Insouciant Reflections on Temporality

There are realms between instants, whether waking or lost in thought, instants with histories of their own and their own laws of nature, peopled by persons we seem to know, sometimes intimately, but at other times not at all.  They are fully formed for just that eternal instant, and then, usually, they’re gone, receding in inverse ratio to how much we try to keep them close.  But not always.

I experienced one of those recently, transitioning from one dream to another, first focusing on many of the mistakes I’ve made in my life.  Then the dream morphed into speculations on how those errors might be corrected.  Humorously I considered how easy it was for grace-based deeply religious adherents of Abrahamic faiths to effect corrections.  First, admit the transgressions to the divine; second, feel honest regret; and third, ask the divine for forgiveness.  Sort of a compressed version of the twelve-step program recommended to repentant alcoholics but without having to seek forgiveness from the ones harmed or having to attain a recompensive balance.  No such luck for me, I thought, I’m a sort of orthodox agnostic panentheist, but perhaps, in abstraction, I have my own sort of solution.  At the other end of the spectrum, of course, there are the “laws” of karma and dharma and the Wiccan Rede.

The instant then morphed again into a sort of para-scientific panacea situated at the border shared by the spiritual and the mystic, the normal and the paranormal, science and philosophy, fantasy and reality.  It went something like the following, which I’ve sought to reconstruct from that instant’s psychic residue.

Try to imagine, eerie, mystic music as you read, perhaps played by enormous sentient whales, eavesdropping on my speculation concerning the interaction of physics, philosophy and the supernatural.  After all, in a dream, even a very brief one, it seems anything is possible:

My discourse, no introduction, it just starts in the middle:

There are purported givens in physics and philosophy with which some people, I among them, do not agree.  Not because through research, trial and error our interpretations of hypotheses have raised reasonable doubts, but because, as suppositions and purported facts and premises are fed through our cognitive, we experience intellectual heartburn, intellectual rejection, … without understanding why.  A sort of intuitive reaction.

For me, two fundamental premises of modern physics just don’t ring true.  That nothing can go faster than the speed of light and that time is irreconcilably one directionally linear, or that it is linear at all. 

The latter caught my fancy as I sat at breakfast with my wife, lost in that world we inhabit where we ponder, perhaps influenced by dream like experiences as we transition into wakefulness. 

In that dream-like state, I saw time, in its more linear variant, and as it applied to me personally, as though it were a private phenomenon.

Reflecting on my introspection, certain hypotheses occurred to me:

  • First; that linearly, time is anchored by two singularities, one on each end, one in my absolute future and one in my absolute past, each generating tides and eddies, waves breaking, creating an ever changing ephemeral balance. 
  • Second; that chaos, in the sense of all possibilities inchoately coexisting, is the ocean on which everything floats or else, subsides, submerged in a strange sort of Jungian subconscious, somehow linked with everyone and everything, but tenuously. 
  • And time?  Time is the behemoth which feeds on chaos, digesting those aspects it finds comestible and excreting them as apparently untransmutable order. 

But “apparently”, I recalled, is a qualifier.

Then, based on the foregoing, I posited that there are also ever increasing and strengthening eddies, counter currents and riptides originating in the past, comprised of nostalgia and regret, and that the further from the past one travels, the stronger they swell.  The pull of the past’s singularity irresistible but impossible to re-claim. 

I’d go back if I could, to relive moments that, in a sense, had become sacred, and to correct others that now seem profane. 

When I was young, it was the inchoate singularity from the future which was strongest, but as more and more chaos was digested, it was the singularity at the other end, the one I call past, that expanded its event horizon and gained in strength, and which made me wonder at the choices I’d made, the options I’d elected from the options chaos presented and on which I’d acted, converting them into what I perceived as realities.

Traditionalist theories, to me mere hypotheses, claim that entropy is intrinsically tied to temporal phenomena, that as one moves between the temporal singularities I imagined, entropy increases.  Something seems odd there as increased entropy seems to involve an increase in disorder, and an increase in disorder seems to imply a movement back towards chaos and away from order, the opposite of what I’ve instinctively postulated, which perhaps explains why I instinctively reject the notion that time travel towards the past is impossible.  Instinctively but perhaps also rationally, based on some sort of inchoate perception.  It seems an explanation, a connection I sense, although perhaps others, for their own reasons, may agree.  We live in a world that seems spiraling towards a new Dark Age as social pressures increasingly forbid is to think what we will; conformity, ironically in the name of diversity, like another singularity, a malevolent form of gravity, driving us away from the light.

