In many senses, the “Hebrews” are an enigma. They’re the principal cultural component of the Abrahamic cultures which encompass Europe, the Middle East and the Americas but their origins although purportedly well documented in sacred scriptures are historically shrouded in mystery. Hebrew mythology, as improbable as any mythology, is frequently, perhaps too frequently, considered not only history but sacrosanct notwithstanding obvious historical evidence which discredits it. Today’s Jews claim descent from the ancient Hebrews but in many instances that is clearly inaccurate as the vast majority of modern Jews are converts from Turkey, Russia and Central and Eastern Europe, especially among the variant known as Ashkenazi who account for approximately 80% of modern Jewry. The closest genetic descendants of ancient Hebrews ironically exist, in all likelihood, among Palestinians, most of whom religiously profess Islam, albeit with significant Christian minorities.
So, about the different possible origins for the “original” ancient Hebrews who first came into historical contexts approximately three millennia ago? There are a number of hypotheses that we will briefly examine, hypotheses because there are not enough supporting facts to qualify any of them as theories, and for purposes of this article we will label them as follows: the Sumerian hypothesis; the Moses hypothesis; and, the Habiru hypothesis. Of course, there may well be many other hypotheses and one of them may someday even evolve into a theory. This is a very brief survey, admittedly inadequately documented, but which may hopefully serve as a catalyst for further objective research.
The Sumerian Hypothesis
The traditional religious view is that the ancient Hebrews are descendants of the Talmudic patriarch Noah through his purported descendant, the Sumerian Nahor, a resident of Sumerian Ur, through his son, Terach, a pagan priest of the Sumerian moon god Nanna, and an idol maker (Hebrew: תֶּרַח Teraḥ). Terach was purportedly the father of the rebellious Sumerian expatriate, Abram, from whom all three of the Abrahamic faiths in one sense or another, mainly another, are said to descend.
Rather than following what would normally have been, at least from a historian’s perspective, their Sumerian history or mythology, Terach and his descendants are described in the Hebrew Tanakh, in the Christian Old Testaments and in the Islamic Quran as having been descendants of Noah’s grandson Arpachshad, the son of Shem, and thus “Semites”. Noah, of course, was the purported survivor of a divinely orchestrated genocide. That is telling given that Sumer had its own great flood epic but, rather than Noah, its protagonist was Ziusudra (also referred to in related cultures as Utnapishtim or Atrahasis), the king of Shuruppak, a primordial Sumerian city located in what is now Tell Fara. Shuruppak was located approximately thirty-five miles south of Nippur and eighteen miles north of ancient Uruk on the banks of the Euphrates (today in Iraq’s Al-Qādisiyyah Governorate).
Following the Sumerian version of the great flood, one visited on humanity by a council of Sumerian divinities including Enlil and Inanna but excluding Enki, the genocidal flood meant to destroy all of humanity was launched purportedly because humanity was too noisy and disrupted the Sumerian divinities’ slumber. However, Ziusudra and his wife survived having been warned of the flood by the god Enki and were subsequently granted relief from death by a repentant Enlil who, in penance of sorts, permitted them to reside in Dilmun, the paradisiacal garden of diverse families of Sumerian divinities. Enki had created humanity from the blood of the demon (or divinity, there frequently being little difference) Qingu, a spawn and lover of the Creator divinity Tiamat, and was thus not anxious to see his creation destroyed. Violating his duty to his fellow divinities, Enki had warned Ziusudra in a prophetic dream of the plan to eliminate humanity, a dream with very specific instructions concerning an ark which was to be built in a manner virtually identical to the ark which Noah was charged with constructing, and for a similar purpose.
Following the instructions provided in the dream by Enki, Ziusudra invited his family and the laborers who had assisted in the ark’s construction, as well as diverse goods and many species of animals to join him on the ark which survived the great flood in a manner very similar to the ark on which Noah and his family and their goods and many species of animals also survived. Interestingly, those same gods, who are collectively referred to as the Anunnaki (descendants of the Sumerian divinity An or Anu), in their youth, had also been threatened with destruction for being unbearably noisy by their own progenitor, their great, great, grandfather, Abzu. One supposes that Nahor and his descendants, assuming they in fact existed, were all well familiar with the Sumerian flood epic and they and their descendants modified it to fit their specific cultural needs. The same is true with respect to the Biblical Garden of Eden and the two primordial sacred trees contained therein as well as the serpent who dwelt in one of them.
