Irreconcilable Incoherence and the Unalterable Demise of Empathy

Another “assassination” attempt in the United States.  The third one in two years.  All three directed at Donald J. Trump.  Several while he was a presidential candidate and now one as president.  Predictably, the president and his supporters blame Democratic criticism of Mr. Trump and the media’s reaction to the Epstein scandals while refusing to acknowledge that they themselves engage in similar rhetoric when given the chance, both branches of the AIPAC controlled uniparty doing everything possible to increase polarization within the United States electorate[1]

To me, the issue is more serious and more strategic.  What to me is very different this time is that the Trump administration no longer treats assassinations or murders of heads of state or of their families or of their cabinets and their families as crimes, at least when the United States and Israel engage in such activities.  The generality of such crimes which constitute violations of the most fundamental principal of international law, jus cogens, no longer seems applicable in the context of the United States and if assassination of political leaders is no longer a crime when engaged in by the United States, how would it then be a crime when engaged in against its own leaders?  Legal logic, possibly an oxymoron, would dictate that political assassination is either always or never legal.  In the pure legal sense, there is no room for self-serving hybrids.

Cole Tomas Allen, a 31 year old engineer, a purportedly highly intelligent and well educated individual, apparently believed that it was his duty to target Trump administration officials because of their connection to Jeffrey Epstein’s heinous crimes involving rape, pederasty, sexual abuse of minors, murder and satanic rituals, crimes which Mr. Allen’s targets refused to investigate, at least that’s what he claimed according to a note he sent family members minutes before the attack.  There are also allegations that he was a pro-Ukraine fanatic furious because of declining United States support for the Volodymyr Oleksandrovych Zelenskyy regime and even a photograph briefly posted on Instagram of Mr. Allen in an Israeli Defense Forces sweatshirt[2].  Indeed, “Never Trumpers” have little trouble believing that all three purported attempts on Mr. Trump’s life were orchestrated, something to which Mr. Trump’s reactions sometimes add credibility.  For example, immediately following the latest incident Mr. Trump and members of his cabinet went on the air to indicate how the incident proved the need for the “Big, Beautiful White House Ballroom” currently tied up in litigation.  Furthermore, Mr. Trump and his supporters used the incident to justify renewal of authority for warrantless spying on United States citizens.  Based on the prevalence of artificial intelligence, it’s impossible verify any of the allegations involving Mr. Allen’s motivation, ludicrous though they may be.  If they are. 

So, based on the foregoing, how is Mr. Allen to be judged based on the current state of the law?  Or is he to be judged at all?  After all, conviction without trial is hardly unusual now, at least when the United States is involved.  Or Israel.

Many people I know, men who I trust admire and respect and who share a similar educational background with me, at least through undergraduate studies, see no problem with what the United States and Israel have done to leaders in Iran, and in Gaza and in Lebanon and in Syria and in Libya and in Iraq.  The list goes on.  But they’re horrified when assassination is “attempted”, even unsuccessfully, in the United States, whether the attempts are successful or not and whether against United States political leadership or against civic leaders like Charlie Kirk (unless, of course, it involved an Israeli project, the assassination Charley Kirk and of United States president John F. Kennedy in 1963 comes to mind, or the attack on the USS Liberty).  Paranoia, apparently, is catching and I may have a touch, which brings to mind a probable urban myth concerning President Richard M. Nixon who, purportedly once exclaimed: “just because I may be paranoid does not mean there are not people out to get me.  In Mr. Nixon’s case he was obviously right (no pun intended).

So, is “the do as I say and not as I do” refrain some parents used in the past (perhaps some still do) applicable when it comes to legal concepts such as crimes?  In legal systems the concept of “comity”, a concept related to reciprocity, would seem applicable.  But do legal systems still exist?  Did they ever?  Or are they as much of an illusion as are the concepts of democracy or of liberty or of accountability for one’s actions regardless of who one is (i.e., that purportedly no one is above the las)?

It’s entirely possible that neither international nor constitutional law (at least United States constitutional law) now exist.  Perhaps only the “state of nature” posited in the seventeenth century by political philosopher Thomas Hobbes exists, one where only power matters (as Donald Trump has expressly stated).  The demise of law and of legal systems in an international context seems like a cancer metastasizing but one which may soon spread to domestic law.  Remember when, starting with the Obama administration, it became acceptable, if perhaps not really legal, for United States agents to kill United States citizens using drones and other means without a trial or even an indictment and without the excuse of self-defense?  I do.  It sickened me then, it sickens me now.  It especially sickens me when its probity among our citizenry depends on the political party in power at the time.  Especially in light of the reality that, in the United States, both major political parties are AIPAC owned, AIPAC bought and paid for.

My friends who find the extrajudicial execution of United States citizens and foreign leaders acceptable are, to the best of my knowledge, Christians, and religious Christians at that, and they claim to live in accordance with the Decalogue (the formal term for the Ten Commandments), or at least to try to do so.  Most insist that the Decalogue should be posted in classroom and courthouses and in public buildings and public spaces.  One of the commandments, not the least important, forbids murder.  But, then again, it’s never really been taken seriously as a universal proscription, after all, we have abortion and capital punishment and war and “collateral damage” and lately, much to the surprise of many of us but not to many of my friends, the perception that genocide itself is not really wrong, or that deliberate mass murder of hundreds of thousands of civilians, most women, children and the elderly, is not “technically” genocide.  Not any more anyway.  Most of my conservative friends also claim to believe in a “strict interpretation” of the United States Constitution adopted in 1787 and of the first ten amendments thereto (adopted shortly thereafter), the ones contained in what we refer to as the Bill of Rights.  However, their attitude towards both the Constitution and especially the Bill of Rights has undergone a gradual metamorphosis and strict construction is no longer as strict as it once was.  That is especially true with respect to the first, fourth and fifth amendments to the Constitution and with respect to the fourteenth amendment adopted following the War Between the States (also referred to as the Civil War, although there was nothing “civil” about it). 

