Circuitous Introspection

He wrote in the third person when he wanted to make it less obvious about whom he wrote.  Of course, that sometimes made it more, rather than less, obvious.

Anyway, ….

He was a closet introvert who spent a great deal of time on reflective introspection trying to understand himself and to fathom the realities involving good and evil, all too often, apparently, sides of the same coin as interpreted by those impacted, either by their own actions, or by the consequences they experienced as a result of the actions of others.  He very much wanted to be good, as long as it was not too inconvenient, and he hated hypocrisy, at least in others. 

He believed that truth was an absolute but an obfuscated absolute, too often artificially complicated and muddled by those for whom truth was inconvenient, and that, sadly, included him.  He speculated on the nature of mendacity and came to various conclusions.  First, on the one hand, it was a natural human impulse when an imbalance of power existed, resulting in insecurity, or even when such an imbalance was only an inaccurate perception; but on the other, it was a sadistic expression of hubris on the part of those who wanted to be perceived as in the right, knowing that was not the case.  The latter tended to need quite a bit of cake in order to eat it, but without exhausting the supply available to them.  He wondered concerning the long term consequences of mendacity and came to conclude that it prevented solution to real problems, although perhaps masking the problems for a time during which they tended to metastasize, creating a more and more complex web woven of materials apparently based on singularity theory and thus, all but inescapable.  The conclusion?  Well, formulation of any real conclusion would require a lot more than merely two hands.

He also reflected on the consequences of boredom which he came to believe led to overeating and depression (among other things), and to ill thought out actions whose consequences were rarely positive.  Boredom seemed avoidable but cognitive labyrinths inexplicably blocked positive solutions, creating self-perpetuating negative feedback loops which required a great deal of discipline to avoid. 

“Discipline” doing something that needed doing when was not disposed to do it.

As seems obvious from the foregoing, his introspection tended to wander from subject to subject, sometimes involving rational links, sometimes objective, but all too often seemingly without rhyme or reason, or at least apparently without rhyme or reason.  Further reflection sometimes turned up profound insights, or at least what appeared to be profound insights.

He liked writing, perceiving that it provided a means of communication between the diverse aspects of his personality and nature, both concurrently and temporally, and disclosed the unreliability of memory, evidently something heavily impacted by what he referred to as legis murphiatum.  Writing seemed an essential means to maximize the potential of his introversion while minimizing the existential threat of boredom.

And, of course, he wrote in the third person when he wanted to make it less obvious about whom he wrote although sometimes that made it more, rather than less, obvious, about whom he wrote.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/

The Other Side of the Horizon

He was as far from suicidal as a human being could be.  Indeed, he suspected that immortality was a distinct possibility for him, and not in a reincarnative sense but in his own body, a body to be kept permanently in decent repair.  Ironically, when he was thirteen or fourteen, he’d experimented with suicide, but not in order to terminate his life but rather, to assure himself that it had a transcendent meaning, that he was, as he was so often told by his grandmother’s esoteric colleagues in the Theosophical Society, destined to accomplish very transcendent things. 

That seemed a very heavy burden to him rather than a compliment, one he was not all that interested in bearing, but if bear it he must, he wanted to know it involved something real.  It seemed logical to him that if his experiment with suicide failed, then perhaps there was merit in the assertions of those arcane adults who to him, seemed as likely to be dangerously deluded as sagacious.  The experiment was either a success or a failure, as experiments are wont to be, depending on one’s perspectives.  He did not “disincarnate”, as his would be mentors might have phrased it, but he did become seriously ill, ill enough to be taken to a hospital where his stomach was pumped and he was placed on a short term diet of ice cubes (“food poisoning” having been suspected).  He did not disclose what had actually happened to anyone at the time, or anyone at all for many decades.

So, … he didn’t “pass away” but it turns out that didn’t really prove anything, although the converse would certainly have been definitive, and very final.  In consequence he lived his life with a sense that a permanent quest might always be on the horizon, but a very ill-defined quest and a very ill-defined horizon, both in distance and scope.  That permanent state of uncertainty and ambiguity led him to investigate diverse spiritual and religious traditions in depth, and to constantly reflect on the nature of divinity, and on whether or not divinity was merely an illusion.  And also to delve into psychology and parapsychology, into physics and metaphysics, into mathematics and astronomy, and then into history and cosmogony, poetry and literature and even political theory and science.   The latter led him to comparative philosophy albeit superficially, and then to empirical philosophy with himself as both the philosopher and the student.

