Supercilious Sally

Supercilious Sally is a proud member of the “woke” generation; those morally enlightened and superior intellectuals so willing to sacrifice their time to show others just how evil and mean spirited they are. 

In honor of her non-white brethren, she spends inordinate amounts of time in tanning parlors, and wears expensive designer-ripped jeans and African-style jewelry and sandals.  And she permed her hair too.  She’s a frequent Vegan, but not religious about it, sometimes a great piece of meat really hits the spot, especially if no one is looking, and lobster and crab and shrimp, yummm.

Speaking of religion, she’s not religious, although she is spiritual, … well, … in her own way.    Religion, after all, is a scam, unless it’s way-out, alien oriented religion, then, as long as it’s not Scientology, it’s fine.  Her’s is the inverse “white-man’s-burden”, teaching white men how horrible they are is her primary calling, especially her “white, male-chauvinist” dad from whom she and her mother, his ex-wife, have to extract the money they require to fund their work, teaching others how much further they needed to go to attain enlightenment, and to fund their lifestyles of course.  Okay, they need to extract as much money as possible from him, he doesn’t deserve what he earns anyway, no matter how long and hard he works.  They have much more meaningful uses for his income.  And they really, really need it.  When you want something enough, it’s the same as a need.  And she is kind to her dad, on his birthdays she’s taken to telling him that despite all his faults, she doesn’t hate him.  Not really.  Not all the time.

She does not refer to herself as supercilious, just “Sammy” (she did not like “Sally”, it was way too Caucasian).  It was her mirror which coined that silly “supercilious” sobriquet, and it was only adopted by those around her who were not among the enlightened.  She tells everyone to just call her “Sammy”, for some reason, believing it implies that she’s part black.  She may be right as far as her heart and soul are concerned.  But there are those who just call her “Silly Sally”, something she hates, and she hates them, albeit in a sort benevolent manner, at least in a manner of speaking.

She’s a busy young woman with all her rallies and protests and all, especially those that might get a tiny bit out of control, with a bit of rioting and justified looting, perhaps even a bit of arson, and if some of those white-male-chauvinist small business owners get injured, well, it’s their own damned fault for not having seen the light; for not having grasped the urgency of admitting their moral and ethical inferiority.  Damned money grubbers!  She’s proud not to be among the employed which gives her time for her non-credit, self-improvement classes and social media policing and censoring activities, activities for which she receives a stipend of sorts from generous and enlightened Democratic Party supporters, especially those affiliated with the wonderful Clinton Foundation and the enlightened George Soros. 

She’s sort of sexually promiscuous, when she can find someone woke enough and still capable of performing oral sex for hours on end, an activity she proudly disdains.  She’s usually not into intercourse, she will not contribute to over-population, in fact, she’s a proud abortion veteran having undergone procedures five times already (and she’s not yet twenty-three).  She’s not one of those fake activists who only talk about things, she’s an active participant in the prochoice movement.  If not for her need to engage in abortion generating activities, she’d be a lesbian with a black girlfriend, or better yet, “trans”.  She’s a trans-activist too.

She’s at odds with her mother for not having engaged in more productive interracial, extramarital sexual activities, ones where she might have been born black and perhaps even seemingly poor, not too poor, but poor enough to be able to hold it over other people’s heads at rallies.  And to qualify for minority set asides and affirmative action programs.  Perhaps she’ll find an interactive videogame into which she can subsume herself as the virtual personality she wishes she was, that she imagines she is, that she does all she can to appear to be, but without the related unpleasantness; and as long as it doesn’t take too much effort.

She loves the new trends in entertainment where the new norms require that the cast and characters be totally integrated, racially, religiously, sexually and morally; hopefully sometime soon, society will reflect Hollywood’s new paradigms.  And she’s all for removing all that inconvenient history.  She read somewhere that someone, George something or other, had a character in one of his novels who claimed that “if you can control the past, you can control the present and the future”, so she’s among those who demands that history be changed to suit their whims of the moment, after all, to her and her friends, history should be dynamic rather than static.  And creative history is best of all.

They’re the “woke”, and proud of it!
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Damn-damn-triple-damn: a silly micro story

He was not in a good mood.  He wasn’t sure why.

The day had dawned pretty “normally”, not a beautiful day but not dreary, just, perhaps a bit hazy, probably because of ashes from the nearby quiescent volcano.  The haze obscured the four nearby snowclad peaks which often made the day interesting.