I wonder what my friends would feel “duty bound to do” if, as Mr. Allen purportedly believed, they believed that Mr. Trump and members of his administration were in fact involved in rape, pederasty, pedophilia, murder and satanic rituals and that it seemed that their actions would never be prosecuted?  Would it matter?  Would they dare to take the law into their own hands as Mr. Allen purportedly attempted to do?  Should they?  I was once pretty sure they would, after all, they were heroes many times over under circumstances involving life and death, their own and those of men and women they commanded.  Now, I’m pretty sure they would not.  But also, that they should not.  John Wilkes Booth firmly believed that Abraham Lincoln was a tyrant responsible for hundreds of thousands of deaths.  Brutus believed the same with respect to Julius Caesar.  Indeed, most political assassins are firmly convinced of the justice of their respective causes.  And they are frequently not wrong.  But as a society, until very recently, political assassination was anathema.  Or at least purportedly anathema.[3]  Is that still the perspective we should adopt?  Pragmatically it is and should be despite the resulting impunity, otherwise political violence would be even more prevalent than it currently is.  But the lid to the amphora in which Pandora purportedly kept the ills of the world safely locked has been smashed to smithereens.

I’m not a believer in the divinity of the person my friends refer to as Jesus (his real name was the Aramaic rendering of Yešu), nor am I any longer a believer in the god Yešu is said to have worshipped, YHWH, and whose son Yešu purportedly was[4].  But I am a believer in many of the proscriptions contained in the Decalogue and specifically the proscription against killing, and I am a believer in many of the teachings concerning interpersonal relations attributed directly to Yešu.  And I am a believer in the United States Constitution although I think it is long overdue for a massive revamping[5].  Consequently, to me, any assassination is anathema, any murder is anathema and all genocide is anathema.  But the greatest crime of all may be the corruption of the bravest and best among us, those we believed would protect us from the evil and corruption that surrounds us, those who, seeing it all, now accept it as right and proper and patriotic.  Something certainly not unique to United States society.  It obviously occurred as the Weimer Republic came to an end.

That people who share backgrounds so similar to mine have such divergent perspectives so passionately held is problematic.  For all of us I suppose.  As is the profound general demise of empathy and tolerance which has been replaced with intolerant polarization and the rejection of the philosophies reflected in United States Bill of Rights, philosophies that the world seemed to admire so much and which many societies sought to emulate.  But today’s world seems more like one in which the most fervent fascists defeated in the Second World War would feel comfortable.  Assassination of political leaders and their families and extermination through genocide and ethnic cleansing has somehow become reasonable, at least to many, and the imbalance of wealth between the wealthiest and the poorest now seems an unbreachable chasm.  As in preludes to civil wars, we see each other, even within families, as not just mistaken but evil, and we seem unable to even consider the reasons others hold opposing views.  The apparent human instinct to vilify is availed of by tiny minorities comprised of the worst among us in order to keep us divided and easily controlled, fighting each other while we’re slowly bled, morally, ethically, economically and physically.  We react based on our fears rather than our hopes, fears that are induced rather than prudent, casting aside the values of tolerance that we had seemingly been developing over the past several centuries.  The values which echoed those the gentle Nazarene from Palestine tried to teach us millennia ago.  Values largely predicated on a single concept: empathy.

How is it that so many Christians, that so many military officers (both serving and retired) who have willingly put their lives at risk to uphold a noble system of values, now so cavalierly reject them?  How is that those who so cavalierly wasted the lives and welfare of so many of my fellow alumni[6] now rule unfettered and without sacrifice over us?  People like the current president of the United States and his predecessor Joseph Robinette Biden, or Barrack Obama, or George W. Bush, etc., people who have no “skin in the game”, either theirs or their families.  People who continue to send the best of us to waste their lives, taking the lives of other young men and women, other sons and daughters, other mothers and fathers, other siblings and friends as though they were irrelevancies because they were born elsewhere and feel as strongly about their values as we purport to feel about ours?

How sick is that?  How sick are we?  Where have our values gone?  Where has our humanity gone?  For what have we exchanged it?  Would our planet be a better place without us?  If Yešu in fact lived, whether as a divinity or merely as an ethical human being, what would he think of us, especially of those who promote assassination and murder and genocide and ethnic cleansing and inequity and inequality and injustice, in his name?

So, back to more current events, should we be surprised that political assassination attempts and that mass killings in our schools are seemingly becoming so normal when the organized mass murder of so many millions abroad has become praiseworthy and when the armaments industry has become the prime beneficiary of a major portion of our earnings?

Are we really as stupid and manipulable and lacking in decency as the worst among us hope?  It’s hard to imagine that we are when we think of those we love and respect but, when we listen to them now, when we read their posts and their opinions, the decency inherent within them seems to have vanished.  It seems to have been stolen in a manner identical to the way the virtue of children is stolen when they’re raped and abused.  Something sickeningly more common than until recently, until after Epstein and friends were brought into the light of day (sort of), we thought possible.  But our hypocrisy and lack of empathy and ability to rationalize makes it possible, heaven or something like heaven, help us.
_____

© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] See, e.g., Fisher, Anthony L. (2026): “The shameless hypocrisy of MAGA’s post-WHCD attack blame game”; MS Now, April 28, 2026, 6:00 a.m., EDT.

[2] See, e.g., Olson, Cade (2026):  “The Correspondents’ Dinner Shooting, Time Travel, and Solomon’s Temple: Conspiracy Roundup”, Substack, April 28, 2026.

[3] The Central Intelligence Agency, the Mossad, Britain’s MI6, etc., clearly not only believed otherwise but acted otherwise.  Do you perhaps remember Ngô Đình Diệm and the havoc that ensued?  Or president Kennedy?

[4] Jews, of course, reject those assertions as discussed in the Toledot Yeshu (See Calvo Mahé (2024): “The Life of Yešu According to Diverse Jewish Sources”; Academia.edu.).  Muslims take an equivocal position between the two, respecting Yešu as the second most important man who ever lived, and as their savior, but not as divine.

[5] See Calvo Mahé (“2023): “Motley Constitutionalism: a labyrinthine aphorism”, Academia.edu.

[6] E.g., of graduates from the Citadel, the Military College of South Carolina and from the Eastern Military Academy, and from institutions like those that to me seem so noble, institutions like the Virginia Military Institute, the United States Military Academy at West Point, the United States Naval Academy at Annapolis, the United States Air Force Academy at Colorado Springs, Norwich University, Texas A&M, etc., and, of course, of the men they led.