At the time during which Terach and his sons purported lived, the diverse city states that had once comprised the area we refer to as Sumer (the land of the black haired people) had greatly declined and its people were ruled over by Babylonia, although a segment of Babylonia may, at the time, have included the Kaśdim (כשדים; Chaldeans) whose reigning monarch, according to the Hebrews (but to no one else) appears to have been someone referred to as Nimrod. Nimrod might, perhaps, have been Naram-Sin of Akkad, grandson of Sargon, a ruler of the Akkadian Empire. Of course, the Hebrew Tanakh’s genealogical reference are tied to Noah and incoherently ignore the existence of Sumer or Akkad. Interestingly though, it was purportedly Nimrod who set out to build the infamous Tower of Babel so, if Nimrod ruled at the time, at least according to the Tanakh and to some sort of logic, all humans would, at the time, still have spoken the same language.
Until Terach’s departure from Ur with sons Abram, Haran, and Nahor II, and one daughter, Sarai, the family had been longtime residents of Ur and, assuming they were real historical figures, Ur may well have been their ancestral home. Their sudden departure may have had something to do with opposition to Abram’s infatuation with his sister, who he took as his wife, rather than with Abram’s opposition to his father’s religion and profession, although in either case, it seems odd that Terach accompanied his sons, indeed led them in their exodus from Ur heading for the lands occupied by the Canaanites, lands which a divinity unnamed at the time had purportedly promised them in exchange for their worship. In any event, according to the Tanakh, Terach and his family initially settled in the City of Harran where Terach died, whereupon his family, then led by Abram, moved on. In some versions of the Abrahamic odyssey, prior to the family’s departure from Ur, Terach had sought to have Abram executed for destroying the religious items Terach fabricated only to have Abram rescued by the Canaanite divinity, one of the seventy sons of the Canaanite god El, whereupon there was a reconciliation of sorts with the patriarchal role eventually passing from Terach to Abram. In any event, Abram’s divine Canaanite rescuer promised Abram dominion over Canaan if he abandoned all the Sumerian divinities who his ancestors had worshipped (perhaps Enlil and Enki and Inanna and An, etc.), something to which Abram, apparently a somewhat disloyal and avaricious individual, readily agreed.
The Moses Hypothesis
A further historical incoherence is presented in the Tanakh concerning the origins of the Hebrew’s monotheistic religion. Based on the Abram-source-hypothesis, Abram was given the Hebrew’s religion directly from an egotistical unidentified Canaanite divinity but when, thereafter, Moishe (Moses) is introduced into the Tanakh, it appears that Moishe was the source of that religion, having ironically obtained it from descendants of the Biblical villain, Cain, descendants who had evolved into the Kenites (although sanitized narratives insist that the Kenites, also known as the Midianites, were really descendants of Abraham and his second wife Keturah). In this latter variant, it was Moishe who imposed the religion he had adopted while wandering in the dessert (having fled Egypt, where he was a sort of adopted prince, after murdering a slave overseer) on the Hebrew tribes he had purportedly liberated from slavery in Egypt.
Many, perhaps most historians have come to consider the “revelations” in the Tanakh, especially the “revelations” in the Torah which comprises a component of the Tanakh, as a mythology neither more nor less credible than Sumerian mythology, noting that, based on linguistic analysis, the Torah was in all likelihood composed, not during the middle of the second millennium prior to what has become known as the “common era” (the Common Era), but rather, after the sixth century preceding the Common Era, a period referred to as the Persian[1] period following the “Babylonian” captivity, a diaspora of sorts, and that the Tanakh was periodically “editorialized” in a manner seeking to impact the tension between Hebrews who had remained in what is today Palestine and who traced their claims to ownership of the land from their purported ancestor, Abram (his name having evolved into Abraham), and the more sophisticated returning “exiles” who countered such claims basing theirs on the purported Mosaic Exodus from Egypt, traditions of the people who had taken to calling themselves “Israelites (Ska, 2009). Ironically, that is a situation eerily similar to the current conflict between Palestinians, genetically linked to the Hebrews at the time of the Hellenic and Roman conquests, and the European and Turkish converts to Judaism since the eighth century of the Common Era who are known as the Ashkenazi and who invaded the Levant starting in the nineteenth century.
The Habiru Hypothesis
The Hebrew Tanakh is not the only source of information concerning the origin of the ancient Hebrews. Indeed, perhaps much more accurate historical information than the Abrahamic myths is available but, for predictable reasons, is not easily accessible. A number of historians assert that “Habiru” was the ancient term for the nomadic tribes that eventually came to be known as “Hebrews” and particularly, the term for the early Israelites of the period of the “judges” who “appropriated” the fertile region of Canaan for themselves. According to some historical traditions (e.g., the Amarna letters, a collection of diplomatic correspondence between Egyptian rulers and their vassals in Canaan), the Habiru or (in Egyptian, Apiru) became the people we know today as the ancient Hebrews, some of whom are the ancestors of today’s Palestinians and of the Sephardim among modern Jews.
