Darker than Dark in Shades of Indigo

The deity was bored.  It was lonely and bored, but the concepts were without divine context.  It had been lonely and bored forever, although forever was not as long, initially as it thereafter became.  Not only was there nothing to do.  There was absolutely nothing.  Period.  And exclamation point as well.  Or that’s the way it might have been expressed, had expression then existed.

There being nothing, no context at all, there was no movement, everything, which was concurrently nothing, was absolutely still, absolutely silent, and it would also have been absolutely dark, had darkness existed.  Indeed, if anything at all could be said to exist, it was the utter dearth of anything, and thus, divinity was but dearth somehow personified, in a non-contextual setting, tinged only with the incorporeal non-existent echoes of boredom and loneliness, as they slept perpetually amidst non-existent shadows.

Darker than dark in shades of indigo would have been infinitely brighter than the utter absence of everything and anything, … before.  Is it any wonder that the Deity is somewhat less than sane?
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at https://guillermocalvomah.substack.com/.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

If I Only Could, I Surely Would … or Would I?

After a bit over three quarters of a century, the “sounds of silence” have acquired a new meaning, one no longer political.  They now represent the realization, one often addressed by many of all ages, regarding the importance of appreciating the value of solitude and self-reliance.  Not because others have let us down, that would be merely reactive, or because our health is failing and mortality seems near (it’s not, or doesn’t seem to be), but just because, after so many experiences, good as well as bad, we may finally realize to whom we owe ultimate loyalty, perhaps even love, although love seems to become more nebulous as I age, something I know is different with many, perhaps most others. 

In my case, I’ve come to realize that “hello darkness my old friend” is not a rhetorical use of an oxymoron, but a realization that the person I am, the person I’ve been, really is an old friend, one who will not abandon me regardless of how often I criticize myself, and how frequently I’ve regretted paths not trod as well as turns I’ve taken.

The friend in the mirror does not look as he once did, but subtly diminishing eyesight makes the site at least tolerable, as does the care I’ve taken of the body we share, at least usually.  Our conversations are more wide ranging as well as more profound, and rather than seeking answers, we now more frequently enjoy the expanding range of fascinating questions which experience permits us to explore, the new dimensions of our perceptions, jokes now finally fully understood.  Old books reread with new meanings found.  Poetry, finally making more sense, at least sometimes.

The world, as it seemingly aways has, seems bound for hell in a handbasket, and I keep trying to make a dent, however small, in efforts to salvage it.  Although now, I’m not as sure as I once was, why.  I really think I understand Cassandra’s primordial frustrations, perhaps those of the primordially long chain of parents as well, and, of course, to some extent at least, my own. 

From the shadows I think I hear Ebenezer Scrooge whispering “bah humbug”, even when Christmas is long past and not yet near.  And I smile, perhaps even chuckle.  Perhaps he had a point.  Perhaps he was right and the three angels sent to devil him were wrong.  Or, perhaps not.

Cycles seem concerning.  How does one break free?  Do I really want to?  Or would it be awesome to be able to start anew, this life’s lessons not just learned but remembered too.

“The sounds of silence, I’ve loved that song, the words, the tune.  Meanings I once thought I’d grasped.  And I wonder, … how would I write that song today, … if I only could.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Thoughts on Rereading Roger Zelazny’s Creatures of Light and Darkness

I first read Roger Zelazny’s Creatures of Light and Darkness over a half century ago.  It was sort of interesting but hard to grasp.  I hadn’t realized that, in large part, it was an epic poem. 

At the time, I’d not yet come to understand poetry. 

I wonder if Zelazny realized it was a poem. 

I’m rereading it now that I’m a bit wiser.  Or at least I believe I am.  Now that I’ve been exposed to poetry and even written some, although I’m still not always sure just what it is; only that meter, rhyme, alliteration, consonance, metaphor, simile and allegory sometimes but not always play a part.  Only that generation of emotion and visions and interweaving realities seems essential. 

I wonder how I’ll see this side of Roger this time.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Nature of Responses to the Question “Why”?

The answer to the most fundamental of questions, “why”, may be very enlightening concerning a person’s fundamental cognitive programming.  Among the diverse potential responses, two are very brief, precise and telling.  They are “why not” and “because.  Seemingly similar, they are introspectively very different, one is passive, “why not”, shifting the burden of response and leaving all possibilities open, and the other is active and aggressive, “because”, an exclamation point implied, shutting off debate.

Of course, the answer may be a long, complex and complicated discourse, also enlightening, but making it almost impossible to summarize the diverse parts of the cognitive spectrum on which it may fall, and, again of course, the lengths, complexities and natures of possible responses are almost infinite, say infinity divided by ten, for arguments sake.

“Why”?