I draw comfort from the wonderfully magical world of the quanta.  A rebellious outlaw world that keeps throwing obstacles at today’s Einstein premised universal laws.  As in other areas impacted by those miniscule rebels, hypotheses labeled theories relating to entropy which tie it to the purported second “law” of thermodynamics, appear to break down as reality approaches the micro.  In doing so, they lead me to intuit that quantic uncertainty might tear that specific premise apart, disassembling it into non-physical, elemental particles, each going hither and yon as each possible perception survives in realities of its own.  And that provides a bit of less emotional, more intellectual support for my predilections.  It also provides hope for a future free of conformity’s restraints.

The quantic seemingly justifies my insouciance as I wonder at the nature of linearity, and at how improbable a one-dimensional concept is and how three dimensions multiplied through time create spherical realities with infinite poles each anchored by singularities impacting the version of reality that applies to me.

As I exited my reverie, a warm feeling suffused me as I recalled that String Theory and M Theory posit that, based on mathematical probabilities much less fanciful than my predilections, there are probably many more than just four dimensions with which to play, … if only we could find them.

Then, … as usually happens, my visions and my perceptions and fantasies began to dissipate, increasing rather than decreasing the number of unanswered and unanswerable questions in which my psyche loves to bathe. 

I wonder what I’ll think, … sometime in some future, … as to what I’ve just written should I happen to read it again?
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Karmic Echoes: a haiku of sorts

Karmic echoes: self-sustaining strings of interlinked sins.


_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on a Black Friday: 

Sports versus Team Fandom – A sort of Ode

Black Friday, the day after Thanksgiving, has become an important commercial holiday, both to those who sell as to those who purchase, although it is also a reflection of the reality that prices have been unjustifiably high, at least in terms of equity and decency, than they ought to have been all year long.  Consumers are easily manipulated but no consumers are more easily manipulated and abused than sports fans, those “fanatics” who shell out trillions of dollars in attendance and viewing costs, memorabilia and incidentals, while the recipients (owners, not players) seem to snicker, and generally, to ignore them.

Being a fan is generally a passionate but passive activity, with frustration the most obvious aspect, especially when one is a team fan and the ownership views the team as business, rather than a hobby.  Consider the current New York Yankees as an excellent illustration.

When father George was at the helm, he was an owner and a fan concurrently, and, although a businessman, the fan aspect was paramount.  Indeed, he treated the massive ongoing investment in the team by the fans as a trust, and it was to the fans that he felt that owed the highest loyalty, although he was also loyal to the players and former players from whom he demanded so much, in so emotional a manner.  Even those he’d mercilessly bullied.

His son Hal, as in almost anything and everything, is a negative of his father whom he does not respect but from whom, everything he has, was inherited: a typical second generation syndrome.  Calm and profit oriented, the Yankees, to Hal, are primarily a vehicle operated for the benefit his creditors and investors, and it is to them, rather than to fans or players, that his loyalty is rendered.  And his chief advisor and operating officer, the aptly named Irishman, Brian Cashman, is his ideal henchmen.  Randy Levine, the Yankees president seems to be a seldom seen illusion, and apparently likes it that way.  While an extreme example, the model is not unique.

Yankees fans, the ideal illustration of “team” rather than “sport” fans, are for the most part, a masochist lot.  Vocal, emotional, passionate and pretty well informed, but kept at bay, carefully, by management trolls who infiltrate their social networks to support management decisions, suggesting that fandom is a permanent state whose prime virtue is loyalty to ownership.  In essence, Team fandom, in the view of ownership and its trolls, involves a sports variant on the “my country right or wrong” slogan that led the Germans to morph from liberal social leaders of the nineteenth century to the obedient masses who watched their values destroyed in the first half of the twentieth.

Team fandom is a strange but effective means of social control, diverting attention away from issues that really impact society and thus permitting a tiny elite, which now includes billionaire owners who also disproportionately exercise control over just about everything, to rule us all just as surely as if they collectively wore Sauron’s one ring.  But it is so addicting, that, notwithstanding acknowledging the foregoing – I’m a passionate Yankees’ and Jets’ fan.

Being a sport fan is quite a bit more rational and hardly masochistic at all.  One does not care who wins, only that the sport is brilliantly played.  It is much less passionate than team fandom and many team fans can enjoy that passive distraction too, when “their” teams (not theirs at all, fandom is not democratic) are not involved.

