Introspective Reflections of a Once Wayfaring Child

Autumns follow summers as summers follow springs and springs follow winters, cascading through rainbows and shadows amidst the echoes of a seemingly perpetual rite of passage.

Memories, ….

I was born on an early Monday morning in July, the year after the end of the second war to end all wars (as unsuccessful as the first).  It was the Chinese year of the Dog (although I’d hoped for the Dragon, or at least the Lion).  The setting, a beautiful city in the central range of the Colombian Andes, … Manizales.  Manizales del Alma.

Superficially, the world seemed hopeful, if just for an instant.  Kind of like it did much later in 1991 (when the first Cold War supposedly ended), but in 1946, in Colombia, discontent, disharmony and polarization were seething below the surface and would violently erupt about twenty-one months later when the newly organized United States Central Intelligence Agency (following in the footsteps of its predecessors) arranged for the assassination of Colombia’s most beloved leftist leader, populist presidential candidate, Jorge Eliécer Gaitán Ayala.  That day, April 9, 1948, the day after the birth of my sister Marina, all hell broke loose.  Perhaps, after seventy-four years Colombia is finally back on the path Gaitán tried to blaze.

Because of the ensuing fratricidal violence and the dysfunctional nature of my parents’ relationship, my initial Colombian sojourn was brief.  My parents had married in secret while my father was underage (my mother was three years older) and had me almost two years later, two years after his family had disowned them and they’d been taken under the protective wings of my maternal grandmother, Juanita, a prototypical, self-made matriarch.  But she’d not exactly approved of the marriage, she’d merely accepted its reality for the time being, and at an inopportune moment, she swept in and swooped us all out, perhaps having interpreted grievances by my mother in an exaggerated fashion, complaints my mother regretted having made ever after, although she’d not been wrong.

My mother, then an aspiring actress, quickly realized that dream shared by so many Latin Americans, that strange diasporic quest, and found herself in Miami after having abandoned a flight to Chicago as a result of an in-flight fight with her friend, Mercedes (with whom she was supposed to have moved in).  Somehow or other, knowing no one but full of courage and hope, she survived in that city; in that country which has always been overtly xenophobic.  My sister and I’d remained in Colombia where, presaging future misadventures, we were moved from place to place, sometimes together, at other times apart, possibly to assure that my father would not find us.  Or at least that’s what he long claimed.  His veracity, however, did not stand the test of time.  He planted a series of different families with different women, moving on when, according to him, his altruistic intentions towards other women in need were misinterpreted by his in-laws.  Consequently, I have many half-siblings whom I barely know but with whom I’ve managed to establish and maintain loving relationships.  We all wonder if, in the future, more of us will pop up.  My father’s life, which ended on November 1, 2021, seemed a harbinger of how our world was changing with dysfunctionality becoming the norm.  I guess we were trendsetters.

In the early fall of 1952 my mother remarried and asked my grandmother to have my sister and me rejoin her in Miami Beach, a city with which she’d fallen in love.  I’d just turned six at the time and was educationally pretty advanced.  I’d learned to read, write, and even to play chess by the time I was four.  But, except for the chess, that was in Spanish.  My sister and I arrived in Miami on what was then Columbus Day (it is now a much different sort of holiday).  I had very strange expectations concerning something called television, and the size of my stepfather’s hands (I’d confused length and width with thickness), and the difference in the nature of meals.  In Colombia, lunch and dinner involved various courses, one involving soup and the other vegetables, salad, starches and a protein.  My first United States meal was a good cream of chicken soup.  Campbell’s of course.  And then, … nothing.  I was a bit surprised. 

Still, those initial confusions were superficial.  Real confusion hit the next day when I was enrolled in first grade at an elementary school in Miami Beach whose name I don’t recall (but it may have been Riverside) and where my name was abruptly changed from Guillermo to Billy.  I didn’t understand a word of English and, to top it off, we moved midyear and I was sent to another school.  Utter and complete confusion were the rule, chaos reigned, and it was no surprise that I did not earn promotion to second grade.  At least not then.

That summer my stepfather did his best to teach me English, although his methodology would probably be frowned upon today.  Errors were punished by a mild slap and correct answers rewarded with smiles and praise.  Television helped as well.  Only three channels back then and, as I recall, programming was only televised for about eighteen hours, but the patterns when programming was off the air were interesting, or at least, better than nothing.  Well, actually, pretty boring.  I recall sign-off in the evening involved playing the United States’ national anthem.  Not as pretty as Colombia’s.

By the start of my second attempt at first grade my English was much improved.  Notwithstanding his somewhat “tough-love” teaching methods, I quickly grew very fond of my stepfather, a fairly simple man who led a complex but short life.  He passed away when he was about to turn 58 and I was 26 years old.  He was a short order cook and a sometime partner in the “diners” or restaurants at which he worked, but his principle avocation seemed to involve gambling (at which he was not very good).  Damned Greek social clubs!  Still, somehow or other, he seemed to manage to make ends meet.  At least usually.  Sometimes with help from my grandmother Juanita (as I’ve noted, the family matriarch).

