Category Archives: Historical

On the Coronation of Charles Philip Arthur George Mountbatten-Windsor (formerly Hanover)

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Charles and I are of an age, albeit with drastically different life experiences. 

He has a warm spot in my heart, despite my leftist, democratic socialist political tendencies.  He visited my alma mater in Charleston, the Citadel, the Military College of South Carolina, on two occasions a half century apart.  Once as a young prince in 1970, and then again, as the inchoate king of the Britons, in 2020.  On the latter occasion, my beloved alma mater granted him a degree honoris causa.  I’ve followed his difficult life (despite all the wealth, privileges and trappings) closely, and have come to believe that in many ways, it is an allegorical reflection of our times.

He has been criticized, often, too often unfairly, for whatever he does and doesn’t do, in the “heads I win, tails you lose” manner now prevalent in the corporate media and among the faux leftists who for some reason or another, have decided that only they are conscious, and have consciences, that they are the repositories of virtue and morality despite their consistent failure to attain any of their supposed goals, and instead, have succeeded only in generating intolerance, hatred and polarization, while permitting the worst among us to continue to rule unabated.

That’s sort of weird, given that Charles’ background is exactly what the worst among us aspire to possess.  Still, while Charles has the trappings, they have the power.

I am confessedly among the minority who find that his late, former-wife, Diana, was among the most egocentrically frivolous and devious among us, which of course, made her a media darling.  That she used Charles to ascend the social ladder she so craved, and that once there, she sought to ensconce herself, at his expense, and even at the expense of her purportedly beloved children (who she primarily raised through self-serving photo ops).  But she did it with such grace and style that the commons loved her, regardless of her obvious “indiscretions.  She was an inverse Cinderella, … or was that Camila.  And what does the adjective “inverse” do to the concept I seek to portray anyway?

Charles was the victim of duty every second of every minute of every hour of every day of his life.  The “Duty” which prevented him, for a long time, from being the husband of perhaps the only woman he ever loved, and instead, being placed in a loveless and counterproductive marriage, which, like a plague, still refuses to set him free, even after the death of his “fairy tale” wife, “fairy tale”, but not in a good way.  He was subservient to his mother, as he was duty bound to be, and it seemed as though he would never attain his own, independent destiny, and even as he was crowned “King”, perhaps he never will.  He’ll be an afterthought, a cipher, an interregnum, and one tainted at that.  At least among the “woke”.

To me he has been, is, and I think will continue to be a symbol of courage and duties honored under difficult circumstances, all too often in no win situations that refuse to grant him the status of “human” we all proudly claim as our own.  But that’s the nature of monarchy, and of real monarchs, and of real men, at least as men were once defined.  Not as selfish, self-centered misogynists, but as chivalrous defenders and providers for their families, their communities and their nations.  Not perfect by any means, but compared to his brother Andy and his youngest son harry; compared to his late, former wife, Charles is a complex human being deserving of admiration, not because of but notwithstanding his royal standing.

I like the newly crowned King, I’ll confess it, but as a person, not as the crystallization of the purported aristocrats among whom he was born and who from now on, will surround and seek to suffocate him more than ever.

If I were a believer, which I may or may not be, I’ve never been sure (other than that I am not a believer in the religion “created” by the egregious Saul of Tarsus), I would end this, and perhaps I will, whispering “God Save the King”!
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Quizás, quizás, quizás

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For erudite and knowledgeable conservative Republicans of the populist rather than traditionalist bent, it must be shocking to have to admit that Hugo Chavez was dead on with respect to his New Latin American Constitutionalism, a political philosophy premised on the hypotheses that elite control over the judiciary, the media, the bureaucracy and the legislative branch was antithetical to democracy, and especially to democratic reform.

Chavez, in essence, recognized the functioning of Latin America’s version of the “deep state”, a subsidiary of the United States’ own Deep State, and tried his best to dismantle it in Venezuela, impossible given the economic leverage against Chavismo exerted by the United States and its allies, including fifth columnists predominant among the Venezuelan elite, but he at least managed to splinter the preexistent power structure, at least in the public’s perception.

His successor, Nicholas Madura is no Chavez, he is a lightweight caretaker whose replacement never arrived.  He is not an intellectual theorist, or a revolutionary.  But amazingly, notwithstanding the theft of major Venezuelan assets organized in a bipartisan manner by the United States and its allies, especially the United Kingdom, he has hung on.  By his fingernails at times, but he has hung on.

