On the Apotheotic Metamorphosis of Political Leaders and the Possibilities of Antichristic Reincarnation: a Gaelic Satire of Sorts


Abstract:  A Gaelic-style satire speculating on whether President Donald J. Trump is more likely to be a reincarnation of Gaius Julius Caesar Augustus Germanicus or the Pauline antichrist or possibly both or neither, and whether quantum theories provide other possibilities. [1], [2]  

Key Words: “Trump”, Caligula, Antichrist, “Saul of Tarsus”, Reincarnation, “Evolutionary monist panentheism”, “Gaelic satire”, “Quantum Theories”.

There are people today who claim to believe that Donald John Trump, the current president of the United States is the antichrist[3], the one predicted by Saul of Tarsus in his guise as Paulus, the Roman Jew who created the religions today grouped together as Christianity[4].  Only a few of those who make that claim, however, are really religious.  Nonetheless, their message has resonated, albeit primarily among political opponents.  I believe there may be a more likely, less supernatural possibility (or perhaps metaphor): one involving the possibility of “reincarnation”.  That concept is usually relegated to metaphysics and oriental religions but it’s actually a pretty widely held, although perhaps not a firmly held, belief[5].  However, there is a tempting hypothesis that makes it sound reasonable, one involving “evolutionary monist panentheism[6]” premised on a belief that the omniverse may be sentient and that it evolves by learning through experience, experience acquired using reincarnation of its biological components as a tool.  Waste not want not. 

The reincarnation hypothesis is as difficult to prove as it is impossible to disprove and with reference to the scientific method the question always is, is it “testable”?  It is not, not yet, perhaps never.  No hypotheses concerning the “after life” are but yet, they are widely held and by some pretty smart people (as well, of course, by many people of questionable sanity).  Still, the reincarnation hypothesis seems at least as possible as Paul’s beliefs concerning the antichrist.  Until, of course, the antichrist shows up.  If he or she does.  That would tend to render the hypothesis tested.

So, let’s examine both of the foregoing hypotheses.  First we’ll look at reincarnative possibilities and then we’ll delve into antichristic possibilities and finally, we’ll very briefly consider other alternatives. 

Cheers!!!  A nice goblet of brandy may go very well with the following.

On the Possibility that the Current President of the United States is a Reincarnation of a Late Roman Princeps[7]:

We initiate this analysis by recalling an event that occurred during October of the 37th year of the Common Era (although the timeline had yet to be designated as such).  It involved a young fellow by the name of Gaius Julius Caesar Augustus Germanicus (formerly just Gaius Julius Caesar, a name he shared with his great grandfather) but better known to history as “Caligula[8]” (“little boot”, a nickname he hated)[9].  That year Caligula (I’ll use that name given that I’m not all that fond of him) came to believe that he’d undergone an apotheotic metamorphosis and had been transformed, while alive, from a mortal into a divinity.  Such transformations, at that time, were not unusual but they generally occurred postmortem.  Today, well, it’s been a while, but ….

At the time of his apotheotic metamorphosis, Caligula was the anointed “princeps” (first citizen) of the Roman people, a title akin to that of Führer among twentieth century Germans (which raises another possible reincarnation scenario).  Caligula had many other titles though.  Titles which included but were not limited to Pater Patriae, Pontifex Maximus and consul (several time).  But for purposes of this speculation I especially like his title as “Optimus Maximus Caesar” (the Greatest and Best Caesar), one that would certainly appeal to Mr. Trump who would probably have added the term “Ever”.  Moderns seem to believe that Caligula was referred to as “emperor” but they’re mistaken, they frequently are. 

History has not treated Caligula kindly but then, history not infrequently[10] records events in a manner very different from that which an objective observer would consider accurate. History is, after all, a sort of calcified version of journalism and we know just how unreliable journalism can be.  It always has been[11].  All too frequently, as is the case of journalism and journalists, historical verities are completely obfuscated and, in the case of Caligula, or Gaius Julius Caesar Augustus Germanicus if you prefer, that might well have been the case (Barrett, 2015).

Now to the crux of our speculation: i.e., events in the United States of America that took place on the weekend of April 11 through 12 of 2026 when a “president” of the United States (not quite the same as a “princeps”, at least not yet, at least not that we know of although some suspect) apparently had an experience analogous to that of young Caligula after a dispute with the now current Roman Pontiff, Robert Francis Prevost (whose papal name is Leo XIV).  Interestingly, like Caligula, Pope Leo is a man of many titles, one of which is shared with Caligula, that of Pontifex Maximus.  But Leo is not the object of our speculation.

For some reason hard to decipher other than perhaps a belief that he had been, was being or would be deified while alive, Mr. Trump publicly shared artificial intelligence assisted artwork on a self-serving (some would assert, self-aggrandizing) Internet platform which he founded and ironically named “Truth Social”.  The “artwork” portrayed Mr. Trump as a divinity, apparently as Yešu the Nazarene[12], the itinerant Palestinian Hebrew civic activist and healer who may have lived several millennia ago[13].  After due reflection, well after due reflection following massive public outrage, Mr. Trump removed the offending post claiming that he’d been misunderstood, as usual, and that the “artwork” merely depicted him as a “physician” curing a patient through non-traditional means.  An interesting reaction.

Many people throughout the world found Mr. Trump’s post reminiscent of the ancient Roman princeps Caligula and speculation concerning similarities between Mr. Trump and Caligula became rife, although such speculation was not new[14].  In Mr. Trump’s defense, he might have referenced the fact that, unlike Caligula, he has yet to seek a seat in the Senate for a horse of which he is fond although, while Mr. Trump does not currently own horses, he famously owned a thoroughbred originally named Alibi which he renamed “D. J. Trump”, one he purchased for $500,000 in 1988, but the horse never raced due to health issues and was later retired to stud[15] before dying in 1991[16].  Hmmm, “stud”, that’s purportedly how Mr. Trump perceives of himself but, given J.D.’s demise in 1991, no equine senatorial candidate is likely to be nominated by Mr. Trump, at least for now.  Still, his critics would likely have pointed out that like young Caligula, Mr. Trump also fancies himself a great artist (perhaps the greatest artist ever), or at least a great interior decorator (ditto).  And a great exterior decorator as well (with ballrooms and arches of triumph a new specialty).  Previously it had been hotels and golf courses.  And beauty pageants!  Both Caligula and the president were fond of beauty pageants although Caligula’s involved involuntary participation in erotic activities in the style of Mr. Trump’s former friend, Jeffrey Epstein, by the wives of members of the Roman Senate.  That possibility has yet to occur to Mr. Trump.  At least as far as we know.  If ever released, the Epstein files might indicate otherwise[17].

But, superficial anecdotes and similarities aside, … About reincarnation?  Is it possible that Caligula, whose career was cut short by his own Praetorians, is revisiting us?

Well, “possible” is a very open ended concept.  It’s possible that the world we perceive doesn’t exist[18] and that we’re just players in a nightmare being experienced by the earliest life form, perhaps the primal prokaryote, so perhaps reincarnation is possible and, if so, perhaps an angry and vengeful Caligula has returned to correct erroneous impressions or, perhaps, to confirm them.  Let’s assemble evidence so that we can make an informed guess, comparing young Gaius Julius Caesar Augustus Germanicus with the current avatar of Donald John Trump (sometimes referred to, at his suggestion, as “the Donald”).  And let’s assemble it using the artificial intelligence of which the Donald seems so fond when creating images some might interpret as divine. 

According to a query concerning Caligula on the Internet platform known as Chrome and a response, apparently employing artificial intelligence, here is what is popularly known about Caligula’s attributes, with my own responsive observations concerning similarities with the Donald:

  • Divine Self-Image: Caligula frequently appeared in public dressed as various gods and demigods, such as Hercules, Mercury and Venus. He was known to have the heads removed from famous statues of gods and replaced with his own, treating himself as the supreme artistic masterpiece.”  Hmmm, to my knowledge, the Donald has yet to engage “publicly” in activities comparable to the foregoing (well, except with respect to planned changes in currency) but there is a sense that he just might, given time.  To date, he only does that in artificially enhanced artwork that he posts on his personal social media platform, “Truth Social”.  That’s something young Caligula could not match.  But similarities, hmmm.  Yep!
  • Oratory and Performance: Caligula was regarded as a “renowned declaimer” and enjoyed showing off his oratorical skills. He reportedly engaged in public performances and acted in various capacities, showcasing an ego that required public validation of his talents.”  While cognizanti concerning rhetoric and grammar ridicule Mr. Trump’s “eloquence”, he himself revels in displaying his oratorical antics and he certainly showcases an ego that requires public validation of his talents.  To his admirers and followers, he certainly seems to be a “renowned declaimer”.  So, once again, yep!
  • Emulating Hellenistic Kings: Caligula admired the style of Hellenistic rulers, who were often treated as living gods and viewed themselves as patrons or creators of high art.”  Hmmm, this raises interesting questions, especially in light of his latest antics.  It seems clear that Mr. Trump views himself, especially with respect to real estate construction, as a “creator of high art”, witness his decoration of the Oval Office and the White House, his planned White House Ballroom and his proposed Arch of Triumph (as well as his plans for Gaza).  And he also seems to see himself as a monarch (something he’s also portrayed on Truth Social with the help of artificial intelligence).  So, not a perfect match but then perfection is an elusive goal.  But similarities?  Yep!  Again.
  • Dismissal of Rivals: He was known to act with extreme arrogance, with accounts noting that “no one was allowed to outrank Caligula” in any regard”.  Well, in this regard Mr. Trump clearly outdoes young Caligula and that is even without regard to his recent denigration of Catholic Pope Leo XIV.  So; … absolutely!
  • Removal of Obstructions to Personal Power:  During his brief reign, Caligula worked to increase the unconstrained personal power of the princeps as opposed to countervailing powers within the Principate”.  That pretty definitely sounds like the Donald.  Separation of powers is certainly something he ignores as he ignores concepts such as the sovereignty of independent countries, the rules of international law and anything and everything that does not coincide with his personal morality of the moment (see, e.g., Yang, 2026).
  • Military Experience”; Caligula did not lead Roman troops in a conventional battle. In the year 40 of the Common Era but he marched an army to the English Channel for a planned invasion of Britain.  However, instead of fighting, he ordered the legionnaires to attack the waves with weapons and to collect seashells as “spoils of the sea” to celebrate an imagined victory over the sea god Neptune.”  While Mr. Trump attended a military high school in New York, he “declined” to serve in the military given that the conflict in Vietnam was not healthy for his feet[19].  He did however order the kidnapping of the president of Venezuela and a joint attack (along with Israel) on Iran, in both cases, hoping that their oil would qualify as a trophy, and he provided Israel with all the funds and armaments necessary to engage in genocidal ethnic cleansing throughout the Middle East.  That should count for something.
  • Impoverishing his subjects”: Caligula impoverished the Roman treasury by squandering 2.7 billion sesterces left by his predecessor, Tiberius, in less than a year. His lavish spending on spectacles, personal luxury and extravagant building projects led him to seize private property, raise taxes and resort to extortion to fund his reign.”  Hmmm, well, Mr. Trump also spends lavishly, largely at the behest of his buddy, Benjamin Netanyahu, and, together, they increased the United States national debt from less than twenty trillion dollars at the beginning of Mr. Trump’s initial term as president to almost forty trillion by the end of his fifth year in the presidency, albeit with a little help from his friend Joey Robinette Biden.  Well, not so much a friend as a bitter enemy but with shared values and goals (they both enjoyed plundering).  But Joey was the friend of a friend (Bibi) and it’s the thought that counts.  And Mr. Trump did raid and steal assets to help fund his extravagant ideas, especially from Venezuela.  Like Caligula (and Eric Cartman of South Park fame), the Donald’s motto has been “I can do whatever I want”!  And of course there’s the White House ballroom and the proposed Arc de Triomphe, etc., so, one more time, a hearty yep!

Hmm, it seems there may be disturbing trends echoing in from the past.  And they continue:

A Wikipedia entry with respect to Caligula[20] asserts that he was initially perceived as a “good, generous, fair and community-spirited” sort of guy but that he promptly became “increasingly self-indulgent, cruel, sadistic, extravagant and sexually perverted”, eventually evolving into “an insane, murderous tyrant who demanded and received worship as a living god, humiliated the Senate and planned to make his horse a consul”. However, the Wikipedia article notes that, on reflection, given the fact that his history was written by Senatorial detractors long after his assassination, modern historians “dismiss many of the allegations against him as misunderstandings, exaggerations, mockery or malicious fantasies”.   Well, the media, other than that controlled by pro-Israeli Zionists such as Fox News, has given Mr. Trump a pretty hard time up to now but, as a result, pro-Israeli Zionists have gone on a buying spree buying-up numerous media sources[21], especially those that have been critical of Mr. Trump, like CNN.  Sounds like the future may hold further similarities.  Here again echoes seem to ring loudly with reference both to the “unflattering” written conclusions concerning Mr. Trump and his defense by those inclined to view him more favorably.  Sycophants I think they’re called[22].

Continuing:

With reference to the observations of more prurient similarities between Mr. Trump and the Princeps, Caligula, for many decades Mr. Trump has been viewed as a sexual addict, a sexual predator and perhaps even a sexual pervert[23] (as was Caligula), especially given his close relationship with Jeffrey Epstein but, during his first term as president it can be argued that his intentions at least were “good, generous, fair and community-spirited”.  It is also clear that during that time his opponents engaged in a vicious and unfair campaign to discredit him[24].  However, apparently at least in part due to the abuse he suffered during his first term and even more, to the abuse he suffered during the Joseph Robinette Biden presidency, his second term has been very different from the positive aspects that seemed possible during his first term thus, all of the pejorative descriptions of Caligula seem to be have become germane with respect to Mr. Trump[25], except, of course, the references to equestrian matters.  At least for the nonce.  It seems unlikely that equines will soon obtain representation in the United States Senate; golf clubs however, may be a different matter.

