“Heil” Rather than “Hail” to the Chief

The United States finally has a Führer!

It’s been a long time coming.  At least since the administration of William Jefferson Clinton.  And at each stage it has become seemingly worse but the sad truth is that is has just become a more and more obvious reality.  Donald J. Trump is just a more blatant and more honest version of Joseph Robinette Biden. Then again, perhaps today’s United States Führer is really Benjamin Netanyahu (well, really Mileikowsky, but that’s another story), and he has probably been the Führer since before he even became prime minister of Israel.

The United States Constitution has been illusory since the Civil War, evolving from a confederate structure to today’s unitary state in all but name, and unitary in the dictatorial sense, where the semblance of separation of powers is only a sad delusion.  Today’s system of governance in the United States of North America (as we in South America prefer to call it), both domestically and internationally, has become one that emulates Mussolini’s Italy and Hitler’s Germany, a corporatist state in training with plenty of billionaires surfing happily in the current president’s wake.  I don’t state that as an insult but rather an acknowledgement that all power has become concentrated in the presidency, something that occurred historically in ancient Rome when the Republic morphed into the Empire.  The judiciary has become subsumed at the highest level and although numerous members of the federal judiciary at the District and Circuit levels remain loyal in their decisions to “they who appointed them” now, given the composition of the Supreme Court, that is at best a stalling tactic.

One of the most repulsive aspects of “fascism” (the sociopolitical and economic philosophy common to Nazis, Zionists and today’s United States rather than the meaningless pejorative aphorism used to describe political enemies), in addition to its proclivity for genocide, ethnic cleansing and the quest for lebensraum, is how it turns decent people, moral people, into willing accomplices.  Fascism is democratic, it wouldn’t work if it wasn’t.   Mussolini, Hitler, Netanyahu and Mr. Trump (as well as Messrs. Clinton, Bush, Obama and Biden) all enjoyed broad popular support from the electorates which, for whatever reasons (and the reasons were and are diverse), their members had been led to enthusiastically espouse.  Not that there wasn’t opposition to fascist governments then and now but thuggery by masked agents of the state, masked to assure the anonymity essential for impunity, took care of that in each case, and violently so.  Interestingly, fascism (as well as other related systems) relies heavily on a sense of outraged victimhood and purported moral and xenophobic ethnic superiority as essential unifying elements.  And the foregoing describes todays United States and its idol Israel, to a tee.

Ironically, most of the United States electorate is aware of the internal fascist problem (though they have no idea what fascism is) but they have been successfully polarized so that the principle of “divide and conquer” is effectively used to completely blunt such realization.  At the federal level, the United States political system is not democratic in any sense, it was designed to create the illusion of democracy but without democracy’s impediments to control by political and economic elites.  Moreover, a two party dictatorship was imposed through legislative favoritism so that at the federal level, it is virtually impossible to attain public office unless one is sponsored by either the ill-named Democratic Party or the equally ill-named Republican Party.  In reality, they are two sides of the same coin and the coin is owned by the American Israel Public Affairs Committee which not only funds approximately 90% of all federal elective officials but destroys any candidate who rejects its dominance, in each case, through massive expenditures that in an ethical system would be identified as “bribes”.  Those voters whose allegiance is pledged to the Democratic and Republican parties clearly see the fascist tendencies in the other party but are certain that their own party is pristinely patriotic and dedicated to the ideals pursuant to which the United States was purportedly founded, i.e., democracy, liberty, justice under law, etc., although few have any idea what such ideals mean.  Thus, the fascist cancer has successfully invaded and conquered the United States body politic, … now apparently terminally.

That fascist leaders (e.g., a Führer) behave in a manner that any normally aware person would recognize as insane apparently poses no problem.  Indeed, the insanity of the Führer’s conduct is an asset, at least in the beginning, as opponents, having no idea how to deal with it, initially acquiesce to numerous ludicrous demands, demands that all too often have horrific consequences.  Demands that become incrementally more ludicrous until all aspects of organized civil conduct are replaced by the Führer’s personal morality of the moment, something that Mr. Trump personally clearly and unequivocally specified when faced with challenges based on international, constitutional and ordinary legal impediments.  Had he a bit more historical acuity he probably would have quoted French King Luis XIV by adding “L’État, c’est moi”!

It is amazing to me, and very disturbing, that so many career military officers in the United States who I have known for most of my life and who I respect and admire, men who have taken an oath to “uphold and defend the Constitution of the United States”, now take umbrage at the observation by a retired senior military officer and current member of Congress that members of the United States armed forces “must not obey illegal orders”.  That was the crux of the law imposed by the United States and its allies on the entire world immediately following World War Two through the decisions of the Nuremburg tribunals, decisions against the leaders, civil as well as military, of the defeated Nazi regime.  Hypocritical decisions, that’s true.  The United States and its allies had engaged in conduct at least as evil as had the losers in that conflict and the decisions were based on purportedly prohibited ex post facto “legislation”.  But at any rate, those decisions have proven farcical, especially with respect to the Zionists who were so active as judges and prosecutors in such tribunals but whose descendants today claim that “international law does not apply to them”.   And by extension, it cannot apply to their chief enablers, primarily the United States, but also the United Kingdom, the Federal Republic of Germany, the Fifth French Republic.  Indeed, to any of the member states of the North Atlantic Treaty Organization.

