Category Archives: Satire

Irony by the Dawn’s Early Light

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Many decades ago, actually, in 1984, a film, Red Dawn[1] was released.  It was directed by John Milius from a screenplay he co-wrote with Kevin Reynolds and starred Patrick Swayze, Charlie Sheen, C. Thomas Howell, Lea Thompson and Jennifer Grey with supporting roles played by Ben Johnson, Darren Dalton, Harry Dean Stanton, Ron O’Neal, William Smith and Powers Boothe.  The film impacted me a great deal in a number of different ways.  It instilled a great deal of empathy in me for people I’d been taught to view as uncivilized terrorists, for people I’d been taught I should despise and hate and who were subhumans not entitled to human rights (even though none were represented, even indirectly, in the film).  But it also made me wonder how the United States citizenry would actually react were the United States ever to be successfully invaded and conquered by a foreign government.  Little did I know at the time that such conquest had already taken place, albeit imperceptibly.

The film dealt with a takeover of the United States by foreign communist forces, Soviets and Cubans as I recall, acting under a United Nations mandate during a major internal crisis, and of the refusal of a small segment of United States civil society to accept foreign domination, even if it was purportedly well intentioned.  The film, as history has demonstrated, was inversely prescient as well as revealing.  The roles, in reality, are and have always been the obverse of reality where it is the United States and its allies that have been and are the invaders and occupiers and looters virtually everywhere.  Something the United States inherited from the British and the French.

The emotional irony involves the profoundly empathic justification generated by the film for the resistance, one with which United States’ citizens viewing the film emotionally bond not realizing that such resistance mirrors resistance against United States colonialism and imperialism all over the world.  Che Guevara, of course, comes to mind but so do the members of Al Qaeda and Isis who resisted the US conquests in the Middle East, and Hamas and Hezbollah in Palestine, and today’s Iranians, and the Cubans and Nicaraguans who have been resisting the US for more than half a century.  And Chileans in 1973, and Argentinians in the 1970’s and today, Panamanians, and Grenadians, and Haitians, and Yemenis, and Libyans, and Syrians, etc., etc., etc.

In today’s context, internally, given the current situation within the current United States, the film leads has led me to reflect on how far from reality John Milius and Kevin Reynolds strayed when they wrote the screenplay given that current history exposes a United States occupied and looted by Fifth Columnist[2] “Israel Firsters”, bought and paid for by the American Israeli Public Affairs Committee (“AIPAC”), a United States whose citizens, for the most part, be they politically Democrats or Republicans, accept domination by (rather than resist) a tiny foreign power that uses money to fuel its occupation instead of bombs and bullets (those are reserved for use elsewhere), a situation where many (and at the federal level, most) United States elected officials receive the bulk of their income “sort of” from abroad. Where elected officials in many instances receive many times their official salaries in the form of political contributions but also in the form of highly paid post-retirement consultancies and stipends, from AIPAC and its billionaire allies.  My use of the phrase “sort of” reflects the irony (and irony is an oft repeated term in this article) that the funds used to make such payments (some would refer to them as bribes) come indirectly through a devious route from the pockets of United States tax payers whose taxes then to Israel and the “defense” industry (against which Ike, in his wisdom, once warned us[3]) and through them to select investors who then contribute a portion of their “winnings” to AIPAC, which then recirculates a portion of them (everyone needs a bite of the proverbial apple) to the servile “civil servants” who authorized their misdirection in the first place.  Sounds a lot like a shell game doesn’t it?  But a shell game with consequences far worse than mere small time peculation. 

Even worse perhaps, at least in the context of the film’s premises, many active and retired United States military and police personnel wholeheartedly support the looting of the United States and the commission of genocide, ethnic cleansing and wars of conquest, at the expense of United States tax payers, violating every principle they purportedly hold dear, applauding the wholesale murder of journalists and medical personnel and educators as well as the wholesale slaughter of women and children.  It is even worse from my perspective because some of them have been my classmates and are people I have long loved and admired and believed to be profoundly honorable as well as patriotic.

It makes me wonder whether the film was an intentional satire ridiculing who the populace of the United States thought they were.  After all, the United States, building on the framework initiated by Woodrow Wilson in Hollywood during the purported war to end all wars (with George Creel as his handyman), has always appropriated the heroism of others as its own. Witness the perception in the United States that it was primarily responsible for victories in World Wars One and Two when the reality was far, far different[4].  Or the purported bravery of United States aviators murdering thousands of civilians from miles in the sky or safely ensconced in videogame style bunkers as they rain down death on civilians below.  Those are not mirrors into which we enjoy gazing.  We prefer the illusory Hollywood spectacles where United States’ Davids destroy foreign Goliaths against impossible odds.