Anyway:

Partially as a result of the Biden administration’s abuse of power and its own corruption following Mr. Trump’s initial term, a supportive reaction occurred among the electorate and he was elected to a non-consecutive second term, a rarity in United States political history.  He was elected amid expectations that he would reverse the Biden administration’s support for Israeli military adventures, genocide and ethnic cleansing and the foreign interventionism that had characterized four of the previous United States presidencies (the Clinton, Bush, Obama and Biden presidencies), after all, that’s what he’d promised (among a plethora of other things). 

So, another similarity crops up, predecessors!!  Caligula’s predecessor, Tiberius Claudius Nero (then Tiberius Julius Caesar, then Tiberius Julius Caesar Augustus) had been very unpopular towards the end of his reign and it was hoped, even expected, that the abuses of Tiberius would be curbed when Caligula came to power.  No such luck.  Pretty much the same can be said with respect to the Donald.  Almost immediately following his second inaugural however, all restraints were cast aside and delusions of grandeur comparable to those of young Caligula were made manifest. Well, at least more manifest than theretofore.  Indeed, Mr. Trump specifically insisted, in response to critics, that neither the United States Constitution nor international law nor the opinions of non-aligned religious leaders nor public opinion restricted his activities in any manner, only his own “morals of the moment” being relevant[26].  As a result, Mr. Trump has quickly become (as was the case with Caligula) the least popular president in recorded United States history[27], a perception shared throughout the world with the exception of genocidal Israel and the few world leaders who find both Mr. Trump and his apparent political master, Benjamin Netanyahu, men to be admired, a view however not shared by most of their subjugated populations.

The term “least popular” is complex though, at least among the United States electorate.  Mr. Trump’s most fervent followers profess to devout Christianity and continue to support him, no matter what, completely ignoring all vestiges of reality, even as his conduct becomes more and more deranged and at odds with the Christianity they claim to profess[28].  Thus this speculation (intended as a “satire” in the ancient Gaelic sense) is, in part, a reaction to the reactions of many people for whom the author cares and who he respects respects (having shared similar educational backgrounds) but whose ability to grasp reality now seems impossible for the author to understand.  Well, unless he takes into account the impact of B. F. Skinner’s behaviorist psychology and modern communications theory[29] and the apparent reality that facts not only do not impact strongly-held opinions but that contradictory facts seem to reinforce them[30].  The author is specifically alluding to attitudes by Mr. Trump supporting and enabling genocidal events in the Middle East by Israel, the Pearl Harbor-like attack on Iran by the United States and Israel and ignoring the Zionist attitude towards Christians in the Middle East where spitting on Christians and desecrating Christian artifacts and destroying churches is considered a Jewish tradition[31] (something with which non-Zionist Jews do not agree).  Facts with reference to the foregoing are plentiful and readily available but, as in the case of the “say no evil, see no evil and hear no evil simians”, such facts are blissfully ignored by United States citizens, many of them military veterans and religious Christians who one would think, based on heretofore shared values and shared educational experiences, would know better.  But they don’t, and they don’t aggressively.  They view those who believe as the author[32] does to be historically ignorant, deluded and lacking patriotism.  Fair enough.  Thus this “satire”.

So, enough about Mr. Trump as the incarnation of Caligula (for the moment).  The evidence is strong but not conclusive.  And we still have no definitive evidence that reincarnation exists at all, although it may be a possibility.  But what about Mr. Trump’s potential role as the antichrist?[33]

On the Possibility that the president of the United States is the Antichrist Envisioned by Saul of Tarsus (and others):

Some of Mr. Trump’s followers, perhaps many, assert that he is the catalyst for the second coming of Yešu and that his seemingly deranged current activities in the Middle East in support of the quest for Israeli hegemony should be seen as the precursors for the great battle they anticipate at Armageddon, the herald for Yešu’s return.  Of course, that would tend to support the hypotheses that Mr. Trump really is the antichrist[34] rather than merely the reincarnation of Caligula as the role of catalyst for Armageddon is usually ascribed to that entity.  But what are the purported attributes of the antichrist and how do they relate to Mr. Trump?  Again I’ll seek the assistance of a version of artificial intelligence as superficially provided by the Chrome Internet browser for assistance:  Based on Pauline prophecies the antichrist is depicted as a charismatic, deceitful global leader and dictator who appears during the end times[35]. Among his principal characteristics are the following, which I will compare with characteristics attributable to Mr. Trump:

  • The Man of Lawlessness/Sin: He is marked by total rebellion aiming to change established times and laws”.  Hmmm, pretty much on point as he has stated that he is bound neither by the Constitution or International law but only by his own “morality” of the moment (see, e.g., Yang, 2026), a morality that quickly changes as convenient.
  • “Blasphemous Ruler: He speaks arrogant words, blasphemes God.”  Hmm, I think Catholic Pope Leo XIV might have strong opinions on this point but, in a contrary fashion, so do his followers who equate his pronouncements with those of their god.
  • Charismatic Deceiver: He initially appears as a peaceful savior, using flattery and brilliant deception to gain power, often compared to a ‘little horn’ that grows in influence.”  Hmm, well, “ain’t that the truth!
  • Global Dictator: He will gain worldwide authority over nations and religions.”  Well, he certainly perceives himself in that light and is doing everything he can to make it a reality.
  • Economic Controller: He controls the global economy, forcing a mark on the right hand or forehead, forbidding anyone to buy or sell without it.”  Once again, hmmmm:  Donald Trump owns hundreds of trademarks and service marks globally, managed primarily through his company, DTTM Operations LLC. His portfolio includes over 800 trademarks in more than 80 countries, covering real estate, hotels, hospitality, apparel and merchandise, alongside political campaign slogans like “Make America Great Again”.  Aha!!!  MAGA.
  • Persecutor of Believers: He is a blood-thirsty dictator who wars against and destroys those who refuse to follow him.”  Wow!!!!  That pretty much describes the Donald, just ask former followers Tucker Carlson or Megyn Kelly or Candace Owens or Alex Jones or Clint Russell or Nick Fuentes, etc., and, of course, anyone who opposes him in any form.  Ask Pope Leo.

Observations & Contextualization

Although I usually refrain from using pejoratives such as “ignorant” and “stupid” (this speculation notwithstanding) because I feel they would be counterproductive if I am seeking to persuade, I have to admit that such thoughts do cross my mind.  And they sadden me with respect to the people who hold those beliefs who I personally know, men with whom I’ve studied or who’ve graduated from educational institutions I also attended.  And they are many.  Probably a majority.  Which leads me to ask myself how and why my perceptions and perspectives are so different from theirs.  That I may be wrong and they may be right is an essential postulate with respect to an open mind.  Empathy calls and only empathy can someday resolve our differences, assuming that empathy somehow survives.  Well then, a bit of personal revelation (a sort of pun) is probably in order, revelation that seems relevant in light of the nature of most current Trump supporters (other than Israelis) who believe themselves to be devout Christians (or else devout Zionists).  Revelation that may help to explain the differences in our perceptions, as well as similarities that may someday provide resolution. 

I’ve explored religions since I was seven years old[36] and as a young adult, taught courses on comparative religions and comparative mythologies.  Based on my research and on profound reflections I’ve come to rejected most, perhaps all the religions I’ve studied, at least as postulated, although I’ve not rejected their fundamental premises[37].  I’ve studied religions primarily from historical and philosophical perspectives using historical and philosophical sources accompanied by deep personal introspection, frequently introspection facilitated as I wrote and puzzled over, … well, the myriad puzzles[38] religions present, puzzles where questions multiply as answers become more and more evasive, although answers are not required where “faith” can substitute for facts and logic.  In doing so I encountered doctrines that were purportedly espoused[39] by Yešu and I found the precepts attributed directly to him with respect to interpersonal relationships both worthy and generous, with a sweet undertone, as opposed to those ascribed to the Pharisee, Saul of Tarsus so beloved of Trump supporters, whose doctrines seemed mean spirited and callous to me, all too frequently aligned with fund raising and control, almost the opposite of those attributed directly to Yešu.  And, of course, Saul is the primary originator of the antichrist mythos.

The association of Pauline Christianity with Mr. Trump is certainly a point of departure from Caligula who reigned during the birth of the movement that sprung up around Yešu during his lifetime.  But it’s a point of contact with respect to speculation involving the antichrist.  Caligula probably reigned shortly after Yešu’s demise, his demise either through crucifixion by the Romans, as related in what has come to be referred to as the New Testament, or torture, stoning and hanging by the Jerusalem Sanhedrin, as related in diverse versions of the Jewish Toledot Yeshu[40].  Muslims reject the notion that he was put to death and insist that Yešu (Isa to them) survived and eventually ascended directly into Heaven without a sojourn in Hell.  Caligula reigned from the years 37 through 41 of the Common Era and likely had no direct contact with or knowledge of early followers of Yešu (not yet Christians), who were still a small, emerging Jewish sect.  Of course, Mr. Trump’s Christian followers are more correctly followers of one of the many Pauline religions premised mainly on the death of Yešu rather than on the precepts he sought to imbue.  So, in matters of religion, the nexus between Mr. Trump and Caligula suffers from a temporal vacuum when it comes to how we might compare them other than the seeming fact that both appear to consider themselves divinities and that neither particularly respected religion, except in so far as it served to aggrandize them.  But the differences between Yešu’s ethical and moral teachings with respect to interpersonal relations and the divergent Pauline doctrines do a lot to explain the differing perceptions among those of us who otherwise share such similarities in education and values.  After all, Yešu never mentioned a “Christ” or an “antichrist”.

Far Off Hypotheses and Conclusions:

Wow, Caligula reincarnated versus the Pauline antichrist, it seems like a tie. 

In neither case is there demonstrably definitive probative evidence that either concept is valid which, however, is not the same as indicating that no supporting evidence exists.  “Demonstrably definitive probative evidence” is a much harder standard of proof than the “beyond a reasonable doubt standard” required for criminal conviction.  But there is definitely adequate proof that a Donald J. Trump exists (unfortunately) and it is very likely that there was a Gaius Julius Caesar Augustus Germanicus and a Saul of Tarsus and even a Yešu as well.

So, where are we in this comparative speculation in the guise of a Gaelic satire?  Are there any other possible conclusions we might want to consider?

Well, to be honest, farfetched though they may be, there are other alternative hypotheses concerning the possible apotheoses of Caligula and or Mr. Trump or others?  Indeed, there are several to the effect that fictional characters can incarnate.  One is posited by Daniil Andreev and taken seriously by some fairly intelligent people[41].  And supposedly “quantum” theories have confused everything while they have made everything possible.  So let’s speculate a bit on that hypothesis as a final element worthy of a Gaelic satire.  How about a presidential version of Yosemite Sam?  Yosemite Sam first came to public awareness during 1945, the year prior to the Donald’s birth.  While I personally don’t believe it’s likely that cartoon characters can reincarnate but the similarity is also, in some respects, uncanny.  My apologies to Sam.  The same holds true for Eric Cartman of South Park fame, another Donald Trump act-alike. 

So, in light of the foregoing, what might we conclude, recalling that this is a speculation in the form of a Gaelic satire?

Well, it’s theoretically possible that both primary speculations concerning Mr. Trump are accurate and that he is Gaius Julius Caesar Augustus Germanicus reincarnated and that both are the antichrist anticipated by Paulus, formerly Saul of Tarsus.  A sort of ribbon on this satiric package.  One seemingly more reasonable than the Yosemite Sam or Eric Cartman hypotheses.  Or, of course, none may be accurate and Mr. Trump may be sui generis, as he believes, although the nature of his uniqueness is certainly up for debate and may well be debated for centuries (as is the case with Caligula), assuming that the world survives Mr. Trump’s presidency.  At any rate, in closing, a traditional Gaelic “aspiration” may well be appropriate with reference to Mr. Trump:

Imeacht gan teacht ort!”

Interested readers may want to look it up.  It is certainly not the worst malediction one might contrive.

I wonder if this speculation qualifies as a syllogism, albeit a sarcastic and satirical syllogism.

Bibliography & Sources

Andreev, Daniil (1957, published in English 1997): The Rose of the World (translated by Jordan Roberts); Lindisfarne Books, London.

Barrett, Anthony A. (2015): Caligula: The Abuse of Power. 2nd ed. Routledge, London.

Brooks, Bras; Coster, Helen; Ax, Joseph (2026): “Trump’s AI image of himself as Jesus-like figure follows feud with Pope Leo”; Reuters, April 13, 202611:08 a.m., updated April 14, 2026, available at https://www.reuters.com/business/media-telecom/trump-posts-ai-image-himself-jesus-like-figure-drawing-outrage-2026-04-.13/#:~:text=Trump’s%20AI%20image%20of%20himself,follows%20feud%20with%20Pope%20Leo&text=Trump’s%20post%20depicts%20him%20in,with%20hand%20on%20man’s%20head.

Brown, Mark (2016): “Donald Trump has ‘fascinating parallels’ with Caligula, says historian”; The Guardian, June 1, 2016, available at https://www.theguardian.com/books/2016/jun/01/donald-trump-has-fascinating-parallels-with-caligula-says-historian.