So we now live in the Hobbesian “State of Nature”, one essential for functional Führers where, as enunciated recently by a senior United States official, this time against Denmark, one of the United States own allies, that “only might makes right”.  And the chickens have come home to roost, as they tend to do.  The bullying of other countries is now not only all inclusive but it is now being applied to citizens and nationals of the United States by heavily armed, anonymous, poorly trained uniformed thugs, members of an evolving constitutionally proscribed virtual federal police force, and the states be damned.  After all, states rely on the Constitution first put into effect in 1791 for their authority, and that Constitution is now a zombie….

At best.
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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Paradoxical Reflections as 2025 Morphs into 2026

Dateline, January 4, 2026

For many historians the assassinations of Roman reformers Tiberius Gracchus in 133 BCE and of his brother, Gaius Gracchus, in 121 BCE, both tribunes of the plebs who pushed for agrarian and social reforms against powerful Senate opposition, marked the end of the Roman Republic, at least in constitutional terms.  The rational system of governance represented by the Republic broke down after that with the dictatorships of Marius and Sulla, and then the triumvirates of Julius Caesar, Gnaeus Pompeius (self-denominated Magnus), and Marcus Licinius Crassus until Octavian Caesar initiated the Imperium a century later. 

In the case of the United States of North America (a more accurate name than the United States or the United States of America), constitutional order, at least involving the constitution usurpatively adopted in 1789, first broke down in 1861 with the war between the states (now usually referred to as the Civil War except among conservative Caucasians in the South where it is known as the War of Northern Aggression), being thereafter replaced by a militarily imposed new constitutional order which was, in turn, more legally replaced during the presidency of Woodrow Wilson by a new antifederalist centrist variant through adoption of the 16th, 17th, 18th and 19th amendments, amendments which, because they virtually destroyed the Constitution’s federalist premises, could well be considered unconstitutional constitutional amendments as described by Professor Richard Albert of the University of Texas’ School of Law.  But the end of any semblance of constitutionalism in the United States entered its death throes, as did the concept of international law, during the presidency of William Jefferson Clinton in 1992, culminating in their absolute demise during the second term of the presidency of Donald John Trump.  By that time, most of those who, upon assuming office in the United States, whether civil or military, took an oath to “defend and protect the Constitution of the United States” in truth were dedicated to serving the dictates of the de facto Führer, a more accurate term for the dictatorial presidents of the United States that started with Mr. Clinton and reached a high point (so far) with the presidency of Donald Trump.  They (the de facto führers), in turn, along with most of the bureaucracy and the members of the United States Congress, owed their loyalty to the unelected, secretive, American Israel Public Affairs Committee (AIPAC) which bought most of them with monetary contributions and “favors” and which in turn owed its fealty to the Hobbesian Zionist Israeli government.

The result, both domestically and internationally, was a return to what philosopher Thomas Hobbes had once described as “the State of Nature”, not a benevolent environmentally friendly status but one where brute power was the only reality that mattered.  In both cases, the Roman and that of the United States, indeed, in that of the entire global state system, the demise of constitutional government, in each case based on superficial principles of liberty and democracy, experienced a gradual, unperceived death which, by the time it had become permanent, was virtually ignored, unmourned by the vast majority of the populations they were meant to serve. 

Unbidden, the ancient Trojan prophetess Cassandra comes to mind as I write this, and the political prophets Aldous Huxley and his former student, Eric Arthur Blair (writing as George Orwell) as well, as do the warnings in the farewell addresses of presidents George Washington and Dwight David Eisenhower.  But all to no avail. 

In this world, evil, greed, impunity and hypocrisy seemingly always triumph.  At least where collectives are involved.  It turns out that collectives, meant to foster collaboration in the quest for mutual benefit instead serve as means for the most ruthless and selfish among us to concentrate power, facilitated by our fatal individual naiveté and immense capacity for self-deception.

As I all too frequently end my reflections nowadays, I again see Elphaba Thropp (albeit in her earlier 1930s incarnation in the film, “The Wizard of Oz”) slowly melting after having been inadvertently doused with water by the ingénue, Dorothy, with Elphaba desperately declaiming: “what a world, what a world”!

Welcome to 2026!