Again, ironically (that word again), the United States utterly corrupt leaders and brave but naïve military men and women are standing by and indeed assisting in the looting of their three-hundred-and-fifty-million co-citizens by the most evil selfish and depraved ten million people the world has ever known.  So while those ten million enjoy free health care, free education, subsidized housing and alimentation and unbounded military weaponry, all paid for by overworked and underpaid United States taxpayers, none of those benefits exist at home.  Horrors!!!  That would be socialism.  But apparently, paying for socialist programs is fine as long as we are not tainted by benefitting from them.

Irony indeed reigns. 

All of the foregoing is massively supported in the United States by Christian Zionists cheering on the end of the world so that Jesus can return and consign those ten million who they currently hail and support as well as many innocent Jews to perdition, … after Jesus returns. 

How sick is that?

Israeli Zionists know that and scoff.  How can a Jesus consigned to boil in pools of feces in the Hell to which Zionists are sure he’s been consigned ever return at all?  He’s as securely disabled as are the tens, perhaps hundreds of millions of Muslims that Zionists have been able to “eliminate” since the blessed year of 1948.  1948; ironically (again), the year when Eric Arthur Blair, writing as George Orwell, first published his seminal dystopian novel, 1984.

So, “Red Dawn”. 

Enlightening in a sick way to the few who can see and who care about morals and justice and equity and peace but, fortunately for the powers that be, those few are an insignificant lot, more like gnats, troublesome but not all that dangerous thanks to the blinded mases who keep cheering for their captors and for the Fifth Columnists who lead and purportedly protect them.  “Rockets’ red glare and bombs bursting in air by the dawn’s early light” a nice turn of phrase by a vehement supporter of slavery, one that all citizens of the United States, even the descendants of former slaves, are expected to revere.  But nowadays we can safely note that they’re our bombs and our rockets raining down on others (through our “generosity”) as they once purportedly rained down on Fort McHenry in Baltimore’s harbor.

In the film, one aspect touched me was when Ron O’Neil, playing the role of Cuban Colonel Ernesto Bella, spared captured United States’ “freedom fighters”, having become disgusted by his senseless role in the subjugation of others.  A role not echoed by very many United States “patriots” today.  But one can hope.  One can hope that at some point our military, if not our political leaders, will come to their senses and awake from the somnambulant nightmare in which they’ve permitted not only our country but our world to be placed.

That Red Dawn was released in “1984”, the year when Eric Arthur Blair predicted that our world would have attained its current form may have been deliberate, but probably was not.

It should have been though.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

[1] See superficial description of the film on Wikipedia at https://en.wikipedia.org/wiki/Red_Dawn.

[2] See description of Fifth Columnists on Wikipedia at https://en.wikipedia.org/wiki/Fifth_column

[3] “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.”  President Dwight David Eisenhower’s Farewell Address (January 17, 1961), at https://www.archives.gov/milestone-documents/president-dwight-d-eisenhowers-farewell-address.

[4] The casualties suffered by the major participants in World Wars One and Two were as follows:  The Soviet Union/Russia suffered the highest losses in World War Two (22–27 million) and 2 million deaths in World War One.  China experienced 20 million deaths in World War Two, mainly civilians due to Japanese occupation.  Germany suffered about 5.5 million military deaths in World War Two and roughly 2.7 million in World War One.  The United Kingdom lost only 383,600 deaths in World War Two but 886,000 in World War One.  On the other hand, the United States only lost 416,800 deaths in World War Two and 116,000 deaths in World War One.

Divine Quandaries

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Divinity, at least according to followers of Abrahamic religions, involves five essential attributes: eternal existence, the divinity must have always existed and will always exist; omnipresence, i.e., the divinity must be ubiquitous, concurrently everywhere; omniscience, the divinity must have permanent and eternal knowledge concerning absolutely everything not only with respect to the past and the present, but also the future; omnipotence, the divinity must necessarily be all powerful, capable of anything and everything without reservation; and, the divinity must be omnibenevolent, all good without a trace of evil or negativity.

Other religions, more ancient religions as well as contemporary religions have been more realistic.  Deities, where they existed, were just more powerful than humans albeit not omnipotent, especially when they were plural.  If not ubiquitously omnipresent, they were perhaps not bound by the rules concerning time and space that apply to us and could show up when least expected.  Omniscient?  Not at all, although perhaps they, or some of them, were more cognitively gifted, at least sometimes.  Eternal?  Nope, they somehow came into being, usually sequentially, and in most cases, eventually expired, although the expiration was sometimes temporary.  And omnibenevolent?  Hell no!  They were willful and selfish and prone to emotional outburst.  Hmmm, that all sounds a great deal like the Abrahamic YHWH.