Fandom, a diversion that lets off steam so that the issues that impact our real lives can be safely obfuscated, manipulated and controlled.  Machiavelli would be proud.  He’d probably approve of Black Friday as well.

Go figure.

Anyway, Happy Black Friday!
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Thanksgiving 2022

My reflections on the national holiday denominated Thanksgiving in the United States.

The concept seems beautiful.  A day on which to give thanks without asking for anything, just a general sense of gratitude directed at both our fellow men and women, and to a sense of the divine.  Unfortunately, it was a hypocritical concept since its inception set in stolen indigenous lands denominated New England by an intolerant and racist religious sect totally at odds with the humanitarian philosophy of the incarnate man, whom they judged divine and claimed to follow.  Of course, they were very much a reflection of the Romanized Jew, Saul of Tarsus, who changed his name to Paul, and who swiped the emergent innovative Hebrew religious variant right from under the noses of its progeny.

As a “Pauline” rather than “Nazarene” sect, the conduct of the Pilgrims was utterly predictable.  Orthodox hypocrisy followed by virtual genocide.  Still, the thought is beatific and noble even if its implementation by the Pilgrims and Puritans in general fell far from the mark.  But that does not, in any sense, mean we need to do the same.  Or, more accurately, to keep doing the same.  It would be awesome if on this day of thanksgiving we dedicated ourselves, not just to watching football games and stuffing ourselves, but to replacing polarization with empathy and to doing unto others as we would have them do to us; and to insisting on a peaceful world were swords are beaten into plowshares and equity and justice reign and truth is relevant; and if we did so, not tomorrow but today.

I wonder if resolutions need, for some reason, to be limited to the New Year.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Introspections in Purples and Lavenders and Russets and Browns

I wonder how purple and lavender get along?  One reflecting royal masculinity and the other, tender femininity, or so it seems to me.  Crimson, best friends with scarlet, also seems to get along well with gold.  But gold and yellow, perhaps not as much.  And with green, not at all, although yellow and green are the happiest reflections of nature’s lust.  At least, … so it seems to me.

For some reason, I’ve always insisted on keeping negative information to myself, as if by doing so, I were protecting others dear to me, perhaps hoping that, alone, I’ll manage to make things right. But, perhaps, in a related manner, I generally decline to revel in the positive, instead, keeping it discreet, as if by recognizing it, by giving it too much importance, it would prove illusory, or perhaps, … disperse. 

Not that I don’t experience instances of intense joy, but they are ephemeral, lasting but an instant, and then fading to pastel shades that quickly meld, camouflaged, into the quotidian.  Not really two sides of the same coin but, perhaps, in some sense, complimentary; discretely so.  I wonder how common these reactions are among others?  I wonder if I’ll ever

Russets and browns swaying in autumn winds, then slowly drifting to pool over sylvan toes.  Never wondering why, or worrying as to where they’ll next go.  I wonder what it would be like to be a leaf, enjoying the sun, safely ensconced on a twig, the twig on a branch, the branch on a trunk, a trunk with long, slender fingers twisting below.

I wonder what impact my surface subterfuge has on the chaotic inner me, where nothing is held back, where no masks are allowed.  An inner me I don’t think I’ve ever met.  One perhaps at war with the me that others see.  One where emotions and aspirations roam free of all constraints, where a kernel of the child I may once have been, perhaps, still esoterically runs free.

_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Inquiries into Consequential Imagery

If the Abrahamic divinity was infinite and eternal, why would it have attained an image on which to base our forms? 

And if it had an image, wouldn’t it be much more Zoroastrian, as in the myth of the “burning bush?  Were we to peer into a divine mirror, would we see fire’s reflection? 

Is that, perhaps, the nature of our souls, or perhaps our spirits?  And if so, what would we have to fear from the infernal?

Ethereal and ephemeral while concurrently ubiquitous and eternal, a mystery such as those of which religions are so fond.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

“Divinimorphic”

“Divinimorphic”, an interesting hypothesis.  The obverse of anthropomorphic in the quest to contextualize the human-divine relationship, … whether real or fictional. 

It’s a term that should exist in the Abrahamic context if humans were made following a divine template, albeit, obviously, a deliberately imperfect template, which raises questions about what sort of divinity would strive for imperfection.  But the term apparently doesn’t exist, at least not yet.  What does that say about our religious studies programs?