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© Guillermo Calvo Mahé; Manizales, 2026; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Solstice Day, 2025

Today, December 21st, 2025 we experience a solstice, really two: the Winter Solstice in the Northern Hemisphere, the shortest day and longest night of the year, and the Southern Solstice in the South with the longest day and shortest night.  In Colombia, which straddles the equator, in its southern regions it experiences the Summer Solstice, at the equator, well, perhaps nothing at all, all days being equal, and to the North, the Winter Solstice.  As in so many other things, Colombia has it all.

Like the equinoxes, to me the solstices are days for introspection and reflection and more, so than New Year’s Day, days for refocusing and resolutions.  Our world is in terrible shape, chaos and injustice reign in a replica of what philosopher Thomas Hobbes described many centuries ago as the “State of Nature”, a phrase having nothing to do with sound ecological practices but rather, with chaos, injustice, lawlessness and impunity.  The reality is that our world has seemingly always functioned (dysfunctioned would be more accurate) this way but, we have always been successfully deluded through false and fanciful narratives into believing that there are good guys on one side who believe in truth, justice and equity, and bad guys on the other who believe in nothing at all but power and pleasure for themselves.

Historians should know differently, as should journalists, but they don’t, or they don’t care because they’re an integral part of the problem.  Reflecting on how genocide and ethnic cleansing and the quest for lebensraum have become fashionable in Western and Central Europe and in the Anglo-Saxon world, rather than anathema (as we were told following the Second World War), I’ve come to doubt everything I was taught concerning World War Two and World War One, indeed, about the American Revolution and the American Civil War, and which I then, in turn taught others.  There were no “good guys” in any of those “conflicts”, only evil politicians and sacrificial victims on all sides, sacrificial victims who along with their families provided the fuel to make the rich richer and the poor poorer. 

In what we refer to as the Western World, the purportedly Democratic World, being seen as the good guys seems existentially important despite the hundreds of millions of people who have been slaughtered through our elective wars and through our colonialism, purportedly a “burden” imposed on us in order to raise our cultural inferiors to our intellectual and moral heights.  The Romans of two millennia ago, prior to their conquest by Christianity, were just as selfishly aggressive as are we in the Western World, the purportedly Democratic World, but they were much more honest.  They had no problem at all in being seen as the bad guys but, truth be told, we have easily surpassed them in savagery and in a lack of respect for legal institutions, all the while insisting that we do what we do in the name of justice, liberty, decency and democracy.  In the name of our Abrahamic god. 

We are masters of hypocrisy.  For example, followers of the Christian branch of the Abrahamic triad abhor the economic theses on which their religion is purportedly based, which ironically coincide with the premises underlying communism, i.e., not only political, social and economic equality and equity, but a dedication to lift up the poorest and most humble among us while preventing the accumulation of massive wealth by the few (remember the camel and the eye of the needle).  Among the followers of the Judaic branch of that triad, people who for millennia were victims of intense social and legal injustice, post-eighth-century Eurasian converts today purportedly acting in the name of all Jews have become oppressors and mass murderers in an apparent quest for political and economic hegemony.  The Islamic branch meanwhile looks on: Palestinians (descendants of real Jews) are sacrificed while wealthy Arab leaders pretend to care but at best, do nothing and at worst, secretly collude with Christian and Zionist Islamophobes.  Ironically, the atheists among us are those most inclined to avoidance of state sponsored murder and most supportive of equity, equality and social justice.

Reflecting on the foregoing on this day of solstices, a movie from the late nineteen thirties, the old movie version of the Wizard of Oz, one of the first to use color, comes to mind, specifically with reference to one of its final scenes.  The scene in which its purported villain, Elphaba, the fictional Wicked Witch of the East, exclaims (after she was accidentally soaked with water by the heroine, and began to melt), “what a world, what a world”!  That metaphor was certainly prescient, not only with respect to today’s world, but to our world since significantly before history was first recorded, perhaps since we first evolved as purported Homo Sapiens.

Anyway, … enough reflection and introspection.  What about resolutions?  Is there anything we can do to change the inequity that surrounds us? 

Well, maybe not.  But we can at least try.  The strange thing about we humans is that in large collectives we tend to be horrible while individually, although some of us are indeed horrible, the majority are decent albeit incredibly gullible and all too ignorant.  Thus, perhaps the first thing we need to do is to help each other shed our blinders by realizing that virtually everything we’re taught is false and then, by following our more humane instincts, for example, the so called Golden Rule, “do unto others as you would have them do unto you”, rather than its perverted analog, “do unto others whatever you can get away with before they do it unto you”.  Perhaps then, hopefully blinder free and well intentioned, we can reject leadership by all those who seek dominion through violence and deception, and who follow the creed of perpetual greed and perpetual war, albeit in disguise.