It was a Sunday, a sort of quiet Sunday.  His wife’s domestic assistant had arrived and both were engaged in the weekly apartment cleanup but because of a crick in his back (for reasons unknown), he was not being very helpful, more of a hindrance really, and the crick kept him from sitting without a stinging pain, so writing or researching did not seem great ideas.  Perhaps bedrest would help, but he resented having to curtail his activities.

Damned uncooperative body!!!

He did have books to read, and baseball was finally back, albeit only spring training.  Second games today, a split squad, but the Yankees’ manager, a nice guy, was awful during yesterday’s opening day game.  He seemed to be using spring training to practice awful managing; the first game had been lost 7 to 4.  It was as though the terrible three in charge were setting the stage for finding the silver lining in too many losses, and that did not help his mood.

Damned uncooperative Yankees, he despised Hal and the Cash Man, and felt a bit bad about his disdain for Aaron (bleeping, at least in Boston and now for very different reasons, in New York) Boone, but he was so damned inept as a manager.  The terrible trio certainly had Yankees’ fans polarized, the cheerleaders-no-matter-what on one side, and those desperate to maintain classical Yankees’ traditions on the other (hoping that failing to make the grade was not replacing winning-at-all-costs as the norm).

What to do, what to do? 

Damned uncooperative back, or was it his left hip.  He had tennis on Tuesday and insisted on getting better before then but his body seemed set on teaching him a lesson on its proper use, and the consequences of its abuse.  Maybe bed rest was really called for.  He did have a few books he was reading.  He liked to read several books concurrently as the themes and scenes and dialogue mixed in his mind to create a composite image, and that, in turn, helped with his own creativity.  But he did not write in bed.

He hated pills but had asked his wife for a few.,  She was a beautiful and highly competent chemical engineer and knew a good deal about just about everything, but not in a know-it-all fashion.  He was a pretty lucky guy.  But his damned back, or was it his hip.  The pain seemed to enjoy confusing him as well.

Damn, damn, triple damn.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and, in this case, the protagonist) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Writer’s Early Morning Refrain

A new day breaks, perhaps sunny, or foggy, or perhaps just plain cloudy, or even drizzling, or raining, or storming with winds howling.  But a new day.

Coffee, for many, first thing.  Colombia appreciates the gesture!  Then perhaps breakfast, or maybe just juice, perhaps orange juice, or grapefruit juice, or tomato or V8.  What to choose, what to choose.

Coffee smells great, even if you don’t care for coffee, but if you do, should it be black and bitter, black and sweet, or loaded with cream, or perhaps just milk.  Maybe skimmed milk.  And toast, dry or buttered?  And what about jam?  And eggs?  Scrambled?  Omelet?  Sunny side up or just fried, or what about a raw egg in a glass of orange juice, that’s supposed to be healthy.  On the other hand, what about pancakes?  Or waffles.  What to choose, what to choose.

A blank page but a keyboard full of promises, good promises but pretty bad ones as well.  That’s the nature of the inchoate.  What key to choose, what keys, there are letters and punctuation and numbers and symbols, upper case, lower case, what to choose what to choose.

It used to be a blank page on a typewriter, a real page, not just a virtual facsimile, but then, if you made a mistake, you all too frequently crumbled the page and threw it out with nary a thought for the trees.  That is no longer politically correct, or efficient.  No cut and paste back then, or spell checker, or grammatical suggestions (a poet’s bane).

Anyway, what to write.  Hmmm, let’s see.  Just start with a word, any word, the rest will come.

Maybe.  Hopefully; perhaps it will even be adequate, or even decent, maybe even good, or even great. 

But what if it’s crap and there’s no paper to crumble.

What to choose, what to choose.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Wannabe Secret Life of Sidney Stone

Sydney Stone was not at home, which was unusual, even odd, he was a homebody, albeit not by choice.  He just had a very boring life, no real friends and he suffered from agoraphobia.  Not just open spaces but uncomfortable situations.  Not a deep rooted fear, just a smidgen, but the smidgen made things uncomfortable, and that just made everything worse in a spiraling sort of way.  So he mainly stayed at home, worked from home and shopped from home, but he sensed that he might be coming down with a touch of claustrophobia as well. 