Now the tactics used against Latin American progressives by elites loyal to the United States billionaire class have come home to roost, … in a sense.  The diverse agencies charged with administration of the justice system in the United States, on federal and state levels, including prosecutors, private attorneys and judges are busy investigating and litigating in order to obstruct functional democracy and to deprive voters of choices deemed unacceptable, to exact revenge on political adversaries, while the corporate media is not only cheering them on, but censoring information damaging to predetermined electoral outcomes, predetermined, of course, by the Deep State and its owners.  The mole ridden bureaucracy is a second line of defense, should primary efforts to block an unruly electorate prove insufficient, as occurred in 2016.  Just as Hugo Chavez predicted.  Only the victims now include the American People, and of course, superficially, those rigidly antisocialist populist right wingers beloved by adherents of the philosophies of the non-existent Tea Party.

Unfortunately, victims also include the left wing Cassandra class.  We who’ve been pointing out the dangers of a Deep State dedicated to extracting every penny possible from “ordinary” Americans through taxation and government borrowing, mechanisms for generating and “laundering” extorted wealth through the ill named “defense industry” (what Ike referred to as the “military industrial complex”), now supplemented by the pharmaceutical industry via “blessed” pandemics.

Perhaps, somehow, Latin America can escape the vicious sociopolitical-economic quagmire in which so much of the world finds itself.  Perhaps it can orchestrate such escape through the insights Hugo Chaves tried to weave into an effective oppositional strategy, and if it does, perhaps other countries will follow it and escape the Deep State gravity well whose event horizon seems to have the world trapped in endless war.  Perhaps the BRICS’ efforts to attain a non-hegemonic world power structure will bear fruit, and, echoing the hypothesis on which United States federalism was premised, a multipolar world will experiment with different sociopolitical and economic options resulting in new solutions to age old problems which can then be adopted by others.

Perhaps, perhaps, perhaps, as the wonderful Hispanic song “Quizás, quizás, quizás” croons.

But from where I sit, that seems to be somewhat beyond today’s horizons.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Political Fallacy of Right versus Left

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The left-right dichotomy in the political spectrum is greatly exaggerated and manipulated in order to (through the divide and conquer strategy made famous by the British in foreign affairs) keep the most selfish among us in perpetual power.  The infinitesimally tiny billionaire class which owns the corporate media, all major political parties and the leadership of “our” government’s bureaucracy, uses that left-right divide to fuel the polarization essential to maintain itself in power, stressing faux issues such as abortion, gun control and identity politics in order to avoid the issues that really make a difference in our lives, issues like peace, equity, healthcare, education and sustainable family economics.  Issues as to which families on both sides of the left-right political spectrum mostly agree.

The majority of citizen-victims (a more accurate characterization of just what and who we are, except, perhaps, that “subject” might be more accurate than citizen), sense that something is terribly wrong, and so, are more and more drawn to populist figures who, although less articulate and less versed in rhetoric, resonate with them.  And it’s not a United States phenomenon but rather, one spreading throughout the “western” world.  Jair Messias Bolsonaro in Brazil and Rodolfo Hernández Suárez in Colombia were analogues to Donald John Trump in the United States, albeit much less experienced or capable than the unpleasant Mr. Trump.  All received significant support from populists on the right.  But other much more palatable choices on the left of the populist spectrum like Colombia’s Gustavo Petro, Brazil’s Luiz Inácio Lula da Silva and Mexico’s Andrés Manuel López Obrador, have managed to attain power.  Other leftist populists in Latin America attained power briefly but were quickly deposed by United States funded and supported “soft” and hard coups d’état, as was the case recently in Peru, and a few years ago in Bolivia and Honduras.

If populists on the left and on the right, including populists in the United States, e.g., political followers of Bernie Sanders, Tulsi Gabbard, Dennis Kucinich, etc. (on the left) and the Republican Tea Party (on the right) ever stopped to carefully analyze the current situation and their respective ideals, we’d realize that we have a great deal in common, most importantly, a common foe.  That foe is the billionaire class referenced above, and its tools, are primarily the Democratic Party, traditionalist Republicans, the corporate media, and moles implanted throughout the federal bureaucracy, especially the intelligence communities, the Department of Justice and the judiciary.  A foe which, however, if we united and respected our right to be different, even our right to be wrong, we could finally render impotent.

