek social clubs!  Still, somehow or other, he seemed to manage to make ends meet.  At least usually.  Sometimes with help from my grandmother Juanita (as I’ve noted, the family matriarch).

Perhaps thanks to his crude but effective teaching methods, I only spent part of one day repeating first grade.  At the start of the first class that year we were asked to draw something and I had a bit of inherited artistic talent (my paternal grandfather, Rafael Maria Calvo, who I was never to meet, was an accomplished sculptor and artist).  I drew a cow in a field of grass and flowers which amazed my teacher.  I can’t recall her name as our interaction was very brief, but I’ve always been very grateful for her role during that one half day.  She immediately took me to the principal’s office (not all visits to the principal are negative) and I was advanced to second grade on the spot.  I wonder what ever became of that drawing.

That year I was, at first, not a very good student.  I’d not grasped reading and writing in English, frustrating given my related abilities in Spanish, but over a one week period during the second month, things just clicked and I advanced from the poorest student in the poorest reading group to the best student in the best group.  Thank you Mrs. Mary Dunn, a teacher I’ll never forget: patient, kind, talented and loving.  Second grade proved a delight.  I remember my first crush (in the United States, … seemingly, I’d always had a crush on someone), a little girl whose name I still remember, Marianne Bass (or maybe Mary Anne).  She’d been left back too, albeit for a full year, I don’t know why, but that gave us something in common (although I never really got to know her).  She must have been older than I was, but that didn’t matter.

Then it was move again and another change in schools.  This time to Central Beach Elementary (subsequently renamed in honor of someone named Leroy D. Fienberg, not exactly anyone well known, then … or now).  The change in name saddens me.  I only attended third grade there, but I fell in love with my teacher, Ms. Zigman, albeit unrequited love as that year she became Mrs. Something-or-other.  I’d hoped she’d wait for me to grow up.  Anyway, a beautiful fellow student, Hellen Mansfield assuaged that experience, although, as in the case of Marianne, I never really got to know her either.  I was interested in girls, but a bit shy, they seemed a bit too mysterious to deal with.  That was also the year of my great goldfish disaster as, during Christmas vacation, Chanukah to Ms. Zigman and to Hellen as well, I was entrusted with the care of one of our class pets, I don’t recall its name (never was sure if it was a he or a she) and apparently overfed it to death.  I was traumatized and deeply embarrassed as I returned the body to Ms. Zigman, who proved more than just understanding.  It was only one year, but I loved it.

As happened at least once a year back then, we moved over the summer and I started fourth grade at Biscayne Elementary School, also in Miami Beach.  I liked it as well.  Mrs. Johnson (definitely a Mrs., a sort of strict but kindly more mature teacher) was my teacher and I enjoyed her class where, as I recall, she read to us from Gulliver’s Travels, or perhaps, had us each read excerpts.  We moved during the year though (what a surprise) and I finished fourth and, amazingly, fifth grade at Wesley Heights Elementary in Charlotte, North Carolina.  That was among the best periods of my childhood as we lived in an actual house and I had my own room.  Previously, at least since I came to live in the United States, we’d always lived in apartments and I’d slept on either a sleeper couch in the living room or else had shared a room with my sister Marina.  I also started but didn’t really finish the sixth grade at Wesley Heights.  That was because, first, my sister and I were kept out of school because of that era’s pandemic, the Asian Flu (strange how pandemics seem to start in Asia), but then, there was some sort of a crisis where we lost everything and returned to Miami Beach (or maybe Miami).  My stepfather, however, for some reason remained behind in Charlotte to close things down.  He did not return for quite a while as he was apparently injured in a car accident on the way back, or at least that’s what my sister and I, and our little brother Teddy were told.  Since then I’ve grown a bit suspicious.

I think I returned to Biscayne Elementary then because my sister complained that her teacher there was always talking to her about when I’d been her student, something Marina disliked.  It was a bit traumatic without our stepfather.  His well-to-do sister, my aunt Mary, used to bring us groceries I remember.  My mother cried a lot of the time and I had to assume a bit more responsibility at home than I’d been used to, especially worrying about what to do at Christmas for my younger siblings, but, much to my delight and relief, my stepfather surprised us on Christmas Eve, like a real live Santa.  Although we had very little in the way of presents, it was the best Christmas ever as far as I’m concerned (although later Christmases, when my sons were little, were awesome as well).  Shortly thereafter, my mother, sister, baby brother and I were shipped back to Colombia where I’d been born.  Evidently my mother needed to recuperate from that year’s trauma and my grandmother Juanita, who owned a hotel and beautiful country home there, was, as she always had been, more than happy to help out.