Old Corps

Old Corps:  Something that in our day, the 1960’s, we looked up to and admired but which, with the passage of time, has somehow become a pejorative.  The uniforms have changed: first the silk full dress sashes were gone, then real sashes of any kind; then the blitzed brass; then the so-called grey nasties and the cotton uniform trousers and now, epilates sprout on sort of grey shirts, none of which are drastically starched, but perhaps that part is superficial.  The family mess is gone and that had a value none now understand, as is the strict daily formation schedule.  And today’s version of fatigues, without even spit shined boots, are the daily norm.  The honor system we revered, if not the words of the Honor Code, has also gone the way of the Dodo, as it has in all the senior military colleges being deemed much too inhumane and inflexible.

Standards have changed.  They are imposed from above rather than percolating from the corps and that is a shame.  We grew together as a corps and discarded grievous errors, like racism, because we were taught from within by people like Charley Foster that it was not only immoral and wrong, but stupid and wholly inconsistent with the Honor Code which was our core.  Hazing was abused in our time but served a purpose as those held in captivity during the stupid wars in Southeast Asia made clear.  And the rigors of our year-long fourth class system were not forced on us but demanded by us; we wanted the most profoundly challenging plebe system in the world.

Times have changed.  Today, October 11, 2025, we demolished a mediocre Division II school in football and the corps was proud.  I was ashamed.  As I wrote, I much preferred when we went against the very best and had our butts kicked to being bullies.  I would have been horrified had we lost today but, when did we set our standards that low?  And it was not a victory for the corps but one attained by de facto non-cadet mercenaries we sort of hire to make it seem as though we really compete.

I do take great pride in our academic achievements but believe that they could be attained, and even surpassed, if they were set in the context we treasured where we demanded to be challenged so that the impossible was merely challenging,  But those days are no longer with us and perhaps will never return.

Today’s Citadel is a fine institution but it’s not the institution many of us, most of us, hoped it would remain or, even more, the institution so many us believed it could become.  The excuses are myriad but they’re excuses and I believe in my heart of hearts that today’s corps of cadets, like ours, would prefer the environment we felt we had bequeathed it, and that they would make us proud.

I don’t know where the responsibility lies for the foregoing dilution in values and traditions.  It’s hard for me to accept that it lies in a four star Marine Corps general who is also a Citadel graduate, or in the members of the Board of Visitors we elect.  It was not sudden but rather, gradual, one change deemed insignificant after another until our beloved alma mater became something different.  Not totally different, the spirit of the corps of cadets remains, or so I believe.  But the leadership is something else.  As is the experience and inevitably the product

Somewhere in time and space generals Summerall and Clark spin in their graves as does the Boo, and as do many of our classmates and those who went before us.  And it seems there is little we can do but hope that this is a cyclical phenomenon and that sometimes soon, the pendulum will right itself.  But perhaps that hope needs a bit of help from those of us in a position to make a difference.
_____

© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Of Māui, Prometheus and Lucifer; or, should it be of Māui, Anansi, Kokopelli, Sun Wukong, Joha and Loki

Māui is, or was, not an Island in Hawaii, at least not originally; he is (or was) a Polynesian divinity related in certain aspects to the Greek Prometheus and the Roman Lucifer.  Like them, he purportedly stole fire from the gods and gifted it to humans.  That, apparently, was Lucifer’s only sin, he was, after all, to the Romans, a divinity charged with encouraging veracity and light but of course, the media, both ancient and current, have calumnied him incessantly, confusing him with YHWH’s former pet, the Hebrew archangel Hêl él.  But Māui was an even more interesting character than Prometheus and Lucifer.  Like African Anansi or Pueblo Kokopelli or Chinese Sun Wukong or Semitic Joha or Nordic Loki, … he was a trickster divinity.  The most entertaining, dangerous, unpredictable and interesting kind of divinities.

Unfortunately for him, his philanthropy towards humans led to his demise. 

Not satisfied with just gifting us fire, or pulling Islands galore from the ocean floor (one of which bears his name), Māui sought to imbue us, you and me and everyone we know and everyone anyone has ever known, … with immortality.  He sought to accomplish that task, the undoing of YHWE’s curse, by creatively eliminating the death goddess Hine-nui-te-pō, something he attempted to do by penetrating her vagina in the form of a worm, something that in some aspects, at least to some with a sense of humor if not a sense of propriety, seemed inordinately appropriate.  After all, there are worms and there are worms and there are worms, some very large and powerful while others are rather small and seemingly meek, although, in the long term, the latter’s patience tends to be rewarded.  

So Māui penetrated Hine-nui-te-pō, albeit not in an overtly sexual manner, as a tiny worm after which it was his plan to traverse her genital canal seeking to break through to her alimentary canal and then, to exit through her mouth.

For some reason, Māui believed that such journey would be unnoticed, albeit terminal.  Why he believed that perhaps only he knew but, alas, he is no longer available to provide an explanation.

Unfortunately for both us and for him, he was inadvertently betrayed by his avian sidekick, pīwakawaka, who, as sidekicks are all too often wont to do, burst into laughter at the sight of Māui entering Hine-nui-te-pō’s vagina and she, alerted by the ruckus (surprising though that she hadn’t noticed her penetration), became furious and both inadvertently and deliberately, concurrently, crushed Māui to death with her vagina’s obsidian teeth.

Ouch!  Obsidian teeth would seem to have made both sexual congress and successful gestation, at best, improbable.  There are rumors to the effect that it is not only Hine-nui-te-pō who sports that attribute but that’s another story.

Anyway ….

Poor Māui, poor, shredded Māui.  Poor, poor us.
_____

© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

This vignette is dedicated to Captain Woodruff C. Goble, USMC (retired), lately a florist on Māui but once a hero to many of us.  He still is.  Especially to the members of the Citadel, class of 1968’s, Hotel Company.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel: The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/

Ledatic Eht

A vale behind the veil, another side of somewhere
a place
where all who’ve come before us eventually venture.