He was not into video games and found that all the cool old television programs had been replaced by politicized drivel.  One black woman was now always the heroic protagonist, hopefully lesbian but bisexual would do.  One Asian, one Hispanic, perhaps a member of a local indigenous population and one dweeby white guy who always reminded him too much of himself, with gender roles, including transgender, carefully distributed equally.  So he was not much for television either.  Lately he’d mainly been trying to come up with a cool nickname for himself and not doing all that well.  “Sid” of course, was out, as was “Ney”.  The “Stoner” might have worked if he’d been into drugs, but he wasn’t.  “SS” had strong anti-Semitic elements and he was sort of concerned with the sanity of Zionists, so that was out as well. 

Sidney, it’s sad to admit, was not all that creative, except when it came to illness.  There, he was an artist (he suffered from a touch of hypochondria as well).  It provided a bit of spice to his spiceless life but unfortunately, paramedics would no longer come when he called, all having realized that he was just a very lonely and bit eccentric kind of guy.  One, a redheaded girl named Lucy, had come for a while, but eventually, she’d stopped coming too.  Evidently she had mental issues of her own.  Not dangerous ones but apparently, she’d come to believe she was married to a Cuban band leader and had two imaginary friends named Fred and Ethel, and she’d just sort of dropped out of site.

He wished he had a girlfriend who was good at nicknames but the truth was, he didn’t have a girlfriend (even Lucy had never been a girlfriend), or even a friend who was a girl (ditto again with respect to Lucy).  It was hard meeting other people of any kind, stuck in his apartment.  He also didn’t have, as we implied before, any guy friends, or even any pets.  Just himself and his mirrors; three of them, one in the bathroom, one in the foyer (to make it look larger), and one behind the bedroom door that had been left there by a prior tenant.  He frequently talked to his mirrors, usually complaining about his situation, but often also asking about prior tenants or their guests, or even workmen and women, any people at all really, people whose images they’d reflected in the past.  Kind of crazy he realized but, you never knew, and he hadn’t all that much better to do.  Plus, every once in a while, the mirrors would respond, but that was only when he was asleep and dreaming.  He’d try to recall the dreams when he woke, and he almost could, at first, but then, the harder he tried, the faster they’d fade.

He had one favorite book, an old one from tenth grade literature class about a guy named Walter Mitty, with whom he identified.  “If only I had an imagination like Walter’s”, Sidney (for lack of a nickname) would say to himself, “my life would be a lot cooler”.  Walter Mitty, had he been non-fictional, might have been pleased by Sidney’s admiration, of course, depending on which daydream he was in.

Thinking of Walter Mitty usually led Sidney to consider the viability of developing a multiple personality disorder but he had no idea whether that was volitionally possible.  He also wondered whether or not multiple personalities could interact with each other, realizing that, if not, then the only benefit would be if the alternative personalities lacked his phobias and could get out and meet people.  But then, pessimistically (he was a pessimist as well), he was sure his primary personality wouldn’t derive any benefit as he was pretty sure the principle personality would be unaware of the others, all of which would, in all probability, gang up on him, ridiculing him to his metaphorical back, which of course would worsen his agoraphobia.  Apparently, he was paranoid as well.

“Hmmm”, Sidney whispered to himself, as though he was afraid someone would hear him, an epiphany of sorts breaking through.  “How do I know I don’t have a multiple personality disorder”, and wondered whether, in fact, other personalities were keeping him in the dark.  “Yuck” he whispered (for the reason we previously mentioned), he was afraid of the dark as well.  Now he was also developing both delusions and paranoia, but “Hell” he whispered (you know why), “it’s better than sitting at home with nothing to do.”

Then he realized he wasn’t at home at all and really panicked.

One wonders if narrators count as aspects of multiple personality disorders.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Silicone Sally, an ironic mini micro-story

It was 1975 and Silicone Sally was not the kind of nickname you’d think an attractive young woman would be drawn to, or, especially, one she’d give herself, but she’d perceived of herself as a pioneer and a trendsetter.  And it did call attention to some of her more prominent attributes.  That they were, in fact, natural, rather than artificially sculpted, was a sort of surprise she enjoyed bestowing on her more serious and reflective admirers. Interestingly, she eventually went to work as a designer in Silicon Valley.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Sayonara Baby!

Phineas was in a pithy mood although he didn’t know why.  Fortunately for him he didn’t care why, he was just enjoying it.  Perhaps today would be the day he’d finally write something and, if he did, why he might someday get it published.