The “Deep State” is a term some of us use to identify the informal coalition that comprises our foe.  The foe that bleeds United States tax payers of funds that could be used for universal healthcare, for universal education at all levels, for a meaningful universal social safety net, for decent infrastructure, etc., syphoning such funds into expenditures to fund permanent armed conflict around the world, which, at the costs of millions of lives, funds the lavish lifestyles of the few.  Consider: most of the world’s wealth is owned by sixteen families, while a majority of the world’s people lack adequate food, adequate shelter, adequate clothing, adequate healthcare and adequate education.  Children die every second of every day from United States funded bombs to support the whims of the very worst among us, all with the essential assistance of very foolish voters who feel that by rewriting history, evil history will not have happened.  That through censorship, reality and truth will become irrelevant.  That by insulting, ridiculing and calumnying those with different perspectives we will all finally get along and freedom will finally ring.

All of the foregoing negativity is possible because we are denuded of empathy and common sense through emotional manipulation.  Through what purports to be entertainment but is instead, Orwellian propaganda glorifying villainy, murder, dishonesty and violence; an us versus them disease, with what passes for news being a filter that eliminates that which does not promote Deep State agendas and replaces it with calumny, ridicule and deception (plus a smattering of Pablum to keep us bored).  Some of us remember Pablum, albeit vaguely; tasteless baby food, carefully blended to assure homogeneity.

If we, as a People, in sufficient numbers, ever grasp the foregoing and, taking the time to reflect on it, evaluate it and digest it, unite (despite our superficial differences), and, rejecting polarization, decide to impose rather than merely demand change, our progeny might inherit a world they’ll respect.

And we’d earn their blessings instead of their justified disdain.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Black Listed Gifts

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I was watching the “Black List” last night, “binging” on the latest season available on Netflix, an obvious US propaganda piece as is most of what comes out of Hollywood and its clones (the reality as far back as Woodrow Wilson’s epoch).  But amazingly, in that episode something resonated in a humanistically positive manner. 

Imagine that. 

For some unfathomable reason, I enjoy the program.  Perhaps it’s the acting, especially by James Spader.  And it provides insights into the manner in which US propaganda has culturally conquered much of the world with brazen distortions.  But I rarely find the really useful human element that permits us to better understand ourselves, and improve who we are.  The element essential in great works of art.

I did last night, and it involved a gift, the gift being a very used old portable radio.

Economically, today, I am not well off.  But like most among my current peers, I am living well enough, largely because I became an expatriate of sorts, living in a beautiful albeit affordable place, a beautiful city high in the central range of the Colombian Andes.  Beautiful mountains, snowcapped peaks, thermal springs, perpetual spring, but no oceans or beaches.  A place where social security is a bit more than enough to get by.  But where friends and family are a long way off.

I’ve been much better off, wealthy even, in a past where limousines were not an occasional luxury but a normal tool, where the making of an expensive gift was “no big deal”.  But I’ve also been much less well off than I am now, and it’s that time in my life that resonated with the “Black List” episode I viewed last night.  And it dealt with the character I find least interesting, least credible, most boring: Diego Klattenhoff as agent Donald Ressler.

The resonance involved the realization that the most important gifts I ever made where those that involved something I already owned, something I had to sacrifice under the circumstances of the moment because I lacked the wherewithal to merely “buy something appropriate”.  Usually it was a book, but sometimes a keepsake I’d picked up somewhere or other.  It involved a sacrifice of something for which I really cared, something I’d miss, but which to me, at the time, seemed important to pass on.  I’ve also received gifts like that and last night I realized that I’d not appreciated their worth at the time.  I do now.

In this materialistic and polarized world, one where empathy is hard to generate and harder to find, where a touch of humanity seems a rare thing but is actually omnipresent, hidden in the quotidian, especially in the lives of the least well-off.  Hidden in plain sight amidst the most vulnerable among us.  Hidden among that silent majority where almost everything involves a sacrifice, but where such sacrifices are joyfully made and never regretted, but also, perhaps, as in my case, where such sacrifices are not quite fully appreciated by the recipients.  At least not until it’s much too late to express our gratitude.