Perhaps thanks to his crude but effective teaching methods, I only spent part of one day repeating first grade.  At the start of the first class that year we were asked to draw something and I had a bit of inherited artistic talent (my paternal grandfather, Rafael Maria Calvo, who I was never to meet, was an accomplished sculptor and artist).  I drew a cow in a field of grass and flowers which amazed my teacher.  I can’t recall her name as our interaction was very brief, but I’ve always been very grateful for her role during that one half day.  She immediately took me to the principal’s office (not all visits to the principal are negative) and I was advanced to second grade on the spot.  I wonder what ever became of that drawing.

That year I was, at first, not a very good student.  I’d not grasped reading and writing in English, frustrating given my related abilities in Spanish, but over a one week period during the second month, things just clicked and I advanced from the poorest student in the poorest reading group to the best student in the best group.  Thank you Mrs. Mary Dunn, a teacher I’ll never forget: patient, kind, talented and loving.  Second grade proved a delight.  I remember my first crush (in the United States, … seemingly, I’d always had a crush on someone), a little girl whose name I still remember, Marianne Bass (or maybe Mary Anne).  She’d been left back too, albeit for a full year, I don’t know why, but that gave us something in common (although I never really got to know her).  She must have been older than I was, but that didn’t matter.

Then it was move again and another change in schools.  This time to Central Beach Elementary (subsequently renamed in honor of someone named Leroy D. Fienberg, not exactly anyone well known, then … or now).  The change in name saddens me.  I only attended third grade there, but I fell in love with my teacher, Ms. Zigman, albeit unrequited love as that year she became Mrs. Something-or-other.  I’d hoped she’d wait for me to grow up.  Anyway, a beautiful fellow student, Hellen Mansfield assuaged that experience, although, as in the case of Marianne, I never really got to know her either.  I was interested in girls, but a bit shy, they seemed a bit too mysterious to deal with.  That was also the year of my great goldfish disaster as, during Christmas vacation, Chanukah to Ms. Zigman and to Hellen as well, I was entrusted with the care of one of our class pets, I don’t recall its name (never was sure if it was a he or a she) and apparently overfed it to death.  I was traumatized and deeply embarrassed as I returned the body to Ms. Zigman, who proved more than just understanding.  It was only one year, but I loved it.

As happened at least once a year back then, we moved over the summer and I started fourth grade at Biscayne Elementary School, also in Miami Beach.  I liked it as well.  Mrs. Johnson (definitely a Mrs., a sort of strict but kindly more mature teacher) was my teacher and I enjoyed her class where, as I recall, she read to us from Gulliver’s Travels, or perhaps, had us each read excerpts.  We moved during the year though (what a surprise) and I finished fourth and, amazingly, fifth grade at Wesley Heights Elementary in Charlotte, North Carolina.  That was among the best periods of my childhood as we lived in an actual house and I had my own room.  Previously, at least since I came to live in the United States, we’d always lived in apartments and I’d slept on either a sleeper couch in the living room or else had shared a room with my sister Marina.  I also started but didn’t really finish the sixth grade at Wesley Heights.  That was because, first, my sister and I were kept out of school because of that era’s pandemic, the Asian Flu (strange how pandemics seem to start in Asia), but then, there was some sort of a crisis where we lost everything and returned to Miami Beach (or maybe Miami).  My stepfather, however, for some reason remained behind in Charlotte to close things down.  He did not return for quite a while as he was apparently injured in a car accident on the way back, or at least that’s what my sister and I, and our little brother Teddy were told.  Since then I’ve grown a bit suspicious.

I think I returned to Biscayne Elementary then because my sister complained that her teacher there was always talking to her about when I’d been her student, something Marina disliked.  It was a bit traumatic without our stepfather.  His well-to-do sister, my aunt Mary, used to bring us groceries I remember.  My mother cried a lot of the time and I had to assume a bit more responsibility at home than I’d been used to, especially worrying about what to do at Christmas for my younger siblings, but, much to my delight and relief, my stepfather surprised us on Christmas Eve, like a real live Santa.  Although we had very little in the way of presents, it was the best Christmas ever as far as I’m concerned (although later Christmases, when my sons were little, were awesome as well).  Shortly thereafter, my mother, sister, baby brother and I were shipped back to Colombia where I’d been born.  Evidently my mother needed to recuperate from that year’s trauma and my grandmother Juanita, who owned a hotel and beautiful country home there, was, as she always had been, more than happy to help out.

