On the Day Designated Internationally to Honor Men

It’s March 19, 2023, a Sunday and a day purportedly designated internationally to honor men, but as a holiday, it’s sort of a flop.  It’s not a great day for florists or restauranteurs, or for retail sales or for holiday bookings.  But perhaps it’s meaningful if we take a moment to recognize our less fortunate male brethren.  And there are so many.  And holiday’s all too often, rather than being happy days, are those most filled with regrets, and nostalgia, and melancholy.

So, … today, I’m thinking of all of the men who work diligently to support and protect their families, but who are deprecated for not spending enough quality time at home, and of those men who, through no fault of their own, have been sundered from their families and have lost everything they ever accumulated, who are left to live out what remains of their lives alone, and to those fathers who, after an unsuccessful relationship with their wives, find themselves estranged from their children. 

Of course, there’s another side to that dismal coin, men who are appreciated and beloved by their families, loved by their wives and admired by their children, but sadly, in today’s dysfunctional world, they’re the exception rather than the norm.  And of course, there are plenty of men who, because of their conduct, deserve their fate; but also, too many who don’t.

It’s an issue that’s not impacted by race, religion, national origin or political tendencies, … it just is, and there are few support groups to help these victims cope, nor any entertainment series to highlight the issue, nor any visible champions to highlight and ameliorate their plight, or legislators looking for legal and judicial reforms to resolve the social tragedy they represent. 

Just a few of us who, from time to time, remember and reflect.

Something to think about as this purported holiday fades to grey.

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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at https://guillermocalvomah.substack.com/.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Darker than Dark in Shades of Indigo

The deity was bored.  It was lonely and bored, but the concepts were without divine context.  It had been lonely and bored forever, although forever was not as long, initially as it thereafter became.  Not only was there nothing to do.  There was absolutely nothing.  Period.  And exclamation point as well.  Or that’s the way it might have been expressed, had expression then existed.

There being nothing, no context at all, there was no movement, everything, which was concurrently nothing, was absolutely still, absolutely silent, and it would also have been absolutely dark, had darkness existed.  Indeed, if anything at all could be said to exist, it was the utter dearth of anything, and thus, divinity was but dearth somehow personified, in a non-contextual setting, tinged only with the incorporeal non-existent echoes of boredom and loneliness, as they slept perpetually amidst non-existent shadows.

Darker than dark in shades of indigo would have been infinitely brighter than the utter absence of everything and anything, … before.  Is it any wonder that the Deity is somewhat less than sane?
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at https://guillermocalvomah.substack.com/.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

If I Only Could, I Surely Would … or Would I?

After a bit over three quarters of a century, the “sounds of silence” have acquired a new meaning, one no longer political.  They now represent the realization, one often addressed by many of all ages, regarding the importance of appreciating the value of solitude and self-reliance.  Not because others have let us down, that would be merely reactive, or because our health is failing and mortality seems near (it’s not, or doesn’t seem to be), but just because, after so many experiences, good as well as bad, we may finally realize to whom we owe ultimate loyalty, perhaps even love, although love seems to become more nebulous as I age, something I know is different with many, perhaps most others. 

In my case, I’ve come to realize that “hello darkness my old friend” is not a rhetorical use of an oxymoron, but a realization that the person I am, the person I’ve been, really is an old friend, one who will not abandon me regardless of how often I criticize myself, and how frequently I’ve regretted paths not trod as well as turns I’ve taken.

The friend in the mirror does not look as he once did, but subtly diminishing eyesight makes the site at least tolerable, as does the care I’ve taken of the body we share, at least usually.  Our conversations are more wide ranging as well as more profound, and rather than seeking answers, we now more frequently enjoy the expanding range of fascinating questions which experience permits us to explore, the new dimensions of our perceptions, jokes now finally fully understood.  Old books reread with new meanings found.  Poetry, finally making more sense, at least sometimes.

The world, as it seemingly aways has, seems bound for hell in a handbasket, and I keep trying to make a dent, however small, in efforts to salvage it.  Although now, I’m not as sure as I once was, why.  I really think I understand Cassandra’s primordial frustrations, perhaps those of the primordially long chain of parents as well, and, of course, to some extent at least, my own. 

From the shadows I think I hear Ebenezer Scrooge whispering “bah humbug”, even when Christmas is long past and not yet near.  And I smile, perhaps even chuckle.  Perhaps he had a point.  Perhaps he was right and the three angels sent to devil him were wrong.  Or, perhaps not.