Anyway (again), … these are my reflections after a good deal of introspection on a shortest day and a longest night high in the central range of the Colombian Andes.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Thanksgiving Day 2025

I am drawn to the concept of giving thanks rather than asking for boons from the divine.  It was something I felt strongly at times of spiritual longing while I was still more of a traditional believer, times long gone.  I am still drawn to the concept, albeit in a more generic form while concurrently more specifically.  While reflecting on towards what and towards whom my thanks should be directed.

A deity is evoked by most for purposes of giving thanks on this holiday, at least in the parts of the world where I’ve lived, in Europe and in the Americas.  It is an Abrahamic deity worshipped by three antagonistic branches, Judaism, Christianity and Islam, and that deity is purported to possess five principle unique attributes.  He (the deity is identified as masculine for the most part) is eternal, he has always existed and will always exist; he is omnipresent, i.e., he is ubiquitous, concurrently everywhere; he is omniscient, knows absolutely everything not only with respect to the past and the present, but also the future; he is omnipotent, all powerful, capable of anything and everything without reservation; and, he is omnibenevolent, all good without a trace of evil or negativity. 

I guess, if we humans did not exist, if our world did not exist, the concurrence of such attributes might conceivably be possible.  But we do exist, our world exists, and evil certainly exists and, on this Thanksgiving Day, evil seems to predominate, especially in the so called Western World.  And that evil seems to emanate directly from the purported Abrahamic Holy Land in the Middle East.

Today and for many years, decades really, It has been difficult, actually, impossible for me to be thankful to that incoherent complex of attributes that purportedly constitute “our” deity.  Or to believe that such an entity exists.  The three attributes most impossible for me to reconcile are the “omnis”: omnipotence, omniscience and omnibenevolence.  When effective, logic, a premise based form of analysis that purports to lead to accurate conclusions, could accept an evil or amoral omniscient, omnipresent omnipotence; or, it could accept an omnibenevolent, omnipresent and omniscient but impotent reality.  But not the confluence of all three attributes.  In general, the logical exercise in which we claim to believe and which we use, or more accurately, misuse and abuse, rarely works because, when its conclusions are put to the test and fail, rather that reexamine the premises and the analysis which led to the deficient conclusions (as tested against reality), we rationalize and make excuses.  We do so with respect to our Abrahamic concept of divinity by introducing the concept of purported “free will”, an oxymoronic absurdity when its exercise is subject to horrific and perpetual punishment.

The Abrahamic faiths are, not surprisingly given the forgoing, fratricidal, albeit usually sequentially so.  And hypocrisy reigns among at least two of them, Christianity and Judaism, the polar aspects of Abrahamic religion with Islam, strangely, being the bridge between them but, frequently, the most despised, belittled and calumnied by the other two. 

Take Christianity for example.  It was purportedly founded by followers of a gentle and loving Hebraic Palestinian from the small town of Nazareth during its Roman era but in reality, the religion as it has almost always existed was the creation of a misogynistic Hellenized Jew, Saul of Tarsus who eventually used a more politically convenient Roman name, Paulus.  The original Nazarene variant was centered in a small communist community in Jerusalem led by a certain James, cognamed “the Just” and comprised of the original disciples and apostles of his brother, a certain Yešu (today Latinized to its Hellenic variant, Jesus). The bastard Pauline variant quickly deformed into a traditionalist hierarchical control mechanism used to accumulate wealth and power, so much so that it eventually became the official religion of the Roman Empire.  Today, “evangelical and other so called Christians have completely rejected the communist economic premises of the original followers of Yešu, in part, because of the distortion of a statement by the founder of modern communism, an atheistic Jew, Karl Marx, to the effect that “religion was the opiate of the masses”, a statement contextually related to Marxian dialectic theory concerning economic evolution rather than to criticism of religion by which he meant that, at a certain point in economic history, religion was essential to survival making terrible conditions tolerable in the way that modern medications and medical treatments aid in our survival.  Through distortion and manipulation, modern Christianity, at least in the United States, has become the opposite of what Yešu espoused.  It has become a selfishly capitalistic, xenophobic philosophy apparently enamored of mass murder under the guise of capital punishment and perpetual war.  Judaism has also undergone drastic devolution with a significant component splitting off into an atheistic political Zionist variant espousing genocide, ethnic cleansing and even rape as a legitimate control mechanism for dealing with non-Zionist dissidence.  To those Abrahamic variants, Thanksgiving Day has become a de facto celebration of injustice, inequality and inequity, but that is something the original celebrants of the holiday in New England, the religiously intolerant Puritans would likely have ascribed.