Still, to be fair, omniscience and ubiquitous omnipresence would seem possible if one eliminates time and space, treating them as illusions.  If time did not exist, then eternity would be either irrelevant or merely a natural state.  Perhaps in that context, since nothing would really exist, omnipotence might also be possible although not all that potent. But omnibenevolence is subjective although, in the absence of time and space and anything at all (other than perhaps, a sentient singularity), it might well be either irrelevant or natural, there being no choices to make.  In the foregoing context, an idealized divinity such as that imagined in Abrahamic religions might be possible, but only until time and space arrived, only until decisions became, not only possible, but necessary, even if any such decisions were merely illusions.

So, where does that leave us? 

Perhaps pondering on the nature of quantic phenomena and how they might impact the foregoing.  As I understand it, everything and anything is possible at a quantic level, sort of like the concept of chaos where, rather than consider it a negative, chaos is merely the confluence of every possibility; however, quantic activation would require an observer which would create a sort of bootstrap cosmogony.  Kind of like the ones were it is the worshippers who create the worshipped.

Or would that involve cosmology?

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Of Butterflies and Bibles

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I’ve frequently wondered as to what motivated the inept linguist or translator who turned the word “flutterby” into “butterfly”.  That usually brings to mind (at least to my mind) the inept Catholic “saint”, Jerome of Stridon, who made a mess of his Latin translation of the Greek version of the Hebrew Tanakh.  Poor Lucifer, demoted by the purported saint from the Roman god of truth and light into a rebellious archangel and the patron of evil (a role that belonged to a Hebrew “entity” whose name was Hel-El).

Flutterby is obviously the correct term to describe the fluttering, flying insect, often beautiful, that has nothing to do with butter but is stuck with that appellation. I don’t suppose Jerome was responsible, he knew nothing of English, but who knows.  The absence of knowledge never stopped him.

And as to the “Latin” version of the Bible on which the St. James and other mistranslations are based, what can one say other than perhaps, …

… “Oy Vei”!

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on a Conceivably Inept Creator

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Reflecting on religion this morning, specifically on the Abrahamic variants to which most of my religious friends adhere, friends I profoundly respect and generally find to be genuinely good people, it came to me that they appear to consider their creator inept. 

They obviously, albeit respectfully, consider the creator to have been incapable of creating a decent product.  Indeed, their worship is full of lamentations concerning how terrible they are and acknowledging that their deficiencies are inherent and unavoidable. Indeed, purportedly not a single one of the creator’s creations have been free from defects except, perhaps, for himself, as incarnated, but then again, can one really be one’s own creation?

Perhaps.

Don’t know why but Ford Edsels come to mind.

Anyway, “mea culpa, mea culpa, mea maxima culpa” is an obligatory refrain by his creations when engaged in formal worship although, of course, logically, the “culpa” should really be ascribed to the entity, divine or otherwise, who designed such creations, especially if it was omniscient and omnipotent at the time.  Perhaps the refrain should more accurately be: “tua culpa, tua culpa, tua maxima culpa”.

Every time we criticize human fallibility, human frailty, the human proclivity to err against the divine will, we are criticizing, not only ourselves (the divine creation) but also the angelic supervision to which we are purportedly subject.  That concept of divinity posits not only an inept creator but one so full of hubris that it blames its errors on its creations, whether on us directly or on his angelic host, some of which also proved, let’s say … “deficient”.  Nephilim come to mind, as do their fathers.

Perhaps that explains the world in which we live, one where one branch of the Abrahamic faiths, the one involving the creator’s purportedly chosen people, engage, in the creator’s name, in genocide, massive and constant theft, justified rape, etc., (and not only recently, it’s a historical trend), and his more recent adherents in another branch, the Christians (originally Nazarenes and then Cristers) look the other way like the three famous simians who see no evil, hear no evil and certainly don’t expose any evil except with respect to whatever minor transgressions they themselves have engaged in, which they bemoan and chastise, … mainly on Sundays.

My reflections are, of course, blasphemous and heretical and somehow or other, probably evil.  Or, perhaps, the creator would agree that its followers are, perhaps inadvertently, being too critical of their creator.  Being very sensitive to any criticism (consider how it purportedly dealt with its archangel Hel-el, subsequently mistranslated by the abysmally ignorant St. Jerome as “Lucifer”; or how it dealt with almost all of its creations when, in a fit of temper, it drowned them all), … it may be worth reconsidering those aspects of its worship.  Just saying, …..