Cycles seem concerning.  How does one break free?  Do I really want to?  Or would it be awesome to be able to start anew, this life’s lessons not just learned but remembered too.

“The sounds of silence, I’ve loved that song, the words, the tune.  Meanings I once thought I’d grasped.  And I wonder, … how would I write that song today, … if I only could.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Thoughts on Rereading Roger Zelazny’s Creatures of Light and Darkness

I first read Roger Zelazny’s Creatures of Light and Darkness over a half century ago.  It was sort of interesting but hard to grasp.  I hadn’t realized that, in large part, it was an epic poem. 

At the time, I’d not yet come to understand poetry. 

I wonder if Zelazny realized it was a poem. 

I’m rereading it now that I’m a bit wiser.  Or at least I believe I am.  Now that I’ve been exposed to poetry and even written some, although I’m still not always sure just what it is; only that meter, rhyme, alliteration, consonance, metaphor, simile and allegory sometimes but not always play a part.  Only that generation of emotion and visions and interweaving realities seems essential. 

I wonder how I’ll see this side of Roger this time.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Once Again, the Ides of March

It’s March 15, 2023.  Once again the Ides of March. 

Two millennia, six decades and seven years ago, more or less (given Pope Gregory’s machinations with the calendar), Gaius Iulius Caesar was assassinated by a number of the colleagues he’d pardoned multiple times, including his reputed illegitimate son, Marcus Junius Brutus, as he entered the purportedly sacrosanct Roman Senate.  His crime, protecting the Roman lower classes against those who perceived themselves their betters, and denominated themselves the “boni” (the good).

He was a populist and populists are not well regarded by those who seek permanent power by hiding in the shadows and working through moles in the bureaucracy, the military and in the institutions that operate the economy.

Not that he was a paragon of virtue in all respects, especially shameful was his conduct of the so called Gallic Wars, but he was a fascinatingly complex human being, whose heart, at least with respect to the Roman people, seemed to be in the right place.

Except for the absence of a charismatic and effective populist leader protecting the interests of the most vulnerable among us, little if anything has changed today from the world that Gaius Iulius Caesar left us so long ago.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Nature of Responses to the Question “Why”?

The answer to the most fundamental of questions, “why”, may be very enlightening concerning a person’s fundamental cognitive programming.  Among the diverse potential responses, two are very brief, precise and telling.  They are “why not” and “because.  Seemingly similar, they are introspectively very different, one is passive, “why not”, shifting the burden of response and leaving all possibilities open, and the other is active and aggressive, “because”, an exclamation point implied, shutting off debate.

Of course, the answer may be a long, complex and complicated discourse, also enlightening, but making it almost impossible to summarize the diverse parts of the cognitive spectrum on which it may fall, and, again of course, the lengths, complexities and natures of possible responses are almost infinite, say infinity divided by ten, for arguments sake.

“Why”?

“I don’t know”.  And “I don’t know is frequently, perhaps, the most honest answer but one most people are not secure enough to consider.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Ironic Nature of the Emerging Financial Crisis

The Biden administration’s economic policies are clearly a disaster, largely because of the administration’s insane efforts to destroy the Russian and Chinese economies, rather than concentrating on improving our own.  That is not a partisan issue as both major political parties bear at least some blame, but the architects of this disaster are clearly Barak Obama, Joe Biden and their Ukrainian misadventures.

The latest problem, that of failing banks, very large banks, involves something that impacts all banks, large and small, and that involves the diminution in the value of their investment portfolios, especially the fixed, legally required portion invested in United States government securities.  The diminution is not the fault of the bankers, regardless of what the Justice Department and Securities and Exchange Commission seek to imply.  It is a direct result of the Federal Reserve’s efforts to curb the inflation caused by poorly thought out economic sanctions imposed by the United States and the European Union all over the world.

By raising interest rates to curb inflation, the Federal Reserve causes interest on all new debt to rise, making new debt more desirable for investors, including all kinds of financial institutions, than debt previously issued.  The older debt comprises a major portion of the assets held in portfolios. Consequently, the value of the principal on old debt decreases compared to the value of higher interest paying new debt.  It does so in order to equalize yields.  For example, a $100,000 dollar bond paying interest at the annual rate of five percent yields a $5,000 annual return.  If new $100,000 bonds paid ten percent, their annual yield would be $10,000 and in order to compete, that is, to yield a comparable return (10%), the old bonds, rather than having a price based on their face value, would have to be deeply discounted, in this case, to $50,000.  That would vastly reduce the value of portfolios holding the older debt.

