A Divine Revelation to a Society of Seekers

Divinity enjoyed timeless access to everything, eternally, within the perfect balance of absolute, omni-dimensional, omni-universal naught that is best described as absolute zero. That balance was broken when Divinity expired causing the primal omni-explosion that created the omniverse.

Residue of the expired Divinity comprises every component of the omniverse some of which evolved into Divine avatars in the form of gods and demons, their status, attributes and abilities depending in the degree of belief lent to them by sentient entities.

Every aspect of the omniverse bears a portion of the Divine and thus, only in total concert can they reconstitute Divinity, or more accurately, the Divine Ghost. Note that a ghost, the non-physical residue of a formerly living being, is not the same as a spirit, which coexists in a symbiotic relationship with a living component.

Time is the medium in which the Divine Ghost dwells but it streams linearly in all possible directions and at all possible speeds, seeking to reflect, albeit pallidly, the infinite possibilities once latent and inchoate, that once eternally constituted its corpus.
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© Guillermo Calvo Mahé; Ocala, Florida, December 4, 2005; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Karma and Me

Progeny, it turns out, was not all I hoped it would be, what I expected it’d be, all that I worked so hard to make it.  Futility?  Perhaps.  But then again, perhaps not.  Apparently, despite their reflections, opinions and observations concerning me, my three sons are happy with who they are, and, in an important sense, they’ve highlighted the many errors I made.  Not as a father, although they’ve plenty of complaints, but as a son to an amazing mother I too often took too much for granted.  Especially when I was younger.

And then, I wonder. 

I wonder how my mother felt about her own progeny.  Thinking about it objectively, were I her, I would have considered us an ungrateful bunch, too often, in my sister’s case, bitterly critical, and in my brother’s, unable to wean successfully, and in mine, to whom she gave more than to any of my siblings, perhaps too cocky, to sure I was right and she was wrong.  Too distant.  Too much like my own sons.

Karma’s a bitch, but as someone who hates to be indebted, it’s better this way. 

Who knows, perhaps I’ve accumulated a positive balance.  But I so wish I would have been a much better son, a more understanding son, a more accepting son, one who more vocally expressed his love, admiration and gratitude.  Now, given the ways of destiny and time and entropy, it’s too late.  Unless somehow my mother, from far beyond the veil, can sense what I now feel and what I now understand and can enjoy it, revel in it, and somehow grasp and hold it.

What I wouldn’t give to be able to correct all my past mistakes, to have been more understanding, less egocentric, more empathic. 

More like her.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Eighth Day of May

Today, May 8, 2023, is an important day to me because two very important people were born on that day, long ago.  Vicki Meryl Forest (now Baker) and Michael Harris Jordan.  Two very different people important for very different reasons.

Vicki is 70 today.  She and her delightful family were wonderful to me during very difficult times.  Unfortunately, in the end, I couldn’t bring myself to culminate the wonderful relationship we shared because of the trauma of the one that preceded it.  Vicki deserved everything I could have given, she was an amazing woman, a delight in every sense.  I know that whoever she’s with today is a happy man, and I’m certain she made a wonderful mother.  I often recall her father Irvin and mother Lucie, her sister Elise and nieces Jennifer and Melissa, and her brother-in-law Saul Sklar, with whom I still correspond from time to time.  I recall them all with a great deal of love.  Vicki was sunshine crystalized, I’m pretty sure she still is.

Coincidently, Michael would also have been 70 today.  He was a fascinating person, the son of my friend and sometimes client, David E. Jordan, a financier of sorts, as was his son.  He was short and stocky and funny and creative and bright, a great chef and a very decent man.  He experimented with all kinds of things during his life, which unfortunately, ended much too soon.  Not that everything in our relationship was rosy and bright from a professional aspect, but that was more due to his dad’s misadventures and to one of his brother’s machinations.  But in sum, it was a privilege and a joy to have been a part of Michael’s life.

It’s a pretty day high in the central range of the Colombian Andes where I now live, close by to a volcano seemingly stirring by the side of a tall former glacier, far from the Islands in New York where I met them both, and the Florida peninsula where I last interacted with them.  But they’re comfortably ensconced in my memories and in my heart.

And they always make the eighth day of May very special.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Psycho-social Aspects of Sports

The concept of “sport” involves two principal roles, one is participatory: a physical activity to develop and improve physical skills, sometimes in a competitive fashion, often with health benefits related to attaining physical optimization.  But it also has a non-participatory entertainment aspect, one geared to spectators in general but more frequently to spectators who develop an affinity for a particular person or corporate entity, “corporate” in the sense of entity-continuity notwithstanding changes in its composition.  For example, despite the fact that Babe Ruth died long ago, the Yankees are still the Yankees.  Well, … almost.

