But it’s a Saying Nonetheless

It’s strange being a shadow, discreetly indiscreet, fitting into all kinds of nooks and crannies.  I’m there even when, having turned on lights, bright or dim, it appears I can’t be seen.  I’ve quite a store of sort of borrowed knowledge but it’s not much use really, unless I share it with the echoes who are my friends, not all of them are, but some.  I am sort of trapped in a sense, having to go to all kinds of places against my will, in a sense, not really having a will of my own, except when the person who’s had me trapped all my life sleeps.

I have contrarian sort of cousin who lives in mirrors, always reflecting things sort of backwards, left being right and right being left.  It lurks in all mirrors but can be conjured by only one person, and is trapped there, imitating that person until it’s dark, or the person goes away.  Evidently there is a quantum based centrality of sorts where reflections lurk, waiting to be summoned.  Kind of like shadows.  We shadows are sometimes invited to party there, unfortunately, we don’t tend to mix well, and notwithstanding what people think, we hate to be superimposed, especially as rabbits.

Not that we have anything against rabbits, or crocodiles, or the other images we are sometimes, well, all too often, forced to imitate.  But we are happy just being our two dimensional selves.  Thinking our two dimensional thoughts and dreaming our two dimensional dreams, but avoiding colors whenever we can.  When we can’t we subdue them, sort of.  It’s a sort-of sort of life being a shadow, but it’s okay; at least for now.

Is a cube merely a square squared?  Or a sphere merely a circle escaped into the three dimensional world.  More likely a circle abducted and tortured into three dimensionality.  Indeed, we shadows seem to shadow almost all three dimensional objects, beings and non-beings alike.  We believe that we existed first, when the multiverse only had two dimensions, but that’s a hard hypotheses to prove.  Still, it may be our greatest religious belief and they don’t require proof.  Only faith.

It may be that at least one of us has escaped, or blundered into the three dimensional world because they sometimes seem to believe that one among us knows a great deal, perhaps everything.  They have a refrain: “who knows what lurks in the hearts, of men, to which they answer: ‘the shadow knows’”.  There’s a sort of similar saying among us which we apparently share with three dimensional beings: “who knows what the future will bring”.  But as far as I know, none of us has ever met that “who knows”, so none of us knows if it even exists. 

But it’s a saying nonetheless.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Perhaps

How strange it is to grasp that this world might well be a better place if the fictional macabre were real. 

If ghouls and goblins ruled in place of politicians and if necromancers and their ilk controlled the corporate media. 

Or perhaps there wouldn’t be any difference.  Any difference at all.

Perhaps they already do.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Biography of Sorts

It started towards the end of the third quadrant in July. 

Monthly quadrants are not all equal, of course.  Those in February are usually seven days long except in quadrennial years, and then each quadrant is approximately seven days and six hours long.  April, June, September and November have quadrant’s that are seven days and twelve hours long, but January and March and May and July and August and October and December are a tiny bit more complex.  And they’re in the majority.

In that July with which we were concerned, the day with which we were concerned was the twenty-second, a sort of magical day in astrological terms, and it was towards the end of the third quadrant because in July, as in January and March and May and August and October and December, each quadrant is seven days and eighteen hours long, so the third quadrant would end at six in the morning of the twenty-third day.  And this was still the twenty-second day.

Had it been in February it would have been during the start of the fourth and final quadrant, but it wasn’t.  Had it been in April, June, September or November, the twenty-second would also have been during the last day of the third quadrant if it were during the morning but the first day of the fourth and final quadrant, had it been the afternoon.  But it was not April, June, September or November with which we were concerned, although the time with which we were dealing being the early morning of the twenty-second day, before the sixth hour, there would have been quadratic coincidence during those months.

It was in a city high in the central range of the Colombian Andes, one overlooked by a glacier astride a volcano whom the aboriginals had once worshiped (whom, not which, given that they personified it) under the name Cumanday.  Perhaps some still worshipped it under that name and it is certain that there were at least some local, dedicated proto-new agers, who did so then.  It had been the year of the dog in the Chinese calendar, although China was very far away.  He’d have preferred the year of the dragon, or at least of the lion, but no lion was included in that calendar, so it would have had to have been, its cousin, the tiger.  But it was the dog.  It seemed unfair that no lion was available given that in the more traditional Babylonian astrological family, the twenty-second day in July was usually the dividing line between the lion and the crab, although that crab had a rather unpleasant name: cancer.

And anyway, being too young to really have a vote (scream and cry though he might, and in fact, as he had) he was stuck with the available signs, a dog and a lion, and maybe a crab with an evil name.  Not so bad really.  But a dragon would have been really cool.

It had been an interesting day (in the Chinese sense).  The culmination of a somewhat unpleasant period for his mother of course, and unfortunately for her, he’d taken his time, albeit not without a good deal of internal fussing.  But he’d finally come out to see the world he’d be inhabiting for quite some time.  He’d been the first of his generation so a good deal of fuss had been made of the occasion.  New waves had formed and in concentric circles, had begun to oscillate, first nearby, then in that special city, in that special department, in that special country, in that special continent, in those special hemispheres, one vertical and the other horizontal, then in that poor, poor abused planet, then in that solar system, in that galaxy, in that universe, and finally, throughout the multiverse, at which point, the wave had started its return journey playing with time and space, and quanta, and dimensions along the way.  Examining black holes and white holes and playing with dark energy and dark matter but, as it approached its point of origin, nothing was there except radioactive residue, well, and radio waves echoing demands that everyone vote for a certain Democratic Party because Russians and Chinese with which Republicans were purportedly in league had to be stopped from destroying everything, and that the Ukraine had to be permitted to join NATO, and that a great deal of money was required, first, to keep that Democratic Party in power, and then, for more and more and more weapons to keep everyone safe from , … well, at that point the echoes became garbled.