I attended school in Manizales that year, at least for a while, my third school of the year.  The school, “Nuestra Señora”, still exists.  It was a great period as two of my classmates there had been early childhood friends, twins, Carlos Alberto and Luis Enrique Garcia, from a family that was as close to mine as it was possible to be without being related.  Then, 1958.  Another paradigm shift, New York City, but in Queens, in Ozone Park, in an apartment over the Circle Restaurant where my father worked.  My mother and little brother returned first, then I returned.  My sister, however, remained in Colombia for another six months, I never really understood why.

In New York, my stepfather’s whole family (the Kokkins clan) lived nearby.  I recall my step father’s Uncle Sam and Aunt Hellen, and of course, his parents, Demitra and Theodore, and his brother John and John’s three daughters.  I especially remember Athena on whom I developed an early crush; the other two sort of cousins were Deedee (who I think had been named Demitra after her grandmother), and Lynn.  Their mother’s name was Frances.

So, … in New York I first attended PS 124 for seventh grade near what was then Idlewild Airport.  I remember that we saw the first passenger jet flight take off from there.  It was a Boing 707.  It was a strange year given that I’d never really gotten to complete sixth grade but I muddled through.  I think my teacher’s name was Mrs. Steinberg or it may have been Setterberg.  Then, as had become traditional, we moved again, this time to Hollis, also in Queens, and eighth grade was at St. Gerard de Magella, a Catholic School which I loved despite the fact that the nuns kept emphasizing to my female classmates that they could only marry someone who was Catholic (I’d been baptized both Catholic and Greek Orthodox, my stepfather’s religion).  In Miami Beach, it had been Jewish men little girls were told they should marry.  Seemingly I was viewed as a multicultural threat. 

Upon graduation from St. Gerard’s (in those days elementary school ended at the eighth grade) I started high school at Jamaica High School although I’d earned admission to Bishop McClancy High, one of the most prestigious Catholic high schools in New York City at the time.  My mother had been involved in an accident and had not been able to submit my acceptance notice on time.  I didn’t care, I loved Jamaica High where some of my classmates from St. Gerard’s also attended, and girls there did not have to marry Catholic or Jewish boys.  But, of course, we moved and midyear I was transferred to Martin Van Buren High School, at which I finally rebelled, although discretely, or so I thought.  I first kept going to Jamaica High but when I was no longer admitted there, I rode the subways all day.  I was waiting for a response from DC Comics to an employment application I’d submitted, along with a proposal for a new comic book hero, Ultraman or something.  Weeks later I received a rejection letter, my first, advising that they had their own in-house artists, thank you, and wishing me luck.  Shortly thereafter my rebellion was cut short.  I’d been found out. 

Damned truant officers!

I had to start attending Van Buren High where I did terribly and had to attend counseling sessions with a psychologist.  There and then, I was finally able to express my exasperation at having to constantly move and to lose friends.  Losing friends and having to make new ones is a common experience for the children of military personnel, but even they tend to stay in the same place for several years.  In my case, I had no military support group to help me adjust, or cadre of other children with shared experiences.  It was just my sister Marina, my brother Teddy and I.  Still, in hindsight, I’d perhaps planted memories in a great many fellow children scattered over the East Coast.  I remember many of them fondly, and sometimes wonder whether any remember me as well.  It would be awesome to somehow find some of them again, perhaps through Facebook.  I especially remember one named Bobby who lived across Hillside Avenue in Queens from us, between 214th and 215th streets, when I was doing my time at Van Buren High.  He was a great friend with a wonderful family, Italians.  They even convinced me to eat roasted bovine testicles, … Once.  Yuck!

Ninth grade was the end of my wandering, at least until I became an independent adult.  It also, sadly, marked the end of my home life.  It was boarding school for me after that, and usually summers with friends.  My mother and stepfather had separated.  I didn’t focus on it that much then, but as I grew older, I came to wonder how my mother almost miraculously managed to pay for all the expenses associated with my subsequent education.  After her separation she’d borne our entire financial burden alone, as is the case with so many single mothers everywhere.  Anticipating that her marriage to my stepfather was failing, she’d attended cosmetology school and after a brief stint working for my stepfather’s parents at a large beauty salon on Northern Boulevard (in Flushing), she opened her own one woman shop, innovative in that smoking was not permitted.  It was somewhere in Flushing.  We lived nearby in a large apartment building, it may have been called Abbot Arms.  It seemed somehow mysterious, a gothic sort of building.  But I was seldom there.