I attended school in Manizales that year, at least for a while, my third school of the year.  The school, “Nuestra Señora”, still exists.  It was a great period as two of my classmates there had been early childhood friends, twins, Carlos Alberto and Luis Enrique Garcia, from a family that was as close to mine as it was possible to be without being related.  Then, 1958.  Another paradigm shift, New York City, but in Queens, in Ozone Park, in an apartment over the Circle Restaurant where my father worked.  My mother and little brother returned first, then I returned.  My sister, however, remained in Colombia for another six months, I never really understood why.

In New York, my stepfather’s whole family (the Kokkins clan) lived nearby.  I recall my step father’s Uncle Sam and Aunt Hellen, and of course, his parents, Demitra and Theodore, and his brother John and John’s three daughters.  I especially remember Athena on whom I developed an early crush; the other two sort of cousins were Deedee (who I think had been named Demitra after her grandmother), and Lynn.  Their mother’s name was Frances.

So, … in New York I first attended PS 124 for seventh grade near what was then Idlewild Airport.  I remember that we saw the first passenger jet flight take off from there.  It was a Boing 707.  It was a strange year given that I’d never really gotten to complete sixth grade but I muddled through.  I think my teacher’s name was Mrs. Steinberg or it may have been Setterberg.  Then, as had become traditional, we moved again, this time to Hollis, also in Queens, and eighth grade was at St. Gerard de Magella, a Catholic School which I loved despite the fact that the nuns kept emphasizing to my female classmates that they could only marry someone who was Catholic (I’d been baptized both Catholic and Greek Orthodox, my stepfather’s religion).  In Miami Beach, it had been Jewish men little girls were told they should marry.  Seemingly I was viewed as a multicultural threat. 

Upon graduation from St. Gerard’s (in those days elementary school ended at the eighth grade) I started high school at Jamaica High School although I’d earned admission to Bishop McClancy High, one of the most prestigious Catholic high schools in New York City at the time.  My mother had been involved in an accident and had not been able to submit my acceptance notice on time.  I didn’t care, I loved Jamaica High where some of my classmates from St. Gerard’s also attended, and girls there did not have to marry Catholic or Jewish boys.  But, of course, we moved and midyear I was transferred to Martin Van Buren High School, at which I finally rebelled, although discretely, or so I thought.  I first kept going to Jamaica High but when I was no longer admitted there, I rode the subways all day.  I was waiting for a response from DC Comics to an employment application I’d submitted, along with a proposal for a new comic book hero, Ultraman or something.  Weeks later I received a rejection letter, my first, advising that they had their own in-house artists, thank you, and wishing me luck.  Shortly thereafter my rebellion was cut short.  I’d been found out. 

Damned truant officers!

I had to start attending Van Buren High where I did terribly and had to attend counseling sessions with a psychologist.  There and then, I was finally able to express my exasperation at having to constantly move and to lose friends.  Losing friends and having to make new ones is a common experience for the children of military personnel, but even they tend to stay in the same place for several years.  In my case, I had no military support group to help me adjust, or cadre of other children with shared experiences.  It was just my sister Marina, my brother Teddy and I.  Still, in hindsight, I’d perhaps planted memories in a great many fellow children scattered over the East Coast.  I remember many of them fondly, and sometimes wonder whether any remember me as well.  It would be awesome to somehow find some of them again, perhaps through Facebook.  I especially remember one named Bobby who lived across Hillside Avenue in Queens from us, between 214th and 215th streets, when I was doing my time at Van Buren High.  He was a great friend with a wonderful family, Italians.  They even convinced me to eat roasted bovine testicles, … Once.  Yuck!

Ninth grade was the end of my wandering, at least until I became an independent adult.  It also, sadly, marked the end of my home life.  It was boarding school for me after that, and usually summers with friends.  My mother and stepfather had separated.  I didn’t focus on it that much then, but as I grew older, I came to wonder how my mother almost miraculously managed to pay for all the expenses associated with my subsequent education.  After her separation she’d borne our entire financial burden alone, as is the case with so many single mothers everywhere.  Anticipating that her marriage to my stepfather was failing, she’d attended cosmetology school and after a brief stint working for my stepfather’s parents at a large beauty salon on Northern Boulevard (in Flushing), she opened her own one woman shop, innovative in that smoking was not permitted.  It was somewhere in Flushing.  We lived nearby in a large apartment building, it may have been called Abbot Arms.  It seemed somehow mysterious, a gothic sort of building.  But I was seldom there.

So, anyway, … at fifteen I was enrolled as a boarding student at the Eastern Military Academy in Cold Spring Hills in Long Island (in the township of Huntington).  It became my home and more than a home.  My sister Marina was also enrolled in a boarding school (Sag Harbor I think it was called), as was my little brother Teddy, in St. Basil’s Greek Orthodox school, a bit upstate in New York.  Amazingly, I finished high school at Eastern, very successfully, so much so that after I graduated from the Citadel, the Military College of South Carolina in Charleston (the Holy City as we thought of it, and still do), I was invited back to teach, which I did for nine years while concurrently earning a law degree and then an LL.M in international legal studies (from the graduate division of the New York University School of Law).  Unfortunately, my brother and sister did not experience as much success, perhaps because my mother elected to subsidize my education at the cost of theirs.  Something which was never expressed but which I now suspect, and which saddens me.