Still, as Elphaba Thropp, the purported wicked witch of the west, perhaps reflecting on YHWH or perhaps just on water, exclaimed with her dying breath in the 1930s version of the Wizard of Oz (the foregoing name is, however, as envisioned many decades later by author Gregory Maguire): …

“What a world, what a world!!!!”

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

An Updated Lupine-Related Fable

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Dateline: The Caribbean, Nigeria, Palestine, the Ukraine, Iran, diverse states in the United States of America, etc., November, 2025:

There is a new version of the classic fable of the little shepherd boy who cried wolf. 

In the traditional version, a mischievous young shepherd enjoys agitating the populace with false warnings of an attack by wolves. 

The current version is more complex.

The little boy is replaced by a pompous, egocentric, cranky, cantankerous and unpredictable elder bully who enjoys leading others to believe, on the one hand, that he himself is a very dangerous wolf and thereby tormenting and bullying them into yield to his machinations but, concurrently, he also enjoys playing the role of a harbinger, one warning those who somehow or other believe in him that there’s a distinct probability of impending attacks by other “predators”. 

As in the case of the original little boy, the more recent episodes are, at best, misleading and, to some extent, designed in the hope of creating future realities woven from false narratives.  For a while the incoherently contradictory narratives seem to work. That is, until they no longer do so.  Eventually, they distract from real existential crises in which no one believes, having been habituated by the series of orchestrated fake crises.

Inadvertent self-fulfilling prophecies become fulfilled.

The names have been, while not eliminated, not disclosed in order to protect the guilty, protecting the guilty being the norm in our society. On the other hand, the illustration, well, cartoonish though it may be, it may in fact prove instructive.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Alleged Genocide in Palestine, Jeffrey Epstein, Zionism, AIPAC, the Mossad and the Law of Unintended Consequences: A Plea Not to Conflate Judaism with Zionism

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August 2, 2025

“According to the current Trump administration, it seems that Jeffrey Epstein was apparently an optical illusion, especially with reference to any suspicion that Mr. Epstein was a close personal friend of any among the world’s most powerful people or that he was a critical asset of Israel’s Mossad.  ‘No honey pots here, move on.  The collective memory of the American people, indeed of people all over the world is mistaken.  It must be an Iranian mass hypnosis plot aided by Palestinian baby-eating, mass-raping terrorists.’  That too many people refuse to acknowledge the foregoing, including many deluded MAGA Trump supporters, is unfortunate and obviously involves blatant antisemitism.” 

Okay, no citations, the quote is a fabrication, but it’s a fabrication worthy of an answer to a ChatGPT open AI query.  And, there may be more than just a kernel of truth in the foregoing.  As a caveat, I am not a MAGA or Trump supporter but nor am I a supporter of Trump detractors aligned with the Democratic Party or the legacy media.  Nor am I blind, deaf and dumb.  A further acknowledgement: I consider myself a leftwing democratic socialist along the lines of Noam Chomsky, Albert Einstein, Martin Luther King, Jr., Nelson Mandela, etc., and I acknowledge that the length of an article usually negatively impacts its readability and thus apologize ahead of time for the length of this one, but the subject matter seemed too important to condense further than it has been.   Because of this article’s length, I’m taking the strange step of quoting its concluding paragraph here.  Make of that what you will:  “While it is fair to insist that Zionist Israel should follow Nazi Germany into the dust bins of history, that the United States must rid itself of AIPAC controlled political parties and politicians and that the Mossad should go the way of the Gestapo, a repeat of the massive historical violations of human rights incident to antisemitism must never again be repeated or justified.”

There is an unfortunate and potentially dangerous resurgence in antisemitism as a result of non-traditional factors, one being the campaign by Zionists in Israel engaged in genocide and other crimes against humanity and violations of international law to conflate their political program with the far broader aspects of Judaism claiming that opposition to Zionism is anti-Semitic, per se.  Anti-Semitic under any circumstances, notwithstanding any objective verities.  Another is the enshrinement of such conflation in penal legislation which, in essence, makes criticism of Zionism or Israel, regardless of how justified, illegal.