Because he also had to eat and needed a place to live and a vehicle in which to travel, he studied law, at which he unfortunately excelled although he despised it for its ethical ambivalence.  But he practiced it anyway, at least for a while, and not unsuccessfully, at least for a time.  However, it was so contrary to his quest for practical verity, equity and justice that eventually, he ran afoul of the unwritten but binding rules pursuant to which that profession was practiced and took on foes much too powerful to defeat, and was consequently cast out of that profession, with a suggestion that he lead revolts elsewhere, which he henceforth did, although with the pen rather than the sword, and eventually, with the keyboard and the cell phone.

He gained some respect in the world at large, and perhaps helped more than a few people, and his students (he became an academic), at least most of them, both liked and admired him, and he them. 

Unfortunately, the former was not true with respect to his personal progeny, his greatest failure.  There were other areas he should have avoided as well, or at least dealt with in much better ways.  He had way too many intimate relationships in a quest for his perfect mate, many of whom didn’t thereafter care for him at all, although some remained friends and a few, very good friends, which was sometimes complex and frequently complicated.  Still, his writing and appearances on radio and television and in forums and seminars did succeed in making a bit of a difference in the way the world was perceived, if not in how it was run, although at least he tried, and more and more people came to respect his views, although not really enough to make a difference. 

As he matured, sort of, the boy in him was a permanent guest, essential to potential immortality of sorts, he came to realize that it only took helping mold a few very special people, perhaps even just one, who could attain the goals that, when he was very young, had been allocated to him, for him to fulfill the prophecies that had started him on his quixotic quests and that perhaps those well-meaning esoterics had merely misinterpreted his role, which was apparently to serve as a link in a long, long chain towards the eventual Kwisatz Haderach.  Whatever that was.

So, ….   As we noted at the start of this reflection, he was not really suicidal at all but it was yet too early to tell if he was immortal, after all, he was still alive and was aging in a manner somewhat slower than was usual for most.  His hair was still dark and abundant while that of his contemporaries, at least those who still had hair was snow white, and he was very active in diverse areas, including athletics which he loved, but he had lost a step or three and new aches tended to appear every now and then.  And immortality he’d realized, would not be all it was cracked up to be, which explained some of the contradictions and fallacies associated with divinity.  After all, if one were the last immortal, the last of the last, the final guardian, one would be destined to learn just how lonesome utter loneliness might be and thus, eventually, come to understand why divinity and sanity could not coexist in the same being.

A strange life so far, but not one bereft of magic, at least as far as the most esoteric and farfetched hypotheses imaginable based quantum theories were concerned.

And who knows what might turn up on the other sides of the horizon.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspection on a Sunday Morn

Writing helps me to develop and understand concepts that come to mind intuitively or reflexibly, frequently providing unanticipated insights as I reread what I’ve written, a sort of communication mechanism connecting me to my subconscious perhaps, or perhaps just a means to add dimension to perceptions and introspections. 

Whatever the case, it’s an important cognitive tool.  

It led me recently, as I worked on a micro story, to reflect on the similarity between neoliberal and “woke” philosophies, in both cases, purportedly liberal but in fact, extreme in their exclusionary tendencies and refusal to tolerate dissent.  In each case, advocating censorship and demanding conformity in the name of liberty and thus, oxymoronic. 

Then, while writing this brief reflection, it brought to mind a similar phenomenon with reference to Christianity, how the Paulist revolution totally turned the original concept espoused by the Nazarene and his direct followers on its head, turning a positive doctrine of inclusion and tolerance into a negative exclusionary and restrictive means of control. 

Our minds, as Freud, Jung and others noted, are strange and complex instruments, capable of finding truth in the depths of deception while concurrently distorting reality to promote deceit.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Epiphanies on a Late Summer’s Day

He’d been sitting in a garden, under a large tree, and he noticed the position of his arms and legs, somewhat uncomfortable but very balanced, and a flower came to mind, a lotus.