Phineas was not the easiest name to bear but he managed it good naturedly, although he wondered just what his parents might have been thinking when they’d endowed him with it.  It wasn’t as if they’d named him after someone for whom they deeply cared, or even knew.  Apparently, it had something to do with a film a long time ago, a film based on a book about a wager concerning travelling around the world more quickly than then seemed possible.  But then, his parents had conceived him in the sixties when decisions were sometimes made based on chemically induced spur of the moment epiphanies, epiphanies thereafter quickly discarded.

It wasn’t as if he was often epigrammatic, he tended to be a bit vague and indirect, lost in phantasies; perhaps a bit like his parents had been way back when, way back in the day so to speak.  Interesting phrase that, “so to speak”.

Anyway, perhaps Phineas had decided to turn over a new leaf, not a vegetable leaf, at least not directly; rather, a metaphorical leaf, so “pithy” was his word of the day.  He dressed nattily for a change.  He usually favored jeans but today, dress pants it was.  And a vest, even though it had once been his father’s.  And a tie, even though it was paisley, and paisley had been out of style for a while, except, of course, among the vintage crowd (of which he was not a member in good standing).  “Hmmm, shoes” he whispered to himself.  A problem as most of his were old tennis shoes or sandals, not a loafer to be had, or an oxford.  And tennis shoes and sandals tended not to qualify as pithy in matters of haberdashery.

Of a sudden, his pithy mood did not seem quite as satisfying as it had, as though a wind had whipped the page he’d sought to turn back to where his book of life had been.  Speaking of pages, he’d need some paper if he was going to write something, or a pen, or a computer, or a tablet, or a cell phone.

“Damned shoes” he thought out loud.  “Who needs them”, although it seemed obvious that they might be a necessary accessory to anyone, who, feeling pithy, had decided to dress nattily, which at that point, no longer described Phineas.  Fortunately for him, his apartment was not large, rather small really, and cluttered with non-natty accoutrements.  And he’d not yet made his bed (almost a tradition).  So back into bed he plopped, back into bed to hopefully dream non-pithy dreams.

Sayonara baby!
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Nephilim

We’re immortal, but only to an extent.  But we don’t have wings.  Not any more, not for a very long time.  Very few of us ever did anyway.  None of them, to the best of our knowledge, are still around.

We`re immortal because we don’t possess the gene for mortality.  The switch that ends replication after about fifty-five spins of the dial.  But we can die and we do if we’re not careful. 

Most of us, eventually, were not careful enough.

Men called us gods but back in the good old days, being a god was not all that pre-prescribed.  We certainly were not eternal, omniscient, omnipresent, omni-benevolent or omnipotent like today’s gods are expected to be.  But we did tend to last for a long time and because of that, to know a lot.  And we accumulated great wealth, and with it, great power, … over time.  And we had great times.  A Nephilim party was very, very memorable … back then.

In our relative youth, we were like the nouveau riche have been during the last millennium.  We wanted all the attention and notoriety we could get.  We started the adage “there’s no such thing as bad publicity.”  We didn’t care what kind of attention we got, as long as we got a lot of it.  But over the millennia, we mellowed and now, we treasure our anonymity above almost everything else.

None of us liked being servants, a trait we inherited from our ancestral mother, and so, fairly early on, we conquered our less long lived neighbors and ruled them.  First we were kings, but as we survived and they did not, they came to consider us as qualitatively different, which is how, as I’ve said, we became their gods.

Initially we mated only among our own kind and in doing so passed on our longevity, great size and beauty.  But in creating new generations of our long lived species, we created too much potential for conflict as with each new generation, the bonds of family tended to fray and then to dissolve.  Our descendants eventually became our competitors as room for our independent realms became less and less available, and that led to serious and deadly conflicts.  However, we noted very early on that our genes were not dominant when we mated with regular humans, the descendants of our ancestral mother’s first husband by his second wife.  While such mixed-blood progeny tended to be larger and more beautiful and longer lived than our purely human subjects, they were noticeably inferior to us in every way, especially in their obvious mortality after a span of years, and their children were inferior to them so that, in a number of generations, they were not too much different than our normal subjects.  Consequently, those “children” provided us with much less serious competition than did our full blooded descendants, while preserving some of the more pleasant aspects of parenthood, especially those relating to conception.

As the benefits of limiting our progeny to those we sired on our subjects became obvious, and after a time, the norm, a taboo developed among us against sexual congress between Nephilim, the only way to stabilize our population.  But then we started drifting away from each other.  Apparently, sex had been an important binding force.  Nowadays we rarely run into each other, and, except in very rare occasions, we do not seek each other out.  Those few of us that remain.