That version of the Thanksgiving Day holiday, the one celebrated today, Thursday, November 27, 2025, is not one I can subscribe to, although I do enjoy some of its incidentals, like football games designed to draw our attention and energy away from our quotidian problems.  Thus, while in my moments of most intensely positive feelings towards divinity during a time long ago when I accepted the traditional Abrahamic version of divinity as possible, back when I gave thanks to “whatever gods may be” (a phrase from the poem “Invictus” by William Ernest Henley), today, my attitude is profoundly different.  Today, my thanks are limited to more tangible subjects.  To people I’ve known and to people I’ve never met but admire.  To those among the subjected and abused and downtrodden and tortured and maimed and killed who struggle to protect those they love and to stand for principles of equity and justice and compassion and generosity and peace, today something that applies most clearly to the Palestinian victims of Zionist genocide as it once stood for the Jewish victims of Nazi genocide, or to the Armenian victims of Turkish genocide, or to the indigenous victims everywhere of European genocide.  To all the economically deprived parents who work constantly to provide for their families as best they can.  To the Quixotic who struggle for “the right” against invincible odds, knowing that they themselves will never see the fruits of their labors.  But also to those who, for whatever reason, earned or not, I just love.  Those special people who were my classmates at the Citadel, and those fellow Citadel graduates who preceded and followed me, the same being true with respect to the now long departed Eastern Military Academy.  But also to my former students and colleagues everywhere. 

Today I give thanks to and for my family, especially my late mother Rosario and my late grandmother Juanita and my late aunt Carola.  To the many fellow travelers in the quest for a more equitable, more just, more peaceful, more compassionate, more peaceful and more loving world; those I know and who I can call friends as well as those with whom I am only acquainted and those who I’ve never met but who I know exist, have existed or will exist.

That seems a great deal for which to be thankful, even in these truly terrible times where orchestrated polarization for fun and profit regardless of the cost is the rule.  When the United States I love, indeed most of the Global North, is ruled from abroad by an ethics free elite.  Perhaps it always been this way.  But perhaps, the wonderful has always coexisted with the horrendous among the strange life forms who now refer to ourselves as humans.

So, … about the poem “Invictus”, one of my favorites.  It seems appropriate to close out these reflections by sharing it, albeit reformatted into a more narrative, rather than verse format:

Out of the night that covers me, black as the Pit from pole to pole, I thank whatever gods may be for my unconquerable soul.   In the fell clutch of circumstance I have not winced nor cried aloud.   Under the bludgeonings of chance my head is bloody, but unbowed.   Beyond this place of wrath and tears looms but the Horror of the shade, and yet, the menace of the years finds, and shall find, me unafraid.

It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.

 
Thank you William Ernest Henley (1849 – 1903).

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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

An Updated Lupine-Related Fable

Dateline: The Caribbean, Nigeria, Palestine, the Ukraine, Iran, diverse states in the United States of America, etc., November, 2025:

There is a new version of the classic fable of the little shepherd boy who cried wolf. 

In the traditional version, a mischievous young shepherd enjoys agitating the populace with false warnings of an attack by wolves. 

The current version is more complex.

The little boy is replaced by a pompous, egocentric, cranky, cantankerous and unpredictable elder bully who enjoys leading others to believe, on the one hand, that he himself is a very dangerous wolf and thereby tormenting and bullying them into yield to his machinations but, concurrently, he also enjoys playing the role of a harbinger, one warning those who somehow or other believe in him that there’s a distinct probability of impending attacks by other “predators”. 

As in the case of the original little boy, the more recent episodes are, at best, misleading and, to some extent, designed in the hope of creating future realities woven from false narratives.  For a while the incoherently contradictory narratives seem to work. That is, until they no longer do so.  Eventually, they distract from real existential crises in which no one believes, having been habituated by the series of orchestrated fake crises.

Inadvertent self-fulfilling prophecies become fulfilled.

The names have been, while not eliminated, not disclosed in order to protect the guilty, protecting the guilty being the norm in our society. On the other hand, the illustration, well, cartoonish though it may be, it may in fact prove instructive.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Apples, Karl Marx and Zionist Ethics

In Abrahamic mythology (which billions treat as revealed truth) Eve, the primordial mother, enabled herself, her husband and their descendants to discern between good and evil, for which, the petulant Abrahamic divinity punished them by afflicting them and all of their descendants with mortality and perpetual misery. 

Strange that it was so essential to the purported Abrahamic divinity that its creations remain ignorant as to the difference between good and evil but, ironically, given Zionist perspectives, both of the Jewish and Christian variant, it seems that those two groups have taken it upon themselves to correct Eve’s indiscretion and lo and behold, evil flourishes, not only in the purported Holy Land but in Europe and North America as well.  And it flourishes purportedly in a quest to re-attain the immortality once lost.  What a strange spiritual philosophy, what a weird (in the original sense of the word) form of spirituality.

It makes some of us wonder at what motivated Karl Marx to postulate that “religion was the opiate of the masses”, today a deliberately misconstrued reflection as, when it was uttered, opiates were considered a positive blessing that permitted those afflicted with painful diseases to survive, rather than, as suggested by critics of Marx’s economic and political perspectives, as a criticism of religion.