Instead of “divinimorphism”, humans have seemingly anthropomorphized divinity, returning the favor by making our divinities imperfect as well.  A weird sort of symbiosis. 

So, “divinimorphic”, a neologism which ought to catch on.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Here’s Hoping; …. Again

I wonder at the relationship between black holes and entropy. 

Then I translate that into quotidian social dynamics and finally, perhaps seeking to ground the esoteric with that which by entertaining us, helps subjugate us, … into sports. 

Perhaps that’s because I’m watching Tom Brady, the all-time best performing quarterback who I despised while he was with the New England Patriots (I have been a Jets fan since their birth as the Titans), sort of implode after a few successful seasons with the Tampa Bay Buccaneers.  It’s as though the Buc’s loosing tradition has slowly drained the positive energy Brady initially carried with him, leaving him, more or less, a frustrated husk as his teammates accentuate the power of their mediocracy over his talent and charisma.  The Green Bay Packers and Aaron Rogers are a different story.  The team has deteriorated around Rogers, and age has taken its toll on him, but the magic still manages to shine through, at least from time to time.  Which somehow, in a convoluted fashion, brings me to my Jets, or rather, the Jets I share with millions of frustrated fans, waiting for Lucy to once more pull the ball away as Charley Brown tries for the ever-elusive field goal.

Many decades ago, most of us Jets fans, new at the time, it was early 1969, still believing in providence, begged for just one victory, after which, we agreed, we’d understand if we’d never again enjoy the privilege of asking for divine boons, at least in professional American football.  Evidently, if the Divine exists, he, she, it or they have a sense of humor and a close working relationship with a fellow by the name of Murphy.  At least most of us have always assumed it’s a he, but it might well be a she, or perhaps it’s androgynous, or plural.  We got our wish and, in the ensuing fifty-three years, have been paying off that open ended debt. 

Apparently, at least from today’s perspective, we were young and foolish on that January 12 in 1969 at the old Orange Bowl in Miami, Florida.  But then, given our nature, had we to do it all over again, we’d probably make that same deal despite the trail of ensuing tears, curses, lamentations and complaints.  It’s not so bad when our team is just uniformly terrible, it’s when it shows sparks of brilliance and raises our hopes, only to tumble them time after time that Murphy gets his, her, its or their kicks.  Perhaps we should consider drafting a quarterback named Murphy, and perhaps linebackers, cornerbacks and safeties named Murphy. That might at least confuse him, her, it or them, at least for enough time to let us sneak one more super bowl victory in.

Thinks look surprisingly good for our Jets this year and Lucy seems to be promising that she’s reformed, and the Jets do have a few Murphies: there’s Kevin (assistant director of pro personnel) and Tom (vice president, information technology) on the staff, but I know of no others.  So, just like Charley Brown, I and many other Jets fans are hopeful, optimistic, excited this year, … but a bit wary.  But then there’s the issue of black holes and entropy, and unfortunately, a somewhat negative tradition.

Still Joe Namath and company were awesome, and there’s never been a professional football game as important as Super Bowl III, and the AFL may have disappeared after that game, but it’s alive and well in some sort of sports Valhalla that echoes in our hearts.  And this team’s coaches seem different, as do the players, well, at least most of them.

Sooo; anyway:

Here’s hoping; .…

Again.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Day Four Following the 2022 United States Elections: A Mystery Wrapped in an Enigma, … Again

Editorial cartoon, in another context, from CentralMaine.com.

Many things are possible and few are really certain, unless we ourselves are directly involved; still, there are circumstances that raise doubts, and doubts that may involve probabilities. And the negative probabilities tend to be accurate an unfortunate majority of the time.

As a neutral observer in the sibling political rivalries that engulf the United States (I despise both major political parties) between two groups which, failing to listen to each other, fail to realize how unfortunately alike (for everyone else in the world) they are, the scent of chicanery is overwhelming in the delays involved in the counting of votes in several states during the recent elections, elections which in almost any other part of the world would have concluded on the day they initiated but which, in the western portion of the United States, as they did four years ago, have yet to be decided … now four days later.