“I don’t know”.  And “I don’t know is frequently, perhaps, the most honest answer but one most people are not secure enough to consider.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Alexander

On June 11 of this year, 2023, it will be two millennia, three centuries, four decades and six years since the death of Alexander III of Macedon, really of Macedon, Greece, Persia, Asia, and the world.  And not just the “world” he ruled but from many perspectives, our own world as well.

His dynastic family[1] was the Argeadai (Ἀργεάδαι) which colonized Macedonia from Argos (famous for the Golden Fleece sought by Jason and the Argonauts) around 750 b.c.e., 400 years before Alexander’s birth. “Argeadai” was the family name his ancestor, Alexander I, used to prove to the hellanodikai (the judges who decided if you were Greek), that he was Dorian, and as a Dorian, Alexander was thus also part of the Heracleidae (Ἡρακλεῖδαι, the purported sons of Heracles).  More proximately, he was known to his contemporaries as Filipidis (Φιλιππίδης), son of Philip, which was his father’s name.  Almost everyone, everywhere today however just refers to him, in whatever their native languages are, as “Alexander the Great”.  That’s been true for more than 2,346 years now.

Alexander has always fascinated me.  I named my second son after him.  My first’s son’s Greek name, “Basileus” (“great king”, the title by which Alexander was addressed) was also, from my perspective, a link to the Alexander that I so admired.  My fascination was not premised on his renowned military prowess or on his charisma, but rather, on the fact that he considered all men brothers, regardless of their nationality, their race, their religion or their sexual orientation, and that he treated those his armies conquered as one people, much to the distaste and despair of his Macedonian brethren.  An attitude which, after more than 2,346 years, we have yet to fully accept although hundreds of millions, perhaps billions of people have claimed to do so, unfortunately, usually, in an extremely hypocritical manner.

His tomb, eventually located in Egypt’s Alexandria, a city Alexander founded, was revered for hundreds of years.  Both Iulius Caesar and his grandnephew, Octavian, visited it almost three centuries after Alexander’s death.  Unfortunately, as so often happened in antiquity, the tomb was looted and his amazingly preserved body, it apparently refused to decay, has vanished.  The Roman emperor Gaius (Caligula), may have been to blame; he wanted Alexander’s armor, but other Roman emperors or popes evidently eventually needed the gold of his sarcophagus, and ultimately, apparently looters just wanted whatever they could get to sell, although there are legends that it was Christians from Venice who stole the body, believing it to be that of Mark the Evangelist, or perhaps Matthew, or maybe Luke.  Christians and looters are synonymous to people all over the world, especially in the Americas.

His vision of the brotherhood of man was adopted by the stoic philosophers, and eventually, by the early Christian churches, adopted but pretty much ignored.  An attitude all too similar to ours today.

What might he have accomplished had he lived beyond his span of a bit less than thirty-three years?

We could sure use an Alexander, in the latter sense, today.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Information obtained from a post by Achilles Monomaxos.

Vague Memories

The space on the page is still warm, although perhaps now only tepid.

It had, once upon a winter’s day, been occupied.  Occupied by a very special calid phrase, one subsequently erased, but the message’s essence remained, remained aware, somewhere in time, if no longer in space.  Indelible, ineradicable, ineffaceable. 

Destiny is not, by its nature, kind.  But perhaps it knows best.

Still, echoes of misplaced emotions resonate and ephemeral rainbows endure, albeit hidden amidst profoundly deep, dark shadows.  And anyway, notwithstanding the past or the present or the future, somewhere, some-when, hummingbirds play with dragonflies while flowers and willow o’ the wisps in season sing of might have beens.

Vague memories strayed far from home.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Sane

A call on Americans and sane people everywhere of all political persuasions, political parties and civic movements to move away from war, from armed confrontations, from massive military spending, from stationing armed forces abroad and from violating the sovereignty of foreign states and to instead, concentrate on resolving transcendental domestic problems such as infrastructure, healthcare, education, social security and the common welfare, all of which can be accomplished with the savings from a sane military budget, one no greater than double that of any foreign country.

A call to end politization of the judiciary, the bureaucracy, law enforcement and intelligence agencies.

A call on all of us to minimize discrimination on the basis of race, religion, gender and national origins.

A call for empathy and respect instead of intolerance and polarization. 

A call to return to sanity and regain control of our destinies.

We urge that this be accomplished on a non-partisan basis under the leadership of people like Democrat Dennis Kucinich, independent Tulsi Gabbard and Republican Rand Paul, as well as former Senator Jim Webb and others dedicated to peace and survival, answering Bobby Darin’s call more than half a century ago to end war in his antiwar anthem, a Simple Song of Freedom.

The time is now, while we’re still around.

Please!!
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Nirvana

Is Nirvana one with the singularity posited by some physicists and mathematicians? 