The problem with opiates is, of course, that they distort perceptions of reality and make users numb to pain.  Does Zionism do the same with respect to morality and ethics?  Has the reflection concerning divinity by Karl Marx attained added relevance given the current Zionist proclivity for genocide and ethnic cleansing, for theft of Palestinian lands and assets, for rape of Palestinian hostages as a legitimate instrument of control and even for the involuntary harvesting of Palestinian’s human organs and skin, all purportedly in the name of a promise made by their strange divinity, although not to them but to their victims?

Or is it perhaps past time for a new mother Eve, in her gnostic variant this time, to arise and to feed us all apples?
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The 2025 New York Yankees: a post-World Series analysis

I became a Yankees fan in either the fall of 1952 or the spring of 1953, … accidentally.  I’d immigrated from the beautiful city of Manizales in the Republic of Colombia with my sister to the United States to join my mother and her new husband on what was then called Columbus Day and had been immediately enrolled in school, a traumatic event as though I was both literate and fluent in Spanish, I knew absolutely no English.  At some point during an absolutely confusing first grade, during physical education, the instructor had lined us boys up and was asking us which our favorite baseball team was.  It was in Miami Beach which was, at the time, primarily a strange blend of Cuban immigrants (before Castro) and Jews, mainly from New York.  I was a Colombian of French and Spanish descent, adopted into a Greek household so I was a sort of anomaly.  I was third in line for the selection of favorite baseball teams and my classmates ahead of me had already selected the New York Giants and Brooklyn Dodgers.  The Yankees were the only New York team left and I’d only heard of New York teams so I selected them and have stayed loyal to the Yankees, profoundly so, through thick and thin ever since.  I was so attached to them that as an adolescent, when they lost a game I’d fall ill.  Fortunately, back in the 1950s, losses were rare and championships the rule.  I have followed the Yankees passionately ever since.

I recall the terrible end to the 1960’s World Series when, after the Mick had saved the game in the ninth inning by diving back to first base on a line drive, Bill Mazeroski ruined the year for me with his walk off home run in the bottom of the inning.  I was fourteen at the time, a freshman in Jamaica High School in Queens, New York, and I’d been watching that inning on a television in an appliance store along with a small group of other students on a street corner on my way home from school.  But then came 1961. 

At the end of the decade, the Mick was gone and the Yankees’ glory days soon morphed into an epoch of disappointment, Joe Pepitone and Phil Linz never panned out, nor did Tom Tresh.  Those were the days of Sandy Alomar (senior) and others whose names no longer spring to mind, and I suffered through them with the Scooter somehow keeping my spirits up; I recall the thrill of returning to .500 baseball.  Those were not good times, the CBS years, but somehow, they were not as depressing as this millennium’s Yankees, perpetual also rans, except for 2009, but especially since the arrival of Aaron Boone to join Brian Cashman and Hal Steinbrenner at the helm.  This period has been more depressing, perhaps the absence of Phil Rizzuto at the mike and on the screen has something to do with it, and the lack of honest evaluations from most of the other announcers.  And it has lasted so long and seen a much greater breakdown, one involving tradition as well as performance, and perhaps it0s been aggravated by the difference in attitude between George the father, for whom the Yankees seemed held in trust for the fans, and Hal the son, a businessman interested primarily in merchandise sales and profits.

So, … 2025, … like 2024 and … 2023, and … 2022, and … 2021, etc., going back to 2010, was supposed to be the year of the 28th pennant, but it turned out in a manner reminiscent of Charley Browne trying to kick a field goal while Lucy pulled the football away at the last moment, or, like being a New York Jets’ fan suffering through another Jets season since we promised the Divine that if he gave us Super Bowl III, we would never ask for anything again.

Anyway, … the foregoing is context for what follows: an analysis of sorts of the 2025 season and perhaps one more attempt at that field goal, trusting Lucy one more time.

2025 has become the year of the Dodgers, the first repeat World Series champions since the Yankees in 1999 and 2000.  The Dodgers 2025 World Series triumph was largely based on the performance of the series’ MVP, Yoshinobu Yamamoto, once more highlighting the ineptitude of Yankees’ general manager Brian Cashman who was too “frugal” to sign him, although perhaps that was Hal Steinbrenner’s decision.  Not only is the Cash Man’s decision making, at best, poor, but because of his legendary hubris, many excellent players prefer not to play for the Yankees, all things being even.  Which means even overpaying will not always draw them I, and neither Hal nor the Cash Man are fond of overpaying as, when they have, it’s usually been a huge mistake.  The Cash Man’s hubris is especially evident during negotiations with existing Yankees’ players, a prime example being his mistreatment of Derek Jeter during contract renewal negotiations.  Cashman’s “let prospects rot on the branch” approach while overhyping them has also been a disaster, notwithstanding a huge payroll, a payroll paid for, not by the Steinbrenner family but by the fans who make Yankees’ owners a fortune year in and year out.  The new Yankees’ motto seems to deal, not with excellence and tradition, but with what purported “real fans” will buy at the Yankees’ stores, especially email and online mail-order offers. 

