A Satirical Trumpian Fairy Tale, Twice Removed

Trumpets please!!!!

Ladies and gentlemen, we present this sort of satirically sordid tale for your amusement and entertainment.  It may or may not be based on fact, that’s a matter of perspective, and the names may or may not have been changed to protect the innocent.  Or the guilty.  Once again, a matter of perspective.

Let’s begin:

Deius Clandestinius Amorphus, the eighty seventh of that designation in his dynasty, glanced languidly at his twenty seventh consort, soon to be his eighth wife, junior grade, at least for the time being.  Time would tell how high she rose or how far she fell.  Hard to predict at the moment as she had just turned twelve (or so she claimed, she looked much closer to fifty) and he was just short of eighty-three.  He was not an emperor, or a king, or a prince, or even a duke.  Rather, he was an ascendant file clerk at the small law firm of Blathers & Associates.  Small but successful, a boutique firm specializing in electoral manipulation.  Sly, as he preferred to be called given all the syllables and numbers in his name, was the eighth cousin, thrice removed, of Yackoff Stanton, the senior associate in the firm to whom he owed his position with its attendant salary and more importantly, its fringe benefits.  Yackoff, in turn, was aspiring and constantly plotting to ascend to the position of most junior partner, a position long unfilled as the firm was bereft of any partners at all, Mrs. Blather not being keen on having to share her authority with anyone else, not since she had attained her current position upon the death of her husband, Slayton Armington Blathers, the great grandson thrice removed of the firm’s founder. 

Like Kamala (that was the impending bride’s name), Mrs. Blathers had once also been a consort but had ascended to the role of junior wife from which she had clawed and seduced her way to senior wife-once-removed, further ascending to senior wife when her predecessor succumbed to a strange and inexplicable stomached ailment after tea and crumpets or some such dainty brought to her by her ladies in waiting, the current Mrs. Blathers among them, … perhaps fortuitously.  The current widow Blathers did not care for tea or crumpets or for any other such dainties, perhaps because her own husband had suffered a fate similar to that suffered by her own predecessor soon after the dowager Blathers had become senior wife.  Some considered it interesting that the latest Mrs. Blathers first name was Lucretia, … but that’s another story.

Sly was a diligent and dedicated employee whose principle responsibility involved the destruction of electoral records (or what for a brief instant in time had passed as electoral records), before their authenticity could be verified, which he did in coordination with numerous county clerks’ and electoral supervisors’ offices in what had once been the State of California (in what had once been a federal republic of sorts).  That’s what made him such a catch and explained his numerous concubines and wives, that and the fact that he was the youngest elder in the Reformed Orthodox California Church of All Saints and Assorted Personages, Nancy Pelosi chapter.  Nancy Pelosi had long been Lucretia’s favorite saint. 

Because of the sinecure involved, Sly had never aspired to become even the most junior deputy associate twice removed, much less a partner.  He not only knew on which side his bread was buttered, but also where the jam and honey and peanut butter and cream cheese were hidden.  Sly had no children, none at all, but he did have quite a few cousins in varying degrees of consanguinity.  Nor did he plan on ever having any children if he could help it.  He did, however, have one cat, a very old and very cranky cat, one who mainly slept and ate nowadays, or perhaps, she always had.  And snarled, snarled a lot, definitely snarled.  He had, for reasons unknown or at least never admitted, named her Hillary.

Lucretia liked neither Hillary nor Kamala, being, for some reason, of a very suspicious nature, nor did she like Yackoff although he was her stepsister’s great grandson, nor did she like Sly but Sly managed to remain largely unnoticed.  Truth be told, except for her admiration for St. Nancy, Lucretia did not seem to like anyone, anyone at all.  And Lucretia kept no pets, she was suspicious of animals as well.  She just sort of kept to herself, counting her ever increasing virtual mountains of bitcoins, a sort of female Scrooge McDuck but without that billionaire avian’s sense of adventure.  She had once been eerily beautiful but now, despite numerous facelifts and other aesthetic procedures, people who somehow or other managed to navigate the complex labyrinth of security in which she was ensconced all too frequently mistook her for a rare pallid walking and talking prune (although the talking was mainly limited to “who the Hell are you and how did you get in here!!!”).  Still, she was a competent albeit not a creative administrator and the firm prospered, although there were those who nervously whispered, mainly to themselves, that the firm ran itself.  That, of course, was not true, it was run by a virtual artificial intelligence project, a joint project really, one referred to as “AG Holder” by those who knew of it.  A joint project devised by a cabal of former intelligence agency leaders and former presidents of what had once been a federal republic.