Not often, but also, not infrequently, he’d considered the possibility that he was in fact divine, and not just divine, but “the” divinity, the divinity often referred to as “god”, and that he’d incarnated and in incarnating, had voluntarily surrendered the powers popularly associated with divinity, and that consequently, he could not escape his mortality, nor could he put to right all the horrors, injustice and inequity he’d experienced or observed as a mortal.  Then, usually, he’d reject the possibility, realizing what he’d think of anyone else who made that sort of claim or posited that sort of possibility.  Then, on third thought, he wondered if divinity had in fact incarnated and been rejected, possibly confined to a sanatorium or worse.

What about Jesus he wondered?  Into which category did he belong?  The divine or the deluded or perhaps, merely the confused?

The something related came to mind, as though it had been planted there, perhaps planted an eternity ago in everyone that there had ever been.  What if the divine had in fact incarnated but in each and every one of us, in the good and the evil, the sane and the insane, in believers, non-believers and agnostics, in victims and victimizers?

And he realized just how likely that was.  A somewhat foolish and immature divinity, perhaps the only divinity.  Trapped in an evolutionary mass prison of his, her or its own making, unable to escape, unable to repent, unable to correct an infinity of errors.  Forced to trust that somehow or other things would, at the very least, improve instead of to worsen (as seemed the norm).

No more prescience, or omnipotence, or ubiquity.  Just regret for a very foolish but apparently irrevocable error.

He’d been sitting in a garden, under a large tree, and he noticed the position of his arms and legs, somewhat uncomfortable but very balanced, and a flower came to mind, a lotus.

And he dreamed of a state of being where all his errors might disappear, where everything might disappear, all emotions, all desires, all fears, all memories, perhaps even all mistakes.

Abnegation he thought, or would that merely be self-serving denial, a quest to avoid the consequences of primordial mistakes.

What if rather than dead, god was only so thoroughly dispersed among us that like Humpty Dumpty, neither all the King’s horses nor all the King’s men could ever put him (or her or it) back together again.

That might well explain a great many things, perhaps even everything.

But then again, perhaps not.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Remembering Marianne Bass

Once upon a time, a long time ago, as single lives come and go, there was a little girl whose name was Marianne, Marianne Bass, although it might have been Mary Anne, or Maryanne.  Who knows, girls play a bit with the spelling of their names.  In a sense, she may have been a precursor to another Marianne about a decade later, one with whom I’m amazingly still in touch.

I was “Billy” then, recently arrived from my beloved Manizales into a strange new world, but my English had improved drastically from its non-existence a year earlier.  I wonder if I had an accent.  Friends my age who’d known me for about six months claimed it had disappeared.  And I’d made the great leap forward scholastically from the rear to the head of my class, a sudden linguistic epiphany had made that possible.  But there was still some confusion.  I was very good at drawing for my age, and I’d been asked to draw a turkey for Thanksgiving, but there were still some words that confused me: chicken and kitchen for example, and, … turkey and turtle.  So we wound up with my famous drawing of the first ever Thanksgiving turtle.  Turkeys may well have found the concept an improvement.

Marianne Bass in Mrs. Mary Dunn’s class.  I recall her new front teeth had already fully come in, mine probably had not.

It must have been, in Miami Beach, or Maybe Miami, probably in 1953-54.  My first serious crush.  I was seven and she might have been eight.  She never knew how I felt but I wonder whether she suspected.  We were not close, I was pretty timid (in the midst of confused childish immigrant syndrome) but after seven decades I still recall her from time to time.  Especially when I’m in the midst of melancholic nostalgia, in the midst of misty reflections and introspection.  Times sort of like today.  I do recall one special lunch we shared, albeit in the school cafeteria, where she told me quite a bit about herself, she’d been left back so was older than I was, and as young as we were, I grasped that she was more than just beautiful, that there was a depth to her, and intelligence as well, and that fascinated me.  Perhaps that’s why after so, so long, I still recall her so clearly.

I wonder what her life has been like.  Hopefully full and meaningful.  Hopefully she married someone who appreciated her and had great kids and delightful grandkids.  Hopefully her life was secure and free of violence, physical and emotional and that the sorrow she inevitably suffered was shallow and superficial. 

I wonder if she remembered me at all, … ever. 