So, anyway, … at fifteen I was enrolled as a boarding student at the Eastern Military Academy in Cold Spring Hills in Long Island (in the township of Huntington).  It became my home and more than a home.  My sister Marina was also enrolled in a boarding school (Sag Harbor I think it was called), as was my little brother Teddy, in St. Basil’s Greek Orthodox school, a bit upstate in New York.  Amazingly, I finished high school at Eastern, very successfully, so much so that after I graduated from the Citadel, the Military College of South Carolina in Charleston (the Holy City as we thought of it, and still do), I was invited back to teach, which I did for nine years while concurrently earning a law degree and then an LL.M in international legal studies (from the graduate division of the New York University School of Law).  Unfortunately, my brother and sister did not experience as much success, perhaps because my mother elected to subsidize my education at the cost of theirs.  Something which was never expressed but which I now suspect, and which saddens me.

Anyway, my gypsy days had, at least for a while, subsided. Subsided but not ended as after my sojourn as a member of Eastern’s faculty, I’ve since lived in four different places in New York; in three places in Fort Lauderdale; in Hendersonville, North Carolina; in Belleview and Ocala, Florida, and finally, full circle, back in Manizales, the city of my birth.  Here, apparently, my wandering has ceased, at least for the present, I’ve lived here for the past decade and a half.  Still, had I the money, I’d love to spend a part of each year again in New York, and in Charleston.  Both cities I love.

My professional life?  Well it followed a somewhat similar pattern, a motley of surprising successes amidst incomprehensible polemics, but I always remained true, I think, to my beliefs, at least usually.  I’d not characterize my professional life as one but rather several, following three main tracts, academia, then law and finance, and finally civic and cultural endevors.  But that’s another story.

Complicated?  Yes.  But not all bad.  Perhaps not even mainly bad.  I’ve learned a great deal.  Less from my successes than from my failures.  Our own errors are the best of teachers.  And they’ve made me an integral human being, burning off my naiveté and replacing it with a profound sense of empathy.  It’s a process though, not a series of isolated events, and one that continues.  Thanks to Facebook (which I otherwise despise for its use as a tool to control us), I’ve kept in touch with many of my classmates, former students and colleagues from Eastern (which we refer to as EMA) despite the fact that the school has been inoperative since 1978, and with my Citadel classmates and other Citadel graduates, the best people I’ve ever met.

I lost my mom in 1990.  I lost her just before the birth of my third son, Edward.  I’d married in 1981 and had three children: in addition to Edward, my first son Billy and my second son Alex.  They all live with or near their mother, now my ex, in Marion County, Florida.  Not a terribly successful experience.  I’m now remarried to a wonderful woman who has two daughters of her own.  They live nearby with their father, preferring the rural life on a small farm, to life in a city.  I’m now semiretired but remain active in academic, civic and cultural affairs, sharing my perspectives by consistently writing and publishing articles in media spanning the length and breadth of the Americas.  Until I recently fractured my wrist, I’ve remained very active in sports as well.  Mainly tennis but at times, football (as a coach) and softball as well.

It’s not been a bad life, not a bad life at all, and while unusual, it’s always been interesting, although, admittedly, at times all too interesting (in the sense of the Chinese curse).  It’s been strange but very full.  Very full of diverse experiences, experiences through which I’ve interacted with all kinds of people, from presidents to the most humble people, the latter being those I most admire as they remind me of my mother in their struggles to provide for and educate their families.  My constant moves were difficult but have given me broad perspectives which I think gifted me with the empathy I referred to previously, a quality all too rare in our polarized world.  Indeed, in a sense, I guess I’m a sort of perpetual student, with an open mind being my greatest asset.  At least I aspire to keep it open.

Sooo, ….

I’ve met many, many people, albeit perhaps, most, all too briefly.  I’ve loved a few and appreciated many more, some of whom have become friends.  I very much hope that the good I’ve managed to do outweighs my errors.  There are many places where I’ve left pieces of my heart and of my soul, and, while too many friendships were cut short too soon, few have been forgotten.

Never forgotten.

_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Insouciant Reflections on Temporality

There are realms between instants, whether waking or lost in thought, instants with histories of their own and their own laws of nature, peopled by persons we seem to know, sometimes intimately, but at other times not at all.  They are fully formed for just that eternal instant, and then, usually, they’re gone, receding in inverse ratio to how much we try to keep them close.  But not always.