Or perhaps, striding into metaphysics, is it one with a pre-singularity, one before it attained any mass at all and encompassed only inchoate infinity? 

Or is Nirvana, in another sense, inchoate chaos, where chaos refers to all possibilities existing concurrently?

Thoughts for an afternoon in late February, some-when in inchoate eternity.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Tempus Fugit

Tempus fugit” is usually translated into English as “time flies” but that’s not quite right, it’s not accurate.  The correct translation is “time flees”, it escapes.  And that is very different.  It focuses not on the speed with which time disappears, but rather, implies that it is escaping from something it fears or dreads, hopefully towards a refuge, albeit one it may not reach or attain. 

A bit of context.  The expression originated with the Latin poet Virgil, he who wrote Rome’s epic, the Aeneid, but also The Georgics, a long poem divided into four books, in which a version of the expression is first found (Book 3, line 284): “fugit inreparabile tempus”, i.e., irretrievable, time escapes.  The subject of The Georgics is agriculture, but not in a placid rural setting, rather, in large part, it focuses on the importance of human labor and puts me in mind of the noble, Colombian campesinos, in essence, a complex expression relating to those who till the fields, whether as small land owning farmers or their employees, but who, unlike serfs or peasants, are imbued with a bit of what a Roman might have described as dignitas, more than mere dignity, more nobly earned.

The poem is both long and complex, and practical.  It deals in detail with matters that are necessary and practical in an agricultural setting, but in the context of the complex realities of the Roman Civil War following the assassination of Gaius Iulius Caesar and the ascension of his grandnephew and heir, Octavian.  In that regard, for some reason, it puts me in mind of Peter Sellers’ cinematic masterpiece, “Being There”, one of my favorite films, and of the nobility of its protagonist, Chauncey, an orphan employed by a wealthy family as their gardener, a man who grows up without any education other than that which he garners by watching television and through working in his employer’s garden.  Once his employer passes away, Chauncey is set adrift in the world with no possessions other than the clothing his employer bequeathed him, and the observations concerning gardening, which he shares with those he meets.  They assume that such observations are metaphors, profound wisdom shared by Chauncey which applies to their own complex problems, and Chauncey is hailed by the most important and powerful as a genius, albeit a very humble genius.  In reality, Chauncey is the essence of innocence possessed of a beautiful naivety which does not know that there exist impossibilities.

Perhaps time flees towards a world in which Chauncey is not the exception but the norm; one in which Yeshua the Nazarene might find comfort, as might we.  Perhaps traces of that concept can be found in the lives and lore of Colombia’s noble campesinos, from whom we Colombians and others can learn so much.

Tempus Fugit”. Perhaps an expression much more meaningful than we understand.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspective Reflections on October Melodies

There are transcendent days in one’s life, for good or for ill.  Day’s when everything changes, when new paths are trod and old ones abandoned.  The month of October for some reason has been transcendent for me.

October, in the northern hemisphere: browns and gold and oranges where green had been.  Not yet snowflakes but storms of cascading varicolored leafs accumulating in deep drifts.  Closer to the equator, the weather doesn’t change seasonally but rather, daily, and leaves tend to stay green, albeit in myriad shades, and flowers bloom all year.

October, as it shifted into November, was my son’s favorite holiday season as they preferred witches and ghouls and werewolves to robust old gentlemen dressed in red, riding in sleds pulled by eight, or sometimes none reindeer.  But they did like the gift giving aspects that followed on the heels of the winter solstice.

For me, October has had special meanings all my own.  Rites of passage seemingly.  Especially on two very different albeit perhaps complimentary occasions.

In 1952, on October 12, then Columbus Day (now a day to revile old Cristoforo and those Europeans who followed him and devastated what to them seemed like a new world), I left the beloved city of my birth to join my mother in what was to become our new home, or a collection of many new homes, all too many new sort of homes, in the United States.  First in Miami and Miami Beach in Florida; then in Charlotte, North Carolina; then back to Miami; then on to New York (in numerous places over the years including Ozone Park, Hollis, Queens Village, Flushing); then on to Charleston, South Carolina; then back to New York, for many years in the old Otto Khan palace in Cold Spring Hills, then to “the City”, then in Glen Cove; then back to Florida, Fort Lauderdale that time; then Hendersonville, North Carolina; then Florida again, various places in Marion County; and then ….

