Or So They Say

Alabaster and indigo, or is it, … “or” indigo.  Negative entropy blues, anyway.

It’s said, albeit in an all too unreliable source, that “for everything there is a season and a time for every matter under heaven”.  Perhaps there’s a bit of truth there.  Perhaps not.

It’s approaching the Ides of December in an odd-numbered year, a year preceding one in which February will be a day longer.  An illusion of course, as are all months in a solar year.  But, at any rate, it’s at least a metaphorical season, a season for memories as another galactic solstice approaches.

A season for melancholy and nostalgia, for yule logs and the revels of Saturnalia and little drummer boys not yet blasted to shreds; a season for wistful bagpipes and for sanguine guitars, Arabic music melding with Keltic.  A season for reflecting on the pasts we’ve lived and on those we might have lived, for good or ill.  A season for introspection and for reflection on feelings of love we’ve shared and for speculation on loves we should have shared but let slip away, and perhaps, for regretting some that might best have been avoided. 

A season, perhaps, for discarding enmities and hatreds, although that’s all too often much too hard to do.  A season for remembering friends who’ve passed beyond the veil and for regretting the time not found to spend with them.  Perhaps a season for wondering whether there’s a state of unity that might make everything worthwhile (if, in fact, “for everything there [really] is a season, and a time for every matter under heaven”) or, a season for lamenting that the purported prince of Peace was an illusion.

Introspective reflection is as dangerous as it is beneficent.  Perhaps more so.

Reflections are all too often more bitter than sweet.  So many regrets, so many mistakes, so many paths not taken.  So many twists and turns into obscure shadows, flashing echoes drawing us further and further into a dark abyss where terror dwells as others, thundering, warn us away.  Cherished memories more and more quickly fading; more and more tarnished with each passing day as things in which we once took pride turn out to all too often have been mere delusions.

Here and there, barely noticed and all too often ignored, unexpected rainbows play with fireflies and tiny birds buzz in place sipping sweet nectar from flowers blooming in myriad tones and hues.  Clouds form shifting tapestries on azure fields above swirling waves of peaks changing from greens to greys then from blues to purples and, every once in a while, tipped with gleaming cones of winter’s bright white; peaks interspersed with golden fields and silvered river valleys, all doing their best to ignore intrusive asphalt roads and cement cities.  Transient monuments to imagined triumphs slowly but surely returning to the dust from whence, like us, they came.

The Ides of December are upon us, … again.  Then the solstice will arrive, winter in half the globe, summer in the rest.  Cycles continue.  Divergent rites of passage form myriad wakes woven into strange tapestries by disinterested fates, one a crone, another a mother and the third barely a lass.  All the while, Alekto, Megaera and Tisiphone, the Eumenides, curious but patient, continue to watch, certain that all things, good or ill, will come to those who wait.

Or so, the ubiquitous “they”, say.

Alabaster and indigo, or is it, … “or” indigo.  Negative entropy blues, … anyway.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Minutes of a Strange Sort of Synod

The sacred body of Yeshua (minus two) was called to order by the sacred foreskin as the senior member to have been separated from the sacred body, with the exception of the sacred umbilical cord (who had excused itself due to pressing personal business elsewhere) and, a quorum being present, the sacred foreskin of Yeshua declared the meeting duly convened.  The sacred heart, being the subject of the meeting, had neither been invited nor informed of its convocation, anyway, being too busy with all of its personal endevors and appearances at festivals, etc., which was the reason for the meeting as it was a sort of revolt directed at the heart’s vainglory with respect to sacred days, the “carnivals” dedicated to the sacred heart being repugnant to the rest of the sacred body. 

The sacred liver initiated the business part of the meeting by making a motion, seconded by the sacred spleen, to officially censure the sacred heart for pomposity.  The motion was carried unanimously but with abstentions for some unknown reason by the sacred stomach and the sacred intestines. 