It was ironic that given the reality that with the demise of that once-upon-a-time federal republic, elections had no meaning and thus, there was really no need to manipulate them, but the firm’s success had been deemed a work of art and a natural treasure (in California), and thus, elections continued to be held and, as sure as the fact that the sun was likely to both rise and set, even though it could rarely be seen through the California smog, electoral results were artfully delayed for longer and longer periods of time, time during which Sly and his coterie of county clerks and electoral “supervisors” danced their dance of many veils.

As the nuptials for Sly and Kamala approached, Oprah, Sly’s current senior wife fretted.  She always fretted concerning her weight which seemed involved in a mysterious game of give and take, but now she fretted about Kamala, until recently her latest “bestest” friend.  A “bestest” friend who certainly paid well for being befriended. 

What if for some reason or other the wedding was called off”?  How, wondered Oprah, would that affect their blossoming relationship?  

Elsewhere, similar thoughts were occurring to Kamala.

_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Anthropomorphic Deity Based Divinity

Deity based divinity, especially the anthropomorphic variants, beg the question as to whether such divinity or divinities were the creators, or were, in fact, created by those who worship him, her, it or them.  That he, she, it or they are derivative emanations made manifest and empowered by at least some of us ourselves.

If the latter case, then it seems that they were created through the energy expended by their earliest worshipers amplified through mass rituals and, unfortunately, at least for us, because negative energies like fear and hate and fury and envy are stronger than positive energies such as love, compassion, generosity and empathy, the prevalence of furious, jealous divinities like YHWH, deities who seek to control everything and impose drastic punishments for disobedience makes sense. 

But making sense is not the same as justification.  And perhaps if they are our creations, we can also de-create them, eradicate them by refusing to acknowledge them as our masters and by refusing to obey their commandments, by replacing them with our own morals and ethics, hopefully positive ones, with or without mythic archetypes who require veneration.

Perhaps, rather than a guilt ridden refrain, that’s what occurred to Friedrich Nietzsche when, reflecting Georg Wilhelm Friedrich Hegel, Heinrich Heine, Philipp Mainländer and others he proclaimed: “God is dead. God remains dead. And we have killed him. How shall we, the murderers of all murderers, comfort ourselves?”  I wonder what Mark Twain would make of all of this.

The foregoing seems especially relevant in hypocrisy ridden times like ours when “genocide” is being considered by many as a positive, as a harbinger of the beginning of the end, as sign of an impending apocalypse for which they yearn, perhaps one in the form of a nuclear holocaust.  

Something on which to at least ponder.
_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Misplaced Optimism. … Perhaps

He had a tendency to confuse aesthetics for love,
at least at first,
at least for a while,

especially when it was laced with scents of obsession.

It usually did not end well,
or, ….
well, at least it never had. 

…. Not yet.
_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

“And Perhaps” …. An Exercise in Positive Wishful Thinking

Dateline, November 6, 2014

I did not support Mr. Trump’s aspirations to return to the house from which he was evicted four years ago, perhaps improperly so, we’re not likely to ever know.  But I certainly did not support the continuation of the tyranny under which so many in the United States and abroad have been forced to live during the past four years.  I am and have been a political independent for many decades although I have supported third party candidates, including candidates from political parties with very differing philosophies, political parties like the Libertarian Party and the Green Party and various socialist movements.  In truth, like Albert Einstein and Noam Chomsky and Nelson Mandela, etc., I consider myself a democratic socialist philosophically.  Thus on the day after the presidential electoral victory of Donald J. Trump, I watch public reactions with interest and, I confess, a bit of ambivalence.  I especially note with a bit of sardonic humor how, furious, president-elect Trump’s Deep State critics in the media and the Democratic Party seek to sow panic and more discord, whining that he will now seek revenge for all of the trauma they sought to cause him and many other opponents through abuse of the legal and penal systems during the past four years.  Hell, during the past eight years. 