Anyway, my gypsy days had, at least for a while, subsided. Subsided but not ended as after my sojourn as a member of Eastern’s faculty, I’ve since lived in four different places in New York; in three places in Fort Lauderdale; in Hendersonville, North Carolina; in Belleview and Ocala, Florida, and finally, full circle, back in Manizales, the city of my birth.  Here, apparently, my wandering has ceased, at least for the present, I’ve lived here for the past decade and a half.  Still, had I the money, I’d love to spend a part of each year again in New York, and in Charleston.  Both cities I love.

My professional life?  Well it followed a somewhat similar pattern, a motley of surprising successes amidst incomprehensible polemics, but I always remained true, I think, to my beliefs, at least usually.  I’d not characterize my professional life as one but rather several, following three main tracts, academia, then law and finance, and finally civic and cultural endevors.  But that’s another story.

Complicated?  Yes.  But not all bad.  Perhaps not even mainly bad.  I’ve learned a great deal.  Less from my successes than from my failures.  Our own errors are the best of teachers.  And they’ve made me an integral human being, burning off my naiveté and replacing it with a profound sense of empathy.  It’s a process though, not a series of isolated events, and one that continues.  Thanks to Facebook (which I otherwise despise for its use as a tool to control us), I’ve kept in touch with many of my classmates, former students and colleagues from Eastern (which we refer to as EMA) despite the fact that the school has been inoperative since 1978, and with my Citadel classmates and other Citadel graduates, the best people I’ve ever met.

I lost my mom in 1990.  I lost her just before the birth of my third son, Edward.  I’d married in 1981 and had three children: in addition to Edward, my first son Billy and my second son Alex.  They all live with or near their mother, now my ex, in Marion County, Florida.  Not a terribly successful experience.  I’m now remarried to a wonderful woman who has two daughters of her own.  They live nearby with their father, preferring the rural life on a small farm, to life in a city.  I’m now semiretired but remain active in academic, civic and cultural affairs, sharing my perspectives by consistently writing and publishing articles in media spanning the length and breadth of the Americas.  Until I recently fractured my wrist, I’ve remained very active in sports as well.  Mainly tennis but at times, football (as a coach) and softball as well.

It’s not been a bad life, not a bad life at all, and while unusual, it’s always been interesting, although, admittedly, at times all too interesting (in the sense of the Chinese curse).  It’s been strange but very full.  Very full of diverse experiences, experiences through which I’ve interacted with all kinds of people, from presidents to the most humble people, the latter being those I most admire as they remind me of my mother in their struggles to provide for and educate their families.  My constant moves were difficult but have given me broad perspectives which I think gifted me with the empathy I referred to previously, a quality all too rare in our polarized world.  Indeed, in a sense, I guess I’m a sort of perpetual student, with an open mind being my greatest asset.  At least I aspire to keep it open.

Sooo, ….

I’ve met many, many people, albeit perhaps, most, all too briefly.  I’ve loved a few and appreciated many more, some of whom have become friends.  I very much hope that the good I’ve managed to do outweighs my errors.  There are many places where I’ve left pieces of my heart and of my soul, and, while too many friendships were cut short too soon, few have been forgotten.

Never forgotten.

_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Insouciant Reflections on Temporality

There are realms between instants, whether waking or lost in thought, instants with histories of their own and their own laws of nature, peopled by persons we seem to know, sometimes intimately, but at other times not at all.  They are fully formed for just that eternal instant, and then, usually, they’re gone, receding in inverse ratio to how much we try to keep them close.  But not always.

I experienced one of those recently, transitioning from one dream to another, first focusing on many of the mistakes I’ve made in my life.  Then the dream morphed into speculations on how those errors might be corrected.  Humorously I considered how easy it was for grace-based deeply religious adherents of Abrahamic faiths to effect corrections.  First, admit the transgressions to the divine; second, feel honest regret; and third, ask the divine for forgiveness.  Sort of a compressed version of the twelve-step program recommended to repentant alcoholics but without having to seek forgiveness from the ones harmed or having to attain a recompensive balance.  No such luck for me, I thought, I’m a sort of orthodox agnostic panentheist, but perhaps, in abstraction, I have my own sort of solution.  At the other end of the spectrum, of course, there are the “laws” of karma and dharma and the Wiccan Rede.

The instant then morphed again into a sort of para-scientific panacea situated at the border shared by the spiritual and the mystic, the normal and the paranormal, science and philosophy, fantasy and reality.  It went something like the following, which I’ve sought to reconstruct from that instant’s psychic residue.