It made me think, especially of my mother.  Eventually a single mom who made the best of what I’ve become and accomplished possible without ever stressing the many sacrifices she and the rest of my family had to make, things I just took for granted until she was gone. 

Her case and mine, unfortunately, are not unusual.  Especially today when the generational shift is so bitter, and where too many of the young consider themselves ethically and morally superior, while concurrently entitled, and view their parents and their parent’s generation as out of touch bigots.  A generation that has no idea what the adage “it’s better to give than to receive” means, or worse, that it even exists.  Where giving is something that’s done with the taxes other people pay, and mainly given to industries dedicated to legalized murder on a massive scale, in the name of liberty and peace and equality.

Amazingly, the episode made me think, rather than just react and enjoy the action and the acting.

Talk about finding pearls in a dung heap!
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

On the Possibility of Divine Contrition

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What if some of what objective alien academics might, on reflection, consider Terran religious myths, turned out to be true.  Consider the two most visible this week: the divine massacre of Egypt’s first born male children at the request of at least one Hebrew leader; and then, a bit over a millennia later, the execution of the purported son of the Hebrew god, again, at the demand of at least some Hebrew leaders.

What if the execution of the Nazarene, Yeshua ben Miriam, or ben Deux, or ben Yosef, depending on his paternity, involved an act of contrition by the Hebrew divinity for the execution, at his command, of so many innocents, and that does not relate solely to the Egyptian firstborn, but to almost all of the human race in the purported Great Flood, and to numerous Canaanites whose land, property and women were apparently gifts from the Hebrew God to the followers of a man from Ur Kaśdim who married his own sister and did not hesitate to generously share her with others (if it was to his benefit), and perhaps, even to the imposition of mortality not only on Eve, purportedly for her sins, and Adam, but on all humanity.

What if, having had over a millennia to reflect, the Hebrew divinity discovered a conscience and decided that his own sins (he was obviously male) required a supreme sacrifice, that of a version of himself? 

That certainly makes more ethical and moral sense than a sacrifice by mankind of a divinity’s son, to expunge the sin by one ancestress of having taken a bite from an apple (or a fruit of some kind, anyway).

Something to consider during the celebration of this week which so reeks of irony.

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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Context on the Current Criminal Case against Former US President Donald John Trump, a Perspective from the Republic of Colombia

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The following is based on an article written by the author for use in the Republic of Colombia trying to contextualize for a Colombian audience the nature of the actions recently brought against former president Donald Trump by Manhattan District Attorney Alvin Bragg.  It contrasts Mr. Trump’s current situation with the similar experiences of Colombia’s current president, a left wing progressive, when he was the mayor of Bogota and a probable contender for the Colombian presidency (which he obviously won, but only after intervention by the Interamerican Human Rights Court, an institution to which the United States does not subscribe).

The recent indictment of former President Donald John Trump by a grand jury convened and controlled by Manhattan District Attorney Alvin Bragg seems very confusing to foreigners, primarily because reports in the traditional United States lack both context and objectivity, and, further, admittedly, because the former president’s personality is so abrasive, self-centered and unpleasant, that it is difficult to feel compassion for him.  However, as indicated in the introduction, for Colombians, some analogies involving their own recent experiences are useful. 

One, involves a political leader who shares Mr. Trump’s aggressive personality, Carlos Felipe Mejía Mejía, a former senator from former president Alvaro Uribe Velez’s ultra-right wing political party, the Centro Democratico (a favorite of the United States’ Deep State), and the other (again as mentioned in the introduction), involves the experiences of current Colombian president Gustavo Petro’s in the face of abuse of the Colombian legal system by his opponents, to prevent him from participating in electoral politics.  Mr. Petro’s struggles were successful only because, unlike the United States, Colombia respects international law and human rights and accepts the decisions of the Interamerican Court of Human Rights, an institution established through the Interamerican Convention on Human Rights, which the United States has refused to ratify (that tribunal found the abuse of the legal system to bar Mr. Petro from political activity illegal).  Mr. Petro had been removed from office as mayor of Bogota and barred from future political by the national procurator, a political opponent, pretty much in the manner Democratic prosecutors in Georgia and New York, as well as in the Department of Justice, are seeking to convict Mr. Trump of crimes in order to render him ineligible to engage in political activity, especially with respect to the presidential elections scheduled for 2024.