Where the Boo, another face of God, sits in genteel judgment,
an unlit cigar
clenched firmly in his jaw,

… welcoming home his lambs.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Journalistic Ethics of Tucker Carlson

Tucker Carlson, one of the most followed political commentators in United States media (he appears on Fox News), is one of the most reviled journalists by his colleagues, and for some time, has been a designated enemy of the Deep State and its primary tools: the intelligence communities, the corporate media, the Democratic Party, traditionalist Republicans and easy to dupe faux progressives.  The latest criticism centers on his willingness to criticize other purported journalists in their reporting on Mr. Trump, characterizing purportedly legal actions against him as politically motivated, and criticizing government (especially Department of Justice) reaction to the political protests against what many feel was a corrupted presidential election in 2020.  I would assume that Mr. Tucker’s experiences are helping him to mold a more positive attitudes with respect to the travails of his fellow journalist, the imprisoned Julian Assange (whom I admittedly admire).  The specific target of the latest anti-Carlson criticism centers on leaked personal communications where Mr. Carlson indicates a deep personal antipathy towards former president Trump, but nonetheless, continues to ignore his personal bias in his reporting.  Apparently, objectivity in journalism is now anathema.

If Tucker Carlson indeed personally despises former president Donald Trump, then his journalistic insistence on Mr. Trump’s being treated fairly is laudable rather than despicable.  It mirrors my own attitude, although I would not characterize mine as “hate”.  I find Mr. Trump’s personality and method of communicating extremely obnoxious and have for many decades had a visceral personal reaction to him, in a sense, inexplicably so.  I met him once at a fundraiser for cancer research where he was featured, that was shortly after publication of his book, the Art of the Deal.  I should have admired him then for his charitable work, but the chemistry was all negative.  I found him pompous, conceited and obnoxious.  Many years later I did have cause to look down on him, when his alma mater, New York Military Academy, sought his assistance during a financial crisis, and he ignored them, a point I made to fellow Citadel graduates when he appeared at my own alma mater.  But notwithstanding the foregoing, I have written criticizing the dishonest and hypocritical manner in which the corporate media has consistently attacked him for daring to defeat their darling, Hillary Clinton, in the 2016 presidential elections, and for suggesting that NATO was a dangerous anachronism, and for urging the closing of US military bases abroad and reducing military expenditures in favor of domestic infrastructure reform and lower taxes, and for avoiding meddling in the internal affairs of other countries (all policies I support). 

Kudos to Mr. Carlson for bucking that trend, even though it has put him in the Deep State’s cross hairs.  Journalistic courage seems passé, especially given the current unjust imprisonment of Julian Assange, but Mr. Carlson is a rare exception.  Journalistic ethics involving objectivity, full disclosure, adherence to truth and rejection of hypocrisy are today usually available only from independent journalists, independent because they have been fired, or not hired, or discarded from traditional media sources (such as the New York Times, Washington Post, etc., e.g., Seymour Hersh), but Mr. Carlson seems an exception, and that is a rare ray of hope for those who value verity, and democracy, and liberty and peace.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspective Reflections of a Once Wayfaring Child

Autumns follow summers as summers follow springs and springs follow winters, cascading through rainbows and shadows amidst the echoes of a seemingly perpetual rite of passage.

Memories, ….

I was born on an early Monday morning in July, the year after the end of the second war to end all wars (as unsuccessful as the first).  It was the Chinese year of the Dog (although I’d hoped for the Dragon, or at least the Lion).  The setting, a beautiful city in the central range of the Colombian Andes, … Manizales.  Manizales del Alma.

Superficially, the world seemed hopeful, if just for an instant.  Kind of like it did much later in 1991 (when the first Cold War supposedly ended), but in 1946, in Colombia, discontent, disharmony and polarization were seething below the surface and would violently erupt about twenty-one months later when the newly organized United States Central Intelligence Agency (following in the footsteps of its predecessors) arranged for the assassination of Colombia’s most beloved leftist leader, populist presidential candidate, Jorge Eliécer Gaitán Ayala.  That day, April 9, 1948, the day after the birth of my sister Marina, all hell broke loose.  Perhaps, after seventy-four years Colombia is finally back on the path Gaitán tried to blaze.

Because of the ensuing fratricidal violence and the dysfunctional nature of my parents’ relationship, my initial Colombian sojourn was brief.  My parents had married in secret while my father was underage (my mother was three years older) and had me almost two years later, two years after his family had disowned them and they’d been taken under the protective wings of my maternal grandmother, Juanita, a prototypical, self-made matriarch.  But she’d not exactly approved of the marriage, she’d merely accepted its reality for the time being, and at an inopportune moment, she swept in and swooped us all out, perhaps having interpreted grievances by my mother in an exaggerated fashion, complaints my mother regretted having made ever after, although she’d not been wrong.

My mother, then an aspiring actress, quickly realized that dream shared by so many Latin Americans, that strange diasporic quest, and found herself in Miami after having abandoned a flight to Chicago as a result of an in-flight fight with her friend, Mercedes (with whom she was supposed to have moved in).  Somehow or other, knowing no one but full of courage and hope, she survived in that city; in that country which has always been overtly xenophobic.  My sister and I’d remained in Colombia where, presaging future misadventures, we were moved from place to place, sometimes together, at other times apart, possibly to assure that my father would not find us.  Or at least that’s what he long claimed.  His veracity, however, did not stand the test of time.  He planted a series of different families with different women, moving on when, according to him, his altruistic intentions towards other women in need were misinterpreted by his in-laws.  Consequently, I have many half-siblings whom I barely know but with whom I’ve managed to establish and maintain loving relationships.  We all wonder if, in the future, more of us will pop up.  My father’s life, which ended on November 1, 2021, seemed a harbinger of how our world was changing with dysfunctionality becoming the norm.  I guess we were trendsetters.

In the early fall of 1952 my mother remarried and asked my grandmother to have my sister and me rejoin her in Miami Beach, a city with which she’d fallen in love.  I’d just turned six at the time and was educationally pretty advanced.  I’d learned to read, write, and even to play chess by the time I was four.  But, except for the chess, that was in Spanish.  My sister and I arrived in Miami on what was then Columbus Day (it is now a much different sort of holiday).  I had very strange expectations concerning something called television, and the size of my stepfather’s hands (I’d confused length and width with thickness), and the difference in the nature of meals.  In Colombia, lunch and dinner involved various courses, one involving soup and the other vegetables, salad, starches and a protein.  My first United States meal was a good cream of chicken soup.  Campbell’s of course.  And then, … nothing.  I was a bit surprised. 