Try to imagine, eerie, mystic music as you read, perhaps played by enormous sentient whales, eavesdropping on my speculation concerning the interaction of physics, philosophy and the supernatural.  After all, in a dream, even a very brief one, it seems anything is possible:

My discourse, no introduction, it just starts in the middle:

There are purported givens in physics and philosophy with which some people, I among them, do not agree.  Not because through research, trial and error our interpretations of hypotheses have raised reasonable doubts, but because, as suppositions and purported facts and premises are fed through our cognitive, we experience intellectual heartburn, intellectual rejection, … without understanding why.  A sort of intuitive reaction.

For me, two fundamental premises of modern physics just don’t ring true.  That nothing can go faster than the speed of light and that time is irreconcilably one directionally linear, or that it is linear at all. 

The latter caught my fancy as I sat at breakfast with my wife, lost in that world we inhabit where we ponder, perhaps influenced by dream like experiences as we transition into wakefulness. 

In that dream-like state, I saw time, in its more linear variant, and as it applied to me personally, as though it were a private phenomenon.

Reflecting on my introspection, certain hypotheses occurred to me:

  • First; that linearly, time is anchored by two singularities, one on each end, one in my absolute future and one in my absolute past, each generating tides and eddies, waves breaking, creating an ever changing ephemeral balance. 
  • Second; that chaos, in the sense of all possibilities inchoately coexisting, is the ocean on which everything floats or else, subsides, submerged in a strange sort of Jungian subconscious, somehow linked with everyone and everything, but tenuously. 
  • And time?  Time is the behemoth which feeds on chaos, digesting those aspects it finds comestible and excreting them as apparently untransmutable order. 

But “apparently”, I recalled, is a qualifier.

Then, based on the foregoing, I posited that there are also ever increasing and strengthening eddies, counter currents and riptides originating in the past, comprised of nostalgia and regret, and that the further from the past one travels, the stronger they swell.  The pull of the past’s singularity irresistible but impossible to re-claim. 

I’d go back if I could, to relive moments that, in a sense, had become sacred, and to correct others that now seem profane. 

When I was young, it was the inchoate singularity from the future which was strongest, but as more and more chaos was digested, it was the singularity at the other end, the one I call past, that expanded its event horizon and gained in strength, and which made me wonder at the choices I’d made, the options I’d elected from the options chaos presented and on which I’d acted, converting them into what I perceived as realities.

Traditionalist theories, to me mere hypotheses, claim that entropy is intrinsically tied to temporal phenomena, that as one moves between the temporal singularities I imagined, entropy increases.  Something seems odd there as increased entropy seems to involve an increase in disorder, and an increase in disorder seems to imply a movement back towards chaos and away from order, the opposite of what I’ve instinctively postulated, which perhaps explains why I instinctively reject the notion that time travel towards the past is impossible.  Instinctively but perhaps also rationally, based on some sort of inchoate perception.  It seems an explanation, a connection I sense, although perhaps others, for their own reasons, may agree.  We live in a world that seems spiraling towards a new Dark Age as social pressures increasingly forbid is to think what we will; conformity, ironically in the name of diversity, like another singularity, a malevolent form of gravity, driving us away from the light.

I draw comfort from the wonderfully magical world of the quanta.  A rebellious outlaw world that keeps throwing obstacles at today’s Einstein premised universal laws.  As in other areas impacted by those miniscule rebels, hypotheses labeled theories relating to entropy which tie it to the purported second “law” of thermodynamics, appear to break down as reality approaches the micro.  In doing so, they lead me to intuit that quantic uncertainty might tear that specific premise apart, disassembling it into non-physical, elemental particles, each going hither and yon as each possible perception survives in realities of its own.  And that provides a bit of less emotional, more intellectual support for my predilections.  It also provides hope for a future free of conformity’s restraints.

The quantic seemingly justifies my insouciance as I wonder at the nature of linearity, and at how improbable a one-dimensional concept is and how three dimensions multiplied through time create spherical realities with infinite poles each anchored by singularities impacting the version of reality that applies to me.

As I exited my reverie, a warm feeling suffused me as I recalled that String Theory and M Theory posit that, based on mathematical probabilities much less fanciful than my predilections, there are probably many more than just four dimensions with which to play, … if only we could find them.

Then, … as usually happens, my visions and my perceptions and fantasies began to dissipate, increasing rather than decreasing the number of unanswered and unanswerable questions in which my psyche loves to bathe. 

I wonder what I’ll think, … sometime in some future, … as to what I’ve just written should I happen to read it again?
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Karmic Echoes: a haiku of sorts

Karmic echoes: self-sustaining strings of interlinked sins.