Their fear is understandable, a rapist fears angry parents, angry siblings, angry spouses and police and prosecutors too.  And that fear is well earned.  And perhaps it’s justified if not justifiable.  Perhaps those who have abused the justice and penal system so flagrantly during the past four years are in for a taste of their own medicine.  But perhaps not.  During his first term in office Mr. Trump, after all, did not seek to prosecute the Clintons or their allies, even after the Steele Dossier affair.

There are other possibilities. 

Having been the victim of tyranny in action and abuse of power by the Biden administration, not only against him but against thousands and thousands of ordinary citizens, against Jill Stein, Cornell West and Robert F. Kennedy, against thousands of patriotic Americans who protested on January 6, 2021 in a manner much less flagrant than did American “heroes” in Boston Harbor centuries ago or opponents of police brutality against African Americans just five years ago, perhaps his attitude will surprise even those quacking in their boots in fear of chickens coming home to roost. 

Perhaps his administration will focus on critical issues such as sane electoral safeguards, safeguards like easy to obtain voter identification with photographs, fingerprints and other verifiable forms of minimizing fraud while concurrently seeking to assure that participation in electoral processes by all eligible voters is facilitated.  And perhaps he will recommend legislation to Congress outlawing censorship and other means of threatening the exercise of freedom of opinion and freedom of expression, whether by public authorities or by the monopolistic private entities that have gained control over the infrastructure most of us now use to communicate.  And perhaps he will propose additional legislation to Congress and state legislatures that will outlaw and severely penalize the abuse of the penal and judicial systems for partisan political purposes, eliminating related immunity which leads to impunity.  And perhaps his solicitor general can convince the Supreme Court to overturn the egregious decision in Sullivan v NY Times which has facilitated the death of objective journalism in the United States and facilitated the character assassination of so many, including Mr. Trump.  And perhaps Mr. Trump will propose a constitutional amendment that will outlaw legalized bribery through political contributions and generous fringe benefits such as free travel, etc., and seriously regulate the utterly corrupt lobbying industry.

Perhaps Mr. Trump will avoid the meddling in the affairs of other countries, including the imposition and maintenance of ludicrous punitive economic sanctions and economic blockades that destroy their economies and create a crescendo of illegal immigration seeking solace in the land that made them all kinds of promises if they’d only turn against their brethren, and, then, perhaps he and his political allies will support meaningful and fair immigration reform that will encourage compliance with applicable laws, not only by depriving violators of all related benefits and building walls, but by providing for prompt, fair and equitable procedures for immigration by foreigners who have a legitimate basis to seek permanent residency and then citizenship the way the ancestors of most current citizens of the United States once obtained it.

Perhaps Mr. Trump and other members of his administration and others who have been victims of the autocracy and tyranny rampant during the Biden administration, instead of seeking revenge and becoming mirror images of their adversaries, will do the foregoing, not in a mean spirited manner but in a manner that will heal wounds, minimize polarization and really “Make America Great Again”, but internally, not in an adversarial manner against the world.  That may not be likely but Mr. Trump is rarely predictable, and he is not always wrong.  And only someone who has been made to suffer what Mr. Trump was made to suffer during the past eight years can really understand why the foregoing changes are so essential for America’s quest to someday attain the promises laid out in the Declaration of Independence, hypocritical though they were, and the premises set forth in the Preamble to the Constitution. 

Like many Americans, I have lost faith in both major political parties and in the institutions of government, at least at the federal level, but if Mr. Trump would follow the path described above (unlikely, I know), he would earn a place on Mount Rushmore even higher than that occupied by the four deeply flawed former presidents enshrined there, all men who, notwithstanding their shortcomings, nevertheless seem to have made a positive lasting impression.