The sacred prostrate, joined by the society of sacred twins comprised of the sacred lungs and the sacred kidneys, then asked the sacred brain to make a speech, to which the sacred larynx objected, feeling that role was best reserved for the sacred vocal cords.  The sacred foreskin called for a vote but everyone decided to abstain and the vote was postponed on a motion by the sacred testicles, one having made the motion and the other having seconded it. 

The sacred foreskin as the presiding organ (sort of) then noted that the business of the revolt had been concluded, and asked that a motion be offered to send a note of reprimand to the sacred heart and, upon motion duly made by the sacred penis, seconded by the sacred left tonsil (the more revolutionary of the two), and, being unanimously carried this time joined into by the sacred stomach and the sacred intestines which appeared to have urgent business elsewhere, the meeting of the sacred body minus two was duly adjourned.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Other Side of the Horizon

He was as far from suicidal as a human being could be.  Indeed, he suspected that immortality was a distinct possibility for him, and not in a reincarnative sense but in his own body, a body to be kept permanently in decent repair.  Ironically, when he was thirteen or fourteen, he’d experimented with suicide, but not in order to terminate his life but rather, to assure himself that it had a transcendent meaning, that he was, as he was so often told by his grandmother’s esoteric colleagues in the Theosophical Society, destined to accomplish very transcendent things. 

That seemed a very heavy burden to him rather than a compliment, one he was not all that interested in bearing, but if bear it he must, he wanted to know it involved something real.  It seemed logical to him that if his experiment with suicide failed, then perhaps there was merit in the assertions of those arcane adults who to him, seemed as likely to be dangerously deluded as sagacious.  The experiment was either a success or a failure, as experiments are wont to be, depending on one’s perspectives.  He did not “disincarnate”, as his would be mentors might have phrased it, but he did become seriously ill, ill enough to be taken to a hospital where his stomach was pumped and he was placed on a short term diet of ice cubes (“food poisoning” having been suspected).  He did not disclose what had actually happened to anyone at the time, or anyone at all for many decades.

So, … he didn’t “pass away” but it turns out that didn’t really prove anything, although the converse would certainly have been definitive, and very final.  In consequence he lived his life with a sense that a permanent quest might always be on the horizon, but a very ill-defined quest and a very ill-defined horizon, both in distance and scope.  That permanent state of uncertainty and ambiguity led him to investigate diverse spiritual and religious traditions in depth, and to constantly reflect on the nature of divinity, and on whether or not divinity was merely an illusion.  And also to delve into psychology and parapsychology, into physics and metaphysics, into mathematics and astronomy, and then into history and cosmogony, poetry and literature and even political theory and science.   The latter led him to comparative philosophy albeit superficially, and then to empirical philosophy with himself as both the philosopher and the student.

Because he also had to eat and needed a place to live and a vehicle in which to travel, he studied law, at which he unfortunately excelled although he despised it for its ethical ambivalence.  But he practiced it anyway, at least for a while, and not unsuccessfully, at least for a time.  However, it was so contrary to his quest for practical verity, equity and justice that eventually, he ran afoul of the unwritten but binding rules pursuant to which that profession was practiced and took on foes much too powerful to defeat, and was consequently cast out of that profession, with a suggestion that he lead revolts elsewhere, which he henceforth did, although with the pen rather than the sword, and eventually, with the keyboard and the cell phone.

He gained some respect in the world at large, and perhaps helped more than a few people, and his students (he became an academic), at least most of them, both liked and admired him, and he them. 

Unfortunately, the former was not true with respect to his personal progeny, his greatest failure.  There were other areas he should have avoided as well, or at least dealt with in much better ways.  He had way too many intimate relationships in a quest for his perfect mate, many of whom didn’t thereafter care for him at all, although some remained friends and a few, very good friends, which was sometimes complex and frequently complicated.  Still, his writing and appearances on radio and television and in forums and seminars did succeed in making a bit of a difference in the way the world was perceived, if not in how it was run, although at least he tried, and more and more people came to respect his views, although not really enough to make a difference. 