The mass murder, rape and starvation of the Palestinian people by Israel has led to a broad reaction by people from every corner of the world against Israeli Zionism (including large numbers of traditional Jews, especially Orthodox Jews).  People all over the world (although less so in the United States) are revolted by the indiscriminate murder of women and children, the wholesale destruction of Palestinian hospitals, mosques, schools and homes, but also the justification of rape as a legitimate means of control and the murder of infants and children based on the fear of eventual retaliation.  That Israeli settlers are now also attacking Christian communities, burning Christian churches and seeking the expulsion of Christians as well as Muslims from the Levant will only make things worse as some within the somnambulant Christian community in the United States may suddenly wake up.  Unfortunately, that justifiable reaction may all too easily be used by racist anti-Semites to justify their long held hatred and fear of Jews in general.  Jews, who they claim, are bent on worldwide hegemony as evinced by the disproportionate power wielded by them in politics, the economy, the news media, the entertainment industry and in many other major industries claiming that, as evinced by the Protocols of the Elders of Zion, it is all based on a long term plot rather than on the natural consequences of meritocracy.

The Protocols of the Elders of Zion was a document circulated during the late nineteenth century and early twentieth century detailing a purported Zionist plot to attain world dominance but debunked as a forgery during the 1920s, although it has never stopped circulating in various variants and has been a cornerstone of twentieth century antisemitism.  Reference to the Protocols of the Elders of Zion as forgeries rather than fabrications has resulted in confusion to some as, generally speaking, a forgery is understood to involve the existence of some predicate instrument that has been distorted with an inaccurate variant being passed off as genuine but, in either case, there is no doubt that the Protocols of the Elders of Zion were used and continue to be used to justify anti-Semitic narratives.

As an indicia of the foregoing, Nicholas Joseph Fuentes (a right wing political pundit, activist and live streamer accused of promoting white supremacist, misogynistic and anti-Semitic views) recently released the following purported statistics concerning Zionist dominance in diverse fields of United States’ politics, education and commerce.  According to him and others who share his prejudices, purportedly ninety percent of donors to the Democratic Party are Jewish, over eighty-seven percent of the presidents of Ivy League universities are Jewish, all major talent agencies in the United States are “Jewish” run, half of the owners of NBA teams are Jewish (as is the NBA Commissioner) and, during the past four decades, all chairpersons of the Federal Reserve with the exception of Jerome Powell have been Jewish.  Finally, Mr. Fuentes claims that the majority of the members of the cabinets in the most recent United States presidential administrations have either been Jewish or had Jewish spouses.  Similar claims are made concerning the United Kingdom and diverse European countries.  In short, according to anti-Semites, Jews control most of the world’s financial institutions, most of the world’s news media, most of the world’s entertainment industry, most of the world’s major educational institutions, they control everything worth controlling, either directly or indirectly.  Of course, that ignores the existence of the Global South, of India and China and Russia and Iran and North Korea and Yemen, etc.  However, even respected political commentators like former Judge Andrew Napolitano have recently interacted with former government officials who claim that despite their miniscule percentage of the population in the United States, Zionists are an overwhelming majority of the government officials in charge of foreign affairs in both Republican and Democratic Party administrations and that both major United States political parties are wholly subservient to the American Israel Public Affairs Committee (AIPAC) which can make or break any member of the United States Congress through its access to massive donor wealth.  Respected political commentators like former Judge Napolitano, Tucker Carlson, Jeffrey Sacks and Noam Chomsky, as contrasted with Mr. Fuentes, are providing such information not in the context of traditional generalized antisemitism (indeed, Doctors Sacks and Chomsky are among the world’s most prominent and respected Jews) but rather, in response to the United States’ wholehearted support of Israel, no matter what, as illustrated by the financing of Israel’s genocide in Gaza, Israel’s overthrow of the government of Syria and Syria’s ongoing dismemberment and the ongoing Israeli attacks on Lebanon as well as the recent Israeli-American attacks on Iran, none of which positively impact United States’ interests.

Admittedly, today, much of the world (outside of the United States) is justifiably outraged by the United States-supported Israeli conduct criticized by Messrs. Sacks, Chomsky, Carlson, Napolitano and dozens of others.  But things are getting worse, not better.  According to available polling data Israelis in general have been utterly corrupted by the policies of their government and now wholeheartedly and bloodthirstily approve of their government actions which most credible specialists in international law characterize as crimes of lèse humanité comparable to the worst instances of violations of human rights in modern history.  Indeed, Zionist settlers are now doing their best to eliminate Christians from Israel as well as Muslims prompting a rebuke from Catholic Pope Leo XIV.