Perhaps an exercise in wishful thinking but “if our reach does not exceed our grasp, then what’s a heaven for”?
_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections and Prognostications with respect to a First Tuesday Following a First Monday in November

Dateline: October 3, 2024

Faith in electoral processes all over the world seems to be at all-time lows, largely because, for so long, elections in most places have been manipulated, either through distortion of information presenting false scenarios and expectations or, because of threats of economic or military castigation should voters fail to follow electoral scripts designed by their self-perceived “betters”.  As last resorts, until fairly recently, orchestrated coups d’état and even direct military intervention from abroad were popular; however, new technologies, especially with respect to communications and hackable electronic voting have reintroduced a strain of subtlety.  The British and the French were the past masters of such manipulation but for a century at least, it has been the United States that has taken over that function, initially through the State Department but now through intelligence agencies; and intelligence agencies acting more and more on their own.  Power, of course, is the ultimate prize, economic power derived through theft of natural resources but more and more, through organized war profiteering of the kind Ike warned against as he left office. 

Until recently, the foregoing did not bother United States citizens very much, even when it involved domestic electoral fraud.  We were aware that domestic electoral fraud was not unusual.  Bribery was a tradition as was vote buying and, when all else failed, destruction of ballots with replacements stuffed into ballot boxes.  Nor unusual were the super patriotic voting dead.  In any case, electoral promises were always illusory, few felt they would be kept and fewer seemed to care that they’d been deceived.  Elections were a sort of game, like baseball perhaps, but of the Black Sox variant.  Now, however, chickens seem to have come home to roost.  Of a sudden, the United States electorate really seems to care about the results, albeit futilely so. 

One cannot tell if the United States federal elections of 2020 (both presidential and for the Senate, i.e., in Georgia) were “stolen”, something a substantial portion of the United States electorate believes.  We will probably never find out.  But groundwork for electoral fraud in 2020 was facilitated by the orchestrated response to the Covid 19 pandemic, with electoral safeguards demolished both bureaucratically and judicially, purportedly in the name of democracy.  During the past decade electoral safeguards have been minimized in the United States in a manner not seen anywhere else in the world.  Almost everywhere else, at least the illusion of ballot security is maintained with voters required to establish who they are through picture identification, signatures and finger prints before being permitted to exercise their so-called “sacred franchise”.  Additionally, ballots are strictly restricted to voting booths, with their collection strictly controlled.  Those are the norms except in a number of states in the purportedly United States. 

Electoral manipulation in the United States would seem difficult on a national scale given the nature of federalism, with important electoral functions vested at the county level, but in a society so polarized, electoral fraud need not be widespread but rather, concentrated at the points most equally divided in the states with the most electoral votes, and with efforts coordinated at the national level through sources of logistical and legal support. 

Electoral orchestration has evolved from an art form to a science.  Of course, implementing the groundwork for successful electoral manipulation is not enough, it must at least be flavored with plausible deniability.  Thus, the same bureaucracy and judiciary that facilitates electoral creativity shields electoral fraud from being proven by refusing to seriously investigate allegations of electoral improprieties, usually dismissing most such allegations on technicalities after which, the corporate media that supported the electoral misconduct in the first place, loudly proclaims that the allegations were bogus and that those alleging the existence of electoral fraud are evil, seditious “election deniers”.  That is the world in which the citizenry of the United States now lives, the same world the United States has forced on so many other countries whenever it suited the interests of those who controlled it.

Democracy, in the sense of majority rule, does not exist anywhere and never has, even absent electoral shenanigans.  It doesn’t exist because most people are not interested enough in electoral participation, either because it bores them or because they believe it is futile, thus, because of inadequate participation, majorities are rarely possible.  Instead, the majoritarian concept is replaced by mere plurality, i.e., were usually more votes are collectively cast against a specific candidate or proposal, or not at all, than in favor.  However, for some strange psychosocial reason, both the victims and the victimizers of political fraud feel that a semblance of popular government is essential, something we perhaps inherited from the Greeks and the Romans.