I experienced one of those recently, transitioning from one dream to another, first focusing on many of the mistakes I’ve made in my life.  Then the dream morphed into speculations on how those errors might be corrected.  Humorously I considered how easy it was for grace-based deeply religious adherents of Abrahamic faiths to effect corrections.  First, admit the transgressions to the divine; second, feel honest regret; and third, ask the divine for forgiveness.  Sort of a compressed version of the twelve-step program recommended to repentant alcoholics but without having to seek forgiveness from the ones harmed or having to attain a recompensive balance.  No such luck for me, I thought, I’m a sort of orthodox agnostic panentheist, but perhaps, in abstraction, I have my own sort of solution.  At the other end of the spectrum, of course, there are the “laws” of karma and dharma and the Wiccan Rede.

The instant then morphed again into a sort of para-scientific panacea situated at the border shared by the spiritual and the mystic, the normal and the paranormal, science and philosophy, fantasy and reality.  It went something like the following, which I’ve sought to reconstruct from that instant’s psychic residue.

Try to imagine, eerie, mystic music as you read, perhaps played by enormous sentient whales, eavesdropping on my speculation concerning the interaction of physics, philosophy and the supernatural.  After all, in a dream, even a very brief one, it seems anything is possible:

My discourse, no introduction, it just starts in the middle:

There are purported givens in physics and philosophy with which some people, I among them, do not agree.  Not because through research, trial and error our interpretations of hypotheses have raised reasonable doubts, but because, as suppositions and purported facts and premises are fed through our cognitive, we experience intellectual heartburn, intellectual rejection, … without understanding why.  A sort of intuitive reaction.

For me, two fundamental premises of modern physics just don’t ring true.  That nothing can go faster than the speed of light and that time is irreconcilably one directionally linear, or that it is linear at all. 

The latter caught my fancy as I sat at breakfast with my wife, lost in that world we inhabit where we ponder, perhaps influenced by dream like experiences as we transition into wakefulness. 

In that dream-like state, I saw time, in its more linear variant, and as it applied to me personally, as though it were a private phenomenon.

Reflecting on my introspection, certain hypotheses occurred to me:

  • First; that linearly, time is anchored by two singularities, one on each end, one in my absolute future and one in my absolute past, each generating tides and eddies, waves breaking, creating an ever changing ephemeral balance. 
  • Second; that chaos, in the sense of all possibilities inchoately coexisting, is the ocean on which everything floats or else, subsides, submerged in a strange sort of Jungian subconscious, somehow linked with everyone and everything, but tenuously. 
  • And time?  Time is the behemoth which feeds on chaos, digesting those aspects it finds comestible and excreting them as apparently untransmutable order. 

But “apparently”, I recalled, is a qualifier.

Then, based on the foregoing, I posited that there are also ever increasing and strengthening eddies, counter currents and riptides originating in the past, comprised of nostalgia and regret, and that the further from the past one travels, the stronger they swell.  The pull of the past’s singularity irresistible but impossible to re-claim. 

I’d go back if I could, to relive moments that, in a sense, had become sacred, and to correct others that now seem profane. 

When I was young, it was the inchoate singularity from the future which was strongest, but as more and more chaos was digested, it was the singularity at the other end, the one I call past, that expanded its event horizon and gained in strength, and which made me wonder at the choices I’d made, the options I’d elected from the options chaos presented and on which I’d acted, converting them into what I perceived as realities.

Traditionalist theories, to me mere hypotheses, claim that entropy is intrinsically tied to temporal phenomena, that as one moves between the temporal singularities I imagined, entropy increases.  Something seems odd there as increased entropy seems to involve an increase in disorder, and an increase in disorder seems to imply a movement back towards chaos and away from order, the opposite of what I’ve instinctively postulated, which perhaps explains why I instinctively reject the notion that time travel towards the past is impossible.  Instinctively but perhaps also rationally, based on some sort of inchoate perception.  It seems an explanation, a connection I sense, although perhaps others, for their own reasons, may agree.  We live in a world that seems spiraling towards a new Dark Age as social pressures increasingly forbid is to think what we will; conformity, ironically in the name of diversity, like another singularity, a malevolent form of gravity, driving us away from the light.