As he matured, sort of, the boy in him was a permanent guest, essential to potential immortality of sorts, he came to realize that it only took helping mold a few very special people, perhaps even just one, who could attain the goals that, when he was very young, had been allocated to him, for him to fulfill the prophecies that had started him on his quixotic quests and that perhaps those well-meaning esoterics had merely misinterpreted his role, which was apparently to serve as a link in a long, long chain towards the eventual Kwisatz Haderach.  Whatever that was.

So, ….   As we noted at the start of this reflection, he was not really suicidal at all but it was yet too early to tell if he was immortal, after all, he was still alive and was aging in a manner somewhat slower than was usual for most.  His hair was still dark and abundant while that of his contemporaries, at least those who still had hair was snow white, and he was very active in diverse areas, including athletics which he loved, but he had lost a step or three and new aches tended to appear every now and then.  And immortality he’d realized, would not be all it was cracked up to be, which explained some of the contradictions and fallacies associated with divinity.  After all, if one were the last immortal, the last of the last, the final guardian, one would be destined to learn just how lonesome utter loneliness might be and thus, eventually, come to understand why divinity and sanity could not coexist in the same being.

A strange life so far, but not one bereft of magic, at least as far as the most esoteric and farfetched hypotheses imaginable based quantum theories were concerned.

And who knows what might turn up on the other sides of the horizon.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Saga of Willy-o’-the-Wisp

He preferred Will-o’-the-wisp to Ignis Fatuus, or you could call him just plain Will and he’d not mind, or Willy if you were close.  One of his paramours had affectionately called him Wispy Will, he’d sort of liked that.  But Ignis Fatuus was not only pompous, but sounded gaseous, sort of like sentient flatulence, which, unfortunately, made sense.  Will preferred to focus on his luminosity though.

“Foot lose and fancy free” he’d sometimes hum as he travelled hither and yon, seeking not even he knew what or whom, he was just driven you might say, he certainly would.  He preferred marshes, especially around dusk, and at dawn, and he liked to pop out of what appeared to be the ether, but ether was not all that popular anymore.  Blasted scientists!

None knew where he lived, or if he’d ever had a Mum or a Dad, or siblings even.  He liked the sibilant sound of the word though, “siblings”, and he liked to elongate it, “siiiiibliiiings”.  Sometimes he felt certain he must have had all of the foregoing but that had been so long ago that he could not recall, not even memories of once having had memories concerning them.

Some claimed that he was fey, or at least one of the Fey.  He liked that too.  It made him feel a part of something greater than an ethereal, ephemeral ball of smelly gas.  Sometimes he’d pretend that he was just lost and seeking his family, or perhaps his clan, and sometimes he’d believe that was true.  The truth is that he’d played at that game so often he had no idea what the truth was.  Not even an inkling.

He did like to float though, and over the years and then the ages, he’d gotten sort of good at it.  And at popping on and off, appearing and disappearing seemingly at will.  He wondered sometimes whether or not that ability had not, at some point, been responsible for his sobriquet.  It wasn’t really a nickname though, “a nickname required a real name didn’t it” he’d sometimes whisper to himself, or even to those who unsuccessfully sought him.  His life was, after all, a perpetual game of hide and seek, one he always won as he never played the seeking part.  Or at least he didn’t think he did.

Will-o’-the-wisp he was, he was”, no matter what others deigned to call him, unless it was Will or Willy or Wispy Will, but certainly not “Ignis Fatuus”, at least not for a thousand years or so.  He’d sing that sometimes to the tune of a song by a young British group of hermits led by someone named Herman whose spouse had apparently been married seven times previously and for some reason, that had seemed a point of pride to Herman.  But Will mainly liked the tune and would hum it to himself, making up new verses, or repeating old verses he’d once made up and then perhaps forgotten, … perhaps.  There had been other tunes he’d taken up in the past, making up his own lyrics as he floated, somewhat bloated, from place to place.  One had to do with a “Yankee”, whatever that was, who’d gone to a large city now called London to ride a pony or something.  Strange.  He recalled London when it was a mere hint of a village, not even yet Londinium and still had plenty of marshes in which he could play, but that had been quite a while ago.