In a few days the people of the United States, both citizens and in all probability a number of non-citizens as well, will again earnestly participate in an electoral charade, a futile exercise by a populace utterly polarized by a corrupt corporate media, a corrupt entertainment industry and a corrupt bureaucracy, all making us relatively easy to manipulate, although we seem to be tottering closer than ever to a breaking point as more and more people have somehow gotten the impression that their votes can make a difference.  Indeed, we may be approaching a possibly violent breaking point such as has not been seen in the United States in over a century and a half, and that, despite the best efforts of the powers-that-be to create the impression that, as the Borg may someday become fond of saying, “resistance is futile”.  During the past four years it has become clear that, under Democratic Party rule, protest will not be tolerated unless it is orchestrated by the right people (e.g., the “woke”), that has been made more than abundantly clear through prosecution and persecution of those who dared to express their refusal to accept what they honestly believed was a stolen election in 2020.  A reality which many, too many, discovered on and after January 6, 2021. It is worth noting how different the attitude towards rejection of electoral results deemed fraudulent is when the protestors are political allies of the United States, as in the recent cases of Venezuela and Georgia (the country, not the state), as opposed to our opponents.  Evidently protest abroad is patriotic when in support of United States puppets but involves terrorism when challenging those the United States places and maintains in power.  At home, it’s even more hypocritical.  Electoral protest in the United States against results orchestrated by those who really rule us is anathema, it is seditious and treasonous, notwithstanding the platitudes redolent in our Declaration of Independence.

As an aside, I wonder what vice president Kamala Harris will do in the unlikely event that her opponent prevails when it comes time for her to exercise her constitutional function and certify the result.  An unlikely situation given my pessimistic analysis of probabilities but, wouldn’t that be interesting?  The Chinese have a curse that sounds a bit like a proverb “may you live in interesting times”.  It certainly seems to apply to us.  To many of us, the results of the proximate elections have already been written and, unlike 2016, that script will, in all likelihood, not be subject to evasion, not even temporarily. And even if it were, as Mr. Trump found out during his term in office, the federal bureaucracy and judiciary are so riddled with moles that governance contrary to the interest of the tiny group of powerful elites who rule us as if they possessed Sauron’s ring of power, is virtually impossible.  The reality is probably that, even if the election were not rigged by misinformation and electoral fraud, our future would remain bleak as we will, in all probability, continue to be led towards the Armageddon too many see as an essential way-stop on the road to paradise.  Tipping points are all but impossible to reverse and we seem to have reached ours as both major presidential campaigns applaud genocide, ethnic cleansing and apartheid and most of the United States electorate, as German citizens once did, looks the other way; and as antagonizing powers that share our capacity to destroy everything has become a bipartisan ideal.

As a supporter of third party and independent candidates for many decades, no candidate likely to win ever enjoys my support, but that is not as negative as it sounds.  Those of us who find ourselves perpetually outside-looking-in tend to attain a clearer vision of political realities, one free of the emotional price associated with passionate advocacy and of a hope to share in the spoils.  Thus, from the sidelines, what most matters to me and others like me is to share perspectives concerning the greatest threats to whatever remnants of liberty remain, not many as during the past four years censorship and castigation of deviation from opinions deemed acceptable has become the norm, and of course, it is important to those of us with strong civic consciousness to share information concerning how electoral processes are safeguarded in diverse parts of the world, contrasting such safeguards with trends in the ever more autocratic United States, a country whose people, if not its governments, I love profoundly.

From the fringes, the more decent among the political class, a tiny group led by aspirants to political power like Jill Stein, Cornell West and Dennis Kucinech, look on horrified, desperately fighting against the fatal entropy that has us firmly in its grasp, while the universe, disinterested, spins on its merry way.  So, don’t be surprised when this November 6, 2024, at the end of a long evening, the elections of 2020 are once more repeated, their format now become the template with which our subjugation will be made ever more clear.  Perhaps, in the future, rather than bother to deceive us, the charade will end and we’ll just assume the posture and accept the inevitable, hoping for the best, knowing that as has almost always been the case: in our own destiny we have little if any say.