That is exactly what happened to Silicon Valley Bank’s portfolio, seriously impairing its liquidity by souring initially sound investments, and putting the depositors’ savings at risk.  More seriously, that is what is happening to the portfolios of every financial institution required to maintain a portion of their assets in United States’ securities, securities issued by the same Federal Reserve that is responsible for the national banking system.

So, it is the state itself that is guilty of the disaster for not taking into account the consequences of its actions that resulted in inflation in the first place when imposing economic sanctions, getting involved in expensive armed conflicts abroad, and taking other reckless economic actions, such as forgiving debt, etc., and then the reactions to combat the resulting inevitable inflation

There is a belief in the United States, especially among Democratic Party strategists, that the United States can merely print its way out of the problem, increasing the national debt and inflation; but the world is no longer as accepting of such conduct.  Acceptance of irresponsible United States fiscal policies relies totally on maintaining the United States dollar as the world’s medium of exchange.  However, the arbitrary imposition of economic sanctions and the freezing of other countries assets are quickly resulting in the evolution of mechanisms to clear international transactions in currencies other than the dollar.  In addition, no longer will most countries feel secure in maintaining their assets, their gold, etc., in facilities subject to United States or even European Union control, and as that happens, a different doomsday clock approaches an economic apocalypse.

Fasten your safety belts and hang on.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Alexander

On June 11 of this year, 2023, it will be two millennia, three centuries, four decades and six years since the death of Alexander III of Macedon, really of Macedon, Greece, Persia, Asia, and the world.  And not just the “world” he ruled but from many perspectives, our own world as well.

His dynastic family[1] was the Argeadai (Ἀργεάδαι) which colonized Macedonia from Argos (famous for the Golden Fleece sought by Jason and the Argonauts) around 750 b.c.e., 400 years before Alexander’s birth. “Argeadai” was the family name his ancestor, Alexander I, used to prove to the hellanodikai (the judges who decided if you were Greek), that he was Dorian, and as a Dorian, Alexander was thus also part of the Heracleidae (Ἡρακλεῖδαι, the purported sons of Heracles).  More proximately, he was known to his contemporaries as Filipidis (Φιλιππίδης), son of Philip, which was his father’s name.  Almost everyone, everywhere today however just refers to him, in whatever their native languages are, as “Alexander the Great”.  That’s been true for more than 2,346 years now.

Alexander has always fascinated me.  I named my second son after him.  My first’s son’s Greek name, “Basileus” (“great king”, the title by which Alexander was addressed) was also, from my perspective, a link to the Alexander that I so admired.  My fascination was not premised on his renowned military prowess or on his charisma, but rather, on the fact that he considered all men brothers, regardless of their nationality, their race, their religion or their sexual orientation, and that he treated those his armies conquered as one people, much to the distaste and despair of his Macedonian brethren.  An attitude which, after more than 2,346 years, we have yet to fully accept although hundreds of millions, perhaps billions of people have claimed to do so, unfortunately, usually, in an extremely hypocritical manner.

His tomb, eventually located in Egypt’s Alexandria, a city Alexander founded, was revered for hundreds of years.  Both Iulius Caesar and his grandnephew, Octavian, visited it almost three centuries after Alexander’s death.  Unfortunately, as so often happened in antiquity, the tomb was looted and his amazingly preserved body, it apparently refused to decay, has vanished.  The Roman emperor Gaius (Caligula), may have been to blame; he wanted Alexander’s armor, but other Roman emperors or popes evidently eventually needed the gold of his sarcophagus, and ultimately, apparently looters just wanted whatever they could get to sell, although there are legends that it was Christians from Venice who stole the body, believing it to be that of Mark the Evangelist, or perhaps Matthew, or maybe Luke.  Christians and looters are synonymous to people all over the world, especially in the Americas.

His vision of the brotherhood of man was adopted by the stoic philosophers, and eventually, by the early Christian churches, adopted but pretty much ignored.  An attitude all too similar to ours today.

What might he have accomplished had he lived beyond his span of a bit less than thirty-three years?