I of course moved on.  Moved on way too often but I recall her very fondly.  I wish she knew although I’m not sure why.  I wish she knew what I’d made of my life, at least with respect to its positive aspects. 

Marianne Bass in Mrs. Mary Dunn’s class, a pretty time, a very different time, one now, of course, in every sense, long, long gone.

_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Melancholy, Boredom and Brandy

How do my nostalgia and melancholy relate to bitterness?  Or are they more associated with boredom?  Or a combination of both?  

Actually, I’d guess, they’re related to the full panoply of emotions I’ve felt and to the spectrum of my personal experiences.  To all of my regrets and joys; a distillation of sorts, one perhaps diluted in the process, but perhaps, synergistically enhanced instead. 

A strange sort of brandy, part biological, part cognitive, part emotional and part spiritual. 

And what of that brandy’s residue?  The things seemingly forgotten but perhaps just hiding.  Hiding from me and from anyone and everyone, but perhaps, like a neurosis, rather than hiding are only in stasis, preparing to pounce unexpectedly, and to create an alternative version of the person I perceive as me.

Brandy, distilled wine, sometimes disguised as cognacs and armagnacs, but only when blended in France, albeit from grapes whose ancestors were once migrants in Chile.  Strange.  Sort of like my nostalgia and melancholy, all of them filtered through traces of bitterness, but spiced with joys and regrets.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Observations on the Other Side of the Veil and Just where Jimmy Buffet Might Be

Nirvana doesn’t appeal to me.  Nor frankly do Heaven, Hell, Purgatory, etc., although heaven is such an amorphous concept it can encompass anything. 

Abrahamic heaven is certainly not my thing.  At best, horribly boring with perpetual psalms, harping and sycophancy. 

But an afterlife with everyone I’ve cared for would be interesting even if complex given competing and inconsistent relationships; at least in my case.

Hell is apparently were all the fun people go so a hell without the torment would be pretty awesome.  I wonder if Jimmy Buffet is there, and the Beatles who’ve passed on, and Elvis, and Mickey Mantle and Joe DiMaggio.  Awesome artists of course, Vincent van Gogh and Picasso, Rembrandt and da Vinci, Raphael and el Greco, Michelangelo too.  And actors and actresses and writers, and of course, poets.  Of course, a lot of unpleasant characters would be there as well, loads of politicians and lawyers and pseudo journalists, pederasts and rapists and  reams upon reams of religious leaders, popes, cardinals, bishops, priests, rabbis, pastors.  And a lot of military officers, especially generals and field marshals and such.  And monarchs and judges and jurists who made mistaken decisions. 

So Hell, … interesting but not really for me.  Too much like the current world.

Purgatory.  Hmmm, probably pretty cool, maybe the best of Hell without its downside.  But Limbo?  Well, sort of vacuous with a lot of babies wailing wondering just what the heck they were doing there, and who they were, and why they’d been abandoned. 

What kind of deity creates the foregoing and where ought he, she, it or they be reigning, if anywhere at all.

But Nirvana. 

I guess I’m not yet evolved enough to yearn for the absence of everything and anything, everyone and anyone.  As though I’d never been, which I find philosophically confusing.  Why all the effort, all the incarnations and suffering and, well, pleasure too, if the goal is to return to what I was before I was.  Unless, of course, it’s just an exercise for the education, training and evolution of the omnidivine.

But what happens when the omnidivine attains Nirvana?

Now Margaritaville. 

That would be something else.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Boredom, Love and Introspection

Reflection and introspection at times clarified things for him.  His life had not been bad but it had been confusing, and despite its complexities and diversity, he was unfulfilled.  Fulfillment, he realized, at least in his case, had to come from within, and his attempts to obtain it through his diverse relationships had always been a mistake, a detour at best, a deliberate misdirection at worst.  But misdirection by whom, and for what purpose?  That seemed incomprehensible.  He was not usually prone to delusions of grandeur, or to despair.  He was just not important enough to merit that kind of attention, unless each and every one of us was.