Calvo Mahé, Guillermo (2024): “The Life of Yešu According to Diverse Jewish Sources”; Academia.edu available at https://www.academia.edu/124579552/The_Life_of_Ye%C5%A1u_According_to_Diverse_Jewish_Sources.

Calvo Mahé, Guillermo (2025): “Panentheistic Reflections on Evolutionary Structure”; The Inannite Review, Substack, September 28, 2025 available at https://open.substack.com/pub/guillermocalvomah/p/panentheistic-reflections-on-evolutionary?r=lwzkv&utm_campaign=post&utm_medium=web.

Chalmers, D. J. (2022): Reality+: Virtual worlds and the problems of philosophy; W. W. Norton & Company, New York City.

Clayton, P. (2004): Mind and emergence: From quantum to consciousness. Oxford University Press, New York City.

Frankel, Jeffrey (2026). “Caligula Reincarnated.” Belfer Center for Science and International Affairs, February 6, 2026.  Harvard Kennedy School; Cambridge, available at https://www.belfercenter.org/research-analysis/caligula-reincarnated.

Gibson, Caitlin (2017): “The Sad Saga of Thoroughbred D. J. Trump, Donald Trump’s Lone Foray into Horse RacingWashington Post, May 19, 2017 available at https://www.washingtonpost.com/news/sports/wp/2017/05/19/the-sad-saga-of-thoroughbred-d-j-trump-donald-trumps-lone-foray-into-horse-racing/.

Hedges, Chris (2026): “Trump the God”; The Chris Hedges Report, April 20, 2026 available at https://open.substack.com/pub/chrishedges/p/trump-the-god?r=lwzkv&utm_campaign=post&utm_medium=web.

Jones, Sarah (2019): “Here’s how We’d Really Know That Trump Is the Antichrist”; Intelligencer, August 21, 2019 available at https://nymag.com/intelligencer/2019/08/heres-how-wed-really-know-that-trump-is-the-antichrist.html.

M.K., anonymity required for personal protection (2023): “Spitting on Christians by Jewish fanatics continues”, WAFA, Palestinian News & Information Agency, October 4, 2023 available at https://english.wafa.ps/Pages/Details/137914.

McGinn, Bernard (1994): Antichrist: Two Thousand Years of the Human Fascination with Evil; HarperSanFrancisco, San Francisco.

McLaughlin, Roisin (2008): “Early Irish Satire”; Journal of the Galway Archaeological and Historical Society, Volume 62, January 2010; School of Celtic Studies, Dublin Institute for Advanced Studies. Dublin.

Morris EK, Smith NG, Altus DE. B. F. (2005): “Skinner’s contributions to applied behavior analysis”; The Behavior Analyst, Volume 28 Number Two, Fall 2005, pp. 99-131, available at https://pmc.ncbi.nlm.nih.gov/articles/PMC2755377/#:~:text=Our%20paper%20reviews%20and%20analyzes%20BF%20Skinner’s,role%20as%20the%20field’s%20originator%20and%20founder.

Nyhan, B. and Reifler, J. (2010):  “When corrections fail: The persistence of political misperceptions”. Political Behavior, Volume 32 Issue 2, pp. 303-330 available at https://www.jstor.org/stable/40587320.

Pauli, Adolf F. (1958): “Letters of Caesar and Cicero to Each Other”; The Classical World, Vol. 51, No. 5 (Feb., 1958), pp. 128-132.  The Johns Hopkins University, Baltimore available at https://www.jstor.org/stable/4344010.

Rottinghaus, B., & Vaughn, J. S. (2024): Presidential Greatness Project Expert Survey 2024. University of Houston; Coastal Carolina University. 

Shane, Leo, III (2019): “Trump made up injury to dodge Vietnam service, his former lawyer testifies”; Military Times Feb 27, 2019 available at https://www.militarytimes.com/news/pentagon-congress/2019/02/27/trumps-lawyer-no-basis-for-presidents-medical-deferment-from-vietnam/.

Sheehan, Colleen A. (2004): “Madison v. Hamilton: The Battle Over Republicanism and the Role of Public Opinion”; American Political Science Review, Volume 98, Issue 3, August 2004 pp. 405–424, available at https://www.jstor.org/stable/4145337].

Schneid, Rebecca (2025): “Inside Trump and Epstein’s Long, Complicated Relationship”; Time Magazine, Nov 12, 2025 available at https://time.com/7333365/trump-epstein-relationship-timeline/.

Stevenson, I. (1997). Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects (Vols. 1–2). Praeger Publishers, Westport, CT.

Tabor, James D. (2013): Paul and Jesus: How the Apostle Transformed Christianity; Simon & Schuster, New York City.

Whitehead, Andrew L. and Samuel L. Perry. 2020. Taking America Back for God: Christian Nationalism in the United States. Oxford University Press, New York City.

Wikipedia contributors. (2026, April 12). Caligula. In Wikipedia, The Free Encyclopedia. Retrieved 00:42, April 20, 2026, from https://en.wikipedia.org/w/index.php?title=Caligula&oldid=1348470896.

Yang, Maya (2026): “‘I don’t need international law’: Trump says power constrained only by ‘my own morality’; The Guardian, Thursday January 8, 2026, 21.19 GMT, last modified on Sunday January 11, 2026 17.28 GMT, available at https://www.theguardian.com/us-news/2026/jan/08/trump-power-international-law.

_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.  This “speculation” or Gaelic satire was first published on Academia.edu.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] This piece is way too long, even as a Gaelic satire, but I just couldn’t help myself and for those with the patience to read it, I think you’ll find it at least entertaining and possibly informative.  Give it a try!!  I double down dare you!  It’ll piss Donald Trump off no end. 

Apologies: I hereby formally and sincerely apologize, beforehand and as an afterword, to Pope Leo XIV, to Yešu, to all my friends who will be offended by a Gaelic satire directed at someone they love, to fundamentalist Zionist Christians in general, to Yosemite Sam, to Eric Cartman and to Gaius Julius Caesar Augustus Germanicus.  Better late than never.  Finally, last but not least, should it turn out that Saul of Tarsus (a/k/a Paulus) was indeed the antichrist, my apologies for having attributed that possibility to Mr. Trump and to Mr. Germanicus (assuming that is the proper modern manner of addressing Caligula).

[2] For Gaelic satire, see generally McLaughlin, Roisin (2008): “Early Irish Satire”; Journal of the Galway Archaeological and Historical Society, Volume 62, January 2010; School of Celtic Studies, Dublin Institute for Advanced Studies. Dublin.

[3] For an academic discussion of the antichrist, see McGinn, Bernard (1994): Antichrist: Two Thousand Years of the Human Fascination with Evil; HarperSanFrancisco, San Francisco.

[4] See, e.g., Tabor, James D. (2013): Paul and Jesus: How the Apostle Transformed Christianity; Simon & Schuster, New York City.

[5] For an academic study delving into the possibility of reincarnation, see generally Stevenson, I. (1997). Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects (Vols. 1–2). Praeger Publishers, Westport.

[6] “Evolutionary monist panentheism” is a philosophical and theological worldview that posits that all reality exists within a single, interconnected divine being that is both beyond the universe (transcendent) and immanent within it. This divine reality is not static; rather, it is constantly evolving alongside the universe, with all constituent parts striving toward greater complexity and “perfection”.  See generally Clayton, P. (2004): Mind and emergence: From quantum to consciousness. Oxford University Press, New York City; see also Calvo Mahé, Guillermo (2025): “Panentheistic Reflections on Evolutionary Structure”; The Inannite Review, Substack, September 28, 2025 available at https://open.substack.com/pub/guillermocalvomah/p/panentheistic-reflections-on-evolutionary?r=lwzkv&utm_campaign=post&utm_medium=web.

[7] See, e.g., Frankel, Jeffrey (2026). “Caligula Reincarnated.” Blog Post.  Belfer Center for Science and International Affairs, February 6, 2026.  Harvard Kennedy School; Cambridge, available at https://www.belfercenter.org/research-analysis/caligula-reincarnated.

[8] A sort of strange confession impacting my probable lack of objectivity concerning Caligula is in order.  The paternal line of my family (the Calvi) has long clung to what to me appears to be a historical delusion (a variant on an urban myth so, a family myth).  Some among them claim ancestry from a certain Gaius Calvisius Sabinus who was a Roman consul in the year 26 of the Common Era.  A prior Calvisius Sabinus from whom they also claim descent was co-consul with Octavian during the 4th year prior to the Common Era, the purported year of Yešu’s birth, at least according to some.  The former  Calvisius Sabinus (although later in time) was a Roman senator who fell out of favor during Caligula’s reign, long after he’d served as consul, because he and his wife Cornelia had been accused of conspiring against the Princeps (a point of pride among those old members of my family who cling to the myth). To avoid a certain conviction Calvisius and Cornelia both committed suicide during the year 39 of the Common Era thus avoiding the trial.  Notwithstanding my certainty that the familial relationship is mythical, it did impact my earliest perceptions with respect to Caligula.  On the other hand, given evolutional biological probabilities, most people with southern European roots may well be descended indirectly from most people who bore children in that region during antiquity. Just not in a direct line as my own ancestors seem to believe.

[9] For a detailed academic discussion relating to Caligula, see generally Barrett, Anthony A. (2015): Caligula: The Abuse of Power. 2nd ed. Routledge, London.

[10] A double negative, I know, I know, I claim poetic license, after all, Gaelic satires are poetic in nature.

[11] “Yellow Journalism” preceded the Pulitzer – Hearst battles of the 19th century, see for example, the vicious journalistic battles involving Founding Fathers Thomas Jefferson (with the assistance of James Madison) versus Alexander Hamilton and even Aaron Burr [see, e.g., Sheehan, Colleen A. (2004): “Madison v. Hamilton: The Battle Over Republicanism and the Role of Public Opinion”; American Political Science Review, Volume 98, Issue 3, August 2004 pp. 405–424, available at https://www.jstor.org/stable/4145337] and, even before Caligula, Marcus Tullius Cicero and Gaius Julius Caesar engaged in written rhetorical battles were truth was not infrequently victimized, see, e.g., Pauli, Adolf F. (1958): “Letters of Caesar and Cicero to Each Other”; The Classical World, Vol. 51, No. 5 (Feb., 1958), pp. 128-132.  The Johns Hopkins University, Baltimore available at https://www.jstor.org/stable/4344010.

[12] Known primarily under Greek variants of the name such as Jesus (English), Jesús (Spanish), Jésus (French), Gesù (Italian), and Yesu (Swahili/Hindi).

[13] See Brooks, Bras; Coster, Helen; Ax, Joseph (2026): “Trump’s AI image of himself as Jesus-like figure follows feud with Pope Leo”; Reuters, April 13, 202611:08 a.m., updated April 14, 2026, available at https://www.reuters.com/business/media-telecom/trump-posts-ai-image-himself-jesus-like-figure-drawing-outrage-2026-04-.13/#:~:text=Trump’s%20AI%20image%20of%20himself,follows%20feud%20with%20Pope%20Leo&text=Trump’s%20post%20depicts%20him%20in,with%20hand%20on%20man’s%20head.

[14] See, e.g., Brown, Mark (2016): “Donald Trump has ‘fascinating parallels’ with Caligula, says historian”; The Guardian, June 1, 2016, available at https://www.theguardian.com/books/2016/jun/01/donald-trump-has-fascinating-parallels-with-caligula-says-historian.

[15] That was probably a better reward for a beloved horse than a seat in our contentious Senate.

[16] See Gibson, Caitlin (2017): “The Sad Saga of Thoroughbred D. J. Trump, Donald Trump’s Lone Foray into Horse RacingWashington Post, May 19, 2017 available at https://www.washingtonpost.com/news/sports/wp/2017/05/19/the-sad-saga-of-thoroughbred-d-j-trump-donald-trumps-lone-foray-into-horse-racing/.

[17] See, e.g., Schneid, Rebecca (2025): “Inside Trump and Epstein’s Long, Complicated Relationship”; Time Magazine, Nov 12, 2025 available at https://time.com/7333365/trump-epstein-relationship-timeline/.

[18] See, e.g., Chalmers, D. J. (2022): Reality+: Virtual worlds and the problems of philosophy; W. W. Norton & Company, New York City.

[19] See, e.g., Shane, Leo, III (2019): “Trump made up injury to dodge Vietnam service, his former lawyer testifies”; Military Times Feb 27, 2019 available at https://www.militarytimes.com/news/pentagon-congress/2019/02/27/trumps-lawyer-no-basis-for-presidents-medical-deferment-from-vietnam/.

[20] Not that Wikipedia is always a reliable source, especially as to things about which exuberant contributors feel strongly.  Caligula, however, for now, seems a safe topic.  See Wikipedia contributors. (2026, April 12). Caligula. In Wikipedia, the Free Encyclopedia. Retrieved 00:42, April 20, 2026, from https://en.wikipedia.org/w/index.php?title=Caligula&oldid=1348470896.

[21] E.g., Paramount Global, Warner Brothers Discovery, HBO/HBO Max, CNN, DC Comics and Warner Bros. Pictures and TikTok USA, etc.

[22] Hedges, Chris (2026): “Trump the God”; The Chris Hedges Report, April 20, 2026 available at https://open.substack.com/pub/chrishedges/p/trump-the-god?r=lwzkv&utm_campaign=post&utm_medium=web.

[23] See, e.g., Padilla, Mariel (2023): “Defend and Deny: What we know about Trump and accusations of sexual misconduct”; The 19th, October 26, 2023, 11:04 updated November 14, 2025, available at https://19thnews.org/2023/10/donald-trump-associates-sexual-misconduct-allegations/#:~:text=Jill%20Harth%2C%20who%20worked%20with,according%20to%20the%20Associated%20Press.