So sayeth the realist (that’s what pessimists always call themselves), as from the Global South, where hope still somehow survives, an expat in exile looks North.
_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Syncretic Evolutionary Accretion in Human Spirituality

I recently commented on an academic colleague’s article contrasting Christian and Jewish perspectives concerning the disgraced apostle Judas Iscariot, perhaps unfairly criticizing her observations based on the Jewish Toledot Yeshu as shallow[1].  The article described Christian attitudes with respect to Judas as reflecting the most extreme example of evil and betrayal possible, an attitude indeed shared by many, but not one universally shared among more modern Christians, especially in light of twentieth century efforts to rehabilitate Judas and ameliorate the perception of the Jewish role in the arrest, torture and execution of Yešu[2], given the climactic horrors of antisemitism during the Second World War seeking to treat both in a more neutral manner. 

The Jewish attitude towards Judas, as reflected in the Toledot Yeshu (as well as in both the Jerusalem and Babylonian Talmud), predictably regard him as a hero, albeit as a hero without ethical boundaries, and as the savior of Judaism in the face of encroachment by Yešu-inspired heretics (not yet misnamed “Christians” by Saul of Tarsus[3]).  My point in criticizing (too strong a word really) the authors’ description of related Christian perceptions concerning Judas was that, to an increasing number of Christians, rather than an arch-villain, Judas Iscariot is a tragically complex figure who faced irresolvable conflicts of interest between his aspirations seeking a messianic Jewish liberator and the otherworldly idealism attributed to the victim of his betrayal, a conflict complicated by the reality that, at any rate, he was irrevocably bound to the fate decreed for him by the always strange Abrahamic deity which both he and Yešu believed they served. 

For some reason, the forgoing led me to reflect on the accretive nature of Abrahamic religions and then, to reflect on the reality that most if not all religions seem accretive.  A strange leap but that’s my story and I’m sticking to it!

Consider:

The roots of all Abrahamic religions lie in the city of Uruk in ancient Sumer.  They all start with a certain Sumerian, ironically given subsequent beliefs, the son of an idol maker.  That Sumerian’s original name was phonetically Abiramu but has reached us as Abraham.  Based on the foregoing it seems clear that most of the stories in the Hebrew Book of Genesis, e.g., the Garden, the Flood, etc., have Sumerian roots, but as Abiramu and his sister-wife Sarai and their descendants fled though Egypt into Canaan, and Judaism slowly evolved as a religion, cultural borrowing was heavy and included Akhenaton’s monotheism, the Midian religion wholesale, and from Canaan, its divinity, YHWH, one of the seventy sons of the chief Canaanite god, El.  Somewhere along the line however, for reasons unknown, Judaism shed its female deities, the numerous wives of YHWH including Anat-Yahu, Aholah and Aholibah , Asherah, Anatha of the Lions and Ashima of the Doves, not to mention the Shekinah, a process largely rejected for centuries by the common people until Hebrew women were reduced to objects bereft of rights and a religious, civic and social patriarchy, purportedly divinely ordained, was established, history having been reformulated and recorded, as necessary.  Of course, all of the foregoing also forms the predicate for both Christianity and Islam, although Christianity added a number of Hellenic religious and philosophical concepts via Saul of Tarsus (Islam has always been much closer to Orthodox Judaism, ironic given today’s genocidal antipathies).  Wow!!!  What a journey in every sense.

Syncretism is a term used to describe the dialectic process through which accretion leads to religious evolution and it was certainly evident among the religions of the country the ancient Hebrews referred to as “Mizraim” (which we call Egypt) where gods from diverse regions were added to a growing common pantheon where they eventually tended to meld.  The same seems true with respect to divinities and their respective cults in the Indian subcontinent and to the divinities prominent in ancient Greece and Rome.  It may well be true of religions in the Americas as well. 