The latter variant has interesting psychosocial dynamics with cultural implications that reflect social trends in the interrelationships between the spectators; between the spectators and the participants; between the spectators, the participants and those in charge of training and managing the participants; and, finally, between all of the foregoing and ownership.

Spectators tend to assume two very different roles: passive spectators who cheer on “their” team in a non-critical manner, no matter its performance; and, active, more-involved and more critical spectators, usually much more knowledgeable and frequently having formerly, at one level or another, been active participants.  The two groups have become increasingly polarized as our society has become less cohesive, with the cheer-leading spectators becoming bitterly critical of what they deem to be fair-weather fans, and the more active, critical fans, those who demand quality performance from the teams or players they support, deeming the cheer-leader types idiotic know-nothings.  Sports managers and owners at every level prefer the cheer-leading fan variant, especially those willing to spend on viewing sporting events in person or by subscription, but, in addition, purchasing related branded merchandise.  Some teams apparently go so far as to pay individuals and business involved in the new phenomenon of social media, to use fictional cheer-leader fans (trolls) to purportedly criticize the critical fans as traitors, something, to some extent, also done in the past through less honest sports journalists.

The issue of sports polarization is especially problematic with sports involving children where the “competitive” factor is bitterly debated among parents, some of whom (the “woke”) believe that sports should be fun for all, without winners, or even scores; and, fanatical parents who intervene, at times physically, frequently embarrassing their own children, living out their own frustrated sports fantasies, in quest for victory at any price.  Balance involving competition and development of life and social skills, those once revered concepts of good sportsmanship, seem all too frequently unattainable today.  That, unfortunately, merely reflects trends throughout our diverse social institutions, trends all too often manipulated as a means of maintaining control through polarization and involving issues such as abortion, gun control, political correctness, censorship, etc.

Sports have become a business with massive profits to both teams and players at its highest levels, as well as to broadcast media; ludicrous profits and ludicrous salaries when judged on the basis of comparative social contributions and on the basis of the growing disparity between the wealthiest among us and the rest, especially those who receive the lowest compensation for the most difficult and tedious jobs. The foregoing is true of professional sports, but unfortunately, has also afflicted amateur sports in academic institutions where college football coaches sometimes earn up to ten times what the college president or any academic professor or researcher is paid.

Sports have also become a useful tool for political control, deflecting dissatisfaction with poor political and economic performance, broken promises and inequity, into strong emotional responses to sporting events and activities, redirecting justifiable social anger towards competing sports spectators, whether those who support other teams or those who criticize the performance of teams and players they themselves support.  It is how we “blow off steam”; psychic energy needed to power necessary societal change, leaving us either satiated, exhausted or both, and bitter towards umpires, referees, coaches, players and other fans, instead of against those we most need to replace: our political, media and economic “leaders”.

Sports have evolved from their earliest roles, when they involved non-partisan appreciation of excellence, dexterity and physical abilities (such as in the ancient Olympics), into a social phenomenon much more like the violent partisan events that existed during the Roman imperial period, events centered on chariot racing, where almost the entirety of the population was divided among violent supporters of Greens and Blues, such division flowing into political groupings as well.

International sports can be a unifying force domestically while a divisive force internationally.  For example soccer’s world cup and the modern variant of the Olympic games, international spectacles where international political rivalries now regularly intervene to exclude more capable athletes and teams from competing based on factors totally unrelated to sports, factors such as economic and political rivalries among groups of allied nations.

Notwithstanding the foregoing I am an avid sports enthusiast, perhaps an addict of sorts.  I love sports as an active participant (when possible), but as a spectator as well (admittedly of the more critical variant).  And that’s the case notwithstanding all of the deficiencies, abuses and dangers associated with modern sports that I acknowledge exist.  That’s the case with most of us, although the majority have no idea concerning many of the issues raised in this introspective article.

In short, it seems that as humans, there is nothing we cannot pervert into a polarizing factor, into something to divide us and set us off against each other, into something that can be used to manipulate and control us.  Even something as magnificent as the sports we purport to love.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Black Listed Gifts

I was watching the “Black List” last night, “binging” on the latest season available on Netflix, an obvious US propaganda piece as is most of what comes out of Hollywood and its clones (the reality as far back as Woodrow Wilson’s epoch).  But amazingly, in that episode something resonated in a humanistically positive manner. 

Imagine that. 

For some unfathomable reason, I enjoy the program.  Perhaps it’s the acting, especially by James Spader.  And it provides insights into the manner in which US propaganda has culturally conquered much of the world with brazen distortions.  But I rarely find the really useful human element that permits us to better understand ourselves, and improve who we are.  The element essential in great works of art.