We humans are gregarious he thought to himself, seeking to contradict instincts that hinted that introversion was not synonymous with temerity, and that at least in his case, accurate answers were more likely to be derived from inner reflection than from outward associations.  His truths lay within, something he’d always sensed, and perhaps it was boredom more than anything else that misled him.  Alleviation of boredom through intimacy with others was not love, although it often seemed that way, and when the boredom dissipated somewhat, what passed for love was gone as well.  Residues remained, affection, respect, gratitude, but nothing of the synergistic mutual resonance that he felt love should have involved, and those residues were always tinged with regret and self-recrimination because the residues included consequences to others, as if, vampire-like, he’d left the objects of his affection drained.

It was not love that he sought, although that’s what he frequently thought, but fulfillment of a very different kind, fulfillment that had no fear of loneliness nor need of external resources.  A sort of fulfillment crafted from inner echoes and infinite reflections in perfectly juxtaposed interior mirrors where, perhaps, his soul communed with his heart and with his mind seeking to grasp the eternal within and without.  And in that context, others would always be a distraction when the mists of passion lifted.  As they always did.

He was, he felt, a sort of tempest, a cyclone, a hurricane whose vortex needed to keep ascending fighting against emotional gravity wells lest he crash to earth and lose himself in drifts and eddies of rootless emotions, then be crushed in the grasp of history’s relentlessly chaotic tides.  But he’d always been drawn to chaos in whose inchoate depths everything remained possible and from whence he suspected he’d been cast adrift eons ago, before there existed time or space.  Cast adrift to find something, perhaps an antidote to relentless order, or perhaps something altogether intangible, perhaps an antidote to a divine inchoatesy, perhaps a counter balance to divinity itself, if divinity in fact existed.

What would that make him he wondered, as images of Hêlēl and Samael and Shaitan churned in his version of Jung’s universal unconscious, or was that subconscious, and any way, was there a difference there, or any relevance?  Did relevance in fact exist?  Was he utterly lost or on the verge of enlightenment, perhaps sitting in a lotus-like position, meditating under an immense primordial tree, perhaps somewhere near the intersection of Ragnarok and Eden, futilely seeking enlightenment?

Or was he just bored.  …. 

Again.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Sméagol the-all-colored-and-none

The lava was dazzlingly bright and malodorous, viscous and horribly searing.  He could feel the ring formerly called by some Isildur’s Bane, the One Ring, the one still on Frodo’s finger but both now both ensconced in his belly, both stirring and rumbling, as if fighting or perhaps mating.  Somehow the One Ring and Frodo’s finger formed a strange amalgam protecting him from the elements in which he found himself immersed, albeit changing him.  He was actually breathing the molten blend of minerals in the core of Mt. Doom, becoming one with them and gaining insights.  Everything that had once been vague, confusing and occluded was becoming crystal clear.  Well, actually, had become crystal clear.  His metamorphosis, if not complete, was well on the road to completion.  For some reason he thought of two thespians, one a crooner and the other a comic, and strangely, at the same time, visa versa.  They’d someday be famous for something called “road movies”, at least for a while, but their time would be followed by one where the past was something to be quickly discarded and replaced with nary a trace.  Strange sort of prescient instant but not one involving the Middle Earth he’d always thought of as home.

His Gollum aspects had been purified and distilled somehow, and become integrated with the Sméagol from whom they’d once escaped, the Sméagol who had once been and would be again, albeit in a drastically changed form, all occurring concurrently.  Everything, he realized, was both concurrent and complimentary, especially those things that most seemed at odds.  Oxymoronism was the rule rather than an exception as the power of the One Ring and the one finger were integrated into his being.  As had been the case with that damned Gandalf the Grey, when he’d been had been transformed into Gandalf the White, his essence seared and melded in the comparatively minor fires in the depths of Khazad-Dûm, so Sméagol was being transformed, was transformed in the infinitely more powerful and hellishly hot timeless fires of Mount Doom.  Yes, Sméagol too had emerged transformed, transformed into the all-powerful being he’d aspired to, but not quite.  The metamorphosis apparently involved a complex blend of good and evil, and the Gollum he’d been ironically found himself transformed into Sméagol the White, Sméagol of the many colors, Sméagol the-all-colored-and-none.  But what had he been before?  Gollum the Black perhaps, or Sméagol the sort of dingy grey.