The Amarna letters are an archive written on clay tablets primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and the Amurru, or neighboring kingdom leaders during a period of no more than thirty years during the middle of the 14th century preceding the Common Era (the New Kingdom era). Most experts who hypothesize concerning the “Habiru” believe that they were more a social class than an ethnic group, a group originally comprised of diverse ethnic groups of brigands who may have at one time led a settled life somewhere but who, due to the force of circumstances, became a rootless population of roving mercenaries who hired themselves out to whichever local mayor, king, or princeling would pay for their support. One analysis proposes that the majority were Hurrian although there were a number of Semites and even some Kassite and Luwian adventurers amongst their number. It was probably in that manner that they first came to Egypt, either as mercenaries or more probably raiders. If accurate, that would explain how, as described in Exodus when writing about YHWH’s demands for his arc and tabernacle, a group of purported slaves escaped from ancient Egypt laden with gold, silver, precious jewels and woods and cloth. Thus, rather than having been enslaved, they may well have been pursued after having engaged in a series of raids similar to those engaged in much later by Vikings in Nordic regions, Europe and the British Isles.
If the foregoing hypothesis is accurate, then Abdi-Ashirta and his son Aziru (rather than the Sumerian Abram or his purported descendant Moishe) would have been the catalytic leaders among the Habiru who they consolidated from diverse roots into the social unit that eventually made its way into our history as the Hebrews. Abdi-Ashirta was a contemporary and vassal of the monotheistic Egyptian Pharaoh Akhenaten which may explain religious innovations attributed to the Hebrews. Thus, it is very possible that, rather than descendants of the Sumerian exile Abram, the Hebrews of the Tanakh were a composite group of marauders.
Concluding Observations
During the last three quarters of a century the purported Holy Land, that land purportedly taken by the Hebrews from the Jebusites and the Canaanites, then conquered by Babylon and Persia, then by Alexander and then Rome, and which subsequently became a Christian and then a Muslim domain, has been a cauldron of inequity, something not historically unusual there, but in this instance, largely based on fallacious hysterical rather than historical arguments concerning ancient ownership rights. Turko-Europeans who converted to Judaism during the eighth century colonized Palestine during the past century insisting that the inhabitants of Palestine during the past two millennia, mainly the descendants of Hebrews most but not all of whom converted from Judaism, first to Christianity and eventually to Islam, must, at the least be ethnically cleansed but if necessary, exterminated. Exterminated as the Canaanites in Jericho and other parts of the Levant were exterminated, men, women, children and even livestock, by the Hebrew hordes purportedly led by Joshua. Thus the relevance of this article in raising the question as to just who the Hebrews were and who their descendants are?
That is not the case with Ashkenazi Jews, today grown from a tiny minority of Jews in the ninth century to the largest segment of modern Judaism, the segment that today controls the modern State of Israel. They may well have little to no relation to either the purported descendants of Abram or of the Habiru but rather, may well be the progeny of Turko-European converts to Judaism descended from the Khazars[2].
But that’s another story and just as controversial as this one.
Limited References[3]:
K. L. Noll, Canaan and Israel in Antiquity: An Introduction, A&C Black, 2001 p. 164: “It would seem that, in the eyes of Merneptah’s artisans, Israel was a Canaanite group indistinguishable from all other Canaanite groups.” “It is likely that Merneptah’s Israel was a group of Canaanites located in the Jezreel Valley.”
McNutt, Paula (1999). Reconstructing the Society of Ancient Israel. Westminster John Knox Press. p. 33. ISBN 978-0-664-22265-9.
Ska, Jean Louis (2009): The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions. Mohr Siebeck; Tübingen, Germany.
Tubb, Jonathan N. (1998). Canaanites. University of Oklahoma Press. pp. 13–14. ISBN 0-8061-3108-X.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved. Please feel free to share with appropriate attribution. Paper originally published in Academia.edu.
Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.
[1] Ironically, given today’s Middle Eastern realities, it was the Persians, the descendants of today’s Iranians, who liberated the Hebrews from their Babylonian captivity. Something one would assume the descendants of the Persians might rue. Of course, the same is true of Muslims. What Americans may rue in the future is, of course, yet to be determined.
[2] Zionists detest references to the Khazars as the ancestors of Ashkenazi Jews claiming that such references involve antisemitic plots to discredit the current State of Israel and, who knows, in today’s atmosphere were verity is an irrelevance, they may or may not have a point.
[3] It is unfortunate that a great many references originally available on the Internet seem to have been removed or drastically modified, especially with reference to the Khazars, since politicized sources attained growing control over most media and Internet platforms during the past several years.
Guillermo Calvo Mahé 