Still, those initial confusions were superficial.  Real confusion hit the next day when I was enrolled in first grade at an elementary school in Miami Beach whose name I don’t recall (but it may have been Riverside) and where my name was abruptly changed from Guillermo to Billy.  I didn’t understand a word of English and, to top it off, we moved midyear and I was sent to another school.  Utter and complete confusion were the rule, chaos reigned, and it was no surprise that I did not earn promotion to second grade.  At least not then.

That summer my stepfather did his best to teach me English, although his methodology would probably be frowned upon today.  Errors were punished by a mild slap and correct answers rewarded with smiles and praise.  Television helped as well.  Only three channels back then and, as I recall, programming was only televised for about eighteen hours, but the patterns when programming was off the air were interesting, or at least, better than nothing.  Well, actually, pretty boring.  I recall sign-off in the evening involved playing the United States’ national anthem.  Not as pretty as Colombia’s.

By the start of my second attempt at first grade my English was much improved.  Notwithstanding his somewhat “tough-love” teaching methods, I quickly grew very fond of my stepfather, a fairly simple man who led a complex but short life.  He passed away when he was about to turn 58 and I was 26 years old.  He was a short order cook and a sometime partner in the “diners” or restaurants at which he worked, but his principle avocation seemed to involve gambling (at which he was not very good).  Damned Greek social clubs!  Still, somehow or other, he seemed to manage to make ends meet.  At least usually.  Sometimes with help from my grandmother Juanita (as I’ve noted, the family matriarch).

Perhaps thanks to his crude but effective teaching methods, I only spent part of one day repeating first grade.  At the start of the first class that year we were asked to draw something and I had a bit of inherited artistic talent (my paternal grandfather, Rafael Maria Calvo, who I was never to meet, was an accomplished sculptor and artist).  I drew a cow in a field of grass and flowers which amazed my teacher.  I can’t recall her name as our interaction was very brief, but I’ve always been very grateful for her role during that one half day.  She immediately took me to the principal’s office (not all visits to the principal are negative) and I was advanced to second grade on the spot.  I wonder what ever became of that drawing.

That year I was, at first, not a very good student.  I’d not grasped reading and writing in English, frustrating given my related abilities in Spanish, but over a one week period during the second month, things just clicked and I advanced from the poorest student in the poorest reading group to the best student in the best group.  Thank you Mrs. Mary Dunn, a teacher I’ll never forget: patient, kind, talented and loving.  Second grade proved a delight.  I remember my first crush (in the United States, … seemingly, I’d always had a crush on someone), a little girl whose name I still remember, Marianne Bass (or maybe Mary Anne).  She’d been left back too, albeit for a full year, I don’t know why, but that gave us something in common (although I never really got to know her).  She must have been older than I was, but that didn’t matter.

Then it was move again and another change in schools.  This time to Central Beach Elementary (subsequently renamed in honor of someone named Leroy D. Fienberg, not exactly anyone well known, then … or now).  The change in name saddens me.  I only attended third grade there, but I fell in love with my teacher, Ms. Zigman, albeit unrequited love as that year she became Mrs. Something-or-other.  I’d hoped she’d wait for me to grow up.  Anyway, a beautiful fellow student, Hellen Mansfield assuaged that experience, although, as in the case of Marianne, I never really got to know her either.  I was interested in girls, but a bit shy, they seemed a bit too mysterious to deal with.  That was also the year of my great goldfish disaster as, during Christmas vacation, Chanukah to Ms. Zigman and to Hellen as well, I was entrusted with the care of one of our class pets, I don’t recall its name (never was sure if it was a he or a she) and apparently overfed it to death.  I was traumatized and deeply embarrassed as I returned the body to Ms. Zigman, who proved more than just understanding.  It was only one year, but I loved it.

As happened at least once a year back then, we moved over the summer and I started fourth grade at Biscayne Elementary School, also in Miami Beach.  I liked it as well.  Mrs. Johnson (definitely a Mrs., a sort of strict but kindly more mature teacher) was my teacher and I enjoyed her class where, as I recall, she read to us from Gulliver’s Travels, or perhaps, had us each read excerpts.  We moved during the year though (what a surprise) and I finished fourth and, amazingly, fifth grade at Wesley Heights Elementary in Charlotte, North Carolina.  That was among the best periods of my childhood as we lived in an actual house and I had my own room.  Previously, at least since I came to live in the United States, we’d always lived in apartments and I’d slept on either a sleeper couch in the living room or else had shared a room with my sister Marina.  I also started but didn’t really finish the sixth grade at Wesley Heights.  That was because, first, my sister and I were kept out of school because of that era’s pandemic, the Asian Flu (strange how pandemics seem to start in Asia), but then, there was some sort of a crisis where we lost everything and returned to Miami Beach (or maybe Miami).  My stepfather, however, for some reason remained behind in Charlotte to close things down.  He did not return for quite a while as he was apparently injured in a car accident on the way back, or at least that’s what my sister and I, and our little brother Teddy were told.  Since then I’ve grown a bit suspicious.

I think I returned to Biscayne Elementary then because my sister complained that her teacher there was always talking to her about when I’d been her student, something Marina disliked.  It was a bit traumatic without our stepfather.  His well-to-do sister, my aunt Mary, used to bring us groceries I remember.  My mother cried a lot of the time and I had to assume a bit more responsibility at home than I’d been used to, especially worrying about what to do at Christmas for my younger siblings, but, much to my delight and relief, my stepfather surprised us on Christmas Eve, like a real live Santa.  Although we had very little in the way of presents, it was the best Christmas ever as far as I’m concerned (although later Christmases, when my sons were little, were awesome as well).  Shortly thereafter, my mother, sister, baby brother and I were shipped back to Colombia where I’d been born.  Evidently my mother needed to recuperate from that year’s trauma and my grandmother Juanita, who owned a hotel and beautiful country home there, was, as she always had been, more than happy to help out.

I attended school in Manizales that year, at least for a while, my third school of the year.  The school, “Nuestra Señora”, still exists.  It was a great period as two of my classmates there had been early childhood friends, twins, Carlos Alberto and Luis Enrique Garcia, from a family that was as close to mine as it was possible to be without being related.  Then, 1958.  Another paradigm shift, New York City, but in Queens, in Ozone Park, in an apartment over the Circle Restaurant where my father worked.  My mother and little brother returned first, then I returned.  My sister, however, remained in Colombia for another six months, I never really understood why.