We could sure use an Alexander, in the latter sense, today.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Information obtained from a post by Achilles Monomaxos.

The Former Right to Protest, now a Restricted Privilege

Protests in the United States, once a sacrosanct right, have become tolerable only when deemed politically correct by politicized leaders of the criminal justice system (an oxymoron) and their rubber stamp echoes in the lazy, politicized judicial system.  The purported guardians of the truth and defenders of the citizenry from governmental abuse, the “fourth estate” (i.e., the “press”) have, for the most part, switched sides.  Just consider what happens now to real journalists like Julian Assange and Seymour Hersh.

It’s no longer the nature of the protests that matter (whether peaceful or violent), but the subject matter.  While perhaps, to an extent that has always been the case in the United States, it has now become the rule.  Contrast reactions to protests during the four years immediately following the 2016 presidential election, when apparently anything was fair game including looting, arson, mayhem and murder, with the protests following the presidential election in 2020, when less severe political protests became anathema.  But the bastardization of the right to protest and of the related right to freedom of expression, has now taken a massive leap backward, a backflip, if you will.

On March 9, 2023, Peoples Dispatch, formerly The Dawn News (an international media project which seeks to assure that the coverage of news is not restricted to the rhetoric of politicians and the fortunes of big companies but encompasses the richness and diversity of mobilizations from around the world), published an article, without identifying the writer, perhaps for obvious reasons, entitled “Protesters Charged with Terrorism in Atlanta”.  The article, as is so often the case, was published in Consortium News, one of the very few reliable sources of information still available, and dealt with the spreading tendency to treat political protest in the United States as “terrorism”.  Atlanta is once again a focal point.

This time, protests involved the perversion of the government’s eminent domain powers to create what residents called a “cop city”, a proposed $90 million police training complex in the City of Atlanta, Georgia.  The government’s reaction seems not only perverse, but, with the cooperation of the media, was orchestrated to create the false impression that the protestors were not local residents but rather out of state provocateurs.  In recent years, when convenient for electoral purposes, Georgia has become a magnet for out of state activists who have been urged to participate in second round elections, even if they voted elsewhere in the initial rounds, but evidently, they are only welcome when convenient for Deep State purposes.

The United States Declaration of Independence and its Constitution of 1787-89 (which replaced the first constitution of the United States, the Articles of Confederation), both unequivocally enshrine the right to protest government actions, and not always peacefully.  The Revolutionary War was hardly peaceful.  But the Deep State is, with the collaboration of the corporate media, the Department of Justice, the intelligence agencies, the Democratic Party and traditionalist (non-Tea Party) Republicans, as well as a lazy and politicized judiciary, doing away with such right.  It is now merely a privilege afforded to the politically useful, e.g., supporters of black lives matter groups, pro-abortion groups and anti-Trump groups of all kind (e.g., the vagina hatted, the “resistance”, the Russiagated crowd, etc.). 

An example of where we find ourselves is reflected in the information being made available to the public, despite large scale obstruction by the Democratic Party, the Capitol Police, the Justice Department and the corporate media concerning the events that really took place on January 6, 2020, events which were the subject of orchestrated, televised hearings by a special committee of the House of Representatives and of thousands of prosecutions by the Biden “Justice” Department.  Police videos, frequently withheld from defendants, show how completely false and out of control the Deep State has become in seeking to impose and maintain control over an uncooperative electorate.  Trumped up charges of terrorism and espionage, perverting completely the original intent of legislation that authorized drastic curtailment of civil rights under extraordinary circumstances, have now become common, and the cooperative judiciary acts, not as a neutral arbiter, but as a collaborative prosecutor, impeding rights to present relevant evidence in kangaroo court proceedings.  The events in Atlanta were a logical extension of the prosecutorial improprieties in the trials of defendants charged with criminal violations for their participation in events at the Capitol on January 6, 2020.  And it is unlikely that the tendency will end in Atlanta.  We have gone from a libertarian state, to an authoritarian system tending towards totalitarianism, the things of which our Deep State has so often accused other states.

The image of Julian Assange, incarcerated and tortured in a maximum security British prison at the request of the Biden administration which seeks to extradite and try him for telling the truth tells it all.  Magna Carta, like our Bill of Rights, seems now useful primarily for purposes of post fecal hygiene.