This occurred in the Republic of Colombia (where I now reside, although I am a citizen of the United States) in 1972, and it involved a stolen election which led to a long and bitter insurgency, one in which, ironically, Colombia’s current president was a participant. During the electoral delays involved, vast quantities of mysterious votes kept appearing after the votes should have been counted, votes which appeared to turn the tide, and which, in fact, proved decisive. Perhaps that history makes me understand the lack of faith which many participants in United States elections have in the veracity of their own results. Even more, the refusal of authorities in all branches of government to seriously investigate the delays and the ensuing reversals of fortune, instead of putting the matter to rest, unfortunately lend credibility to allegations of electoral fraud, despite a massive, ongoing media campaign to cast “election deniers” as dangerous and eccentric lunatics, probably violent, but in any case, too deranged to ever be permitted to vote again and certainly not fit to run for political office.

Not that fraud (or at least more fraud than is traditional) was actually involved, or that improprieties, if any, were enough to impact the results; but the appearance of the possibility of electoral improprieties answered only by slandering and ridiculing of those aggrieved shakes the faith essential for a functioning democracy, and in fact, encourages those who feel that they’ve been denied justice to either mimic the tactics they believe were practiced against them, or at least as bad, to resort to violence, as occurred in Colombia in 1972.

The United States has, during the entirety of this millennium, alleged that elections elsewhere were fraudulent. I’ll use the Bolivarian Republic of Venezuela as an example. Notwithstanding international observers and prompt electoral counts as well as unexpected victories by those internally alleging fraud, “election denial” in that resource rich but impoverished country, elections there have been “certified” as fraudulent by the United States and its allies, without the benefit of any sort of due process, and what’s more, in the total absence of jurisdiction. Those denials of legitimacy have in fact been used by the United States and its allies as pretexts to steal that country’s gold reserves, cash, oil, and large corporate assets. Given the foregoing, why is it virtually impossible to understand the feelings of those citizens of the United States who earnestly believe that United States elections lack legitimacy, that the government currently in place lacks validity, and that it is their political duty, especially if they’ve taken oaths to uphold the United States Constitution, to take steps to correct that situation? They may well be wrong, but is their conduct really criminal? Doesn’t the freedom of expression guaranteed in the 1st Amendment to that Constitution also protect a right to believe what you will? Even if you’re wrong? Especially in a scheme of things filled by as much duplicity and manipulation as are United States elections.

No wonder United States citizens are utterly polarized, confused and dissatisfied, almost always immediately regretting their own voting decisions, in elections where campaign pledges are acknowledged to merely involve poorly written and poorly thought-out creative fiction. Were it not for the overwhelming imbalance of paramilitary power enjoyed by the state within a state that actually governs the United States, I would fear the likelihood of a new civil war. But I don’t. It would be short and utterly futile.

Perhaps it’s better that democracy in the United States is a fallacy. Elections seem meaningless anyway, fraud or no fraud (as Donald Trump ought to know by now but refuses to acknowledge). So, … what does a bit of “necessary” electoral chicanery matter, … if it in fact exists.

Ineptitude all too frequently smells just like corruption, while corruption finds excellent camouflage in apparent ineptitude.

The American West, what a fascinating place. Apparently as wild and wooly as ever. 
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Perversion of the Electoral System and Electoral Deniers, Now an American Tradition

Donald Trump is, as the old phrase goes, “a riddle wrapped in an enigma”, but a very boisterous, pompous and unpleasant riddle.  However, he is not the criminal his enemies portray, whether in politics or the press.  And he was far from administratively inept, in fact, his instincts for demilitarization (except on behalf Israel, admittedly) and for avoiding international military conflict and for redirecting “defense” related expenditures towards social programs and infrastructure were down right progressive.  Much more progressive than the performance of those who purported progressives managed to ensconce in his place.  As in the case of Richard Millhouse Nixon, history is unlikely to be kind to Donald Trump, which says much more concerning the lack of veracity and ethics among historians and journalist than it will say about Mr. Trump.

The ruthlessness and perversion of the Deep State’s minions in the Democratic Party and the corporate media have converted the populist threat posed by Mr. Trump into a useful electoral tool, as the article published in Fox News (admittedly a non-objective right wing organization) on November 10, 2022 (this morning as I write) entitled “CLEAN SWEEP: Democratic meddling in GOP primaries paid off in a big way on Election Day” makes clear.  Truth and accuracy being irrelevant and engaging in that of which one accuses others as a preemptive defense against criticism is a powerful offensive weapon, and, well, … sort of fun.  Dishonesty has become standard policy in politics, especially from the Deep State, erroneously self-identified as the left, or as liberal or as progressive.  No tactic is unacceptable as long as it works and fooling the electorate has become an art form, and again, sort of fun as well.