As a young academic many, many decades ago, I taught a course on comparative religions which I elected to divide into three major segments, the first dealt with primitive spiritual concepts such as animism and totems, the second with mythologies which my students denominated “other peoples’ religions” and finally, to the enormous diaspora of spiritual and religious concepts that have become prevalent during the past three millennia.  Through it all I sensed a fount of religious instincts sprouting from somewhere in central Asia, perhaps somewhere in what is today modern day Mongolia, the place from which, periodically, waves upon waves of refugees turned invaders seemed to erupt, waves that included the Huns, the Mongols and those to whom we refer as Indo-European, Hindus, Achaeans, Aryans, etc.  I visualized the foregoing as a crescendo of peoples and beliefs, perhaps sharing a common origin, then diffracting and subsequently reassembling in differing configurations.  However, all too soon, as tends to occur, the young academic I once was found his academic pursuits deflected into first history, then political science, then law, and my quest for “a unified theory of socio-spiritual evolution” returned to the ether from which it had apparently once sprung, … until recently.  Until when, after semi-retiring to pursue personal interests and research, I returned to old roots exploring the “legends” of Gilgamesh and the origins of YWHW and of the myriad faces of Yešu, which, somehow or other, after reading the article by Ora Limor and Israel Jacob Yuval (“Judas Iscariot: Revealer of the Hidden Truth”), led me back to this introspective reflection concerning the diametrically opposed perspectives concerning both Judas Iscariot and Yešu that have subtlety but profoundly impacted our history during the past two millennia, and that has led me to reflect on how much our socio-religious perspectives are changing as time goes by, as our values change and as our memories evolve. And of how long-held traditional religious beliefs are being considered by some among our new generations as mere myths, a sort of inversion of how the students in my class on comparative religion once considered mythology, while others seem willing to accept and espouse new hypotheses concerning intergalactic aliens as the sources of our civilizations and even, of the possibility that our remote biological ancestors from the Mesozoic Era, the dinosaurs, in fact survived and merely went underground, literally, where they await in their own civilizations for a chance to return to the surface once, in our arrogance, we arrange for our own extinction.

Chaos to me is not a negative but rather, the primal state where once upon a time everything at all was a possibility and contradictions comfortably cohabited as compliments.  Strangely, modern theories of physics involving both minimalist quantic phenomena and omniversal string theories seem filled with echoes of that primordial chaos, the chaos that seems to have existed before the Big Bang or the divine seven days of creation, take your pick. 

Today, as I write, confusion appears to reign, happily enthroned and smiling, as we impatiently seek to untangle the confused webs we’ve woven and somewhere perhaps, echoes from Elphaba Thropp’s refrain at the conclusion of the 1930’s movie, the Wizard of Oz, as she slowly melted, laid low by water, “… what a world, what a world” happily resonate, and perhaps, somewhere outside the bounds of time and space, Yešu and Judas dispassionately debate.

_____

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.


[1] Limor, Ora and Israel Jacob Yuval (2011): “Judas Iscariot: Revealer of the Hidden Truth” in Peter Schäfer, Michael Meerson, and Yaacov Deutsch, eds., Toledot Yeshu (The Life Story of Jesus) Revisited: A Princeton Conference; pp. 197-220; Mohr Siebeck, Tübingen available at https://www.academia.edu/43624042/Ora_Limor_and_Israel_Jacob_Yuval_Judas_Iscariot_Revealer_of_the_Hidden_Truth_in_Peter_Sch%C3%A4fer_Michael_Meerson_and_Yaacov_Deutsch_eds_Toledot_Yeshu_The_Life_Story_of_Jesus_Revisited_A_Princeton_Conference_T%C3%BCbingen_Mohr_Siebeck_2011_197_220.

[2] “Yešu” is the correct Aramaic phonetic pronunciation of the Hellenized name of the principle protagonist of the diverse Christian faiths usually referred to as “Jesus”.

[3] According to some versions of the Toledot Yeshu, Saul of Tarsus whose Roman name was Paulus and who is referred to by Christians as St. Paul, was really a Jewish infiltrator into the evolving Yešu heresy whose role it was to sunder the movement from Judaism in order to decelerate and minimize conversion.