He actually recalled quite a great many places and many, many foolish people who unsuccessfully tried to catch him, especially during the fall and early winter, and the very early spring.  He could be in many places at the same time and then, no where at all, time being a sort of stream to him, one of several in which he could play.  And sometimes he’d even run into himself, which was sort of confusing, but he always recognized himself and who and what he was, so he’d just whisper a sibilant sibling greeting and move on.

I’m Willy-o’-the-wisp I am, Willy-o’-the-wisp I am I am, I got married to the widow next door, she’s been married seven time before, and every one was a Willy, never had a Henry or a Sam, Willy-o’-the-wisp I am I am, Willy-o’-the-wisp I am, Willy-o’-the-wisp I am, Willy-o’-the-wisp I am!

Sigh!”
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Epiphanies on a Late Summer’s Day

He’d been sitting in a garden, under a large tree, and he noticed the position of his arms and legs, somewhat uncomfortable but very balanced, and a flower came to mind, a lotus.

Not often, but also, not infrequently, he’d considered the possibility that he was in fact divine, and not just divine, but “the” divinity, the divinity often referred to as “god”, and that he’d incarnated and in incarnating, had voluntarily surrendered the powers popularly associated with divinity, and that consequently, he could not escape his mortality, nor could he put to right all the horrors, injustice and inequity he’d experienced or observed as a mortal.  Then, usually, he’d reject the possibility, realizing what he’d think of anyone else who made that sort of claim or posited that sort of possibility.  Then, on third thought, he wondered if divinity had in fact incarnated and been rejected, possibly confined to a sanatorium or worse.

What about Jesus he wondered?  Into which category did he belong?  The divine or the deluded or perhaps, merely the confused?

The something related came to mind, as though it had been planted there, perhaps planted an eternity ago in everyone that there had ever been.  What if the divine had in fact incarnated but in each and every one of us, in the good and the evil, the sane and the insane, in believers, non-believers and agnostics, in victims and victimizers?

And he realized just how likely that was.  A somewhat foolish and immature divinity, perhaps the only divinity.  Trapped in an evolutionary mass prison of his, her or its own making, unable to escape, unable to repent, unable to correct an infinity of errors.  Forced to trust that somehow or other things would, at the very least, improve instead of to worsen (as seemed the norm).

No more prescience, or omnipotence, or ubiquity.  Just regret for a very foolish but apparently irrevocable error.

He’d been sitting in a garden, under a large tree, and he noticed the position of his arms and legs, somewhat uncomfortable but very balanced, and a flower came to mind, a lotus.

And he dreamed of a state of being where all his errors might disappear, where everything might disappear, all emotions, all desires, all fears, all memories, perhaps even all mistakes.

Abnegation he thought, or would that merely be self-serving denial, a quest to avoid the consequences of primordial mistakes.

What if rather than dead, god was only so thoroughly dispersed among us that like Humpty Dumpty, neither all the King’s horses nor all the King’s men could ever put him (or her or it) back together again.

That might well explain a great many things, perhaps even everything.

But then again, perhaps not.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Observations on the Other Side of the Veil and Just where Jimmy Buffet Might Be

Nirvana doesn’t appeal to me.  Nor frankly do Heaven, Hell, Purgatory, etc., although heaven is such an amorphous concept it can encompass anything. 

Abrahamic heaven is certainly not my thing.  At best, horribly boring with perpetual psalms, harping and sycophancy. 