And it’s true.  We no longer really have subjects.  Amazingly, humans have survived on their own, despite being excellent at finding excuses to exterminate themselves. 

Their proclivity for invention has deeply affected our own lives, especially their recent experiments with contraception.  Now, … if one wants to avoid progeny, it’s a simple thing.  Their anti-conception medications work when we mate with ordinary humans and some of us have met to consider whether they might work to avoid conception if we again engage in copulation with each other.  We’re all curious, those of us with whom we’ve been able to resume contact, and have agreed that an experiment will be worthwhile, if done on a very limited basis.  We’ve learned a great deal of patience over the millennia so we’re taking our time in deciding who should participate in the experiment.  We’re a bit wary of changing the manner in which we’ve limited our interaction, so, as I just said, we’re being very careful.  After all, we have plenty of time.

Our two biggest concerns involve what we’ll do if the experiment works, and what we’ll do with our new children if it fails.  If it works, there will be a temptation to renew more regular contact.  The joy of sexual congress among equals is an incomparable delight and we did not forsake it without great regret.  But, … have we matured enough to avoid the competition and conflicts that led to our separation? 

There’s much to think about.  But as I said, we’ve plenty of time, unless the humans manage to destroy themselves and us with them in the interim.  Something that seems more probable all the time.  Who’d have ever believed when everything began (as far as we were concerned) that their destroying us along with themselves would ever be a serious possibility? 

Perhaps we should reassert ourselves again; for everyone’s benefit.
_______

© Guillermo Calvo Mahé; Ocala, 2004, revised, Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Children of Lilith

At first, “the” Garden was vast, infinite, eternal, encompassing all that was.  Of course, since then, infinity and eternity have both significantly expanded, but remember, just before the purported Big Bang, the universe, perhaps even the multiverse, all right, maybe even the omniverse were a singularity no larger than an atom.

Anyway, after the unpleasantness with Adam and the Creator, Lilith wandered through the Garden for time without end, or, almost without end, somehow evading them, unseen by them.  That sort of raises questions about the Creator’s ubiquity, omnipotence and omniscience, the answers to which do not please him at all.  But the facts are the facts, at least usually.  Quantum theory may dispute that conclusion.  It’s hard to be omniscient and omnipotent in a quantum world.  Ubiquity?  Well that may be another matter as perhaps “everything” is, in fact, ubiquitous.

Notwithstanding her ability to evade the Creator, somehow the Garden continued to provide her with everything she required.  It was still beautiful, but she detested the presence of the man, her brother and former spouse, and at first, she also detested his meek new wife.  Of the Creator she saw and heard nothing and experienced only his reflected glory, as though he had (hopefully) forgotten her.  At least that had been her aspiration, … and her plan.

Without interaction with the Creator or with those two other beings somewhat similar to her, Lilith grew bored, very bored, and sought without success to relieve that boredom.  In her boredom she became more like the trees in the Garden than like the animals.  She became quiet and still and solitary.  And she created a world inside of her mind where she preferred to dwell, … (like the Creator had already done, perhaps several times).  Today, we might have called them both autistic.

But finally, on a day more memorable than most, the Garden just disappeared from around her. 

The changes were subtle and drastic at the same time.  Most notably, the communion between living things was severed and each became sundered from all others.  And the animals no longer understood her and the trees seemed less willing to share their fruits with her.  And the insects attempted to feed on her whenever they could.  And the weather changed, alternating between wet and dry, hot and cold, sometimes violently.  And she wondered what disaster the stupid man and his timid consort had raught.  But she did not regret whatever they’d done as she sensed that it had loosened the bonds that had imprisoned her for so long.

While for some that was a day of utter and complete, inconsolable sorrow (e.g., for her ex-mate and his new consort), for her it was the day of liberation.  After that, perhaps quite a while after that, or perhaps not, time was young then and inconsistent, harder to measure, she came to know creatures of a sort who had once been some of the Creator’s angels, beings who shared her distaste for the man, former angels whom the Creator had exiled during one of his temper tantrums, and she also met a formerly eloquent serpent who had been the other woman’s pet but was now cast away.  And she spent a very long time with those former angels.  And the serpent became her friend.  Eventually, the chief among those former angels became her lover, for a time, and a friend forever.  In due time, as tends to happen when friends also become lovers, even if briefly, she became a mother; a mother to twins, a boy and a girl whom she named Enlil and Nammu.