The following is pretty much how I explained the current situation in the United States to a Colombian audience:

Former president Donald Trump has just been indicted by a grand jury organized by a county attorney within New York City on 34 felony counts. They all have to do with a payment pursuant to a legal settlement and non-disclosure agreement seeking to put an end to accusations by Mrs. Stephanie Gregory Clifford, a former porn star using the name “Stormy Daniels”, to the effect that Mr. Trump had spent a night with her when, although married, he was a private citizen.

Normally, Ms. Clifford’s demands would have involved the crimes of blackmail and extortion and she would have been the person facing criminal prosecution, but the current case is, for purely political reasons, different. The truth is that the alleged crimes attributed to Mr. Trump have never existed in American jurisprudence and, rather, involve an “innovation” by the Manhattan District Attorney focused on the way in which the expenses were reported by Mr. Trump’s employees, i.e., not as donations from Mr. Trump to his own presidential campaign, but as business or personal legal expenses, paid to his attorney, who had paid them to Ms. Clifford.  Indeed, the agreement was between that attorney and Ms. Clifford, for the benefit of Mr. Trump.

If settlement and non-disclosure agreements were a crime, then many American politicians would (or should) be in jail, especially major Trump adversaries, but that doesn’t seem to matter. It also doesn’t matter whether he is eventually found innocent. The mere accusations (indictments are only accusations, after all) are expected to have the desired impact. An electoral victory in 2024 for someone more in accord with current neoconservative politics in the United States.

So, why the current situation? After all, Mr. Trump is clearly a neoliberal capitalist very much in the mold of many of his political opponents.  Well, because “very much” is apparently not enough, especially when it involves rejection of traditional neoconservative tactics.

Former President Trump currently leads presidential preference polls for the 2024 presidential elections in the United States, and that is intolerable to the Democratic Party and to traditional Republicans, not because of his alleged immoral personal conduct, that’s a matter between him and his wife, but because Mr. Trump disagrees with current policies concerning the conflict in the Ukraine, because he wants to end NATO, which he perceives as anachronistic, and also, because he believes that the huge expenditures on “defense” spending, on military bases in other countries and on interventions in foreign affairs should be reduced considerably, with the savings used to improve domestic infrastructure, lower taxes charged to US citizens and reduce the national debt to zero.

For the powers that actually control the American state (which President Dwight David Eisenhower warned against when he alluded to “the military/industrial complex”), that would be intolerable given that such industry “earns” billions of dollars in profits every year. Thus, as was the case for current the Colombian president (prior to intervention by the Interamerican Human Rights Court), Mr. Trump’s opponents are seeking to destroy him politically through constant and consistent abuse of the legal system, abuse orchestrated by Democratic prosecutors in several states, especially in New York and Georgia, as well as in the Department of Justice; prosecutors using all the resources available through the United States criminal justice system (an oxymoron) to convict Mr. Trump of offenses which would make him ineligible to run for or hold public office.

In the case of Colombian President Petro, the Inter-American Court of Human Rights prevented his political opponents from denying the Colombian people the right to elect the candidate of their choice as president, but nothing of that nature exists with respect to the United States, purportedly the land of the free, and Mr. Trump is at the mercy of judges and prosecutors appointed by his political enemies, and a press that hates him.  Not an enviable position for Mr. Trump, but also, not an enviable position for those Americans, perhaps a majority, who see him as their champion.  The United States is currently more polarized than it has been since 1859, and we know what happened then.  This situation is likely to make matters even worse, but then, that’s a future problem and as Louis XV is alleged to have proclaimed: “Let the flood come, as long as I’m no longer here”, which it did.  From this author’s perspective, the issue is not whether Mr. Trump is a good or decent person, he is not a Trump supporter nor does he intend to vote for him, but in a democracy, a real democracy, what is happening to Mr. Trump should not be tolerated.

It should be noted that the author tried to post a Spanish version of this article on Facebook, but it was immediately banned, allegedly for violating the community guidelines against nudity. Judge for yourself what this article has to do with that subject, and then ask yourself what is happening, and why.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Something to Mess with as Easter Week once again Makes an Appearance

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Sooo, ….  Most of our quotidian numerical systems today are premised on Arabic numerals with10 as the base, hence we start at 0, go through 9 and then start over with zero preceded by one, etc. 