That Aaron “speak no evil” Boone is the Yankees’ field manager makes things worse.  His ineptitude was highlighted again in this year’s World Series by the performances of both the Blue Jays’ and Dodgers’ managers who, while not perfect, demonstrated excellent managerial knowledge and instincts rather than reliance on a by the (analytics) book approach.

As for the future, the Yankees seem to have players currently on the roster and in the minors enough to win without major trades or free agent signings, a good thing, but we’ll see where that gets us.  The only current free agent I’d like to see resigned is Cody Bellinger because of his 1st base/outfield versatility.  And it’s certainly time to bring up Spencer Jones. 

My two cents, and, … I know, I know, worth exactly that, especially to Yankees’ management where fans only matter as cattle of sorts.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Old Corps

Old Corps:  Something that in our day, the 1960’s, we looked up to and admired but which, with the passage of time, has somehow become a pejorative.  The uniforms have changed: first the silk full dress sashes were gone, then real sashes of any kind; then the blitzed brass; then the so-called grey nasties and the cotton uniform trousers and now, epilates sprout on sort of grey shirts, none of which are drastically starched, but perhaps that part is superficial.  The family mess is gone and that had a value none now understand, as is the strict daily formation schedule.  And today’s version of fatigues, without even spit shined boots, are the daily norm.  The honor system we revered, if not the words of the Honor Code, has also gone the way of the Dodo, as it has in all the senior military colleges being deemed much too inhumane and inflexible.

Standards have changed.  They are imposed from above rather than percolating from the corps and that is a shame.  We grew together as a corps and discarded grievous errors, like racism, because we were taught from within by people like Charley Foster that it was not only immoral and wrong, but stupid and wholly inconsistent with the Honor Code which was our core.  Hazing was abused in our time but served a purpose as those held in captivity during the stupid wars in Southeast Asia made clear.  And the rigors of our year-long fourth class system were not forced on us but demanded by us; we wanted the most profoundly challenging plebe system in the world.

Times have changed.  Today, October 11, 2025, we demolished a mediocre Division II school in football and the corps was proud.  I was ashamed.  As I wrote, I much preferred when we went against the very best and had our butts kicked to being bullies.  I would have been horrified had we lost today but, when did we set our standards that low?  And it was not a victory for the corps but one attained by de facto non-cadet mercenaries we sort of hire to make it seem as though we really compete.

I do take great pride in our academic achievements but believe that they could be attained, and even surpassed, if they were set in the context we treasured where we demanded to be challenged so that the impossible was merely challenging,  But those days are no longer with us and perhaps will never return.

Today’s Citadel is a fine institution but it’s not the institution many of us, most of us, hoped it would remain or, even more, the institution so many us believed it could become.  The excuses are myriad but they’re excuses and I believe in my heart of hearts that today’s corps of cadets, like ours, would prefer the environment we felt we had bequeathed it, and that they would make us proud.

I don’t know where the responsibility lies for the foregoing dilution in values and traditions.  It’s hard for me to accept that it lies in a four star Marine Corps general who is also a Citadel graduate, or in the members of the Board of Visitors we elect.  It was not sudden but rather, gradual, one change deemed insignificant after another until our beloved alma mater became something different.  Not totally different, the spirit of the corps of cadets remains, or so I believe.  But the leadership is something else.  As is the experience and inevitably the product

Somewhere in time and space generals Summerall and Clark spin in their graves as does the Boo, and as do many of our classmates and those who went before us.  And it seems there is little we can do but hope that this is a cyclical phenomenon and that sometimes soon, the pendulum will right itself.  But perhaps that hope needs a bit of help from those of us in a position to make a difference.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on an Unremittingly Ludicrous Situation

Republicans are absolutely correct, the Democratic Party is horrible but, then again, so are Democrats, the Republican Party is awful.  Interestingly, both are subservient to the same master and it is not the United States’ citizenry.

The second Trump administration is a disaster, domestically and internationally, but, in all honesty it’s not a worse disaster than the Biden administration, and, internationally, while terrible, it is no worse than the prior Obama and Clinton administrations which planted the seeds for so many of today’s problems (think of the Ukraine, and Libya and Syria and Yemen, etc.).  And of course, the administration of George W. Bush was as terrible and inept as any of them, although, in each case, “inept” is measured only with respect to how such administrations benefit United States citizens.  Each was highly apt as far as the billionaire class was concerned and with respect to the American Israel Public Affairs Committee (AIPAC).