I did last night, and it involved a gift, the gift being a very used old portable radio.

Economically, today, I am not well off.  But like most among my current peers, I am living well enough, largely because I became an expatriate of sorts, living in a beautiful albeit affordable place, a beautiful city high in the central range of the Colombian Andes.  Beautiful mountains, snowcapped peaks, thermal springs, perpetual spring, but no oceans or beaches.  A place where social security is a bit more than enough to get by.  But where friends and family are a long way off.

I’ve been much better off, wealthy even, in a past where limousines were not an occasional luxury but a normal tool, where the making of an expensive gift was “no big deal”.  But I’ve also been much less well off than I am now, and it’s that time in my life that resonated with the “Black List” episode I viewed last night.  And it dealt with the character I find least interesting, least credible, most boring: Diego Klattenhoff as agent Donald Ressler.

The resonance involved the realization that the most important gifts I ever made where those that involved something I already owned, something I had to sacrifice under the circumstances of the moment because I lacked the wherewithal to merely “buy something appropriate”.  Usually it was a book, but sometimes a keepsake I’d picked up somewhere or other.  It involved a sacrifice of something for which I really cared, something I’d miss, but which to me, at the time, seemed important to pass on.  I’ve also received gifts like that and last night I realized that I’d not appreciated their worth at the time.  I do now.

In this materialistic and polarized world, one where empathy is hard to generate and harder to find, where a touch of humanity seems a rare thing but is actually omnipresent, hidden in the quotidian, especially in the lives of the least well-off.  Hidden in plain sight amidst the most vulnerable among us.  Hidden among that silent majority where almost everything involves a sacrifice, but where such sacrifices are joyfully made and never regretted, but also, perhaps, as in my case, where such sacrifices are not quite fully appreciated by the recipients.  At least not until it’s much too late to express our gratitude.

It made me think, especially of my mother.  Eventually a single mom who made the best of what I’ve become and accomplished possible without ever stressing the many sacrifices she and the rest of my family had to make, things I just took for granted until she was gone. 

Her case and mine, unfortunately, are not unusual.  Especially today when the generational shift is so bitter, and where too many of the young consider themselves ethically and morally superior, while concurrently entitled, and view their parents and their parent’s generation as out of touch bigots.  A generation that has no idea what the adage “it’s better to give than to receive” means, or worse, that it even exists.  Where giving is something that’s done with the taxes other people pay, and mainly given to industries dedicated to legalized murder on a massive scale, in the name of liberty and peace and equality.

Amazingly, the episode made me think, rather than just react and enjoy the action and the acting.

Talk about finding pearls in a dung heap!
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Possibility of Divine Contrition

What if some of what objective alien academics might, on reflection, consider Terran religious myths, turned out to be true.  Consider the two most visible this week: the divine massacre of Egypt’s first born male children at the request of at least one Hebrew leader; and then, a bit over a millennia later, the execution of the purported son of the Hebrew god, again, at the demand of at least some Hebrew leaders.

What if the execution of the Nazarene, Yeshua ben Miriam, or ben Deux, or ben Yosef, depending on his paternity, involved an act of contrition by the Hebrew divinity for the execution, at his command, of so many innocents, and that does not relate solely to the Egyptian firstborn, but to almost all of the human race in the purported Great Flood, and to numerous Canaanites whose land, property and women were apparently gifts from the Hebrew God to the followers of a man from Ur Kaśdim who married his own sister and did not hesitate to generously share her with others (if it was to his benefit), and perhaps, even to the imposition of mortality not only on Eve, purportedly for her sins, and Adam, but on all humanity.

What if, having had over a millennia to reflect, the Hebrew divinity discovered a conscience and decided that his own sins (he was obviously male) required a supreme sacrifice, that of a version of himself? 

That certainly makes more ethical and moral sense than a sacrifice by mankind of a divinity’s son, to expunge the sin by one ancestress of having taken a bite from an apple (or a fruit of some kind, anyway).

Something to consider during the celebration of this week which so reeks of irony.

_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Something to Mess with as Easter Week once again Makes an Appearance

Sooo, ….  Most of our quotidian numerical systems today are premised on Arabic numerals with10 as the base, hence we start at 0, go through 9 and then start over with zero preceded by one, etc. 

The base 60 system used by the Babylonians, the one we use to tell time, and for angles and circles, etc., was much more sophisticated because, while ten is divisible by 1, 2, 5 and 10 (and perhaps 0), 60 is divisible by each of those, plus, 3, 4, 6 and all of their multiples. 