The base 60 system used by the Babylonians, the one we use to tell time, and for angles and circles, etc., was much more sophisticated because, while ten is divisible by 1, 2, 5 and 10 (and perhaps 0), 60 is divisible by each of those, plus, 3, 4, 6 and all of their multiples. 

Most computer language is premised on an “on” and “off” binary concept using symbols of “0”s and “1”s. 

Is monotheistic religion, religion based on platonic models, premised on base “infinity”, with only one, all-encompassing number, making it equivalent to monist panentheism? 

Something to mess with, mentally, as Easter week once again makes an appearance.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Now What?

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As I write this, I wonder if it will ever be permitted to see the light of day.  I’m certain that access to this article will be subjected to the de facto censorship limiting its spread and access through algorithms designed to limit postures frowned upon by our Internet censors.  But perhaps some brave souls will share it.  Every once in a while we somehow manage to get our messages heard, after which, of course, they’re distorted.

As usual when I write about abuse of the political, electoral and legal systems by the Deep State and its primary tools, the Democratic Party, traditionalist Republicans and the corporate media to impact the electoral options of Donald John Trump, I precede by asserting that I do not care for him and do not intend to vote for him, even as a protest.  But Mr. Trump has been indicted through the machinations of a Deep State tool, one of several local attorneys general and federal prosecutors tasked with preventing him for again running for and again possibly winning the United States presidency. 

The action is unprecedented, not only because it involves a former United States president, but because the purported “crime” involves having been the victim of blackmail and extortion.  But the real reason seems obvious to me.  It seems obvious to many who love peace, to the many who really strive for equity and equality, and for a system of governance based on justice and legality.

Mr. Trump has many negative characteristics but also a few saving graces, and it is the latter which have led the Deep State to take this unprecedented action, an action so polarizing that it once again promotes the prospect that American citizens will feel it is their duty to act in an uncivil, possibly violent manner.  The saving graces all involve repudiation of neoconservative military activities abroad, for example, in the Ukraine and in Taiwan; they involve repudiation of the dangerously anachronistic North Atlantic Treaty Organization and the similar web of offensive military alliances and bases around the world designed to promote and preserve political, economic and military hegemony, even at the risk of nuclear war.  They involve a desire to redirect spending on defense towards improved infrastructure.

Mr. Trump’s posture with respect to the foregoing is neither consistent nor coherent given his dedication to Israeli objectives and his intent to do to the Islamic Republic of Iran what his predecessors did to Iraq, nor given his methodology of governance through arrogance and aggressive posturing on economic issues, but it is deeply threatening to those who rule us through proxies, those who rule us through moles scattered throughout the bureaucracy and the judiciary, throughout what used to be a purportedly free press, throughout international institutions.  That is why a minor league functionary has taken the unprecedented, illegal action that confronts the United States today.  The action which will exacerbate the polarization which led to the events of January 6, 2020, and which, step by step, is bringing Americans closer and closer to another disastrous civil conflict.

Some among the American people seem to be waking up to the reality that democracy in the United States is an illusion, too many perhaps.  And the Deep State will not tolerate such independence, not again.  It is hell bent on preventing the miscalculations that led to the disastrous 2016 presidential and Congressional elections, disastrous at least from their perspective.  And no price is too high to pay to avoid them, especially when it is We the People who pay the price, not those who rule us.  Who rule us as though they were the proud owners of Tolkien’s one ring.

Julian Assange sits rotting in a British prison, thanks to the Deep State, in that case including Mr. Trump.  The real criminals, the Clintons, the Obamas, the Bush’s and the Bidens (and I don’t mean just Hunter and Jimmy), are free to loot, plunder and cast the world into chaos; a world suffering from the blights of inflation and recession everywhere, and from the violence of the antithesis of Kant’s perpetual peace.  And I’m not at all certain that We the People can do anything about it.  It may already be too late. 

It is certainly way too late to stop the madness through the prophylactic means the Constitution was adopted to provide, means such as limiting the war powers to Congress, an institution which, for more than a century, has abdicated its most important responsibilities, both with respect to peace, and to foreign affairs, and to the wise use of our tax dollars.  And I’m not certain that there are any other constitutional options still open. 

Many of us seriously question the legitimacy of the electoral process, some, because of recent events, but others because the United States has always been a duopoly, a faux democracy with the electoral system rigged in favor of two principal players, both ultimately controlled by the same people.  That leaves us no options that most of us find acceptable, certainly not those options brewing under the surface among left and right wing armed thugs who consider themselves patriots.