[24] Indeed, this author frequently defended Mr. Trump in diverse published articles as well as on radio and television from a number of the unfair attacks levelled against him although always stressing that such defense did not indicate positive support for Mr. Trump or for Mr. Trump’s conduct, beliefs or proposed policies.  While I profoundly regret the fact that Mr. Trump has been elected president of the United States and, as in the case of his predecessor, has been a facilitator directly responsible for genocide, ethnic cleansing and Israel’s campaign of lebensraum in the Middle East, I do not regret having defended him from unfair accusations and attacks which in fact made him more popular than ever.  Such defense, I feel, provides my critiques of Mr. Trump with more credibility, at least I hope so.

[25] Hmm, that brings up another possibility, one unrelated to the antichrist or reincarnation, spiritual possession.  But that’s beyond the scope of this already far too long “speculation”.

[26] See Yang, Maya (2026): “‘I don’t need international law’: Trump says power constrained only by ‘my own morality’; The Guardian, Thursday January 8, 2026, 21.19 GMT, last modified on Sunday January 11, 2026 17.28 GMT, available at https://www.theguardian.com/us-news/2026/jan/08/trump-power-international-law.

[27] See, e.g., Rottinghaus, B., & Vaughn, J. S. (2024): Presidential Greatness Project Expert Survey 2024. University of Houston; Coastal Carolina University.

[28] See, e.g., Whitehead, Andrew L. and Samuel L. Perry. 2020. Taking America Back for God: Christian Nationalism in the United States. Oxford University Press, New York City.

[29] See, e.g., Morris EK, Smith NG, Altus DE. B. F. (2005): “Skinner’s contributions to applied behavior analysis”; The Behavior Analyst, Volume 28 Number Two, Fall 2005, pp. 99-131, available at https://pmc.ncbi.nlm.nih.gov/articles/PMC2755377/#:~:text=Our%20paper%20reviews%20and%20analyzes%20BF%20Skinner’s,role%20as%20the%20field’s%20originator%20and%20founder.

[30] See, e.g., Nyhan, B. and Reifler, J. (2010):  “When corrections fail: The persistence of political misperceptions”. Political Behavior, Volume 32 Issue 2, pp. 303-330 available at https://www.jstor.org/stable/40587320.

[31] See, e.g., M.K. (anonymity required for personal protection; 2023): “Spitting on Christians by Jewish fanatics continues”, WAFA, Palestinian News & Information Agency, October 4, 2023 available at https://english.wafa.ps/Pages/Details/137914.

[32] Okay, I’ll confess, “I” am the author referenced above.  I was just briefly trying to maintain a more academic attitude which for some reason eschews use of the first person.  But that has quickly become tedious.  I will therefor return to using I, or me, or myself, etc., from here on out.  I can almost sense the grammatical first person smiling while the third person frowns.

[33] As a disclaimer or better yet, an admission, I’ve always believed that if an antichrist ever existed it was the man who invented the concept, Saul of Tarsus but, for purposes of this speculation, I’ll pretend to keep an open mind.  Sort of the way a journalist would.

[34] See, e.g., Jones, Sarah (2019): “Here’s how We’d Really Know That Trump Is the Antichrist”; Intelligencer, August 21, 2019 available at https://nymag.com/intelligencer/2019/08/heres-how-wed-really-know-that-trump-is-the-antichrist.html.

[35] See generally McGinn, Bernard (1994), supra.

[36] Hence my familiarity with reincarnation in the evolutional monist panentheistic sense.

[37] I confess however to being drawn to the concept of evolutional monist panentheism in an agnostic sense.

[38] As a barely relevant (perhaps irrelevant) aside, I’ve taught comparative religions in conjunction with which I’ve studied all three branches of the Abrahamic faiths as well as the Indian religions (all Indian religions revolve around a mixture of Hindu concepts sometimes mixed somehow with Islam), Buddhism, Zoroastrianism, Theosophy, primitive mythologies (which my students wisely referred to as “other peoples’ religions), etc.  In trying to understand current world politics, a study of the Abrahamic religions and their interrelationship seems essential and my friends, those who were catalysts for this speculation, clearly have a poor and superficial understanding of that topic which may help explain our divergent perspectives.  The Three Abrahamic religions, Judaism, Christianity and Islam are a complex mix of contradictions and their interrelationship is incoherent.  Islam is the bridge between the toe polar opposites, Judaism and Christianity.  It shares a very positive view of Yešu with Christianity but shares the strict monotheism of Judaism thus Islam respects both of its two related religious branches.  Indeed, were it not for Islamic tolerance, Judaism might well have been successfully expunged by intolerant Christians but, as has occurred with the Persians who saved the Hebrews from their Babylonian exile, Islam is facing existentially genocidal attacks as Israel, with United States assistance, picks off one group of Muslims after another while wealthy Muslim countries watch, perhaps not realizing their turn is coming (reminiscent of the situation criticized by German pastor Martin Niemöller with reference to the cowardice and inaction of spectators during the Nazis’ rise to power, see United States Holocaust Memorial Museum. [2023, April 11] Martin Niemöller: “First they came for the Socialists…”Holocaust Encyclopedia. Retrieved April 21, 2026, from https://encyclopedia.ushmm.org/content/en/article/martin-niemoeller-first-they-came-for-the-socialists).

[39] A sort of a digression (again), a sort of silly one this time, I’ve also studied linguistics and words tend to fascinate me.  As I wrote the word “espoused” above it occurred to me to reflect on its etymology and how it is related to both marriage on the one hand (spouse) and to support for a cause.  I guess both concepts involve “support” albeit in very different senses.  According to Chrome, the link involves a “commitment”.  Rats!  Now I’ve become interested in the etymology of the term “commit” and its use with respect to dedication as opposed to a sort of imprisonment.

[40] See, e.g., Calvo Mahé, Guillermo (2024): “The Life of Yešu According to Diverse Jewish Sources”; Academia.edu available at https://www.academia.edu/124579552/The_Life_of_Ye%C5%A1u_According_to_Diverse_Jewish_Sources.

[41] Strange as it may seem, the concept of fictitious characters incarnating or “reincarnating” into reality has been explored in both esoteric writing and speculative fiction.  See, e.g., Andreev, Daniil (1957, published in English 1997): The Rose of the World (translated by Jordan Roberts); Lindisfarne Books, London.  In The Rose of the World (Roza Mira) Mr. Andreev posits that fictional characters are not merely products of the imagination but rather entities that exist in other planes of reality and are channeled by poets and artists.  Consequently, he proposed a complex meta-geography where fictional characters can be seen as manifestations or indeed, as beings, either demonic or enlightened, that enter the human consciousness through creative inspiration.  Hmmm!!!  Pretty interesting.

On the Demise of Empathy and Tolerance and Perhaps, Everything Else: Admittedly a Rant

I’m not a believer in the divinity of a purported Hebrew Palestinian who allegedly lived several millennia ago and is worshipped by billions of people today under names he probably never heard, Jesus for Christians and Isa al-Masih for Muslims.  His name, if he indeed lived would have been Yešu, the Aramaic variant of the foregoing Greek and Arabic versions.  But while I am not a believer in his divinity and have no way to determine whether he in fact ever existed, I am a profound believer in the fundamental messages that echo in his name: to love one another and treat others as we would have them treat us and to protect the weakest and most humble among us.  According to the “gospel” of someone named Matthew, a man who never knew Yešu but claimed to know a great deal about him, Yešu’s teachings might be summarized in eight blessings known as the “beatitudes”, i.e., blessed are the poor in spirit for theirs is the kingdom of heaven; blessed are those who mourn for they will be comforted; blessed are the meek for they will inherit the earth; blessed are those who hunger and thirst for righteousness for they will be filled; blessed are the merciful for they will be shown mercy; blessed are the pure in heart for they will see God; blessed are the peacemakers for they will be called children of God; blessed are those who are persecuted because of righteousness for theirs is the kingdom of heaven; and, blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.

Unfortunately, today, and, to be honest, relatively shortly after they were purportedly uttered, those teachings seem, at least to me, to have been completely distorted, principally by the followers of a certain Pharisee from Tarsus by the name of Saul, a strange man who subsequently went by a Roman name to which he claimed entitlement, Paulus.  History knows him as Paul at least in English (Pablo in Spanish, Paulo in Portuguese and Italian, etc.) and ironically, from my perspective, he has been recognized as a saint (although never formally beatified or canonized).  Jews, in diverse versions of their Toledot Yeshu claim that he was always one of theirs and that he infiltrated and distorted the embryonic organization of those who initially followed Yešu in order to save Judaism by severing the followers of Yešu into a new religion, one whose members Paul referred to as Χριστιανοί (Christianoí, in English, today Christians).  To me, he was, is and always will be, a psychotic fraud.

Based on what many people I care for and respect who consider themselves Christian have indicated to me, the beatitudes have little relevance with respect to what they perceive as a promise of salvation and eternal bliss (as opposed to a threat of damnation and eternal torture).  To many, perhaps most of them, the beatitudes are an irrelevance.  All that is required is a belief that Yešu is your personal savior and that “salvation” is a gift from the “holy spirit”, an aspect of Yešu and of his purported father, YHWH; a gift that can never be earned regardless of how good a person is.  However, that is not a universally held belief among Christians, or among Muslims (a religion that stems from Christianity in a manner similar to the way Christianity stems from Judaism).  There is a major dispute among those who consider themselves Christian as to whether or not “belief alone” is enough to attain “salvation” or whether it must be accompanied by “actions” that would be pleasing to Yešu and his father and to (I can’t quite qualify the nature of the relationship) the Holy Spirit.  A third variant believes that salvation is a predestined decision by YHWH/Yešu/Holy Spirit who arbitrarily (one assumes, by consensus) pre-select men and women for salvation before they are born (the “elect”).  There are tens of thousands of variants of Christianity organized into separate sects, many of which believe that only the members of their sect can attain salvation (plus 144,000 Jews), all others, including other Christians, being destined for “the Pit”, and that salvation will become possible only after Yešu returns to earth to establish a millennial kingdom which can only occur after a battle popularly referred to as Armageddon[1], a worldwide holocaust originating near the ancient Canaanite city of Jerusalem.

Yešu, had he lived and had he been a divine avatar, might have agreed with any of the foregoing hypotheses but if he was merely a man, albeit one with a profound sense of empathy and tolerance and hope and faith in human nature would, if he somehow returned to our world and studied our history, he would in all probability be appalled to see what has been done and what is being done in his name, although perhaps in Paul’s name would be more accurate, given that Christianity is a Pauline invention.

Many Christians, especially fundamentalist Christians in the United States, are thrilled with the conflict currently broiling in the Middle East as the Zionist State of Israel attacks all of its neighbors, engaging in horrific acts of genocide and ethnic cleansing which such Christians see as the prelude to Armageddon and they see the current president of the United States, Donald John Trump and his political movement within the Republican Party (Make America Great Again; “MAGA”) as the divinely inspired catalyst for such event.  That perception is rock solid notwithstanding Mr. Trump’s hedonism and alleged pedophilia, with his followers noting that most acts people believe to be anathema and mortal, even cardinal sins[2] are fine (as long as they don’t involve blasphemy) if undertaken by Jews (or on their behalf) against the Goyim (non-Jews) despite the fact that Christians (like them) are irredeemably Goyim.  Logic does not seem to be an impediment to such beliefs, rather, illogic is a strong suit in their support, illogic being an essential element of “faith” (see infra).

It is difficult for me to understand how any sane person, especially a well-educated sane person would accept the foregoing, especially one who is among the Goyim, but many people I love and respect somehow do. In order to try and understand the phenomenon, I’ve done quite a bit of historical, philosophical and religious research, something which started when I was very young, although, at that time, not being prescient, my interest in the quest for truth and for a potential divinity was not in response to the situation today.  Concurrently with such research I have, during the past decade, tried to understand the demise of concepts like empathy and tolerance which I have always associated with the teachings of Yešu.  Indeed, they seem to be at the core of his philosophy but alien to the version of Yešu’s philosophy espoused on his behalf by Paul and, unfortunately, alien to the movement Paul founded purportedly in the name of Yešu.  The movement to which so many of my friends belong.