In New York, my stepfather’s whole family (the Kokkins clan) lived nearby.  I recall my step father’s Uncle Sam and Aunt Hellen, and of course, his parents, Demitra and Theodore, and his brother John and John’s three daughters.  I especially remember Athena on whom I developed an early crush; the other two sort of cousins were Deedee (who I think had been named Demitra after her grandmother), and Lynn.  Their mother’s name was Frances.

So, … in New York I first attended PS 124 for seventh grade near what was then Idlewild Airport.  I remember that we saw the first passenger jet flight take off from there.  It was a Boing 707.  It was a strange year given that I’d never really gotten to complete sixth grade but I muddled through.  I think my teacher’s name was Mrs. Steinberg or it may have been Setterberg.  Then, as had become traditional, we moved again, this time to Hollis, also in Queens, and eighth grade was at St. Gerard de Magella, a Catholic School which I loved despite the fact that the nuns kept emphasizing to my female classmates that they could only marry someone who was Catholic (I’d been baptized both Catholic and Greek Orthodox, my stepfather’s religion).  In Miami Beach, it had been Jewish men little girls were told they should marry.  Seemingly I was viewed as a multicultural threat. 

Upon graduation from St. Gerard’s (in those days elementary school ended at the eighth grade) I started high school at Jamaica High School although I’d earned admission to Bishop McClancy High, one of the most prestigious Catholic high schools in New York City at the time.  My mother had been involved in an accident and had not been able to submit my acceptance notice on time.  I didn’t care, I loved Jamaica High where some of my classmates from St. Gerard’s also attended, and girls there did not have to marry Catholic or Jewish boys.  But, of course, we moved and midyear I was transferred to Martin Van Buren High School, at which I finally rebelled, although discretely, or so I thought.  I first kept going to Jamaica High but when I was no longer admitted there, I rode the subways all day.  I was waiting for a response from DC Comics to an employment application I’d submitted, along with a proposal for a new comic book hero, Ultraman or something.  Weeks later I received a rejection letter, my first, advising that they had their own in-house artists, thank you, and wishing me luck.  Shortly thereafter my rebellion was cut short.  I’d been found out. 

Damned truant officers!

I had to start attending Van Buren High where I did terribly and had to attend counseling sessions with a psychologist.  There and then, I was finally able to express my exasperation at having to constantly move and to lose friends.  Losing friends and having to make new ones is a common experience for the children of military personnel, but even they tend to stay in the same place for several years.  In my case, I had no military support group to help me adjust, or cadre of other children with shared experiences.  It was just my sister Marina, my brother Teddy and I.  Still, in hindsight, I’d perhaps planted memories in a great many fellow children scattered over the East Coast.  I remember many of them fondly, and sometimes wonder whether any remember me as well.  It would be awesome to somehow find some of them again, perhaps through Facebook.  I especially remember one named Bobby who lived across Hillside Avenue in Queens from us, between 214th and 215th streets, when I was doing my time at Van Buren High.  He was a great friend with a wonderful family, Italians.  They even convinced me to eat roasted bovine testicles, … Once.  Yuck!

Ninth grade was the end of my wandering, at least until I became an independent adult.  It also, sadly, marked the end of my home life.  It was boarding school for me after that, and usually summers with friends.  My mother and stepfather had separated.  I didn’t focus on it that much then, but as I grew older, I came to wonder how my mother almost miraculously managed to pay for all the expenses associated with my subsequent education.  After her separation she’d borne our entire financial burden alone, as is the case with so many single mothers everywhere.  Anticipating that her marriage to my stepfather was failing, she’d attended cosmetology school and after a brief stint working for my stepfather’s parents at a large beauty salon on Northern Boulevard (in Flushing), she opened her own one woman shop, innovative in that smoking was not permitted.  It was somewhere in Flushing.  We lived nearby in a large apartment building, it may have been called Abbot Arms.  It seemed somehow mysterious, a gothic sort of building.  But I was seldom there.

So, anyway, … at fifteen I was enrolled as a boarding student at the Eastern Military Academy in Cold Spring Hills in Long Island (in the township of Huntington).  It became my home and more than a home.  My sister Marina was also enrolled in a boarding school (Sag Harbor I think it was called), as was my little brother Teddy, in St. Basil’s Greek Orthodox school, a bit upstate in New York.  Amazingly, I finished high school at Eastern, very successfully, so much so that after I graduated from the Citadel, the Military College of South Carolina in Charleston (the Holy City as we thought of it, and still do), I was invited back to teach, which I did for nine years while concurrently earning a law degree and then an LL.M in international legal studies (from the graduate division of the New York University School of Law).  Unfortunately, my brother and sister did not experience as much success, perhaps because my mother elected to subsidize my education at the cost of theirs.  Something which was never expressed but which I now suspect, and which saddens me.

Anyway, my gypsy days had, at least for a while, subsided. Subsided but not ended as after my sojourn as a member of Eastern’s faculty, I’ve since lived in four different places in New York; in three places in Fort Lauderdale; in Hendersonville, North Carolina; in Belleview and Ocala, Florida, and finally, full circle, back in Manizales, the city of my birth.  Here, apparently, my wandering has ceased, at least for the present, I’ve lived here for the past decade and a half.  Still, had I the money, I’d love to spend a part of each year again in New York, and in Charleston.  Both cities I love.

My professional life?  Well it followed a somewhat similar pattern, a motley of surprising successes amidst incomprehensible polemics, but I always remained true, I think, to my beliefs, at least usually.  I’d not characterize my professional life as one but rather several, following three main tracts, academia, then law and finance, and finally civic and cultural endevors.  But that’s another story.

Complicated?  Yes.  But not all bad.  Perhaps not even mainly bad.  I’ve learned a great deal.  Less from my successes than from my failures.  Our own errors are the best of teachers.  And they’ve made me an integral human being, burning off my naiveté and replacing it with a profound sense of empathy.  It’s a process though, not a series of isolated events, and one that continues.  Thanks to Facebook (which I otherwise despise for its use as a tool to control us), I’ve kept in touch with many of my classmates, former students and colleagues from Eastern (which we refer to as EMA) despite the fact that the school has been inoperative since 1978, and with my Citadel classmates and other Citadel graduates, the best people I’ve ever met.