So, … “now what”, as Troy’s Cassandra might ask, after having warned us of what was happening for so long?  As Julian Assange might ask, or Edward Snowden, or Chelsea Manning, or as the small group of independent journalists exiled from the major media constantly remind us.  Or as George Orwell and Aldous Huxley and myriad other authors of dystopian novels illustrated for us.

Now what?
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Once Again, the Ides of March

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It’s March 15, 2023.  Once again the Ides of March. 

Two millennia, six decades and seven years ago, more or less (given Pope Gregory’s machinations with the calendar), Gaius Iulius Caesar was assassinated by a number of the colleagues he’d pardoned multiple times, including his reputed illegitimate son, Marcus Junius Brutus, as he entered the purportedly sacrosanct Roman Senate.  His crime, protecting the Roman lower classes against those who perceived themselves their betters, and denominated themselves the “boni” (the good).

He was a populist and populists are not well regarded by those who seek permanent power by hiding in the shadows and working through moles in the bureaucracy, the military and in the institutions that operate the economy.

Not that he was a paragon of virtue in all respects, especially shameful was his conduct of the so called Gallic Wars, but he was a fascinatingly complex human being, whose heart, at least with respect to the Roman people, seemed to be in the right place.

Except for the absence of a charismatic and effective populist leader protecting the interests of the most vulnerable among us, little if anything has changed today from the world that Gaius Iulius Caesar left us so long ago.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Alexander

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On June 11 of this year, 2023, it will be two millennia, three centuries, four decades and six years since the death of Alexander III of Macedon, really of Macedon, Greece, Persia, Asia, and the world.  And not just the “world” he ruled but from many perspectives, our own world as well.

His dynastic family[1] was the Argeadai (Ἀργεάδαι) which colonized Macedonia from Argos (famous for the Golden Fleece sought by Jason and the Argonauts) around 750 b.c.e., 400 years before Alexander’s birth. “Argeadai” was the family name his ancestor, Alexander I, used to prove to the hellanodikai (the judges who decided if you were Greek), that he was Dorian, and as a Dorian, Alexander was thus also part of the Heracleidae (Ἡρακλεῖδαι, the purported sons of Heracles).  More proximately, he was known to his contemporaries as Filipidis (Φιλιππίδης), son of Philip, which was his father’s name.  Almost everyone, everywhere today however just refers to him, in whatever their native languages are, as “Alexander the Great”.  That’s been true for more than 2,346 years now.

Alexander has always fascinated me.  I named my second son after him.  My first’s son’s Greek name, “Basileus” (“great king”, the title by which Alexander was addressed) was also, from my perspective, a link to the Alexander that I so admired.  My fascination was not premised on his renowned military prowess or on his charisma, but rather, on the fact that he considered all men brothers, regardless of their nationality, their race, their religion or their sexual orientation, and that he treated those his armies conquered as one people, much to the distaste and despair of his Macedonian brethren.  An attitude which, after more than 2,346 years, we have yet to fully accept although hundreds of millions, perhaps billions of people have claimed to do so, unfortunately, usually, in an extremely hypocritical manner.

His tomb, eventually located in Egypt’s Alexandria, a city Alexander founded, was revered for hundreds of years.  Both Iulius Caesar and his grandnephew, Octavian, visited it almost three centuries after Alexander’s death.  Unfortunately, as so often happened in antiquity, the tomb was looted and his amazingly preserved body, it apparently refused to decay, has vanished.  The Roman emperor Gaius (Caligula), may have been to blame; he wanted Alexander’s armor, but other Roman emperors or popes evidently eventually needed the gold of his sarcophagus, and ultimately, apparently looters just wanted whatever they could get to sell, although there are legends that it was Christians from Venice who stole the body, believing it to be that of Mark the Evangelist, or perhaps Matthew, or maybe Luke.  Christians and looters are synonymous to people all over the world, especially in the Americas.

His vision of the brotherhood of man was adopted by the stoic philosophers, and eventually, by the early Christian churches, adopted but pretty much ignored.  An attitude all too similar to ours today.

What might he have accomplished had he lived beyond his span of a bit less than thirty-three years?

We could sure use an Alexander, in the latter sense, today.
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© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

[1] Information obtained from a post by Achilles Monomaxos.