The history of the myriad Pauline religions seems to involve irreconcilable existential internecine conflict, conflict frequently requiring the slaughter of those with differing perspectives in the name of incoherent trivia such as the nature of Yešu, i.e., whether or not he was human, divine or both, and if both, how those natures interacted and which had priority; what the appropriate hierarchical structure of Pauline institutions should be; and, which written accounts of Yešu and diverse humans raised to a semi-divine status as saints, were more or were less accurate.  And of course, whether belief “trumps” (pun intended) empathy, tolerance and good works.  Many of my friends, way too many, believe that murder, indeed mass murder; indeed genocide and rape and mayhem in the name of the quest for Armageddon and Israeli supremacy, are virtuous, while concurrently believing that economic doctrines that emphasize equality and equity such as promoted by Yešu (e.g., socialism) over property rights are anathema.  And their beliefs are somehow centered in their devout Christianity.  How weird is that?  They explain their posture by citing scripture, chapter and verse, although not quoting Yešu, rather, quoting Paul and his colleagues or, at times, the Hebrew Tanakh

We humans have an amazing capacity to rationalize and to accept the inexplicable as valid based on a concept we refer to as “faith”.  “Faith” can purportedly move mountains and not only requires no factual support, but even suggesting that facts might be useful in analyzing beliefs held by faith alone is considered anathema and sinful (e.g., the Trinitarian belief that monotheism is not impacted by the coexistent existence of three independent divine personalities in a single godhead; or, questioning the concept of “free will” where its exercise in a non-approved manner results in eternal damnation; or, the nature of divine love that sentences its subjects to, once again, eternal damnation; or, where a perfect creator’s imperfect creation permits the murder and rape and torture of the innocent).  Thus “faith” permits some of my friends to believe in the “sanctity of evil” and in the evil inherent in empathy and tolerance and, of course, the evil inherent in egalitarian concepts such socialism and communism as well as in the supreme importance of peace.[3]

To be honest, after having studied and taught comparative religions and related philosophies for over well over half a century, although I believe that I actually love the concept of Yešu as a philosopher, one akin to Siddhartha Gautama of the Sakya Clan (whose followers refer to as the Buddha), and perhaps even Laozi (formerly Lao Tzu, he of “the Way”) and Zoroaster, the ethical dualist, etc., I find the entirety of the ahistorical Abrahamic cosmogony/cosmology to be not only impossible to credit (absent complete reliance on “faith”), but internally self-destructive and incoherent and, as an example to follow, truly anathema.  It is the Abrahamic trilogy of faiths that more than anything else has led us to where we find ourselves: a world where greed, as embodied in the Calvinist concept of the Protestant Ethic, is good and the supremacy of one group of people over others, as in racism and xenophobia is divinely ordained, but that empathy, tolerance and equity are evil; where wars are a positive and peace merely a sign of weakness and lack of ambition.  And where the refusal to win at all costs is the surest pathway to perdition.

While based on the context truth may exist independently, in the absence of divinity, it seems that in order to create standards such as good and evil, morality and ethics, we humans invent superior supernatural parental figures but, since we are absolutely imperfect, we do a poor job in the god-creation department and even where we create decent divine examples, we ignore the directives that we ourselves evolutionally attribute to them through our ability to rationalize.  That is certainly the case with the Abrahamic religions and may be the case generally.  It probably is.  Which is why empathy and tolerance, etc., never really had a chance, other than as ideals most of us consign to “utopias” while we live in “dystopias”.  Today, April 18, 2026, I see no way out of the above described dilemmas, at least for humanity.  I hope that I’m wrong and that recent events in the Middle East and their echoes in the United States have merely brought on a sort of depression.  But if I’m not wrong, perhaps if humanity passes away, the planet might be saved, even if it has to start all over again with a new dominant life form.  But if it isn’t saved (due to our “bequests”), perhaps our solar system will not notice our virulent demise.  And if our solar system does not notice it, certainly our galaxy shouldn’t either.  We can only hope that life has not, does not and will not infect other aspects of the multiverse the way we have in our tiny corner of creation.

So, so much for empathy and tolerance and survival.

What a depressing retrospective!
_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Really a place, or, based on its Hebrew etymology, har məgīddō (הר מגידו), “a mountain” or “a range of hills”.

[2] “Sin” is a strange concept, without a consistent logical connection, and is branched, at least by Christians, into a hierarchy which, from lesser towards anathema, starts with venial sins, then mortal sins, then cardinal sins and culminates in blasphemy.  It’s only common link is that sin displeases the divine entity and most displeasing of all appears to be anything that challenges that entity’s claim to supremacy.

[3] On the other hand, in the absence of a defining divinity, good and evil, morals, ethics, etc., may only be human concepts unaligned with nature and “relativists” among us argue that values are really non-existent so, in that case, … Never mind.

Diplomacy, History and Eric Arthur Blair

The triumphalism on all sides with regard to the two week suspension on the Israeli orchestrated United States attacks on Iran seems counterproductive.  No one has won and everyone has lost, especially the sense of decency in international affairs, the concept of “law” (not just internationally but constitutionally) and, of course, the families of all the victims who have been murdered.  Murdered just as surely as victims continue to be murdered in armed conflicts where the only victors are the military industrial complex against which Ike warned us well over half a century ago.  We humans are easily manipulated and induced to engage in inhuman conduct and inherent hypocrisy, assisted by our ability to profoundly express moral and religious beliefs which we cavalierly ignore, usually in the name of false patriotism and purportedly in an incoherently misdirected quest for security, all desensitized by “bread and circuses” (but without the bread).

Diplomacy has become nonexistent, especially among the states that comprise the North Atlantic Treaty Organization.  But it’s also become non-existent among the victims of that (purportedly) defensive alliance; victims who seem more interested in antagonizing mad bulls than in manipulating them (as the wise-weak once did in artful forms of agonizing savage bulls). But then again, those bulls had been tamed and drugged after having been captured and imprisoned and thus, the metaphor does not quite fit, except perhaps as a visual aid.  Name calling, insulting and cursing; threats; imposition of economic sanctions designed to cause starvation; kidnapping and murdering of opposition leaders, those are the new norms and norms tend to be copied.  Just noting.  While the foregoing deterioration of the polite and subtle discourse that once characterized foreign services is accelerating, accelerating in alarming fashion, it is not all that new.  It’s been a growing trend for at least half a century.  Or perhaps for a millennium or two.  And while diplomacy tends to involve inter-state affairs, the trend has leaked into the domestic sphere, now characterizing domestic politics as well.  But it hasn’t stopped there.  Check your social media; Yankees’ fans have really caught on.  And the exchange of information at all levels has become the art of disinformation, artful disinformation so-to-speak.  B.F. Skinner’s legacy, the gift that keeps on giving is now freed from Madison Avenue and Hollywood.  It’s become ubiquitously omnipresent, now enhanced by artificial intelligence.  Empathy???  Hmmm, what’s that?

As a historian, political analyst and commentator I look at what is reported as news today and which will soon calcify into purported history and ask myself how much of what we’ve been taught, how much of what I’ve taught, about the unending armed conflicts we humans engage and have engaged in since we evolved into our most primitive forms as members of the homo genus series of species; forms that purportedly separated us from the ancestors of our simian cousins, or perhaps from the first spark of life, is even partially accurate.  Certainly some of it has to be even if only by pure coincidence or perhaps, carelessness.  But most of it is not.  Is it any wonder then that we seemingly learn absolutely nothing from our devastating mistakes, mistakes we refuse to admit and which we paper over with noble sounding platitudes? 

Today, because of the resemblance to the attitudes preceding the first and second wars to end all wars, World War comes to mind.  At its conclusion purportedly back and white distinctions between the combatants were drawn, albeit only after research into critical interpretative factors was made illegal.  Made criminal, formally and culturally, with those who questioned official narratives labeled immoral deviants.  World War II, like World War I, turned out to be a war in which the victors who wrote the history were at least as evil as the vanquished, although following World War II the leaders of the vanquished were executed in what now seem to have been show trials held in the vanquished city of Nuremburg.  In hindsight, the victors, the ones who first engaged in nuclear warfare after having engaged in their own forms of genocide for millennia seem more evil than those who they conquered, … well, conquered again.  And again and again and again.  Now, I ask myself, and I ask those who chance to read this article, has anything we’ve been taught about that horrible conflict actually proven to have been accurate?  Consider this: the purported victims of the Nazis whose protection was a purportedly existential obligation have, during more than three quarters of a century, acted no differently with respect to Palestinians, Lebanese, Syrians, etc., than did their purported victimizers acted with respect to them.  Genocide then was evil, today it’s necessary to combat terrorism (which is what the Nazis and Japanese and Italians claimed they were doing way back when).  And unprovoked sneak attacks?  Well they apparently no longer involve “days that will live in infamy” but rather, days of national pride.  And nuclear weapons?  Well, they were briefly anathema but now they’re to be hoarded for possible use, when and if convenient.  The names and faces have been changed as detective sergeant Joe Friday might have said on the old television series Dragnet (back in simpler times) but, in this case, they’ve been changed to protect the guilty rather than the innocent.

Thus we find ourselves where we are.

Devastatingly polarized and confused by the ever changing variants of “official” verities just as B.F. Skinner’s nemesis (well, other than Noam Chomsky), Eric Arthur Blair writing as George Orwell presciently predicted three quarters of a century ago (just before he prudently died, leaving us to fend for ourselves).
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

An Easter Sunday Reflection in 2026

It’s Easter Sunday in 2026; a holiday the diverse branches and twigs of Christianity (there are so many of them) can agree on given that it’s based on the Hebrew version of the lunar calendar rather than on the calendars established by Julius Caesar and Pope Gregory XIII.  It’s a strange holiday this year, a year that is a sort of culmination in a cycle of genocide, ethnic cleansing and orchestrated Islamophobia that has disclosed that international law and human rights have always been illusions, perhaps more accurately delusions, and that the purported hopes of a certain Hebrew carpenter and civic leader from Palestine for equity and decency have, for two millennia, been used as a diversion to facilitate control of humanity by the worst among us.  War in the name of peace, hatred and polarization in the name of love and inequity in the name of equity and justice. 

My Christian friends, or at least many of them, too many, shrug their shoulders at the foregoing and note that humans are imperfect.  Then, in too many cases, they enthusiastically support obvious evil cleverly disguised as patriotism. 

I am not a believer in the divinity of Yešu the Nazarene but I am a believer in his message of social justice and his golden rule and so, every holiday dedicated to him is for me, a day of shame. 

I wonder if it will ever be any different.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Brief Reflections on the Strangest Sabbath

Today, if you’re Christian or Muslim, it’s Holy Saturday, the Great Sabbath, Easter Eve or Black Saturday, take your pick.  The day (the only full day) that Yešu of Nazareth purportedly spent visiting the nether regions deep in the bowels of somewhere. 

People seem to think he spent three days there communing with the damned, or perhaps, the not-yet-saved might be a better term, but it only lasted, at most (if it lasted at all) from approximately three in the afternoon, Jerusalem time, on Friday until sometime before dawn on the following Sunday, so it was primarily a Sabbath sojourn among some of the most entertaining and merry people who had ever purportedly lived, although perhaps not as merry as they’d once been. 

If the myth has any validity which, who knows, it might, I wonder what Yešu did that day and the parts of Friday afternoon and evening and Sunday between midnight and dawn.  He did seem to love sinners and there may well have been many in that metaphorical Limbo.  Limbo because, according to Christians and Muslims, no one had yet been saved so everyone was there.  Not even the Catholic purgatory had yet come into being although, given that the Great Sacrifice had just come to pass, it must have been a chaos of sorting going on between the good, the evil and the somewhere-in-between.  Perhaps Yešu helped with that. 

It’s a strange “feast” day Christians live today.  And Muslims as well.  Muslims are big Yešu fans.  For Jews on the other hand, it’s business as usual, except that one cannot conduct business on the Sabbath.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Irony by the Dawn’s Early Light

Many decades ago, actually, in 1984, a film, Red Dawn[1] was released.  It was directed by John Milius from a screenplay he co-wrote with Kevin Reynolds and starred Patrick Swayze, Charlie Sheen, C. Thomas Howell, Lea Thompson and Jennifer Grey with supporting roles played by Ben Johnson, Darren Dalton, Harry Dean Stanton, Ron O’Neal, William Smith and Powers Boothe.  The film impacted me a great deal in a number of different ways.  It instilled a great deal of empathy in me for people I’d been taught to view as uncivilized terrorists, for people I’d been taught I should despise and hate and who were subhumans not entitled to human rights (even though none were represented, even indirectly, in the film).  But it also made me wonder how the United States citizenry would actually react were the United States ever to be successfully invaded and conquered by a foreign government.  Little did I know at the time that such conquest had already taken place, albeit imperceptibly.

The film dealt with a takeover of the United States by foreign communist forces, Soviets and Cubans as I recall, acting under a United Nations mandate during a major internal crisis, and of the refusal of a small segment of United States civil society to accept foreign domination, even if it was purportedly well intentioned.  The film, as history has demonstrated, was inversely prescient as well as revealing.  The roles, in reality, are and have always been the obverse of reality where it is the United States and its allies that have been and are the invaders and occupiers and looters virtually everywhere.  Something the United States inherited from the British and the French.

The emotional irony involves the profoundly empathic justification generated by the film for the resistance, one with which United States’ citizens viewing the film emotionally bond not realizing that such resistance mirrors resistance against United States colonialism and imperialism all over the world.  Che Guevara, of course, comes to mind but so do the members of Al Qaeda and Isis who resisted the US conquests in the Middle East, and Hamas and Hezbollah in Palestine, and today’s Iranians, and the Cubans and Nicaraguans who have been resisting the US for more than half a century.  And Chileans in 1973, and Argentinians in the 1970’s and today, Panamanians, and Grenadians, and Haitians, and Yemenis, and Libyans, and Syrians, etc., etc., etc.

In today’s context, internally, given the current situation within the current United States, the film leads has led me to reflect on how far from reality John Milius and Kevin Reynolds strayed when they wrote the screenplay given that current history exposes a United States occupied and looted by Fifth Columnist[2] “Israel Firsters”, bought and paid for by the American Israeli Public Affairs Committee (“AIPAC”), a United States whose citizens, for the most part, be they politically Democrats or Republicans, accept domination by (rather than resist) a tiny foreign power that uses money to fuel its occupation instead of bombs and bullets (those are reserved for use elsewhere), a situation where many (and at the federal level, most) United States elected officials receive the bulk of their income “sort of” from abroad. Where elected officials in many instances receive many times their official salaries in the form of political contributions but also in the form of highly paid post-retirement consultancies and stipends, from AIPAC and its billionaire allies.  My use of the phrase “sort of” reflects the irony (and irony is an oft repeated term in this article) that the funds used to make such payments (some would refer to them as bribes) come indirectly through a devious route from the pockets of United States tax payers whose taxes then to Israel and the “defense” industry (against which Ike, in his wisdom, once warned us[3]) and through them to select investors who then contribute a portion of their “winnings” to AIPAC, which then recirculates a portion of them (everyone needs a bite of the proverbial apple) to the servile “civil servants” who authorized their misdirection in the first place.  Sounds a lot like a shell game doesn’t it?  But a shell game with consequences far worse than mere small time peculation. 