Apologists for Israel’s consistent violations of international law and basic human rights during more than three quarters of a century argue that Israel’s actions are existentially necessary for the survival of the Jewish race even though Judaism is neither a race nor a nationality and Zionism is not even a religion.  To a growing extent, such actions are resulting in the malediction common to self-fulfilling prophecies and such actions have had the opposite effect; in many instances, very unfairly so.  Zionist lies (as blatantly false as the Protocols of the Elders of Zion) to the effect that Israel and Zionism act in the name of and for the benefit of all Jews are indeed resulting in increased antisemitism, especially as antisemitism is being legally defined, especially as it is being legally defined in the United States, the United Kingdom, Germany and Australia.  Defined, not as generalized hatred of Jews but as opposition, not to Judaism, but to Zionism.  It’s as though the infamous Murphy (of Murphy’s Law fame) was an anti-Semite as well.

Judaism is not synonymous with Zionism and many of the most vociferous critics of Zionist crimes of lèse-humanité are, as indicated above, in fact Jews, especially orthodox Jews.  And even if Mr. Fuentes’ statistics or the more credible information presented in interviews conducted by Messrs. Napolitano and Tucker, especially those observations that have involved renowned political economist Jeffrey Sacks, bear any resemblance to reality, that does not mean that meritocracy rather than a grand conspiracy is not the reason for that statistical anomaly.  But wouldn’t it be a strange and ironic twist of fate, even an indicia of divine justice in the face of millennia of antisemitism, if whoever was responsible for concocting the Protocols of the Elders of Zion in fact provided a blueprint for the evolution of meaningful Jewish and Zionist power far in excess of that which the miniscule number of Jews, compared to Christians, Muslims, etc., would appear to represent if statistics rather than merit were the measuring stick?

Now the Trump administration’s Jeffrey Epstein fiasco is adding to the problem. 

It has been credibly alleged by former Israeli intelligence officer Ari Ben-Menashe and other credible witnesses that Mr. Epstein was an agent of Israel’s infamous Mossad and that his sexual predation was a tool designed specifically by the Mossad to compromise important political, economic and social leaders, especially the most wealthy and powerful among them, in order to provide Israel with leverage against them.  Prior to his latest election, Mr. Trump had promised to make public all available information concerning Mr. Epstein’s activities, especially including a purported list of his “clients” but he has totally backtracked on that promise and while the corporate media and Mr. Trump’s political opponents insist that Mr. Trump’s change in attitude is based on compromising information specifically concerning him that would come to light in the event that the Epstein files were made public, there are a plethora of unconfirmable rumors to the effect that instead of the foregoing, Israel has somehow or other convinced the Trump Administration that the promised public release of information would not only tarnish numerous elites in politics, finance, entertainment, the news media, etc., but that such disclosure would also implicate numerous United States intelligence agencies and leaders and thus, would have a negative impact on United States intelligence sources and methods, impacting “national security”.  Unfortunately (unfortunately for the Trump administration as well as Israel), it seems way too many cats are out of the bag including unverifiable claims that it was the Israeli Mossad that was responsible for the assassination of President Trump’s predecessor, John F. Kennedy and perhaps even for the destruction of New York’s World Trade Center on September 11, 2001. 

President Trump’s defense of Israeli interests in the Epstein affair, if accurate, is proving personally catastrophic to him.  As indicated above, his numerous opponents, especially in the corporate media and, of course, the Democratic Party, are using Mr. Trump’s refusal to release materials in the possession of the United States Department of Justice and intelligence agencies as proof that he, like Mr. Jeffries, is a pedophile and seemingly was the only person of public interest with whom Mr. Epstein “partied”.  That distraction is being massively played up, according to some, to keep attention off of Mr. Epstein’s Israeli intelligence connection and his decades’ long successful generation of salacious materials useful to the Zionist cause.  Still, related information keeps leaking out and as often as not, the sources are non-Zionist Jews.  Unfortunately for Jews in general, Israel’s impunity with respect to the ongoing genocide in Palestine is making such otherwise unverifiable claims concerning Mossad activities all too credible, especially to people all too prepared to think the worst of Jews but, more troublingly, to a large number of people who are not congenital anti-Semites.

Just when things were going Israel’s way in Syria and Lebanon and Palestine and Iran and in all the Middle Eastern dictatorships and in all the NATO countries, this had to happen!  Apparently justice is just too difficult to keep bought and traces of truth, albeit mixed with wild conspiracy theories, continue to leak out no matter how much censorship is imposed.  As an unfortunate consequence, the Law of Unintended Consequences, a close relative to Murphy’s Law, may well be seeding the ground for a very unfortunate revival of real antisemitism.  Something against which honorable critics of Zionist atrocities and of manipulation of the governments of the United States, the United Kingdom, France, Germany and the Middle East dictatorships must guard, especially by repeatedly pointing out that non-Zionist Jews are leading the criticism of the massive Israeli abuses involved.