I draw comfort from the wonderfully magical world of the quanta.  A rebellious outlaw world that keeps throwing obstacles at today’s Einstein premised universal laws.  As in other areas impacted by those miniscule rebels, hypotheses labeled theories relating to entropy which tie it to the purported second “law” of thermodynamics, appear to break down as reality approaches the micro.  In doing so, they lead me to intuit that quantic uncertainty might tear that specific premise apart, disassembling it into non-physical, elemental particles, each going hither and yon as each possible perception survives in realities of its own.  And that provides a bit of less emotional, more intellectual support for my predilections.  It also provides hope for a future free of conformity’s restraints.

The quantic seemingly justifies my insouciance as I wonder at the nature of linearity, and at how improbable a one-dimensional concept is and how three dimensions multiplied through time create spherical realities with infinite poles each anchored by singularities impacting the version of reality that applies to me.

As I exited my reverie, a warm feeling suffused me as I recalled that String Theory and M Theory posit that, based on mathematical probabilities much less fanciful than my predilections, there are probably many more than just four dimensions with which to play, … if only we could find them.

Then, … as usually happens, my visions and my perceptions and fantasies began to dissipate, increasing rather than decreasing the number of unanswered and unanswerable questions in which my psyche loves to bathe. 

I wonder what I’ll think, … sometime in some future, … as to what I’ve just written should I happen to read it again?
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Karmic Echoes: a haiku of sorts

Karmic echoes: self-sustaining strings of interlinked sins.


_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on a Black Friday: 

Sports versus Team Fandom – A sort of Ode

Black Friday, the day after Thanksgiving, has become an important commercial holiday, both to those who sell as to those who purchase, although it is also a reflection of the reality that prices have been unjustifiably high, at least in terms of equity and decency, than they ought to have been all year long.  Consumers are easily manipulated but no consumers are more easily manipulated and abused than sports fans, those “fanatics” who shell out trillions of dollars in attendance and viewing costs, memorabilia and incidentals, while the recipients (owners, not players) seem to snicker, and generally, to ignore them.

Being a fan is generally a passionate but passive activity, with frustration the most obvious aspect, especially when one is a team fan and the ownership views the team as business, rather than a hobby.  Consider the current New York Yankees as an excellent illustration.

When father George was at the helm, he was an owner and a fan concurrently, and, although a businessman, the fan aspect was paramount.  Indeed, he treated the massive ongoing investment in the team by the fans as a trust, and it was to the fans that he felt that owed the highest loyalty, although he was also loyal to the players and former players from whom he demanded so much, in so emotional a manner.  Even those he’d mercilessly bullied.

His son Hal, as in almost anything and everything, is a negative of his father whom he does not respect but from whom, everything he has, was inherited: a typical second generation syndrome.  Calm and profit oriented, the Yankees, to Hal, are primarily a vehicle operated for the benefit his creditors and investors, and it is to them, rather than to fans or players, that his loyalty is rendered.  And his chief advisor and operating officer, the aptly named Irishman, Brian Cashman, is his ideal henchmen.  Randy Levine, the Yankees president seems to be a seldom seen illusion, and apparently likes it that way.  While an extreme example, the model is not unique.

Yankees fans, the ideal illustration of “team” rather than “sport” fans, are for the most part, a masochist lot.  Vocal, emotional, passionate and pretty well informed, but kept at bay, carefully, by management trolls who infiltrate their social networks to support management decisions, suggesting that fandom is a permanent state whose prime virtue is loyalty to ownership.  In essence, Team fandom, in the view of ownership and its trolls, involves a sports variant on the “my country right or wrong” slogan that led the Germans to morph from liberal social leaders of the nineteenth century to the obedient masses who watched their values destroyed in the first half of the twentieth.

Team fandom is a strange but effective means of social control, diverting attention away from issues that really impact society and thus permitting a tiny elite, which now includes billionaire owners who also disproportionately exercise control over just about everything, to rule us all just as surely as if they collectively wore Sauron’s one ring.  But it is so addicting, that, notwithstanding acknowledging the foregoing – I’m a passionate Yankees’ and Jets’ fan.

Being a sport fan is quite a bit more rational and hardly masochistic at all.  One does not care who wins, only that the sport is brilliantly played.  It is much less passionate than team fandom and many team fans can enjoy that passive distraction too, when “their” teams (not theirs at all, fandom is not democratic) are not involved.

Fandom, a diversion that lets off steam so that the issues that impact our real lives can be safely obfuscated, manipulated and controlled.  Machiavelli would be proud.  He’d probably approve of Black Friday as well.

Go figure.

Anyway, Happy Black Friday!
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© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.