We were warned this would happen.  We were warned in 1948 by George Orwell, we were warned by Aldous Huxley, we were warned by Kurt Vonnegut, and we were warned by many others, and despite a blackout on real news by the corporate media, we are constantly being warned by courageous independent journalists like Julian Assange (and you know where he is), Seymour Hersh and the varied writers who publish in Consortium News (a donation supported news source) and other alternative news sources like Truthdig, and Common Dreams and now Substack.  We were warned by brave whistleblowers like Chelsea Manning and Edward Snowden, among many others (most either jailed, formerly jailed or in exile).  All of the foregoing have done their best to keep any who care informed.  Unfortunately, as this article illustrates, the tide is in favor of the corrupt, the power mad, the warmongers and of their insipidly silly supporters who ironically identify as the “woke”.

Our situation today parallels that which was the subject of a poem following World War II by Martin Niemöller, a German Lutheran pastor and theologian born in Lippstadt, Germany, in 1892.  A version of his poem is enshrined in the United States Holocaust Museum, as follows:

First they came for the socialists, and I did not speak out because I was not a socialist.  Then they came for the trade unionists, and I did not speak out because I was not a trade unionist.  Then they came for the Jews, and I did not speak out because I was not a Jew.  Then they came for me and there was no one left to speak for me.

It may already be too late to turn things around, but, like Troy’s Cassandra, some of us will keep trying, and if it’s too late for the United States, that may not be the case with the global south. 

From the Republic of Colombia, … here’s hoping.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Journalistic Ethics of Tucker Carlson

Tucker Carlson, one of the most followed political commentators in United States media (he appears on Fox News), is one of the most reviled journalists by his colleagues, and for some time, has been a designated enemy of the Deep State and its primary tools: the intelligence communities, the corporate media, the Democratic Party, traditionalist Republicans and easy to dupe faux progressives.  The latest criticism centers on his willingness to criticize other purported journalists in their reporting on Mr. Trump, characterizing purportedly legal actions against him as politically motivated, and criticizing government (especially Department of Justice) reaction to the political protests against what many feel was a corrupted presidential election in 2020.  I would assume that Mr. Tucker’s experiences are helping him to mold a more positive attitudes with respect to the travails of his fellow journalist, the imprisoned Julian Assange (whom I admittedly admire).  The specific target of the latest anti-Carlson criticism centers on leaked personal communications where Mr. Carlson indicates a deep personal antipathy towards former president Trump, but nonetheless, continues to ignore his personal bias in his reporting.  Apparently, objectivity in journalism is now anathema.

If Tucker Carlson indeed personally despises former president Donald Trump, then his journalistic insistence on Mr. Trump’s being treated fairly is laudable rather than despicable.  It mirrors my own attitude, although I would not characterize mine as “hate”.  I find Mr. Trump’s personality and method of communicating extremely obnoxious and have for many decades had a visceral personal reaction to him, in a sense, inexplicably so.  I met him once at a fundraiser for cancer research where he was featured, that was shortly after publication of his book, the Art of the Deal.  I should have admired him then for his charitable work, but the chemistry was all negative.  I found him pompous, conceited and obnoxious.  Many years later I did have cause to look down on him, when his alma mater, New York Military Academy, sought his assistance during a financial crisis, and he ignored them, a point I made to fellow Citadel graduates when he appeared at my own alma mater.  But notwithstanding the foregoing, I have written criticizing the dishonest and hypocritical manner in which the corporate media has consistently attacked him for daring to defeat their darling, Hillary Clinton, in the 2016 presidential elections, and for suggesting that NATO was a dangerous anachronism, and for urging the closing of US military bases abroad and reducing military expenditures in favor of domestic infrastructure reform and lower taxes, and for avoiding meddling in the internal affairs of other countries (all policies I support). 

Kudos to Mr. Carlson for bucking that trend, even though it has put him in the Deep State’s cross hairs.  Journalistic courage seems passé, especially given the current unjust imprisonment of Julian Assange, but Mr. Carlson is a rare exception.  Journalistic ethics involving objectivity, full disclosure, adherence to truth and rejection of hypocrisy are today usually available only from independent journalists, independent because they have been fired, or not hired, or discarded from traditional media sources (such as the New York Times, Washington Post, etc., e.g., Seymour Hersh), but Mr. Carlson seems an exception, and that is a rare ray of hope for those who value verity, and democracy, and liberty and peace.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.