Even worse perhaps, at least in the context of the film’s premises, many active and retired United States military and police personnel wholeheartedly support the looting of the United States and the commission of genocide, ethnic cleansing and wars of conquest, at the expense of United States tax payers, violating every principle they purportedly hold dear, applauding the wholesale murder of journalists and medical personnel and educators as well as the wholesale slaughter of women and children.  It is even worse from my perspective because some of them have been my classmates and are people I have long loved and admired and believed to be profoundly honorable as well as patriotic.

It makes me wonder whether the film was an intentional satire ridiculing who the populace of the United States thought they were.  After all, the United States, building on the framework initiated by Woodrow Wilson in Hollywood during the purported war to end all wars (with George Creel as his handyman), has always appropriated the heroism of others as its own. Witness the perception in the United States that it was primarily responsible for victories in World Wars One and Two when the reality was far, far different[4].  Or the purported bravery of United States aviators murdering thousands of civilians from miles in the sky or safely ensconced in videogame style bunkers as they rain down death on civilians below.  Those are not mirrors into which we enjoy gazing.  We prefer the illusory Hollywood spectacles where United States’ Davids destroy foreign Goliaths against impossible odds.

Again, ironically (that word again), the United States utterly corrupt leaders and brave but naïve military men and women are standing by and indeed assisting in the looting of their three-hundred-and-fifty-million co-citizens by the most evil selfish and depraved ten million people the world has ever known.  So while those ten million enjoy free health care, free education, subsidized housing and alimentation and unbounded military weaponry, all paid for by overworked and underpaid United States taxpayers, none of those benefits exist at home.  Horrors!!!  That would be socialism.  But apparently, paying for socialist programs is fine as long as we are not tainted by benefitting from them.

Irony indeed reigns. 

All of the foregoing is massively supported in the United States by Christian Zionists cheering on the end of the world so that Jesus can return and consign those ten million who they currently hail and support as well as many innocent Jews to perdition, … after Jesus returns. 

How sick is that?

Israeli Zionists know that and scoff.  How can a Jesus consigned to boil in pools of feces in the Hell to which Zionists are sure he’s been consigned ever return at all?  He’s as securely disabled as are the tens, perhaps hundreds of millions of Muslims that Zionists have been able to “eliminate” since the blessed year of 1948.  1948; ironically (again), the year when Eric Arthur Blair, writing as George Orwell, first published his seminal dystopian novel, 1984.

So, “Red Dawn”. 

Enlightening in a sick way to the few who can see and who care about morals and justice and equity and peace but, fortunately for the powers that be, those few are an insignificant lot, more like gnats, troublesome but not all that dangerous thanks to the blinded mases who keep cheering for their captors and for the Fifth Columnists who lead and purportedly protect them.  “Rockets’ red glare and bombs bursting in air by the dawn’s early light” a nice turn of phrase by a vehement supporter of slavery, one that all citizens of the United States, even the descendants of former slaves, are expected to revere.  But nowadays we can safely note that they’re our bombs and our rockets raining down on others (through our “generosity”) as they once purportedly rained down on Fort McHenry in Baltimore’s harbor.

In the film, one aspect touched me was when Ron O’Neil, playing the role of Cuban Colonel Ernesto Bella, spared captured United States’ “freedom fighters”, having become disgusted by his senseless role in the subjugation of others.  A role not echoed by very many United States “patriots” today.  But one can hope.  One can hope that at some point our military, if not our political leaders, will come to their senses and awake from the somnambulant nightmare in which they’ve permitted not only our country but our world to be placed.

That Red Dawn was released in “1984”, the year when Eric Arthur Blair predicted that our world would have attained its current form may have been deliberate, but probably was not.

It should have been though.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] See superficial description of the film on Wikipedia at https://en.wikipedia.org/wiki/Red_Dawn.

[2] See description of Fifth Columnists on Wikipedia at https://en.wikipedia.org/wiki/Fifth_column

[3] “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.”  President Dwight David Eisenhower’s Farewell Address (January 17, 1961), at https://www.archives.gov/milestone-documents/president-dwight-d-eisenhowers-farewell-address.

[4] The casualties suffered by the major participants in World Wars One and Two were as follows:  The Soviet Union/Russia suffered the highest losses in World War Two (22–27 million) and 2 million deaths in World War One.  China experienced 20 million deaths in World War Two, mainly civilians due to Japanese occupation.  Germany suffered about 5.5 million military deaths in World War Two and roughly 2.7 million in World War One.  The United Kingdom lost only 383,600 deaths in World War Two but 886,000 in World War One.  On the other hand, the United States only lost 416,800 deaths in World War Two and 116,000 deaths in World War One.

So, About St. Patrick’s Day

Today, much of the English speaking world celebrates the death of Maewyn Succat, the son of a wealthy Romanized Briton whether from England, Scotland or Wales is uncertain.  From the age of 16 through 22 he was a purported slave in Ireland, having been shipwrecked there or perhaps kidnapped by Irish raiders and “forced” to act as a goat herder (horrors).  At twenty-two he escaped or was expelled from Ireland and travelled to Gaul where he became a Catholic priest and adopted the Roman name Patricius (meaning “well-born” or “father of the citizens”).

He attained revenge for his “enslavement” by returning to Ireland sometime after the year 432 of the Common Era, commissioned by Pope Celestine I with following up on the conversion of the Irish, assuring that only the Catholic variant survived.  Interestingly Pope Celestine I died that same year.  The exact year of Maewyn Succat’s assignment and of his return to Ireland is seemingly unknowable, too confused by evolving myths although, if it was indeed Pope Celestine I who was involved, it would seemingly have been on or before July 27th in the year 432, absent some sort of miracle. he passed away on the 26th.

True to his assignment from whomever and whenever, Maewyn Succat brutally suppressed not only the ancient Irish culture and its tolerant indigenous religion but also the original variants of the Christian religion introduced into Ireland apparently by adherents of the Coptic Orthodox Church in Egypt and by Pelagianists (Christians who did not believe in original sin).  Catholicism may have already been introduced into Ireland via Great Britain by Germanus of Auxerre and then definitely by a certain Palladius, a Galatian monk and chronicler of monasticism (also known as Patricius).  Nonetheless, the ruthless Maewyn Succat has received the credit for such role, one celebrated interestingly enough, not on the day of his birth but on that of his death, perhaps a celebration the specters of his numerous victims appreciate.

So, the truth about “St.” Patrick is that virtually everything associated with him is less than honest, making this a most relevant holiday in our post-truth era.  For example:  Ireland never had snakes thus he never cast them out; at best, the story being a metaphor for him driving out paganism and earlier forms of Christianity.  There is no evidence from his own writings that he used the shamrock to teach the Holy Trinity, a subsequently crafted legend at best.  He was never formally canonized because he lived before the formal papal canonization process began.  The original color associated with him was blue, not green, perhaps explaining the University of Notre Dame’s shifting uniform colors.  For more detailed information I recommend an informal article on the Medium entitled “The Disturbing Truth about St. Patrick’s Day and Its Brutal History” by an author writing under the pseudonym “three raccoons in a spacesuit”, apparently fearful of revealing his or her real name anticipating retribution.  The article is available at https://threeraccoons.medium.com/the-disturbing-truth-about-st-patricks-day-and-its-brutal-history-aaf74f68604c although probably behind a paywall.

How Maewyn Succat would treat those who engage in merry celebrations in his memory today is predictable.  He would probably have had them tortured and executed so it’s a good thing he is no longer around, although many fundamentalist Christians, especially of the Zionist variant, may well share his perspectives, especially concerning the religious validity of genocide.

Sooo, ….

Have a memorable St. Patrick’s Say.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Origen of the “Hebrews”

In many senses, the “Hebrews” are an enigma.  They’re the principal cultural component of the Abrahamic cultures which encompass Europe, the Middle East and the Americas but their origins although purportedly well documented in sacred scriptures are historically shrouded in mystery.  Hebrew mythology, as improbable as any mythology, is frequently, perhaps too frequently, considered not only history but sacrosanct notwithstanding obvious historical evidence which discredits it.  Today’s Jews claim descent from the ancient Hebrews but in many instances that is clearly inaccurate as the vast majority of modern Jews are converts from Turkey, Russia and Central and Eastern Europe, especially among the variant known as Ashkenazi who account for approximately 80% of modern Jewry.  The closest genetic descendants of ancient Hebrews ironically exist, in all likelihood, among Palestinians, most of whom religiously profess Islam, albeit with significant Christian minorities.

So, about the different possible origins for the “original” ancient Hebrews who first came into historical contexts approximately three millennia ago?  There are a number of hypotheses that we will briefly examine, hypotheses because there are not enough supporting facts to qualify any of them as theories, and for purposes of this article we will label them as follows:  the Sumerian hypothesis; the Moses hypothesis; and, the Habiru hypothesis.  Of course, there may well be many other hypotheses and one of them may someday even evolve into a theory.  This is a very brief survey, admittedly inadequately documented, but which may hopefully serve as a catalyst for further objective research.

The Sumerian Hypothesis

The traditional religious view is that the ancient Hebrews are descendants of the Talmudic patriarch Noah through his purported descendant, the Sumerian Nahor, a resident of Sumerian Ur, through his son, Terach, a pagan priest of the Sumerian moon god Nanna, and an idol maker (Hebrew: תֶּרַח Teraḥ).  Terach was purportedly the father of the rebellious Sumerian expatriate, Abram, from whom all three of the Abrahamic faiths in one sense or another, mainly another, are said to descend.

Rather than following what would normally have been, at least from a historian’s perspective, their Sumerian history or mythology, Terach and his descendants are described in the Hebrew Tanakh, in the Christian Old Testaments and in the Islamic Quran as having been descendants of Noah’s grandson Arpachshad, the son of Shem, and thus “Semites”.  Noah, of course, was the purported survivor of a divinely orchestrated genocide.  That is telling given that Sumer had its own great flood epic but, rather than Noah, its protagonist was Ziusudra (also referred to in related cultures as Utnapishtim or Atrahasis), the king of Shuruppak, a primordial Sumerian city located in what is now Tell Fara.  Shuruppak was located approximately thirty-five miles south of Nippur and eighteen miles north of ancient Uruk on the banks of the Euphrates (today in Iraq’s Al-Qādisiyyah Governorate). 

Following the Sumerian version of the great flood, one visited on humanity by a council of Sumerian divinities including Enlil and Inanna but excluding Enki, the genocidal flood meant to destroy all of humanity was launched purportedly because humanity was too noisy and disrupted the Sumerian divinities’ slumber.  However, Ziusudra and his wife survived having been warned of the flood by the god Enki and were subsequently granted relief from death by a repentant Enlil who, in penance of sorts, permitted them to reside in Dilmun, the paradisiacal garden of diverse families of Sumerian divinities.  Enki had created humanity from the blood of the demon (or divinity, there frequently being little difference) Qingu, a spawn and lover of the Creator divinity Tiamat, and was thus not anxious to see his creation destroyed.  Violating his duty to his fellow divinities, Enki had warned Ziusudra in a prophetic dream of the plan to eliminate humanity, a dream with very specific instructions concerning an ark which was to be built in a manner virtually identical to the ark which Noah was charged with constructing, and for a similar purpose. 

Following the instructions provided in the dream by Enki, Ziusudra invited his family and the laborers who had assisted in the ark’s construction, as well as diverse goods and many species of animals to join him on the ark which survived the great flood in a manner very similar to the ark on which Noah and his family and their goods and many species of animals also survived.  Interestingly, those same gods, who are collectively referred to as the Anunnaki (descendants of the Sumerian divinity An or Anu), in their youth, had also been threatened with destruction for being unbearably noisy by their own progenitor, their great, great, grandfather, Abzu.  One supposes that Nahor and his descendants, assuming they in fact existed, were all well familiar with the Sumerian flood epic and they and their descendants modified it to fit their specific cultural needs.  The same is true with respect to the Biblical Garden of Eden and the two primordial sacred trees contained therein as well as the serpent who dwelt in one of them.

At the time during which Terach and his sons purported lived, the diverse city states that had once comprised the area we refer to as Sumer (the land of the black haired people) had greatly declined and its people were ruled over by Babylonia, although a segment of Babylonia may, at the time, have included the Kaśdim (כשדים; Chaldeans) whose reigning monarch, according to the Hebrews (but to no one else) appears to have been someone referred to as Nimrod.  Nimrod might, perhaps, have been Naram-Sin of Akkad, grandson of Sargon, a ruler of the Akkadian Empire.  Of course, the Hebrew Tanakh’s genealogical reference are tied to Noah and incoherently ignore the existence of Sumer or Akkad.  Interestingly though, it was purportedly Nimrod who set out to build the infamous Tower of Babel so, if Nimrod ruled at the time, at least according to the Tanakh and to some sort of logic, all humans would, at the time, still have spoken the same language.