Most computer language is premised on an “on” and “off” binary concept using symbols of “0”s and “1”s. 

Is monotheistic religion, religion based on platonic models, premised on base “infinity”, with only one, all-encompassing number, making it equivalent to monist panentheism? 

Something to mess with, mentally, as Easter week once again makes an appearance.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspections on an Early Spring Evening in April during 2023

Pipes, a variety of pipes, large ones, long ones, meerschaum pipes, water pipes, he’d had many, and brandies too, although mainly fruit brandies, peach and apricot especially, but sometimes cherry, and of course, the good ones, Cardenal Mendoza in the corked box, and once in a very long while, two or three times perhaps, Gran Duque de Alba. He’d preferred the Spanish brandies but the best one had probably been an Armagnac, 25 year old Cles Des Ducs. It came in a beautiful crystal decanter in a wooden cigar box, both of which he still had. He also loved Grand Marnier, although somehow, it seemed to get sweeter as he aged, and then, too sweet. But his current wife still enjoyed it. And of course, wines, especially those red wines from the Bordeaux region he’d loved when he lived in New York, but could now rarely obtain.

He’d enjoyed symphonic music, classical, especially Beethoven, but Mozart as well, and Tchaikovsky, and Brahms, and Vivaldi, and Shubert. And all of the foregoing because his mother had led him to believe that his long-vanished father, whom he’d eventually located, late in life for them both, had favored them. Perhaps he had but it was just as likely that his mother had invented the specifics as part of a virtual profile, one she’d created to guide him into becoming the man she’d hoped he’d be. And for the most part, perhaps she’d succeeded. But not totally; he was pretty deeply flawed in too many ways. His sons had told him so, … eventually. His mother had been an amazing woman in every positive sense. Not perfect, her insecurities made that impossible, but then again, she’d somehow overcome every obstacle life had thrown her way, and there were many of them, among which, were his father, and his step father, and who knew who else. Perhaps him as well.

The pipes were all gone. His lately returned father had appropriated a few, his favorites, and his second son’s friends had stolen the last ones during a party of sorts at his apartment, they used them for pot and hashish and who knows what. And the alcohol came and went, but it was not all that important to him, thank goodness. And the music, … well that stuck, but supplemented by classical guitar and flamenco works which created another virtual world for him, an Arab sort of world fading into Iberian imagery set in Granada, and Valencia, and the Alhambra, and even Johnny-come-lately Aranjuez.

Cigars had been a stage all their own, one he sometimes used to market his law firm, and when that was gone, his strategic consultancy, and when that was a memory as well, his writing, but never his university academic endeavors, smoking had become anachronistic by then, and although he tended to love anachronisms, that was not one.

It was a sort of strange day in early spring high in the central range of the Colombian Andes where he now lived, as usual, in a home reminiscent of a museum, a large apartment full of old books already read, many several times, but some, not at all. The Quimbayas Cumanday, a snow-clad volcano that overlooked his tenth floor apartment was no longer quiescent, but not altogether active. It seethed and spumed ash and shook the surrounding mountainsides several thousand times a day, but the tremors were slight, at least for the most part, and neither he nor his wife were very troubled by them, at least not any more. If it were to erupt, the magma would slither down the other side of the glacier, although streams of mud might prove troublesome to nearby towns. It was over fifteen thousand feet high, and the city in the sky where he lived was above the seven thousand foot mark, leaving a great deal of space to be filled before magma ever became a problem, or before beaches were created through global warming, which to him would be a blessing; he missed the ocean.

He loved seeing the Quimbayas Cumanday, now called something else, the name of some bureaucrat or other, and the other three chains of snowclad ranges visible from the windows in his bedroom and his library and his guest room, and he wondered what it might look like, should it erupt, and what it would sound like, and whether it would be during the day or would waken him and his wife in mid-night, or whether it would really ever erupt at all. The small constant tremors made that less likely as they constantly released pressures that would otherwise build up. Quimbayas Cumanday seemed to know just what it was doing. He wondered whether referring to Quimbayas Cumanday as an “it” was insulting, but then again, how to know if it was a “he” or a “she”. Divinities are sort of strange that way.

The day was drawing to a close and soon the sun would set, pretty much behind the tall gothic cathedral that graced the city, the second tallest in the hemisphere, as he understood it. The sun set there during the periods closest to the equinoxes, then moved in a range, left and right for a while, and beyond the sunset he knew lay the Pacific Ocean, lightning and thunder there making the view of the west visible from his apartment’s long corridor, decorated as an art gallery of sorts, a periodically entertaining spectacle. Not that he could see the Ocean, it was too far away, but he knew that was where the sun set, and that it was from there that the thunder and lightning played.