_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on a Black Friday: 

Sports versus Team Fandom – A sort of Ode

Black Friday, the day after Thanksgiving, has become an important commercial holiday, both to those who sell as to those who purchase, although it is also a reflection of the reality that prices have been unjustifiably high, at least in terms of equity and decency, than they ought to have been all year long.  Consumers are easily manipulated but no consumers are more easily manipulated and abused than sports fans, those “fanatics” who shell out trillions of dollars in attendance and viewing costs, memorabilia and incidentals, while the recipients (owners, not players) seem to snicker, and generally, to ignore them.

Being a fan is generally a passionate but passive activity, with frustration the most obvious aspect, especially when one is a team fan and the ownership views the team as business, rather than a hobby.  Consider the current New York Yankees as an excellent illustration.

When father George was at the helm, he was an owner and a fan concurrently, and, although a businessman, the fan aspect was paramount.  Indeed, he treated the massive ongoing investment in the team by the fans as a trust, and it was to the fans that he felt that owed the highest loyalty, although he was also loyal to the players and former players from whom he demanded so much, in so emotional a manner.  Even those he’d mercilessly bullied.

His son Hal, as in almost anything and everything, is a negative of his father whom he does not respect but from whom, everything he has, was inherited: a typical second generation syndrome.  Calm and profit oriented, the Yankees, to Hal, are primarily a vehicle operated for the benefit his creditors and investors, and it is to them, rather than to fans or players, that his loyalty is rendered.  And his chief advisor and operating officer, the aptly named Irishman, Brian Cashman, is his ideal henchmen.  Randy Levine, the Yankees president seems to be a seldom seen illusion, and apparently likes it that way.  While an extreme example, the model is not unique.

Yankees fans, the ideal illustration of “team” rather than “sport” fans, are for the most part, a masochist lot.  Vocal, emotional, passionate and pretty well informed, but kept at bay, carefully, by management trolls who infiltrate their social networks to support management decisions, suggesting that fandom is a permanent state whose prime virtue is loyalty to ownership.  In essence, Team fandom, in the view of ownership and its trolls, involves a sports variant on the “my country right or wrong” slogan that led the Germans to morph from liberal social leaders of the nineteenth century to the obedient masses who watched their values destroyed in the first half of the twentieth.

Team fandom is a strange but effective means of social control, diverting attention away from issues that really impact society and thus permitting a tiny elite, which now includes billionaire owners who also disproportionately exercise control over just about everything, to rule us all just as surely as if they collectively wore Sauron’s one ring.  But it is so addicting, that, notwithstanding acknowledging the foregoing – I’m a passionate Yankees’ and Jets’ fan.

Being a sport fan is quite a bit more rational and hardly masochistic at all.  One does not care who wins, only that the sport is brilliantly played.  It is much less passionate than team fandom and many team fans can enjoy that passive distraction too, when “their” teams (not theirs at all, fandom is not democratic) are not involved.

Fandom, a diversion that lets off steam so that the issues that impact our real lives can be safely obfuscated, manipulated and controlled.  Machiavelli would be proud.  He’d probably approve of Black Friday as well.

Go figure.

Anyway, Happy Black Friday!
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Thanksgiving 2022

My reflections on the national holiday denominated Thanksgiving in the United States.

The concept seems beautiful.  A day on which to give thanks without asking for anything, just a general sense of gratitude directed at both our fellow men and women, and to a sense of the divine.  Unfortunately, it was a hypocritical concept since its inception set in stolen indigenous lands denominated New England by an intolerant and racist religious sect totally at odds with the humanitarian philosophy of the incarnate man, whom they judged divine and claimed to follow.  Of course, they were very much a reflection of the Romanized Jew, Saul of Tarsus, who changed his name to Paul, and who swiped the emergent innovative Hebrew religious variant right from under the noses of its progeny.

As a “Pauline” rather than “Nazarene” sect, the conduct of the Pilgrims was utterly predictable.  Orthodox hypocrisy followed by virtual genocide.  Still, the thought is beatific and noble even if its implementation by the Pilgrims and Puritans in general fell far from the mark.  But that does not, in any sense, mean we need to do the same.  Or, more accurately, to keep doing the same.  It would be awesome if on this day of thanksgiving we dedicated ourselves, not just to watching football games and stuffing ourselves, but to replacing polarization with empathy and to doing unto others as we would have them do to us; and to insisting on a peaceful world were swords are beaten into plowshares and equity and justice reign and truth is relevant; and if we did so, not tomorrow but today.

I wonder if resolutions need, for some reason, to be limited to the New Year.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspections in Purples and Lavenders and Russets and Browns

I wonder how purple and lavender get along?  One reflecting royal masculinity and the other, tender femininity, or so it seems to me.  Crimson, best friends with scarlet, also seems to get along well with gold.  But gold and yellow, perhaps not as much.  And with green, not at all, although yellow and green are the happiest reflections of nature’s lust.  At least, … so it seems to me.