But an afterlife with everyone I’ve cared for would be interesting even if complex given competing and inconsistent relationships; at least in my case.

Hell is apparently were all the fun people go so a hell without the torment would be pretty awesome.  I wonder if Jimmy Buffet is there, and the Beatles who’ve passed on, and Elvis, and Mickey Mantle and Joe DiMaggio.  Awesome artists of course, Vincent van Gogh and Picasso, Rembrandt and da Vinci, Raphael and el Greco, Michelangelo too.  And actors and actresses and writers, and of course, poets.  Of course, a lot of unpleasant characters would be there as well, loads of politicians and lawyers and pseudo journalists, pederasts and rapists and  reams upon reams of religious leaders, popes, cardinals, bishops, priests, rabbis, pastors.  And a lot of military officers, especially generals and field marshals and such.  And monarchs and judges and jurists who made mistaken decisions. 

So Hell, … interesting but not really for me.  Too much like the current world.

Purgatory.  Hmmm, probably pretty cool, maybe the best of Hell without its downside.  But Limbo?  Well, sort of vacuous with a lot of babies wailing wondering just what the heck they were doing there, and who they were, and why they’d been abandoned. 

What kind of deity creates the foregoing and where ought he, she, it or they be reigning, if anywhere at all.

But Nirvana. 

I guess I’m not yet evolved enough to yearn for the absence of everything and anything, everyone and anyone.  As though I’d never been, which I find philosophically confusing.  Why all the effort, all the incarnations and suffering and, well, pleasure too, if the goal is to return to what I was before I was.  Unless, of course, it’s just an exercise for the education, training and evolution of the omnidivine.

But what happens when the omnidivine attains Nirvana?

Now Margaritaville. 

That would be something else.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Boredom, Love and Introspection

Reflection and introspection at times clarified things for him.  His life had not been bad but it had been confusing, and despite its complexities and diversity, he was unfulfilled.  Fulfillment, he realized, at least in his case, had to come from within, and his attempts to obtain it through his diverse relationships had always been a mistake, a detour at best, a deliberate misdirection at worst.  But misdirection by whom, and for what purpose?  That seemed incomprehensible.  He was not usually prone to delusions of grandeur, or to despair.  He was just not important enough to merit that kind of attention, unless each and every one of us was.

We humans are gregarious he thought to himself, seeking to contradict instincts that hinted that introversion was not synonymous with temerity, and that at least in his case, accurate answers were more likely to be derived from inner reflection than from outward associations.  His truths lay within, something he’d always sensed, and perhaps it was boredom more than anything else that misled him.  Alleviation of boredom through intimacy with others was not love, although it often seemed that way, and when the boredom dissipated somewhat, what passed for love was gone as well.  Residues remained, affection, respect, gratitude, but nothing of the synergistic mutual resonance that he felt love should have involved, and those residues were always tinged with regret and self-recrimination because the residues included consequences to others, as if, vampire-like, he’d left the objects of his affection drained.

It was not love that he sought, although that’s what he frequently thought, but fulfillment of a very different kind, fulfillment that had no fear of loneliness nor need of external resources.  A sort of fulfillment crafted from inner echoes and infinite reflections in perfectly juxtaposed interior mirrors where, perhaps, his soul communed with his heart and with his mind seeking to grasp the eternal within and without.  And in that context, others would always be a distraction when the mists of passion lifted.  As they always did.

He was, he felt, a sort of tempest, a cyclone, a hurricane whose vortex needed to keep ascending fighting against emotional gravity wells lest he crash to earth and lose himself in drifts and eddies of rootless emotions, then be crushed in the grasp of history’s relentlessly chaotic tides.  But he’d always been drawn to chaos in whose inchoate depths everything remained possible and from whence he suspected he’d been cast adrift eons ago, before there existed time or space.  Cast adrift to find something, perhaps an antidote to relentless order, or perhaps something altogether intangible, perhaps an antidote to a divine inchoatesy, perhaps a counter balance to divinity itself, if divinity in fact existed.