I lost my mom in 1990.  I lost her just before the birth of my third son, Edward.  I’d married in 1981 and had three children: in addition to Edward, my first son Billy and my second son Alex.  They all live with or near their mother, now my ex, in Marion County, Florida.  Not a terribly successful experience.  I’m now remarried to a wonderful woman who has two daughters of her own.  They live nearby with their father, preferring the rural life on a small farm, to life in a city.  I’m now semiretired but remain active in academic, civic and cultural affairs, sharing my perspectives by consistently writing and publishing articles in media spanning the length and breadth of the Americas.  Until I recently fractured my wrist, I’ve remained very active in sports as well.  Mainly tennis but at times, football (as a coach) and softball as well.

It’s not been a bad life, not a bad life at all, and while unusual, it’s always been interesting, although, admittedly, at times all too interesting (in the sense of the Chinese curse).  It’s been strange but very full.  Very full of diverse experiences, experiences through which I’ve interacted with all kinds of people, from presidents to the most humble people, the latter being those I most admire as they remind me of my mother in their struggles to provide for and educate their families.  My constant moves were difficult but have given me broad perspectives which I think gifted me with the empathy I referred to previously, a quality all too rare in our polarized world.  Indeed, in a sense, I guess I’m a sort of perpetual student, with an open mind being my greatest asset.  At least I aspire to keep it open.

Sooo, ….

I’ve met many, many people, albeit perhaps, most, all too briefly.  I’ve loved a few and appreciated many more, some of whom have become friends.  I very much hope that the good I’ve managed to do outweighs my errors.  There are many places where I’ve left pieces of my heart and of my soul, and, while too many friendships were cut short too soon, few have been forgotten.

Never forgotten.

_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reminiscences on an Early Summer Day

For some reason, this morning I was recalling the Christmas season while we were at the Citadel and how our Christmas traditions impacted my whole life, and impacted it profoundly.  I recall that we sold ourselves to the “knobs” in a parody of Saturnalia in order to raise funds to share with the city’ orphans and orphanages, and I recall the visits, especially to the orphanages set aside for black children, and how grateful and warm they were, and how much more I think we appreciated the privilege of sharing with them than they welcomed our gifts.  Not that they were not appreciated!  But it was we who came out ahead I think.  It turned us into real human beings.  In my case, it evaporated any vestiges of the racism in which we were raised.  I hope the tradition prevails there but I tend to doubt it, although I’m pretty sure it is imbedded in each and every one of our hearts.  

We each recall many things about our times at our alma mater, and there are many, many things that bear recalling.  It was a very full season of years, and it certainly made us who we are.  But which of us would have thought way back then that love would be its principle legacy, love for each other and for all of our fellow alumni, love of truth as something tangible, and of honor, and of our fellow men and women, and of the world in which we live, and of tradition, and of the future we hope to bequeath to our posterity.  The world is vastly changed from what it was then, in some ways, for the better, but in too many ways for the worst.  Polarization and greed have become the rule and empathy the exception.  But to some extent, I think we are immune from that. 

Just wanted to share with those I most respect.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Christmas Eve, 2020, in the City in the Sky

It dawns in this city nestled high in the middle range of the Colombian Andes, always beautiful in diverse ways, whether brightly lit in amber rays of light or covered in low lying clouds or drizzling amidst chilly breezes, but always a shade of spring.

Holidays and special days always seem melancholy and nostalgic for me. As always I miss my sons and friends back in my other homes, Ocala and Charleston and New York and Fort Lauderdale and Charlotte and Miami, but I’m grateful for my friends and family here in Manizales. Christmas Eve, once a day of delightful anticipation, no matter how poor we then were, now a day for memories and reflections. And gratitude for the life I’ve been privileged to live, regardless of how often I’ve wallowed in self-pity.

The world seems awful today but it almost always has, with evil (purportedly lesser) in charge, evil setting us against each other, dividing friends and families in fruitless fights over which party will abuse, deceive and steal from us least, driving us to expend energies better spent in savoring the delight of those around us, in helping each other cope, in creating a more equitable and happy world instead of expecting someone to hand it to us on a holiday platter.

It’s been decades since I was comforted by our holiday myths, times when I believed that the Prince of Peace would soften our hearts and open our eyes, and his rotund emissary would bring the gifts I’d been promised while sitting in his lap in a crowded and happy shopping center, bills be damned. But still, hope that goodness is tangible and real survives somehow, just out of reach, as if we were in a nightmare from which we could not yet escape but already knew it for a dream and were fairly sure we’d soon wake.

A few friends will gather here tonight, seven of us, sharing food and drink and memories and aspirations. This will be a quite Christmas in the midst of a pandemic that may or may not be as serious as described but which is serious enough to require us all to take care. I’ll be thinking of Billy and Alex and Edward. I’ll be wondering what magic Candice and Paula have cooked up. And I’ll be imagining the delight that Rosey and Melissa will be feeling as they look at wrapped presents under beautifully decorated trees with mature Salome looking on indulgently; my sons, their wives and my grandchildren.

I’ll be remembering old Christmases when I was the child and my mother and stepfather and brother and sister reveled in that special day in small apartments in Miami, or Queens, or with my grandmother and aunts here in Manizales. Old Christmases when I was the father with my sons and their mother in Fort Lauderdale and Hendersonville and Belleview and Ocala, when Santa’s deer sometimes left hoof prints on our roofs, and when, whether we had plenty (usually) or very little (once) we were as happy as it was possible to be because we were together.

I’ll be wondering what the memories I make today will taste like in some future far away.

I’ve shared so much love with so many people across the years, my family and friends, lovers with whom I’ve lost touch and lovers who’ve always remained nearby (at least spiritually), my classmates and former students at the old Eastern Military Academy and my class mates and ever growing chain of brothers at the Citadel. My colleagues and former students at the several universities in Manizales with whom I’ve been involved during the past thirteen years as well as the civic leaders, journalists and artists with whom I’ve developed strong bonds. I’ve had and am having a wonderful life, one that even Jimmy Stewart and Satchmo, somewhere on the other side of the veil with many others I’ve loved and treasured, might find enviable.

I miss my mother and grandmother and Aunt Carola, who left too early, at least for my tastes, and Pop and my Uncle Pacho who were the first to go. And those of my classmates and friends who have gone on to join them. I’ll be thinking of them today too, and reliving memories, the best of presents when one stops to think about it, gifts that really keep on giving. Christmas, 2020, a terrible year in too many ways until we stop and remember those closest to us, and then, it really is a special time of year.