The sad part is that Mr. Trump’s inane behavior, rather than usher in a real independent and pro-United States administration comprised of people like former Congressman Dennis Kucinich or former Senator Jim Webb, real statesmen, it is very likely to usher in a new Democratic Party administration led by the Clintons and the Obamas and Pelosi, etc., also foreign owned, rather than one dedicated to world peace, domestic tranquility, prosperity and freedom from AIPAC domination.  Thus, the more things purportedly change, the more they stay the same and it is our fault, yours and mine, both individually and collectively, for being so consistently gullible.  Of course, things don’t quite stay the same as each subsequent administration becomes more vitriolic and more seriously abuses our civil liberties and constitutional rights, more thoroughly perverting and subverting the institutions and customs meant to preserve and protect us while the previous administration hypocritically laments the sad state of affairs.

For decades public opinion polls have shown that the United States electorate would prefer a political administration other than one controlled by either the Republican or Democratic parties but every election, thanks in large part to the AIPAC controlled corporate media, we are convinced that those are our only two choices and that voting for third parties or independents is merely wasting our votes, and that we thus have to vote for one of the two AIPAC owned political parties so that the other does not attain power.  Thus, rather than voting our conscience and with our intellect, we tend to vote from artificially induced fear.

The stupidity involved is incredible!  Albert Einstein would have described it as insane.  But it is constant and consistent and anyway, it’s probably already too late to change things since, as may well have occurred in the United States already and as is occurring in Europe west of the Caucuses, electoral manipulation through distortive news reporting and, when that is not enough, electoral manipulation through abuse of the judicial system (as recently occurred in Romania) or, as a last resort, through electoral fraud involving destruction of inconvenient ballots (as was apparently again the case today in Moldavia) and through manufacture of necessary ballots, or else, through the hacking of electronic voting equipment will prevent changes opposed by the alliance of Deep States that makes a mockery of even the illusion of democracy.

For decades, especially since Eric Arthur Blair (writing under the pen name George Orwell) in his dystopian epic 1984 (published in 1948) warned us, we have been completely manipulated, duped, and our intellect and ethics have been insulted.  We not only “should” know better, we in fact “do” know better, but somehow, that makes no difference.  The genocide against which we purportedly fought a world war has now become acceptable, although, the reality, when one examines history, is that genocide has always been acceptable, one need only note the celebrated instances of genocide in the Tanakh (Old Testament), e.g., Jericho, or much more recently, the genocide perpetrated against indigenous Americans by European colonists, the genocide in the Congo perpetrated by the Belgians, the genocide in India and Africa perpetrated by the British, the genocide in Armenia perpetrated by the Turks and the bombings of Dresden, Hiroshima and Nagasaki during the second war to end all wars, thus, the genocide engaged in by the Nazis was apparently only horrendous because the Nazis lacked sophisticated public relations such as those employed by Zionists and, of course, the Nazis lost a major war.

So, … we rush towards Armageddon, many Christion Zionists with open arms in the hope that Yešu the Nazarene will deem it prudent to return and reward slaughter and mayhem with his holy presence.  We rush towards Armageddon oblivious, polarized and incoherent but, apparently, blissfully so.  Or, perhaps, we’ll just blissfully remain enslaved to our betters who apparently deserve to use us as they will.
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© Guillermo Calvo Mahé; Manizales, 2025; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet and aspiring empirical philosopher) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, the Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Canaanite Salem

Photo copyright: Michael Ventura / Alamy Stock Photo

Salem: the Jebusite city whose name was debauched and became Jeru-Salem and then, the focus for genocide, animal sacrifice and the mother of blood libels (sacred to the fratricidal sons of Avram).  Divine El, the principal deity of the Canaanites, must surely have cursed them all.  Or, at least, he should have.

I wonder what Canaanite Salem was like before all the hatred and all the blood was shed.  Before patricidal David came.  The Canaanites were apparently a pleasant and generous people but then, Joshua (political heir to Moishe) came to slaughter all their men and women and children and flocks and pets, all in the name of Avram’s unholy god, YHWH, the younger, black sheep son of El. 

Then, the Canaanites were just … no more. 

Sort of how Zionists aspire that the Palestinians will “just be no more” and that everyone will forget what happened.
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© Guillermo Calvo Mahé; Manizales, 2025 (photo excluded); all rights reserved.  Please feel free to share with appropriate attribution. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen). Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales. Previously, he chaired the social studies and foreign language departments at the Eastern Military Academy in Huntington, New York. He is currently the publisher of the Inannite Review available at Substack.com; an intermittent commentator on radio and television; and, an occasional contributor to diverse periodicals and publications. He has academic degrees in political science (BA, The Citadel, The Military College of South Carolina), law (JD, St. John’s University, School of Law), international legal studies (LL.M, the Graduate Division of the New York University School of Law) and translation and linguistic studies (GCTS, the University of Florida’s Center for Latin American Studies). However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta, cosmology and cosmogony. He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.