What would that make him he wondered, as images of Hêlēl and Samael and Shaitan churned in his version of Jung’s universal unconscious, or was that subconscious, and any way, was there a difference there, or any relevance?  Did relevance in fact exist?  Was he utterly lost or on the verge of enlightenment, perhaps sitting in a lotus-like position, meditating under an immense primordial tree, perhaps somewhere near the intersection of Ragnarok and Eden, futilely seeking enlightenment?

Or was he just bored.  …. 

Again.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Sméagol the-all-colored-and-none

The lava was dazzlingly bright and malodorous, viscous and horribly searing.  He could feel the ring formerly called by some Isildur’s Bane, the One Ring, the one still on Frodo’s finger but both now both ensconced in his belly, both stirring and rumbling, as if fighting or perhaps mating.  Somehow the One Ring and Frodo’s finger formed a strange amalgam protecting him from the elements in which he found himself immersed, albeit changing him.  He was actually breathing the molten blend of minerals in the core of Mt. Doom, becoming one with them and gaining insights.  Everything that had once been vague, confusing and occluded was becoming crystal clear.  Well, actually, had become crystal clear.  His metamorphosis, if not complete, was well on the road to completion.  For some reason he thought of two thespians, one a crooner and the other a comic, and strangely, at the same time, visa versa.  They’d someday be famous for something called “road movies”, at least for a while, but their time would be followed by one where the past was something to be quickly discarded and replaced with nary a trace.  Strange sort of prescient instant but not one involving the Middle Earth he’d always thought of as home.

His Gollum aspects had been purified and distilled somehow, and become integrated with the Sméagol from whom they’d once escaped, the Sméagol who had once been and would be again, albeit in a drastically changed form, all occurring concurrently.  Everything, he realized, was both concurrent and complimentary, especially those things that most seemed at odds.  Oxymoronism was the rule rather than an exception as the power of the One Ring and the one finger were integrated into his being.  As had been the case with that damned Gandalf the Grey, when he’d been had been transformed into Gandalf the White, his essence seared and melded in the comparatively minor fires in the depths of Khazad-Dûm, so Sméagol was being transformed, was transformed in the infinitely more powerful and hellishly hot timeless fires of Mount Doom.  Yes, Sméagol too had emerged transformed, transformed into the all-powerful being he’d aspired to, but not quite.  The metamorphosis apparently involved a complex blend of good and evil, and the Gollum he’d been ironically found himself transformed into Sméagol the White, Sméagol of the many colors, Sméagol the-all-colored-and-none.  But what had he been before?  Gollum the Black perhaps, or Sméagol the sort of dingy grey.

Anyway, “it”, whatever “it was”, was not what he’d imagined.  His final triumph over the burglar had not turned out as he’d hoped.  He was encumbered rather than liberated, chained to responsibilities in every direction.  He was chained in chains more biting and bitter than those in Barad-dûr, although as ethereal as they were ephemeral.  He was as imprisoned as he’d ever been, although now in a prison of his own devise where “duty”, rather than feckless free will and whimsical follies and grandeur, seemed to be what divinity entailed. 

He was not quite omniscient, although he now knew almost everything that had ever happened and had a fair inkling of what was to come, and if he was omnipotent, his use of power was severely constrained through limits that may or may not have been self-imposed.  And omnipresence was very overblown as it stretched him so thinly over time and space as to make him virtually non-existent.  As to omnibenevolence, well that was only possible if he froze everything and failed to permit any action at all, and apparently, his possibly self-imposed limits rendered that as improbable as it was impractical.  The closest that could be attained in that regard was a sort of perpetual balance between the light and the dark, between absolute silence and the eternally unwinding song of the orbs.  Damned stifling he thought.