Anyway, “it”, whatever “it was”, was not what he’d imagined.  His final triumph over the burglar had not turned out as he’d hoped.  He was encumbered rather than liberated, chained to responsibilities in every direction.  He was chained in chains more biting and bitter than those in Barad-dûr, although as ethereal as they were ephemeral.  He was as imprisoned as he’d ever been, although now in a prison of his own devise where “duty”, rather than feckless free will and whimsical follies and grandeur, seemed to be what divinity entailed. 

He was not quite omniscient, although he now knew almost everything that had ever happened and had a fair inkling of what was to come, and if he was omnipotent, his use of power was severely constrained through limits that may or may not have been self-imposed.  And omnipresence was very overblown as it stretched him so thinly over time and space as to make him virtually non-existent.  As to omnibenevolence, well that was only possible if he froze everything and failed to permit any action at all, and apparently, his possibly self-imposed limits rendered that as improbable as it was impractical.  The closest that could be attained in that regard was a sort of perpetual balance between the light and the dark, between absolute silence and the eternally unwinding song of the orbs.  Damned stifling he thought.

Sméagol was disappointed.  And he had a bit of indigestion as his body tried to assimilate both Frodo’s finger and the One Ring, and despite the hellish heat in the nethermost pits of Mount Doom, he felt bitterly cold.  And the massive constant input of information made him dizzy.  And he was lonely and alone, now the only being of his kind.  Worse, the former occupant of his current post had evaporated as Sméagol’s metamorphosis took hold, changing into a joyful mist from whence was shouted: “free at last, free at last, thank Me all-mighty I’m free at last”, … or some such thing.

Sméagol remembered Bilbo and Frodo and Hobbits and fishies and his cavern and his lake and his little boat, and he remembered the stages through which he’d passed to become what he now was, some phases when he’d been relatively happy, albeit mainly as a baby, then increasingly less so as he’d grown into a young lad of a species now extinct (having been assimilated into various other species, Hobbits among them).  He remembered how tasty orcs and goblins could be, especially when seasoned with a bit of garlic, which was hellishly hard to come by given the absence of Italians in the Middle Earth of his time.  But now all times were his to play with, albeit passively, but what fun was there in passivity he thought to himself, there being no one around with whom to chat, or with whom to share riddles.

He speculated on how Italians might fit into “his” Middle Earth.  Perhaps medieval Italians.  But had they already invented the cuisine for which future Italians would become famous and with which he, free of temporal constraints, was already somehow familiar?  And what about the famous “Mafia”, which was apparently not an acronym for the Mothers and Fathers Italian Association?  He wondered why Italy had come to mind, rather than say, South Africa, or England, now that he had the omniverse in which to play, although, he recalled, only in a passive sense.  Then he wondered why South Africa and England felt more relevant.  And Iceland, something about its sagas seemed important.

Perhaps, thought Sméagol the White (or whatever, the colors issue had become confusing), this was all a dream, perhaps everything was a dream and only dreams existed, and perhaps he was the only dreamer.  Perhaps he’d always been the only dreamer in a dream from which there could be no escape, notwithstanding omniscience and omnipotence and all the other omnis, all of them being somehow passive in the end, each one cancelling out the others.

Then gratefully, if not blissfully, everything became dark, if not quite silent.  That damned infernal music of the orbs was incessant as was the somewhat painful rumbling in his stomach, but Sméagol the White, Sméagol of the many colors, Sméagol the-all-colored-and-none slept; hopefully dreamlessly and forever if not quite peacefully.

Sigh!!!!!

In a corner somewhere else in time and space, a place but not a place, someone chuckled, and a string of multicolored rings made from some sort of smoke played at tag.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.  Adapted from concepts developed by JRR Tolkien in his diverse copyrighted Middle Earth projects furthered by his son Christopher in other Middle earth related projects. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the relative values of morality, immorality and amorality to the Divine: a Reflection

Morality and immorality are both artificial constructs.  Amorality may be an immortal observer and hence, at the very least, a companion to the Divine.

Completely and absolutely neutral and seemingly disinterested but perhaps just analyzing and observing, very like to the Divine.  So far beyond normal complexity and profundity as to make the “all” virtually nonexistent, at least as far as it’s concerned.

Perhaps wondering though. 

Reflecting introspectively on the human phrase, “to be, or not to be” and wondering just what “a question” entails.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.