While it is fair to insist that Zionist Israel should follow Nazi Germany into the dust bins of history, that the United States must rid itself of AIPAC controlled political parties and politicians and that the Mossad should go the way of the Gestapo, a repeat of the massive historical violations of human rights incident to antisemitism must never again be repeated or justified.

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Nature and Birth Pangs of Neologisms

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“Aniquinically yours” she shouted triumphally, “that’s how it’s used, it’s a neologism”.  It’s the adverbial form of the word “aniquinical” which is an adjective for the noun “aniquin”, although perhaps that’s a verb, but I’m pretty sure it’s a noun.

“Hmmm” Will replied skeptically.  “Hhmmm” was not an acceptable word in Scrabble no matter how frequently he thought about using it.  He was intrigued by the possibility of adding “h”s to increase the word score but, he abided by both the spirit and letter of the rules, no pun intended, and, getting back to Martina’s “aniquinically yours”, he responded on a more specific rather than reactive basis: “I’m pretty sure brand new neologisms designed to fit the board don’t count.  Anyway, they’d have to mean something and what the hell does ‘Aniquin’ mean”?

He’d used the word “neologism” recently and, after he had proved its existence to Alyssa, the arbiter in their game, Martina had become intrigued by the possibilities it represented for her in the game.  Now, she looked at him somewhat mysteriously, seductively, knowingly, as though she wasn’t bluffing and said: “everyone knows what that means, at least if they’ve had a modicum of education” (and she immediately thought: “modicum”, I’ll have to remember that).  But she simply said, “If you’re challenging, just look it up”.

From across the room Alyssa said, “I think she meant ‘Aniconically’, which is a word.

“Yeah” Martina said, “that’s what I said!”

“But, … you spelled it wrong” Alyssa added, to Martina’s disappointment.  “It’s spelled A-n-i-c-o-n-i-c-a-l-l-y”.

Will laughed and said, “So Martina, … what does ‘Aniconically’ mean anyway”?  Smirking, he knew Martina had just made up a word.  Martina was all too frequently creative in a deviously dishonest fashion.  But she was also beautiful and charming and charismatic and was thus usually able to pull off whatever she wanted, especially with men to whom she was not related.  But he was immune.  Martina was his younger, very competitive sister and Will loved her just the way she was, especially since, over time, he’d finally learned how to read her.

Apparently, the three were not quite as alone as they thought they were.  From what some might refer to as another dimension, perhaps one set in a sort of twilight that might have once been familiar to a certain Rod Serling, Aniquin apparently inchoately stillborn, looked on from the ether flowing from the board of the game on which Martina and Will were playing.  All boards used in that game were sources of soul-like concepts which, from time to time, entered and possessed, not bodies, but the memeplexes we refer to as words.  Aniquin wondered just what it was that it itself might someday mean and wondered what the hell ‘Aniconically’ meant.  There were a google of other inchoate concepts sharing the etherous, otherworldly vapor seemingly surrounding Aniquin, all of them inchoate or stillborn, all of them waiting to be defined, all of whom looked on expectantly, wondering whether a new word was being born.

Apparently, on Instagram there existed a certain “Ani Quinn”, so the potential for a new word existed.

In the meantime, in the more tangible world with which most of us are familiar, Martina and Will had dashed for their shared official Second Revised Edition of the Random House Webster’s Unabridged Dictionary, a huge tome which sat pompously, almost smirking, in the middle of a bookcase made of castoff cement blocks and wooden planks on which diverse other books shared space with old wine bottles covered in the multicolored waxy residue of former candles as well as with the lonely, seemingly disappointed (or perhaps just disinterested) jade-colored bust of a well-known ancient Indian sage, one who too many people believed to have been born in a place referred to by its inhabitants as the Middle Kingdom (which was definitely different from Middle Earth).

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Sad Saga of Adam Everyman: a confession of sorts

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As he aged he increasingly came to acknowledge the harm he had caused others, either intentionally or carelessly or unavoidably, and he came to profoundly regret it.  He had too often been callous, albeit with a warm and sort of sincere smile, believing that he really sought to govern his life with good intentions, but his failures to do so were legion. 

He hated hypocrisy but that was mainly in others, his own example in that regard having been poor, although he tended to gloss over it in his introspections. 