Sméagol was disappointed.  And he had a bit of indigestion as his body tried to assimilate both Frodo’s finger and the One Ring, and despite the hellish heat in the nethermost pits of Mount Doom, he felt bitterly cold.  And the massive constant input of information made him dizzy.  And he was lonely and alone, now the only being of his kind.  Worse, the former occupant of his current post had evaporated as Sméagol’s metamorphosis took hold, changing into a joyful mist from whence was shouted: “free at last, free at last, thank Me all-mighty I’m free at last”, … or some such thing.

Sméagol remembered Bilbo and Frodo and Hobbits and fishies and his cavern and his lake and his little boat, and he remembered the stages through which he’d passed to become what he now was, some phases when he’d been relatively happy, albeit mainly as a baby, then increasingly less so as he’d grown into a young lad of a species now extinct (having been assimilated into various other species, Hobbits among them).  He remembered how tasty orcs and goblins could be, especially when seasoned with a bit of garlic, which was hellishly hard to come by given the absence of Italians in the Middle Earth of his time.  But now all times were his to play with, albeit passively, but what fun was there in passivity he thought to himself, there being no one around with whom to chat, or with whom to share riddles.

He speculated on how Italians might fit into “his” Middle Earth.  Perhaps medieval Italians.  But had they already invented the cuisine for which future Italians would become famous and with which he, free of temporal constraints, was already somehow familiar?  And what about the famous “Mafia”, which was apparently not an acronym for the Mothers and Fathers Italian Association?  He wondered why Italy had come to mind, rather than say, South Africa, or England, now that he had the omniverse in which to play, although, he recalled, only in a passive sense.  Then he wondered why South Africa and England felt more relevant.  And Iceland, something about its sagas seemed important.

Perhaps, thought Sméagol the White (or whatever, the colors issue had become confusing), this was all a dream, perhaps everything was a dream and only dreams existed, and perhaps he was the only dreamer.  Perhaps he’d always been the only dreamer in a dream from which there could be no escape, notwithstanding omniscience and omnipotence and all the other omnis, all of them being somehow passive in the end, each one cancelling out the others.

Then gratefully, if not blissfully, everything became dark, if not quite silent.  That damned infernal music of the orbs was incessant as was the somewhat painful rumbling in his stomach, but Sméagol the White, Sméagol of the many colors, Sméagol the-all-colored-and-none slept; hopefully dreamlessly and forever if not quite peacefully.

Sigh!!!!!

In a corner somewhere else in time and space, a place but not a place, someone chuckled, and a string of multicolored rings made from some sort of smoke played at tag.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.  Adapted from concepts developed by JRR Tolkien in his diverse copyrighted Middle Earth projects furthered by his son Christopher in other Middle earth related projects. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the relative values of morality, immorality and amorality to the Divine: a Reflection

Morality and immorality are both artificial constructs.  Amorality may be an immortal observer and hence, at the very least, a companion to the Divine.

Completely and absolutely neutral and seemingly disinterested but perhaps just analyzing and observing, very like to the Divine.  So far beyond normal complexity and profundity as to make the “all” virtually nonexistent, at least as far as it’s concerned.

Perhaps wondering though. 

Reflecting introspectively on the human phrase, “to be, or not to be” and wondering just what “a question” entails.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Apples and Chaos and Time: a metaphysical reflection of sorts

Keywords: inchoate, cosmogony, cosmology, mythology, religion, metaphysics

Chaos was not incoherent, merely inchoate[1], … and subject to constant change as everything that could happen, happened, and not just the bad things to which Murphy alludes.  Everything!