For some reason, I’ve always insisted on keeping negative information to myself, as if by doing so, I were protecting others dear to me, perhaps hoping that, alone, I’ll manage to make things right. But, perhaps, in a related manner, I generally decline to revel in the positive, instead, keeping it discreet, as if by recognizing it, by giving it too much importance, it would prove illusory, or perhaps, … disperse. 

Not that I don’t experience instances of intense joy, but they are ephemeral, lasting but an instant, and then fading to pastel shades that quickly meld, camouflaged, into the quotidian.  Not really two sides of the same coin but, perhaps, in some sense, complimentary; discretely so.  I wonder how common these reactions are among others?  I wonder if I’ll ever

Russets and browns swaying in autumn winds, then slowly drifting to pool over sylvan toes.  Never wondering why, or worrying as to where they’ll next go.  I wonder what it would be like to be a leaf, enjoying the sun, safely ensconced on a twig, the twig on a branch, the branch on a trunk, a trunk with long, slender fingers twisting below.

I wonder what impact my surface subterfuge has on the chaotic inner me, where nothing is held back, where no masks are allowed.  An inner me I don’t think I’ve ever met.  One perhaps at war with the me that others see.  One where emotions and aspirations roam free of all constraints, where a kernel of the child I may once have been, perhaps, still esoterically runs free.

_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Inquiries into Consequential Imagery

If the Abrahamic divinity was infinite and eternal, why would it have attained an image on which to base our forms? 

And if it had an image, wouldn’t it be much more Zoroastrian, as in the myth of the “burning bush?  Were we to peer into a divine mirror, would we see fire’s reflection? 

Is that, perhaps, the nature of our souls, or perhaps our spirits?  And if so, what would we have to fear from the infernal?

Ethereal and ephemeral while concurrently ubiquitous and eternal, a mystery such as those of which religions are so fond.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

“Divinimorphic”

“Divinimorphic”, an interesting hypothesis.  The obverse of anthropomorphic in the quest to contextualize the human-divine relationship, … whether real or fictional. 

It’s a term that should exist in the Abrahamic context if humans were made following a divine template, albeit, obviously, a deliberately imperfect template, which raises questions about what sort of divinity would strive for imperfection.  But the term apparently doesn’t exist, at least not yet.  What does that say about our religious studies programs?

Instead of “divinimorphism”, humans have seemingly anthropomorphized divinity, returning the favor by making our divinities imperfect as well.  A weird sort of symbiosis. 

So, “divinimorphic”, a neologism which ought to catch on.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Here’s Hoping; …. Again

I wonder at the relationship between black holes and entropy. 

Then I translate that into quotidian social dynamics and finally, perhaps seeking to ground the esoteric with that which by entertaining us, helps subjugate us, … into sports. 

Perhaps that’s because I’m watching Tom Brady, the all-time best performing quarterback who I despised while he was with the New England Patriots (I have been a Jets fan since their birth as the Titans), sort of implode after a few successful seasons with the Tampa Bay Buccaneers.  It’s as though the Buc’s loosing tradition has slowly drained the positive energy Brady initially carried with him, leaving him, more or less, a frustrated husk as his teammates accentuate the power of their mediocracy over his talent and charisma.  The Green Bay Packers and Aaron Rogers are a different story.  The team has deteriorated around Rogers, and age has taken its toll on him, but the magic still manages to shine through, at least from time to time.  Which somehow, in a convoluted fashion, brings me to my Jets, or rather, the Jets I share with millions of frustrated fans, waiting for Lucy to once more pull the ball away as Charley Brown tries for the ever-elusive field goal.

Many decades ago, most of us Jets fans, new at the time, it was early 1969, still believing in providence, begged for just one victory, after which, we agreed, we’d understand if we’d never again enjoy the privilege of asking for divine boons, at least in professional American football.  Evidently, if the Divine exists, he, she, it or they have a sense of humor and a close working relationship with a fellow by the name of Murphy.  At least most of us have always assumed it’s a he, but it might well be a she, or perhaps it’s androgynous, or plural.  We got our wish and, in the ensuing fifty-three years, have been paying off that open ended debt. 

Apparently, at least from today’s perspective, we were young and foolish on that January 12 in 1969 at the old Orange Bowl in Miami, Florida.  But then, given our nature, had we to do it all over again, we’d probably make that same deal despite the trail of ensuing tears, curses, lamentations and complaints.  It’s not so bad when our team is just uniformly terrible, it’s when it shows sparks of brilliance and raises our hopes, only to tumble them time after time that Murphy gets his, her, its or their kicks.  Perhaps we should consider drafting a quarterback named Murphy, and perhaps linebackers, cornerbacks and safeties named Murphy. That might at least confuse him, her, it or them, at least for enough time to let us sneak one more super bowl victory in.