Frustrated victims smell the broad spectrum of electoral fraud to which they’ve been subjected but, given the Deep State’s control of the judicial system and the administrative bureaucracy, complaints are as futile as is resistance to the fictional Borg.  In fact, it will only result in being labeled an “election denier”, a new pejorative catch phrase that denoted stupidity coupled with malevolence and fascist proclivities.  In many cases it is possible that some of those so labeled fit that description, or are very wrong in their beliefs, but being wrong is not the same as lying, and the saying “the lady doth protest too much” would seem to apply, not to them, but to those in politics and in the media who label them as such, making it see, at least likely, that there is indeed something to hide, something sinister and inappropriate, something unethical and immoral.

As an academic and political analyst I recently participated in an international forum on the nature of corruption, sponsored by the Facultad Interamericana de Litigación A.C., Barra Interamericana de Abogados A.C., which included speakers from Argentina, Paraguay, Peru, México, Guatemala, Ecuador, Venezuela, Colombia, Uruguay, Spain, Brazil, Nicaragua, Cuba, El Salvador, Honduras, Panamá and Costa Rica.  I was one of five speakers representing Colombia.  Thus I have some knowledge concerning the nature of corruption and the tactics used to implement and obfuscate corrupt practices.  Practices one can frequently almost smell, but which are difficult to “prove”, especially when those responsible for preventing them are either inept or actively collisional.  And unfortunately, the latter is the usual case in all aspects of corruption.  But never more so than when corruption involves politics.  As another saying goes, “something smells rotten in Denmark”, and it’s not the cheese, but then again, it’s not emanating from Denmark.

In my experience when it comes to corruption, apparent ineptitude, disorganization and confusion are actually the signs of very clever dishonesty, usually successful.  Then again, sometimes it really is ineptitude, disorganization and confusion, which is what makes them so useful as camouflage.  As I write this I imagine the fictional Vinnie Barbarino from the old program, “Welcome Back Kotter”, uttering his catch phrase, … “I’m so confused”!  Many good United States citizens are confused today but also angry at the ineptitude of those charged with safeguarding the integrity of elections, and the appearance of possible improprieties they generate, especially, today, in the State of Arizona where results of elections held on November 8 are not yet available.  Especially given the ethical improprieties disclosed in the above cited Fox News article.  That such activities are unethical, immoral but not illegal says a great deal about the United States political system.

In the Republic of Colombia, where I currently reside (although I am a United States citizen), I have worked alongside several organizations dedicated to rooting out and minimizing electoral corruption.  Minimizing rather than eliminating it because we are aware that corruption, including political and electoral corruption, is ubiquitous.  The one certainty is that those who claim there was absolutely no electoral fraud in any large scale election in the United States are either incredibly naïve or collusive in obscuring it.  Because we want to minimize corruption in Colombia, we take fairly simple safeguards akin to protecting chains of evidence in penal proceedings.  Ballots are only available at polling places at the time set for voting and are provided only to the voters themselves, subject to their providing officially issued picture identification, which also includes fingerprints and signatures, and requires that the voter acknowledge receipt of the ballot by signing for it, and that he or she promptly return the executed ballot prior to departing from the polling station.  All of the foregoing is deemed essential in order to avoid a market in votes through the purchase and sale of ballots, and the use of counterfeit ballots.  Since 2016, the United States has taken a very different path, purportedly in the name of “democracy”.  Ballots are now often mailed out in mass and collected anonymously in “drop boxes.  To us in much of the world, that seems either amazingly naïve or cleverly facilitative of corruption.  Thus we can understand how electoral results may seem suspect to normally intelligent decent citizens in the United States.  Those lambasted and publicly shamed there by the corporate media as “election deniers”.

In Colombia and in almost the entire world, outside of the United States, electoral results are tabulated, posted and certified a few hours after elections.  And delays are viewed with a great deal of suspicion.  Such suspicion is deemed not only healthy but essential to protect the integrity of electoral processes.  In the United States, criticism of electoral delays and irregularity is deemed almost akin to treason.  Very, very strange.  But then again, the financing of campaigns to sabotage the candidate selection process is not deemed here (and elsewhere) as merely, “boys and girls will be boys and girls and they’re just having fun”, though fun it may seem.  Such activities here would be deemed criminal.

Something on which to reflect as the United States awaits electoral results, several days late, from Maricopa County, Arizona.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.