Until Terach’s departure from Ur with sons Abram, Haran, and Nahor II, and one daughter, Sarai, the family had been longtime residents of Ur and, assuming they were real historical figures, Ur may well have been their ancestral home.  Their sudden departure may have had something to do with opposition to Abram’s infatuation with his sister, who he took as his wife, rather than with Abram’s opposition to his father’s religion and profession, although in either case, it seems odd that Terach accompanied his sons, indeed led them in their exodus from Ur heading for the lands occupied by the Canaanites, lands which a divinity unnamed at the time had purportedly promised them in exchange for their worship.  In any event, according to the Tanakh, Terach and his family initially settled in the City of Harran where Terach died, whereupon his family, then led by Abram, moved on.  In some versions of the Abrahamic odyssey, prior to the family’s departure from Ur, Terach had sought to have Abram executed for destroying the religious items Terach fabricated only to have Abram rescued by the Canaanite divinity, one of the seventy sons of the Canaanite god El, whereupon there was a reconciliation of sorts with the patriarchal role eventually passing from Terach to Abram.  In any event, Abram’s divine Canaanite rescuer promised Abram dominion over Canaan if he abandoned all the Sumerian divinities who his ancestors had worshipped (perhaps Enlil and Enki and Inanna and An, etc.), something to which Abram, apparently a somewhat disloyal and avaricious individual, readily agreed.

The Moses Hypothesis

A further historical incoherence is presented in the Tanakh concerning the origins of the Hebrew’s monotheistic religion.  Based on the Abram-source-hypothesis, Abram was given the Hebrew’s religion directly from an egotistical unidentified Canaanite divinity but when, thereafter, Moishe (Moses) is introduced into the Tanakh, it appears that Moishe was the source of that religion, having ironically obtained it from descendants of the Biblical villain, Cain, descendants who had evolved into the Kenites (although sanitized narratives insist that the Kenites, also known as the Midianites, were really descendants of Abraham and his second wife Keturah).  In this latter variant, it was Moishe who imposed the religion he had adopted while wandering in the dessert (having fled Egypt, where he was a sort of adopted prince, after murdering a slave overseer) on the Hebrew tribes he had purportedly liberated from slavery in Egypt.

Many, perhaps most historians have come to consider the “revelations” in the Tanakh, especially the “revelations” in the Torah which comprises a component of the Tanakh, as a mythology neither more nor less credible than Sumerian mythology, noting that, based on linguistic analysis, the Torah was in all likelihood composed, not during the middle of the second millennium prior to what has become known as the “common era” (the Common Era), but rather, after the sixth century preceding the Common Era, a period referred to as the Persian[1] period following the “Babylonian” captivity, a diaspora of sorts, and that the Tanakh was periodically “editorialized” in a manner seeking to impact the tension between Hebrews who had remained in what is today Palestine and who traced their claims to ownership of the land from their purported ancestor, Abram (his name having evolved into Abraham), and the more sophisticated returning “exiles” who countered such claims basing theirs on the purported Mosaic Exodus from Egypt, traditions of the people who had taken to calling themselves “Israelites (Ska, 2009).  Ironically, that is a situation eerily similar to the current conflict between Palestinians, genetically linked to the Hebrews at the time of the Hellenic and Roman conquests, and the European and Turkish converts to Judaism since the eighth century of the Common Era who are known as the Ashkenazi and who invaded the Levant starting in the nineteenth century.

The Habiru Hypothesis

The Hebrew Tanakh is not the only source of information concerning the origin of the ancient Hebrews.  Indeed, perhaps much more accurate historical information than the Abrahamic myths is available but, for predictable reasons, is not easily accessible.  A number of historians assert that “Habiru” was the ancient term for the nomadic tribes that eventually came to be known as “Hebrews” and particularly, the term for the early Israelites of the period of the “judges” who “appropriated” the fertile region of Canaan for themselves.  According to some historical traditions (e.g., the Amarna letters, a collection of diplomatic correspondence between Egyptian rulers and their vassals in Canaan), the Habiru or (in Egyptian, Apiru) became the people we know today as the ancient Hebrews, some of whom are the ancestors of today’s Palestinians and of the Sephardim among modern Jews. 

The Amarna letters are an archive written on clay tablets primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and the Amurru, or neighboring kingdom leaders during a period of no more than thirty years during the middle of the 14th century preceding the Common Era (the New Kingdom era).  Most experts who hypothesize concerning the “Habiru” believe that they were more a social class than an ethnic group, a group originally comprised of diverse ethnic groups of brigands who may have at one time led a settled life somewhere but who, due to the force of circumstances, became a rootless population of roving mercenaries who hired themselves out to whichever local mayor, king, or princeling would pay for their support.  One analysis proposes that the majority were Hurrian although there were a number of Semites and even some Kassite and Luwian adventurers amongst their number.  It was probably in that manner that they first came to Egypt, either as mercenaries or more probably raiders.  If accurate, that would explain how, as described in Exodus when writing about YHWH’s demands for his arc and tabernacle, a group of purported slaves escaped from ancient Egypt laden with gold, silver, precious jewels and woods and cloth.  Thus, rather than having been enslaved, they may well have been pursued after having engaged in a series of raids similar to those engaged in much later by Vikings in Nordic regions, Europe and the British Isles.

If the foregoing hypothesis is accurate, then Abdi-Ashirta and his son Aziru (rather than the Sumerian Abram or his purported descendant Moishe) would have been the catalytic leaders among the Habiru who they consolidated from diverse roots into the social unit that eventually made its way into our history as the Hebrews.  Abdi-Ashirta was a contemporary and vassal of the monotheistic Egyptian Pharaoh Akhenaten which may explain religious innovations attributed to the Hebrews.  Thus, it is very possible that, rather than descendants of the Sumerian exile Abram, the Hebrews of the Tanakh were a composite group of marauders.

Concluding Observations

During the last three quarters of a century the purported Holy Land, that land purportedly taken by the Hebrews from the Jebusites and the Canaanites, then conquered by Babylon and Persia, then by Alexander and then Rome, and which subsequently became a Christian and then a Muslim domain, has been a cauldron of inequity, something not historically unusual there, but in this instance, largely based on fallacious hysterical rather than historical arguments concerning ancient ownership rights.  Turko-Europeans who converted to Judaism during the eighth century colonized Palestine during the past century insisting that the inhabitants of Palestine during the past two millennia, mainly the descendants of Hebrews most but not all of whom converted from Judaism, first to Christianity and eventually to Islam, must, at the least be ethnically cleansed but if necessary, exterminated.  Exterminated as the Canaanites in Jericho and other parts of the Levant were exterminated, men, women, children and even livestock, by the Hebrew hordes purportedly led by Joshua.  Thus the relevance of this article in raising the question as to just who the Hebrews were and who their descendants are?

That is not the case with Ashkenazi Jews, today grown from a tiny minority of Jews in the ninth century to the largest segment of modern Judaism, the segment that today controls the modern State of Israel.  They may well have little to no relation to either the purported descendants of Abram or of the Habiru but rather, may well be the progeny of Turko-European converts to Judaism descended from the Khazars[2].

But that’s another story and just as controversial as this one.

Limited References[3]:

 K. L. Noll, Canaan and Israel in Antiquity: An Introduction, A&C Black, 2001 p. 164: “It would seem that, in the eyes of Merneptah’s artisans, Israel was a Canaanite group indistinguishable from all other Canaanite groups.” “It is likely that Merneptah’s Israel was a group of Canaanites located in the Jezreel Valley.”

McNutt, Paula (1999). Reconstructing the Society of Ancient Israel. Westminster John Knox Press. p. 33ISBN 978-0-664-22265-9.

Ska, Jean Louis (2009):  The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions. Mohr Siebeck; Tübingen, Germany.

 Tubb, Jonathan N. (1998). Canaanites. University of Oklahoma Press. pp. 13–14. ISBN 0-8061-3108-X.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.  Paper originally published in Academia.edu.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Ironically, given today’s Middle Eastern realities, it was the Persians, the descendants of today’s Iranians, who liberated the Hebrews from their Babylonian captivity.  Something one would assume the descendants of the Persians might rue.  Of course, the same is true of Muslims.  What Americans may rue in the future is, of course, yet to be determined.

[2] Zionists detest references to the Khazars as the ancestors of Ashkenazi Jews claiming that such references involve antisemitic plots to discredit the current State of Israel and, who knows, in today’s atmosphere were verity is an irrelevance, they may or may not have a point.

[3] It is unfortunate that a great many references originally available on the Internet seem to have been removed or drastically modified, especially with reference to the Khazars, since politicized sources attained growing control over most media and Internet platforms during the past several years.

Brief Reflections on Extraordinary Men Rising from Very Humble Beginnings: The Case of Leonardo di ser Piero da Vinci

Ever since I can remember I’ve been an admirer of Leonardo da Vinci, the bastard son of Ser Piero da Vinci d’Antonio di ser Piero di ser Guido, a successful Florentine legal notary, and Caterina di Meo Lippi.  Leonardo was apparently born in either Anchiano, a country hamlet near the Florentine commune of Vinci, or in a house in Florence, part of the ancient Italian region of Tuscany, owned by his father, in either case, seeking privacy to hide the illegitimate birth.  His mother may have been an Arab or Chinese slave although a book published by Martin Kemp and the archival researcher Giuseppe Pallanti claims that she was born in 1436 to a poor farmer, was orphaned at the age of fourteen and gave birth to Leonardo da Vinci at the age of sixteen, after which she purportedly had five other children with a different man, also a poor farmer. Leonardo was initially raised in relative poverty by his mother and her husband but eventually Leonardo came to enjoy a positive relationship with his father’s family, especially with his uncle and grandfather, although perhaps not with his father who was too busy with business matters.  Consequently, he only received a very basic and informal education in writing, reading, and mathematics, although his artistic talents were recognized at an early age and emphasis was quickly placed on their development.

It is telling and very worth considering that from such inauspicious beginnings perhaps the world’s most universally talented man arose and to ask ourselves how many other multifaceted geniuses born under comparable circumstances never had the opportunity to attain their potential.  In my own life I’ve known a number of men and women who fit that characterization.  In this regard, the world owes a great debt to Andrea del Verrocchio, an Italian sculptor, painter and goldsmith who was a master of a workshop in Florence and who apparently accepted Leonardo, first as a studio boy but when he turned 17, as an apprentice, setting him on his path to greatness, first as an artist and then, … well, as a universal genius. 

Leonardo di ser Piero da Vinci is one of my greatest heroes, but I admire him less for his myriad successes than because he attained them despite the humility of his origins.  One thing I have always found incomprehensible however is the fame of his most famous painting, the Mona Lisa, and the worshipful claims concerning the subject’s beauty, and especially her smile.  To my perhaps jaded and certainly inexpert tastes, she is not even particularly attractive and as for the “enigmatic” nature of her smile, I find nothing at all special about it, especially when compared to my wife’s.  I assume many other husbands, boyfriends and fathers share my perspective and that some may also share my curiosity.  What most troubles me however concerning the Mona Lisa hysteria is that it obscures Leonardo’s truly great achievement, having risen from such humble beginnings to such stunning heights without the intervention of martial opportunities and successes, the more usual route to success for those born of humble origins.  One wonders how many people who might eventually have proven to be a new Leonardo we trash as we expel those desperate to become part of our society and who ask only to be permitted to work and grow among us?  “… [g]ive me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore …” indeed.

The foregoing frequently leads me to reflect on the reality that when people are not assisted in attaining their potential, it is not only they who suffer, but the whole world, and on the stupidity and cupidity of those who oppose state assistance to the most humble among us.  We certainly desperately need a world were the most humble can attain their full potential, a concept which the Athenian philosopher Plato referred to as an essential component of “justice” and understood as essential for optimal societal development, the common welfare and attainment of the best possible world.  Something which, despite the millennia since Plato, his mentor Socrates and his student Aristotle contemplated how to attain justice, we are very, very far from attaining.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspective Ramblings

I started this piece in late November of 2025.  It is now mid-January of 2026.  The Ides of January in fact.  I started with a specific focus but all too quickly what I was writing mutated into a ramble.  Ramblings seem incoherent and they frequently are, but not always.  Sometimes, as in the case of poetry, there are verities to be gleaned in their tangled depths.  At the very least, within a rambling’s shadows, within its hues and tints, there may be clues as to the nature of the person rambling.  Clues that may or may not be meaningful to others but may well be introspectively important to the one who’s opened up his or her streams of consciousness which, for some reason, he or she felt compelled to share,

The following certainly shares the odor of a rambling.  Hopefully though, a benign rambling albeit perhaps a bit too long, for which I apologize.

I’m an expatriate, an expatriate squared or perhaps an expatriate unraveled.  I was born in the Republic of Colombia but soon after I turned six I “was emigrated” with my sister to join my mother and new step father in Miami Beach.  I use the phrase “was emigrated” because leaving Colombia was not my idea, I loved Manizales, the city where I was born and today recognized as one of the best places to live in the world, but I admitted that the idea of moving to the United States was exciting.

I’ve lived in diverse parts of the United States during most of my life; however, since the Ides of October in 2007 I’ve again become a resident of north central Colombia.  Now, as it was before I was six, I live closer to the Pacific than to the Caribbean.  I now, once again, live in the summit of the central range of the Colombian Andes, again in Manizales, a city blessed by perpetual spring and surrounded by snow clad peaks whilst overlooking valleys where summer always dwells, all within a ninety minute radius. 

So, … since I was six I was a Colombian expatriate in the United States, a Colombian expatriate for over half a century and, as tends to occur, in the process I acquired important links to the United States but I never lost my spiritual links to Colombia.  Now that I’m back though, and I’ve been back for almost two decades, I’m a sort of United States expatriate in Colombia. 