October 16, 2007, was another such day for me, although it sort of started on the afternoon after the Ides of October, a sort of 48 hour long day.  It started in Charleston, the Holy City to those closest to me.  The day before had been the end of Parents’ Day weekend at the Citadel, the Military College of South Carolina, my alma mater.  My eldest son, Billy, had just received that ornate band of gold that made us brothers, as well as father and son.  It was his senior year, as it had been mine forty years earlier.  Our family was really together that weekend, together for one final time.  And it may be that we all sensed it.  My marriage to Billy’s mother had been over for a while although shards still prickled and stung, but I’d hoped then that something of family could be salvaged.  I was wrong.  It was a day for endings.  But the next day was a day for beginnings.  A long day that started on Monday morning at the airport in Charleston, then continued with a layover in Atlanta, then possibly one in Panama City (in Panama, not Florida), then one in Bogota, in Colombia, and finally, ended on Tuesday, in Manizales.  Manizales where I’d been born sixty-one years earlier.  Sixty-one years, two months and twenty-two days earlier.  In a sense, I was going home, but to a home that had vastly changed since I’d last lived there as a young child, as I’d changed, as had my life.

The flight was long, but not just in distance and layovers, but metaphysically long, as though I were travelling to an alternative world, perhaps one of those posited in quantum hypotheses and M Theory.  Or in the imaginings of Nikola Telsa concerning fairies and changelings, long before electric cars brought his name back from the grave.

Since that Tuesday in October when I arrived, arrived knowing virtually no one, and with no idea how long I’d remain or what I’d face, my life has changed completely, but echoes of my old life linger.  Most I savor and treasure.  I’ve not abandoned it, not really, only now, it’s lived primarily in virtual space, that strange new reality, neither inner nor outer, and all too often impossibly unreal.

Improbably for many, many reasons, my life has blossomed in Manizales.  I was welcomed by hundreds of strangers as a sort of prodigal son returned, but not an impoverished and needy prodigal son, but rather, as one who had a great deal to offer, a great deal to share and a great deal to learn.  I was on an incoming tide of returning members of the Latin American Diaspora.  One long overdue.  I spent over a decade as a university professor in Manizales, and my voice echoed all over Colombia as for some reason, the media, print, radio and television, found me interesting.  Or perhaps just strange.  Students taught me as much as I taught them, perhaps more, and I was able to perceive realties concerning the sort of foster homeland I’d left, that are not visible there, but need to be.  And I managed to make my voice heard there as well.

Life in Manizales has been a great deal better than just good.  Good and talented friends abound and hope fills the air.  Beautiful verdant mountains surround me with skies full of birds and, above them, snowcapped peaks from which flow volcano heated thermal springs.  Spring is perpetual and, half an hour away, so is summer, and an hour in the other direction, first fall and then winter await, whenever I need them.  And I’ve found family here as well.  Beautiful, intelligent and talented cousins, but also the kind of family that is formed with bonds of shared intimacy and love.  I’ve perhaps had too many intimate encounters here.  Too many which just didn’t work.  But most have mellowed into beautiful friendships.  And one has prevailed and perseveres.  Manizales is a city full of learning and culture, an oasis for students and artists and writers and actors, and a city filled with real civic awareness, with a citizenry dedicated to a future where equity and justice prevail, and where empathy trumps polarization, unlike what is happening in the beloved land I left.  Which perhaps explains why there are so many, many expats here.

Of course, it’s not perfect.  Or rather, my life in Manizales is not perfect.  My sons, now estranged (estranged as all too often happens in today’s impermanent world, one where dysfunction is the norm) are far away, in both time as well as space.  And I don’t know my grandchildren, or more accurately, I know them only from infrequent photographs.  And so many friends from my youth, brothers really, especially those with whom I shared Spartan moments that made us who we became, are only virtual images on social media, although always in my heart.  Too many of them are passing beyond the veil well before their time, or so, we their grieving survivors believe. 

I guess when one has lived and loved in so many places, as I have, no place ever seems wholly home.  More so when one has lived long and fully.  As have I.  But Manizales is as close as it can get, at least for me.  Although Charleston would not be bad, not bad at all.  Nor would Manhattan.  Nor Cold Spring Harbor.

But I’m not complaining. 

Unlike Elvis and Frank Sinatra, “regrets”, I have many.  And had I the chance, there are many, many things I’d change.  I’ve inadvertently hurt too many who deserved better, especially women who’ve loved me.  And although I tried my best, I was apparently not as good a father as I’d hoped I’d be, or as good a son as I should have been, or as good a brother.  And probably, life has been kinder to me than I deserve, for which I’m grateful.  But now I’m definitely doing my best to redress that imbalance so that when I’m no longer here, the world will be a better place than it would have been had I never been born.  And I think that time will be on my side.  My family is long lived, very long lived, at least a century is not improbable, so perhaps I have quite a while yet to not only make amends, but to leave a healthy credit balance on karma’s scales.

I wonder if more transcendent days await me? 

I hope not. 

It would be difficult for any of them to be more full of opportunity than those transcendent forty-eight hours that started right after the Ides of October, a bit less than fifteen-and-a-quarter years ago today.  On the other hand, that Columbus Day in 1952 was not so shabby either.
_______

© Guillermo Calvo Mahé; Manizales, February 4, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.