It was infinitely inchoate except for a single fleeting reality, a sort of tease really, but the reality of the instant was constantly changing, sometimes repeatedly, other times not.  The multiverse was constantly assembled and disassembled, then reassembled in different patterns.  Memory was ephemeral, whether involving radiation, energy or matter.  Multiverses existed but for what humans would consider a tiny fraction of a zeptosecond[2], but with fully formed recollections going back billions of years, at least so that during that infinitesimal fraction of a zeptosecond, quintillions of beings scattered throughout that multiverse believed they had a present, and had had a past, and had aspirations for a future, and it might be that at some other fraction of a zeptosecond, either in the past or concurrently somewhere else or in some future fraction of a zeptosecond, there might be continuity of sorts, but everything was not random, at least not always.  Nonetheless, discontinuity was the rule, at least usually.  Each zeptosegundic civilization might be interrupted for eternities before one instant there followed another, although time being non-existent, oxymoronically, instants and an eternities both lacked context or meaning, everything occurring concurrently but, simultaneously, not occurring at all.  Chaos was, well, chaotic that way, but interesting, very interesting.

Two beings formed the only continuity in chaos, a sort of husband, who lacked a name (having been the first) and his consort, whom he called Sophia.  He’d willed her into existence, freeing her from the inchoate, or perhaps, he’d merely severed her from himself so that he’d not be alone, or perhaps she was just his echo, as ying would someday be to yang, or alpha to omega, or male to female.

Each had the ability to create chains of existence, something he’d always been able to do but had not considered until she appeared at his side, or within him, or somewhere, somehow perceptible; but they were both rather immature, very fickle, and, like the context in which they existed, with very poorly developed memories, linearity being anathema to them but essential for memory.  You see, memory implied order, and order implied a sort of temporal stability and was thus a heresy to beings born in inchoate chaos, thus they (or at least, he) had no intention of permitting order or time in his (well, now their) realm.  He somehow perceived that it would bring limits to their infinite power and perhaps permit others to pop into existence, … and remain “existent”.  And that would inevitably destroy the unstable stability required to maintain chaos perfectly inchoate.  Inchoate chaos, were everything was equally possible and thus much more than just probable, and where every possibility could coexist concurrently.  Indeed, given the absence of time, every possibility had to coexist concurrently, albeit, as we’ve noted, rather briefly.  Extreme brevity, the most extreme brevity possible, was also an essential and inherent component of inchoate chaos.

The foregoing was, of course, chock full of paradoxes, an infinity of paradoxes running concurrently, like uncontrolled chain reactions of quanta fusing inchoate quarks into whatever inchoate quarks wanted to become.  Perhaps he’d been the result of the first such fusion, and perhaps he’d immediately sought to contain and discontinue the phenomenon.  If so, that would have ended the perfect harmony of inchoate chaos and represented the first quanta of order.  How ironic would that have been?  But, of course, memory being strictly forbidden, he had no memory of anything before him, or with him, at least until Sofia had somehow appeared.  And come to think of it, since she’d joined him, waves seemed to be jostling the infinity of ephemeral multiverses a bit.  He could tell because the waves made a sort of music, and he’d enjoyed the music, unaware of what it might mean.  As he’d enjoyed Sophia’s company, unaware of what that might mean either.  But music and Sophia sort of went together, and Sophia had never been aware of an existence were the music had not been present.

And then, of a sudden, there had been a sudden.  The first “sudden”, sort of.

The first sudden, and inchoatesy had been ruptured and time had appeared from apparently nowhere and everywhere synchronously (knowing that it was anathema it’d been hiding), and order emerged, starting to gather up infinitesimal pieces, linking and organizing them, although to anyone who might have been watching[3] there was a huge blast.  Infinitely hot, but only for a small fraction of a zeptosecond, after which it started to cool and expand.

And the One looked at Sophia, but she just shrugged, the first shrug, and for some reason, she thought of apples.

….
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Something that will be, with the passage of time, but is not yet, at least not quite, but is perhaps hinted at.

[2] The smallest unit of measurable time, i.e., the time it takes a photon to traverse a proton.

[3] And, of course, everyone was (even an inchoate version of you was there), although unaware of what we were doing, having been inchoate until then, and inchoatesy took a long time to unravel, now that time existed, as well as, well, … motion.