Merry Christmas to all, or Saturnalia, or Yule, or Chanukah or Festivus or Solstice (winter or spring depending on where you find yourself). May peace finally find a home among us, and equity and justice and tolerance and respect, and may honor and honesty prosper someday soon, at long last.

And may the legends and myths with which we seek comfort bring us together rather than split us apart.
_______

© Guillermo Calvo Mahé; Manizales, 2020; all rights reserved. Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. He is currently a strategic analyst employed by Qest Consulting Group, Inc. He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies). He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at http://www.guillermocalvo.com.

Response to the Latest Criticism of VMI by the Corporate Media in a Case a Bit too Close to Home: The expulsion of a black cadet, the son of a Citadel graduate, for violating the VMI Honor Code

On December 21, 2020 Ian Shapira published an article in the Washington Post entitled “A Black VMI cadet was threatened with a lynching, then with expulsion”. 

The article dealt with the expulsion of the son of a Citadel graduate for having been “adjudged” to have violated the Virginia Military Institute’s (VMI) Honor Code.  I am a 1968 part-Hispanic graduate of the Citadel, the Military College of South Carolina and the article hit very close to home in a very conflicted manner because the young man involved is the son of a Citadel graduate and VMI is in many aspects the institution most similar to my own alma mater. 

The first part of the article dealt with racism at VMI.  Racism, that scourge that has afflicted us since Europeans first set foot in this hemisphere and which, like xenophobia and misogyny, has no place in our society or our culture but which cannot merely be erased from our history by destroying its indicia or by setting us at each other’s throats.  The incident seems to have been appropriately dealt with, the guilty student was suspended for a year after admitting his misconduct and apologizing to the black student involved for it, and then elected not to return to VMI, an institution at which he did not belong.  The second chapter is significantly more complicated, it dealt with the eventual expulsion of the black cadet involved in the racist incident for a violation of VMI’s Honor Code in a totally unrelated matter initiated by a faculty member, not another cadet.  Read the article.  Although it appears somewhat biased against VMI which the Washington Post seems to have targeted for extinction, the facts are there and they seem clear.

I wrote the following in response to letters circulated to my former Citadel classmates by Chris Hoffman, our class representative.  One of those letters was written by our former classmate, Michael Barrett, a long-time Citadel history professor and also for a long time the faculty advisor to the Citadel’s own Honor Court.  The letters circulated by Chris called the incident to our attention and asked that we reflect on what it means to us, to our beloved institution, and to the other institutions that make an honor system a treasured core value.  The honor system at the United States Military Academy at West Point has also recently been shaken by a large scale violation of its Honor Code on which ours was originally modeled but to which we have managed to remain true, not being subjected to the same political pressures as are the service academies. 

The reflections Chris called on us to make are certainly timely in these very troubled times.  The Honor Code used at the Citadel, VMI and the service academies is short and simple, it should be easy to understand if not to live by.  It provides as follows: “A cadet does not lie, cheat, or steal, nor tolerate those who do”.  My message to my classmates in response to the letters circulated by Chris was essentially as follows:

Honor systems are trying.  My second son elected not to attend the Citadel because he took it seriously and decided that while he could easily respond for his own actions, he did not feel he could turn in a friend.  I was disappointed that he did not follow the path I and his elder brother had “sowed” for him but very proud of his integrity.  Honor systems such as those adopted at the Citadel and VMI are for the very few and as difficult to administer as they are to live by.  That is something too many of today’s journalists cannot understand but that does not mean that they are always wrong, even when they may lack empathy and objectivity in their reporting.

This particular situation is sad because it reflects on the institution most like ours, one experiencing troubled times, and at the same time, it deals with the son of one of our own.  I am pleased to know that our honor system seems superior not only to that employed at VMI but to those used in the service academies.  It is among the aspects of our alma mater we hold most dear and which permits us, as Pat Conroy once wrote, to entrust the keys to our homes to anyone who wears the ring, whether we know him or her or not (although admittedly we have our own bad apples and malcontents).

These are trying times when truth for far too many has become an abstraction and irrelevancy.  When hypocrisy is the order of the day.  But we are each among those most fortunate because of the traditions woven into our being during our four years together at a place we love, even if she sometimes seemed a harsh mistress.

Hopefully, at some point in this sad case, the truth will out and justice will be served, but as the Boo[1] taught us through his own experiences, that is not always the case, and it is when injustice prevails that our mettle is truly tested. 

When to our own selves we must most be true.

Honor should not be a difficult concept to grasp but it is, especially today.  It is disappointing that politics has diluted its rigor at the service academies, something which I believe those sworn to abide by its terms in those historic institutions do not support, but honor and truth seem irrelevant in a society where almost all news is challenged as fake by one side of the political spectrum or the other.  Real heroes, which we desperately need, seem in short supply, although they are probably abundant and merely unrecognized.  All of our systems of justice seem to be failing us having become terminally politicized, but systems of justice, as in the case of honor systems, are as difficult to administer as they are to live by.  Hopefully VMI, the service academies, my beloved Citadel, and the other institutions that take honor systems seriously will avoid their pitfalls, improve them, and continue to produce the very best among us.

No one today really knows whether the black former VMI cadet, the son of a fellow Citadel alumni whom, although I do not know, I would trust with everything I own, committed an honor violation or not. Except for him.  But it appears that some modifications to the manner in which adjudications are arrived at in VMI’s honor system should be considered, albeit not its rigor, and that the service academies should either discard their honor systems if they deem them anachronistic or return to the rigor that once made them so useful in producing principled leaders. 

Honor systems are pretty much black and white and, even if they involve long grey lines, do not work in shades of grey.
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© Guillermo Calvo Mahé; Manizales, 2020; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently a strategic analyst employed by Qest Consulting Group, Inc.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at http://www.guillermocalvo.com.


[1] Lt. Col. Thomas Nugent Courvoisie, known by most as “The Boo”, was the assistant commandant of cadets in charge of discipline at the Citadel during the 1960’s and ironically, probably the person most beloved by its corps of cadets because of his fairness, integrity, humor and sense of honor.

Personal Ethics: an introspection

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