He was a social and civic critic, and his related observations and speculations and analyses tended to be highly idealistic, and he was well thought of, except, perhaps, by those towards whom he had behaved inappropriately but, instead of seeking their forgiveness after admitting his faults, he sought forgiveness through penance of sorts, directed towards a divinity in which he did not really believe but which he constantly sought to find and understand. 

Faults in others were easy to identify and to criticize but in himself, they had for too long been artfully hidden, especially from himself. 

He had once reflected that if good and evil were objective rather than subjective, and that if an afterlife existed where punishments and rewards were bestowed based on merit, the only sure way to attain an adequate state of grace was to both forgive all the wrongs he had suffered and to attain forgiveness for the wrongs he had committed from those he had harmed.  Given his inability to do either, his only real hope rested in the unlikely possibility of immortality.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Anthropomorphic Nihilism

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Once upon a time, not a very long time ago nor in a very faraway place, there lived, for a very brief instant in time, a very young title in search of a story.  It had heard of Neil Gaiman’s short story “Forbidden Brides of the Faceless Slaves in the Secret House of Dread Desire” and that had turned out rather well, thus, it found itself inspired, albeit perhaps not quite prepared for success.  The following is what, after not looking all that long or, to be honest, without very much exertion, it created:

The story started with an exclamation bereft of an introduction or of any character development or context, although, to an extent, context sort of followed: 

“So what!  Who cares?  What’s the difference anyway?”

In that manner, in a huff, a disputation appeared to end, one between inanimate marble busts of “purported saints” Peter and Paul, sculptures crafted by one of Pablo Diego José Francisco de Paula Juan Nepomuceno Cipriano de la Santísima Trinidad Ruiz Picasso’s lesser known relatives who, for reasons of his or her own, chose to remain anonymous. 

The busts had been stored in a vestibule deep in the heart of the Vatican, a vestibule located within a labyrinth of sorts, not an artfully designed or planned labyrinth but rather, one that had seemingly evolved on its own as discarded tomes and relics and pieces of art accumulated in utterly random order, or rather, in a sort of articulated disorder.  Both saints on whom the busts had been purportedly modeled were reputed, within certain clandestine circles, to have been secret agents planted several millennia ago by Sanhedrin agents (precursors to the current Israeli Mossad) as provocateurs among naïve early followers of a troublesome Nazarene rabbi in order to undermine the early Judaic heretic sect all too quickly spreading like some sort of early virus (although viruses preceded humans by many eons).

For some odd reason, the busts of the purported saints, both of whom found themselves somewhat unexpectedly set in carefully hidden niches, were declaiming in a variant of sorts of modern English, although with blended Brooklyn-Yiddish accents, perhaps understandably given that the event to which we are alluding occurred relatively shortly after a visit by a group of the Vatican janitors and Swiss Guards assigned to the Vatican’s deepest dungeons, or perhaps storerooms; an incognito visit to the tourist filled Bioparco di Roma which was just then hosting a large American tourist group of former Yeshiva students.  One should, however, keep in mind, that the phrase “relatively shortly” may have a relative temporal meaning where the Vatican is involved.

Although, … perhaps the foregoing was just a dream one of the janitors or Swiss Guards was having after a hearty but poorly prepared meal using ingredients perhaps well past their due dates, certainly none of which met with Kosher dietary exigencies.  It’s been known to happen.  Well, not exactly in this fashion, but perhaps, metaphorically …. 

Or perhaps not.

On the other hand ….

No Neil Gaiman here, … unfortunately, he’s regrettably otherwise occupied.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Perniciously Concupiscent Parodies, Volume One

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Biggus Dickus, a character eventually revealed (albeit tangentially) in Monty Python’s documentary on the Life of Brian (which dealt with purported events during the first century of the Common Era), may or may not have involved a parody of the infamous Roman Casanova-wanna-be, Primus Phalux Maximus Quintus (who may or may not have actually existed), and who if he did exist (improbable but one never knows), but for temporal improbabilities, may or may not have been the secret hidden triplet of Publius Clodius Pulcher, the third member of which was the audaciously beautiful, sensuous and libidinous Clodia Metelli, sometimes known as Quadrantaria, of whom the Roman eroticist poet Gaius Valerius Catullus longingly wrote dramatically ambivalent vignettes comprised in equal parts of love, despair and deprecation.  At least that might have been the lead story in the media in the late Roman Republic, circa sixty years before the Common Era, had its journalistic ethics born a resemblance to that of today’s maliciously creative corporate media, which, come to think of it, it may well have, both having prioritized creative writing.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.