And Enlil and Nammu grew up among those exiled angels and being unique, and incest not yet being frowned upon (how could it be despised with everyone, at that time, being closely related), they became lovers and had children of their own.  And those children also propagated until, in time, they formed a clan, then a tribe and then a nation.

And the exiled angels also found lovers among the children of the man, Lilith’s brother and ex-spouse, and of his timid new spouse, and those women also bore children, children who were only partially human.  And those children called themselves the Nephilim.  And Lilith, whom the Nephilim called Ninhursag, was considered by them to be their queen and their goddess. 

Because of her unpleasant experience with Adam, Lilith did not accept any man as her spouse, as a being for whom she would forsake all others, but she did form close bonds and relationships.  Polyamory was inherent in her as she had a great deal of love she was willing to share.  One of her special friends, a friend with “privileges” but definitely not rights, was called An by the Nephilim, and he became their king and their god, the god also of those former angels who’d been cast out of heaven.  An was rarely present in the places Lilith chose as hers, as his business seemed to keep him occupied elsewhere, which suited Lilith, as she had never been taken with the concept of subservient domesticity. 

The Nephilim became famous among men (at least for a time) because, although they could be killed, they were not normally mortal, and they eventually became thought of as gods by many clans and tribes and nations.  But after a time, most disappeared from the world we know, and no one knows whether or not they still live, and if so, if they will ever return, but some people believe that some of the Nephilm have stayed among us, hidden, and may even discreetly intervene in human affairs from time to time.

Lilith has long remained very private so that not even her children are sure where she might be, or even, if she has evolved in a manner that none but she can understand, or whether she ever reconciled with the Creator (unlikely), or perhaps, whether she outgrew him, … and perhaps us as well.

But some of us still recall her, despite the efforts of those who follow the Creator to erase her from their history, or failing that, through calumny, to make her hated and despised, cast as a source of evil and monstrosities.  And as women have become more and more enlightened, it’s as though her spirit somehow acts as a catalyst for equity and empathy.  Something which irks the Creator who continuously seems to mumble, … “will no one rid me of that horrid creature”.  But if he couldn’t accomplish that deed, it is unlikely anyone else can do it for him.

At least not until time ends and space vanishes and the Creator himself is long, long gone, and Lilith, perhaps bored once more, decides that it is once again, time to move on.
_______

© Guillermo Calvo Mahé; Manizales, 2017; revised, 2023, all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

An Unusual Quandary

He wondered how one broached the fact that one had been born twelve millennia ago, how one broached that reality to someone with whom it seemed a romantic relationship was a distinct possibility, even if age did not appear to be an issue for her. 

The good thing was (he thought) that, at least for a while, she’d just laugh it off, assuming it was a joke, or an attempted witticism. 

If she did, should he feel that he’d done what was appropriate and just let things slide? 

It was, of course, not the first time he’d had to face the issue.  But precedent provided no consolation.  And despite the hundreds of times he’d faced the dilemma, he’d yet to deal with it in an entirely satisfactory manner.

Ironically, her concerns mirrored his.

This should prove interesting.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Pop, the Good Things

Leonidas (Leon) Theodore Kokkins (1916-1973), my stepfather.  I called him Pop.

Crumb buns, jelly doughnuts and Kaiser rolls on Sunday mornings along with the Sunday papers and perhaps a ride along the causeway in Miami Beach in our black Pontiac convertible, circa 1949, with the top down of course (1952 through 1954).  Then, on to Charlotte.  We had a different car, perhaps a 56 Chevy, but it was not memorable.  Charlotte, the city, on the other hand certainly was.  I became Billy Kokkins there, long story but it never stuck. We left all too soon, back to Miami Beach, briefly, then to Colombia where I was born (and my baby brother Teddy’s infamous famous hunger strike; … he missed Pop).

So, … on to New York City!  Pop’s home town.  Queens: first Ozone Park, then Hollis, then Queens Village, then Flushing, all in the space of four years.  In New York, the routine was similar but the car was a sky-blue 1959 Chevy with a sort of split trunk and a hard top.  I liked the Pontiac better.  Actually, I loved the Pontiac.

But childhood ended in New York.  In the fall of 61, boarding school, separation, college at the Citadel in Charleston, and suddenly, I was an adult on my own.

Way too soon, everything was gone and we were scattered, barely still a family.  Disfunctionality had fast become the norm and we were trend setters.

1973, Pop’s final year.  He passed away in the early spring, very young (57).  A beloved enigma, at least as far as I was concerned, but like all enigmas, a mystery.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.