That’s not all that unusual.  As is the case with the Irish as well, many who leave their homes for perceived opportunities in foreign shores long to return and the lucky ones eventually do, but changed.  We tend to be twice torn, happy to have returned but longing for the many places we’ve lived while abroad.  In my case, pining for Miami Beach and Charlotte and New York and the Carolina mountains and Central Florida, but especially for Manhattan, and for Charleston.

My apartment in Manizales, one I bought within a month of my return in order to make it difficult for me to change my mind (I knew I’d miss my family and friends a great deal), occupies the entire tenth floor in a condominium set where one starts to enter the city center.  It sits across the street from a beautiful little park centered on a fountain gifted to the city by the Fourth French Republic about a century ago.  On the other side of the park is the city’s large cultural complex which features a large theater and auditorium.  There, the departmental (a mix between a state and a county) symphony frequently performs as do theater groups from diverse parts of the world.  It also features a number of event rooms and an art museum.  My apartment is a block away from the principal hub of a recently installed cable car complex that drops down to the regional bus terminal and then to a nearby city.  From the regional bus terminal, one can take bus transport to all parts of the country and, in a different direction, by cable car again, to an uptown commercial, civic and educational hub.  Because the condominium is designed with a single large apartment per floor and because I’m on the tenth floor, I enjoy unobstructed three hundred and sixty degree views of the entire city and of the surrounding mountains and of the valleys far below. 

To the west, just before twilight, I can see sunsets in brilliant scarlet fading to purple, with gold and green highlights reflected off of clouds over the distant Pacific Ocean and sometimes, during the evenings, lightning flashes over the Pacific covering that part of the sky.  Also to the west, the spires of one of the world’s tallest cathedrals, one with a very long name: “La Catedral Basílica de Nuestra Señora Del Rosario”, climb towards heaven.  On top of the tallest spire a gentle crucified Nazarene seems to be casting himself to those below, apparently having finally accepted the challenge mistakenly attributed to Lucifer (the tempter’s real name was Hêlêl).  Rippling beyond the cathedral flow what the Chilean Nobel Laureate, Pablo Neruda (my favorite poet), once described as “a sea of mountains”.

To the south, very far to the south, many departments distant, lies the planetary equator which crosses the southern regions of Colombia.  Picture windows in my den and bedroom overlook that southern view which also involves a sea of mountains but, in that direction, dormant volcanoes lie resting as well (well, sort of dormant).  Ironically, the tallest four peaks are crested in white reflecting snow covered glaciers (rather than sea foam); a “sea” like the one to the west, both mountainous seas dressed in myriad shades of green morphing to blues and purples in the distance.  Similar sights, but for the volcanoes and the crested white peaks, also dress the north and west.

All the windows in my apartment are wide, tall picture windows which capture entrancing scenery and a great deal of light as well.  One would have thought that having returned from the United States to the north, the north would have been the direction on which I focused and, initially, I did, always with melancholy and nostalgia.  But it was the windows that faced south, those in my bedroom and in my den, which for some reason, enchanted me.  “Enchanted” in the mystical sense as well as the aesthetic.

From the southern windows, when I first returned to Colombia I almost immediately began to engage in a ritual of sorts.  During the evenings, as the sun set just before twilight, I would “call” one of the four cardinal quarters, the one meant to open the spiritual gates to the south.  That was sort of strange as, in my case, while I’ve always been fascinated by the concepts of divinity and deities, I’ve rejected organized religion and find organized mass prayer, prayer where ritual words are repeated without reflection and introspection as to their meaning and their context, troublesome rather than inspiring, and hypocritical as well[1].  I was thus engaging in actions that seemed indistinguishable from those I found objectionable and drawing comfort therefrom, apparently drawn to a primordial need for solace when faced with profound changes for which I was not totally prepared but couldn’t avoid.  I didn’t actually believe that the ritual really had any real validity but it brought me solace nonetheless.

Anyway, … when I left what had been my life for well over half a century behind, which I did in the fall of 2007, I for, some reason, adapted as my own, aspects of rituals employed by non-traditionalist, non-Abrahamic, purportedly primordial religions; rituals used when seeking to both open and close hallowed spaces, usually in the form of sacred circles, spaces in which to commune with that which, to some, seemed hallowed.  I did so as an individual rather than as part of a group and I limited the ritual, which is normally quadridirectional, north-east-south and west, solely to the south.  The ritual I designed for myself involved opening a gate to the southern quadrant, engaging in nostalgic and melancholic reflection and introspection, and then closing it.

After I would metaphorically “open” the gate I’d reflect on my life and on what I’d left behind, most importantly, on my three sons, Billy, Alex and Edward.  And I’d think about many of the acquaintances and friends with whom I could no longer interact, at least not physically.  I’d reminisce concerning my former students, classmates, mentors and colleagues at the old Eastern Military Academy in New York and about my classmates and the stream of special people that somehow consistently flow from the Citadel, the Military College of South Carolina, my alma mater (my son Billy’s alma mater as well).  And I’d grieve for those graduates from both institutions whose lives had been so cavalierly wasted in useless wars where all the victims on both sides were mothers and fathers and sisters and brothers and sons and daughters of others, but rarely the relatives of those politicians and entrepreneurs who had insisted on the conflict and were made wealthy thereby.  My return to Colombia coincided with a large popular movement to end armed conflicts which had plagued the country and its people for centuries and, in part, my return was motivated by a compulsion to participate in a positive manner in efforts to see such efforts succeed.

During the ritual, I would also recall my classmates and teachers at the St. John’s University School of Law and at the graduate division of the New York University School of Law, my alma maters as well.  And I’d recall my classmates and teachers at the University of Florida’s Center for Latin American Studies where I’d attended classes in the graduate program in linguistics and translation studies in 2005 and 2006.  I also frequently recalled Debra Allen Vazquez, a wonderful professor I’d had at a creative writing course I’d taken at a community college in Ocala in the late 1990’s, a wonderful woman who was murdered in front of the Ocala police station with her infant granddaughter in her arms by an estranged, xenophobic husband.  Xenophobia, racism and misogyny, the triple pillars that have always haunted the so called “American Dream”.

I initially focused my reflections on academic acquaintances and experiences because I’d returned to Colombia to work as a member of the faculty of the Universidad Autónoma de Manizales, first, briefly in the Language Institute but then in the Department of Juridical and Political Studies which I briefly chaired, and then in the university’s political science government and international relations programs which I chaired for a significant period.  That, of course, does not mean that I didn’t reminisce and reflect on many other people: on acquaintances, friends, colleagues and lovers.  Too many of the latter, unfortunately; I’ve emotionally hurt too many women who’ve loved me, although I never meant to.  I’ve seemingly been engaged in a quest for a perfect soulmate and perfection is not only hard to find but leaves behind too much disenchantment in its wake, on both sides.

I’d also reflect on the many places where I’d lived and worked while in the United States.  I’d reflect on Miami Beach where I’d first lived with my new family, and on Fort Lauderdale where I’d had two of my three sons much later on, and on Charleston in South Carolina and on Charlotte in the north, and of course, on New York.  And with respect to New York City, I’d recall my life in Ozone Park and Hollis and Jamaica and Queens Village and in Manhattan which I loved, and in Whitestone and, in Long Island.  And with respect to Long Island, the part of it which lies outside of New York City, I’d reminisce about Glen Cove but most of all, on the castle where I lived for so long, the castle that topped the highest point of Long Island in Cold Spring Hills in Huntington. Today the castle is called OHEKA but back then it was the Eastern Military Academy.  I loved those places and left pieces of my soul in each.

At any rate, after I was through with my reflections, reflections which too often involved a dash of self-pity (of which I’d quickly repent, or at least attempt to repent), I’d usually find the motivation I needed to restructure my life, hopefully in a better manner than I had in the past.  And then it would be time to close the gate to the southern quadrant.

I’d open and close the gate with the following ritual phrases uttered while facing the south and looking out through the large picture window in my den.  Opening the figurative gate to that quarter, I’d softly declaim (after all, I was alone):  “Spirits of the South, of fire, of heat and passion, of energy and creativity, I invite you to join with me in this space and ask that you grant me your peace, your wisdom and your protection.  Be with me now. Blessed Be.

And later, when I was done, I’d close the gate to the southern quarter by softly declaiming:  “Spirits of the South, of fire, of heat and passion, of energy and creativity, I thank you for attending my rites and guarding this space, and now, I invite you to stay if you please or depart if you must, in either case, with my peace and blessings.  Blessed Be.

I didn’t do anything similar with respect to the other cardinal points, the East, the West and the North, I’m not sure why.  Perhaps because the South represented the present and the future and that’s where I most needed help.

Despite my lack of belief in an anthropomorphic divinity, I’m not an atheist.  I am perhaps more of a curious agnostic but I do seem to sometimes need a bit of magic in my life, a bit of something still unexplained albeit not inexplicable, a bit of something supernatural, of forces beyond my ken.  In fact, I believe that questing to understand “whatever gods may be” (a quote I love from the poem “Invictus” by William Ernest Henley) is a duty and not just a curiosity.  One I’ve always taken seriously based on a pact I made with “whatever gods may be” when I was seven.  Apparently I was somewhat bold as a child, … and perhaps irreverent.  I was bathing, looking at the ceiling and trying unsuccessfully to reconcile what I was being taught in catechism classes when it occurred to me to strike a deal with the god I was being taught to worship but in whom, even then, I couldn’t quite believe but feared to disbelieve.  I couldn’t accept that an omnipotent, omnibenevolent, omniscient entity would be so insecure as to insist that he, she or it be worshipped based on fear and faith rather than on real love, real love earned, and on real knowledge, gnosis some had called it but I hadn’t yet heard of Gnostics.  And so I promised to explore and research until I attained sufficient knowledge to worship the deity based on evident realities but to behave morally and ethically as if it existed, even if that existence seemed improbable.

At any rate, the foregoing is now relatively long ago. 

We tend to change and I am not the inchoate man I was as a child, or the one I was before … et seriatum, etc.  It’s been a full life so far hopefully with a good deal more yet to live although, with the world in the horrible state in which it finds itself, the future is no certain thing and the longer I live the more I learn that most of what we’ve been taught, most of what I once believed, has been false; most of what I myself taught was false, especially the history I taught when I was in my twenties.  I really believed what I’d been taught and what I in turn taught as so many still do; however, I eventually woke to the reality that most history is only propaganda and that discerning truth involves not only hard work and objectivity but also a great deal of luck.  Since my late twenties, now many decades ago, I’ve done my best to find truth, and to share it.  To share it all too often with people for whom I care but who have no interest in having their illusions shattered.  And the truth is that objective certainty concerning history is never certain.  It’s something that we can perhaps approach but never attain.  There are too many variables and too many contexts and too little time.  We can’t even successfully discern the accuracy of the news concerning current events that we’re fed daily; something many of us have come to realize as we lose faith in the media and even in the entertainment industry, both institutions used successfully to control us. 

Notwithstanding the foregoing, despair concerning the absence of verity does nothing positive.  We need to keep plugging along doing the best we can, especially those of us in academia, whether as instructors or researchers.  But we need to inform those to whom we seek to impart knowledge that we can be as wrong as those who sought to do the same with us.  That means we have a great deal of constant research in which to engage if truth matters.  And it does to me.  And a great deal of listening to do as well as pontificating.[2]

It’s long since I’ve engaged in the rituals I’ve described but such rituals seem to have worked.  I arrived in Colombia knowing virtually no one and today, almost two decades later, I have many local acquaintances, some among them friends and most of them special people.  And I’ve been very active, active in academic circles as well as in cultural, civic and political circles.  The current president of Colombia, Gustavo Francisco Petro Urrego, visited me in my apartment on several occasions, albeit prior to his ascension.  In fact, seven years ago he sat granting televised interviews from the desk where I now sit and write these introspections.  Yes; I’ve been very fortunate.  Surprisingly so.  Inexplicably so.  Probably undeservedly so, especially with respect to the wonderful women with whom I’ve been involved, especially with respect to the one who’s become my wife.

For some reason I recently recalled the rituals I’ve described and after a search through my computer archives I found the specific phrases I used to evoke and invoke them, the ones I shared above.  And I decided that they deserved to be honored and that they deserved to be thanked.  The rituals were not entirely unfocused, they were directed at the evolving monist, panentheistic divinity I think may exist, one about which I frequently write and on which I frequently speculate, not always in a manner which it would find pleasing were it both sentient (possible) and anthropomorphic (unlikely).  But what I write reflects my honest opinions, always represented as such, and are never, or perhaps better said, rarely, undertaken in a quest for favor but rather, frequently, perhaps usually, to either give thanks or to attempt to attain introspective understanding.  After all, it’s what I promised a certain purported divinity many decades ago.

Anyway, … having written this ramble in the form of an elegy of sorts to rituals in which I may not really believe, an elegy written in a spirit of thanksgiving, a real spirit of thanksgiving unrelated to the celebration on the last Thursday in November involving a celebration of genocide and ethnic “cleansing”, one undertaken in the country I love but left, I’ll close, by first, acknowledging that the rituals seem to have been at least helpful in assisting me to better know the person who stares back at me from my mirrors and, secondly, as I did when I closed the gate to the southern quarter, by sincerely saying to one and all, friend or foe:

Blessed be!”

This ramble, or perhaps rant, is too long, I know, but that is often the nature of rambles and rants.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] However, there is no denying that others find such rituals not only meaningful but essential and I strongly believe that that whatever the objective validity of our respective positions, attacking the “faith” that makes another’s life tolerable is unjustifiable.

[2] On the other hand, an ex-wife of mine used to insist that she’d rather be happy than right and that truth was relative anyway.  Most people today, it would seems agree with her.