Soon it would be dusk and the moon and the very few constellations and stars and planets visible, Venus and Jupiter among them, would come to visit. He loved the view of the night sky as seen from distant oceans or from desserts where billions of lights and stellar clouds created insuperable cyclical works of art and prompted speculation on the natures of divinity and time, and of eternity and infinity, and of mathematics and physics, and perhaps, of other distant species. But little of that was visible amidst the light-pollution generated by the city.

He loved the instant of transition that twilight turned dusk represented, as purples and oranges and lavenders and greens darkened and slowly became indigo. To him that was a magical instant repeated twice each day, a cycle reminiscent of the only two times during each day when broken clocks and timepieces were perfectly balanced.

He often thought of his three sons at dusk, now grown and estranged, living far, far away, and wondered at might have beens, and of all the people he’d known and somehow wronged, and of how he’d change things, if he only could. And of his father, gone for good now, and of those family members he’d treasured now gone as well. And of his many former classmates and students now scattered around the world, and of those curious people who read the articles and stories and poems he published, and wondered whether they took them seriously, or, like his sons, took him for a fool.

And he wondered what was to become of a world that in so many ways seemed to be headed headlong towards perdition, but also, gratefully, of the southern hemisphere which seemed to be finding its own way, learning from the many, many mistakes of its northern brethren, the self-proclaimed elder brothers and bearers of the “white man’s burden”.

And finally, he knew, his wife would soon call him to bed and that he’d lie pleasantly at her side, trying to fall asleep, fitfully at first, and that he’d eventually dream strange and entertaining dreams of far-off places and strange things, and of people and places he’d known, and then, as he woke, he’d wonder which realm was real.

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Chaotic Symmetry and Me

Is boredom the mother of speculation and hence, the harbinger of discovery?

Take this morning. 

A nice enough morning in the beautiful central range of the Colombian Andes, over seven thousand feet high, surrounded by snow-clad peaks, but spring reigning, seemingly eternal, the chill softened by nearby volcanically heated thermal springs.  Still, that enchanted backdrop being the norm, a jaded sense seems to permeate my dawning day and, seeking to alleviate incipient boredom, I begin to speculate on the relationship between chaos and entropy. 

Chaos is a concept that fascinates me, but in its theoretical aspect where everything is still possible and entropy is yet pre-nascent, rather than in the sense where nothing makes sense, like politics today, or journalism, or television series on which more and more of us tend to unthinkingly and unquestioningly binge, thereby rendering ourselves absolutely malleable to those who, like Sauron, seek to rule us all.

Nope, no binging for me today, at least not on the refuse marketed to “entertain” and indoctrinate us by the so-called entertainment industry.  This morning, I’ll speculate, hypothesize and fantasize all on my own.  I’ll speculate on the nature of chaos and order, anarchism and symmetry.

Here goes nothing, or perhaps, … a very fascinating something:

It seems as if perhaps eternity, in a closed sense (somewhat of an oxymoron, I know), is the journey from chaos through entropy, perhaps, back into a single singularity and thus, back into inchoate chaos, the only perfect state of chaos where everything is still a possibility and nothing is more probable than anything else.

As much as I admire, perhaps even love the concept of chaos for its almost infinite possibilities, I am, in my personal life drawn to its opposites, order and symmetry.  Hard to reconcile but we humans tend towards the complicated, albeit in a simplistic manner.  Go figure.

Symmetry, at least to me, is a ritual where, by aligning things as close to perfectly as I can, I give free reign to quantic phenomena, to quantic possibilities, but not over the smallest spaces possible, but rather, without regard to time or space, which become mere illusions.  Order, on the other hand, in its absolute sense, implies the total loss of freedom, perhaps as close to the concept of hell to which a libertarian can come (I perceive of myself as a socialist-libertarian, which to traditional chaos-loving anarchists is an irresolvable contradiction).

Is it possible that “sense” is the ultimate product of “nonsense”, the way matter and energy were at some point the product of a parentless singularity?

You know, … the human mind is a fascinating place in which to spend an otherwise boring day.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at https://guillermocalvomah.substack.com/.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

An Early Spring Morning in the Colombian Andes

Apparently a world away
it’s cloudy and damp in the Central Range of the Colombian Andes,
an eerily beautiful morning in a city in the sky. 

Fluvial clouds cover mountains and hide glaciers
in fleecy mist blankets, as though it were too early to rise,
the sun apparently still resting. 

Oddly reminiscent of the patterns on screens
of early televisions
preceding the day’s programming.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at https://guillermocalvomah.substack.com/.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.