Thinks look surprisingly good for our Jets this year and Lucy seems to be promising that she’s reformed, and the Jets do have a few Murphies: there’s Kevin (assistant director of pro personnel) and Tom (vice president, information technology) on the staff, but I know of no others.  So, just like Charley Brown, I and many other Jets fans are hopeful, optimistic, excited this year, … but a bit wary.  But then there’s the issue of black holes and entropy, and unfortunately, a somewhat negative tradition.

Still Joe Namath and company were awesome, and there’s never been a professional football game as important as Super Bowl III, and the AFL may have disappeared after that game, but it’s alive and well in some sort of sports Valhalla that echoes in our hearts.  And this team’s coaches seem different, as do the players, well, at least most of them.

Sooo; anyway:

Here’s hoping; .…

Again.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Day Four Following the 2022 United States Elections: A Mystery Wrapped in an Enigma, … Again

Editorial cartoon, in another context, from CentralMaine.com.

Many things are possible and few are really certain, unless we ourselves are directly involved; still, there are circumstances that raise doubts, and doubts that may involve probabilities. And the negative probabilities tend to be accurate an unfortunate majority of the time.

As a neutral observer in the sibling political rivalries that engulf the United States (I despise both major political parties) between two groups which, failing to listen to each other, fail to realize how unfortunately alike (for everyone else in the world) they are, the scent of chicanery is overwhelming in the delays involved in the counting of votes in several states during the recent elections, elections which in almost any other part of the world would have concluded on the day they initiated but which, in the western portion of the United States, as they did four years ago, have yet to be decided … now four days later.

This occurred in the Republic of Colombia (where I now reside, although I am a citizen of the United States) in 1972, and it involved a stolen election which led to a long and bitter insurgency, one in which, ironically, Colombia’s current president was a participant. During the electoral delays involved, vast quantities of mysterious votes kept appearing after the votes should have been counted, votes which appeared to turn the tide, and which, in fact, proved decisive. Perhaps that history makes me understand the lack of faith which many participants in United States elections have in the veracity of their own results. Even more, the refusal of authorities in all branches of government to seriously investigate the delays and the ensuing reversals of fortune, instead of putting the matter to rest, unfortunately lend credibility to allegations of electoral fraud, despite a massive, ongoing media campaign to cast “election deniers” as dangerous and eccentric lunatics, probably violent, but in any case, too deranged to ever be permitted to vote again and certainly not fit to run for political office.

Not that fraud (or at least more fraud than is traditional) was actually involved, or that improprieties, if any, were enough to impact the results; but the appearance of the possibility of electoral improprieties answered only by slandering and ridiculing of those aggrieved shakes the faith essential for a functioning democracy, and in fact, encourages those who feel that they’ve been denied justice to either mimic the tactics they believe were practiced against them, or at least as bad, to resort to violence, as occurred in Colombia in 1972.

The United States has, during the entirety of this millennium, alleged that elections elsewhere were fraudulent. I’ll use the Bolivarian Republic of Venezuela as an example. Notwithstanding international observers and prompt electoral counts as well as unexpected victories by those internally alleging fraud, “election denial” in that resource rich but impoverished country, elections there have been “certified” as fraudulent by the United States and its allies, without the benefit of any sort of due process, and what’s more, in the total absence of jurisdiction. Those denials of legitimacy have in fact been used by the United States and its allies as pretexts to steal that country’s gold reserves, cash, oil, and large corporate assets. Given the foregoing, why is it virtually impossible to understand the feelings of those citizens of the United States who earnestly believe that United States elections lack legitimacy, that the government currently in place lacks validity, and that it is their political duty, especially if they’ve taken oaths to uphold the United States Constitution, to take steps to correct that situation? They may well be wrong, but is their conduct really criminal? Doesn’t the freedom of expression guaranteed in the 1st Amendment to that Constitution also protect a right to believe what you will? Even if you’re wrong? Especially in a scheme of things filled by as much duplicity and manipulation as are United States elections.

No wonder United States citizens are utterly polarized, confused and dissatisfied, almost always immediately regretting their own voting decisions, in elections where campaign pledges are acknowledged to merely involve poorly written and poorly thought-out creative fiction. Were it not for the overwhelming imbalance of paramilitary power enjoyed by the state within a state that actually governs the United States, I would fear the likelihood of a new civil war. But I don’t. It would be short and utterly futile.

Perhaps it’s better that democracy in the United States is a fallacy. Elections seem meaningless anyway, fraud or no fraud (as Donald Trump ought to know by now but refuses to acknowledge). So, … what does a bit of “necessary” electoral chicanery matter, … if it in fact exists.

Ineptitude all too frequently smells just like corruption, while corruption finds excellent camouflage in apparent ineptitude.

The American West, what a fascinating place. Apparently as wild and wooly as ever. 
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© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.