So the wave just kept on going, back to the edge of the multiverse it had visited before. And back again, looking for that child who’d first arrived in the third quadrant of the month of July, at the intersection of the lion and the crab in the year of the dog in a once beautiful city high in the central range of the Colombian Andes, one once overlooked by a glacier astride a volcano whom aboriginals had once worshiped under the name Cumanday, and perhaps some local, dedicated proto-new agers had once done so as well.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Endoplasmic Indulgence

Perhaps he’d always been confused, perhaps it was nothing new, perhaps his confusion was merely more confusing because the world had become so much more incoherent, so much more contradictory, so much more filled with falsehoods and fabrications, so much more, well, … confusing.

Odd that others didn’t acknowledge his confusion, and that the answers which they, for some reason, sought from him, seemed to them both eloquent and precise while he remained so full of doubts, incertitudes and self-equivocation; but apparently, it didn’t show through.  Not that he wanted it to.

He wondered if others felt that way.  If others who seemed so sure, so certain in their postures, positions and conclusions were, in reality as full of doubts as he.  And if the doting crowds that followed them knew in their hearts that those for whom they clamored were merely somnambulating through roles they’d themselves assigned?

The delusional leading the deluded through perdition into despair.  That would explain a great many things.  Most religions for example, and politics, and law, and journalism, and history itself.  Delusional erudition amplified through rhetoric.  It has a nice ring albeit in a horrific context.  Perhaps onomatopoeia run amuck!

“Endoplasmic indulgence”, a phrase apparently heretofore unused, a virginal phrase taken a bit further than is really rational.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Memories:

He’d liked his brandy sweetened.  He’d loved apricot brandy when it was “apricot brandy” and not just apricot flavored, and he liked it strong, at least eighty proof.  And he’d liked regular brandy too, sweetened with Grand Marnier.  And Armagnac, Clés de Ducs if possible; but he’d preferred Spanish to French brandies, especially Cardenal Mendoza, or in a pinch, Gran Duque de Alba.  But he hadn’t like it alone, after supper over coffee, he’d liked it with a bit of cheese, sharp cheddar if possible, and with an apple sliced with a paring knife, and with hot tomato soup.  And he’d liked it best listening to symphonic music, especially Beethoven or Bach, while he was reading, especially Tolkien, or researching religious mythology.  Especially with a roiling fire burning in a large hearth. 

Especially in a Normal-style castle, set on the highest point on a long island, set between a river and a small harbor, in a town named after cold springs.  In a castle with a gym and a football field and a baseball field, and with students and faculty members, and maintenance personnel, and a nurse, and retired military personnel who’d had adventures they enjoyed sharing.  A castle full of memories where new ones were made daily, at least for a while.

One would think those aspirations were unrealistic, unless one had lived them.  And relived them, over and over again, long after the castle was just a shared memory.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

“And then there were none”: Reflections in an Empty Pond

He remembered.  That’s all there was, and, of course, his body.  Everything else, everywhere was gone, well, except for imagination.  Strange that he’d list that last, it was possibly the most important thing that still existed.  Mankind was gone, as was nature, as was the multiverse.  Only he stayed behind; the last guardian, but guardian of what?  Of memories he guessed.

And he’d known what he was doing when he’d agreed to take on the task, if not why. 

His hair still grew, it was infinitely long now, as were his nails, and he still perspired, but that soon evaporated and then vanished into the eternal nothing, actually, infinitely longer than eternal.  He didn’t breathe and of course, urination and defecation had ended, at the end.  He’d accepted the charge when the universe was still young, when the multiverse still was.

And he’d known what he was doing, that it would be irrevocable and endless, if not why. 

But someone had to assume the role.  He’d known how desperately lonely and boring it would be, until only despair remained, without any hope for respite, without any hope for death.  Without any future, only the vacuous present and memories of the past, and his growing hair, and his growing nails, and every once in a while, a bit of perspiration that all too quickly vanished.

Hopefully the first trillion years were the hardest.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Measure of Sad Times

He is very sensitive to all kinds of external stimuli, which he internalizes and, after profound reflection, synthesizes and sometimes grasps an idle lie.  And he loves music, he considers it the primordial language, the most effective language, one speaking directly to the soul.  But for some reason, of late, he has not wanted to heed it.  An affirmative wanting not to listen to it.  And he is perplexed, he doesn’t understand the why of it.  But, then again, there are so many things he just can’t comprehend.

Perhaps it has something to do with the state of the world.  With the current dearth of truth and omnipresence of vitriol and violence. 

Music, without words, he has long believed, rarely lies, except perhaps for martial music.  In that case, it’s as though music was forced to perform, like a beautiful woman being ravished.  Beauty turned inside out and violated.  National anthems tend to follow that pattern, at least frequently.  Unfortunately, he’s come to feel that, like a virus, that pattern seems to be spreading.  Marketing “jingles” of course almost always lie, as do their political variants.  And they’ve overtaken beautiful instrumentals, symphonies and boleros and gipsy inspired variants of flamencos.

Words can apparently pervert anything, and he wonders at the folk wisdom that claims speech evolved to facilitate deception, and thus, of course, the legal profession, and journalism, and politics. But then, what of poetry?

It has dawned on him that truth is not always beautiful and that beauty is all too frequently dishonest.  Even, he guesses, where music is involved.  Perhaps it’s that epiphany that has him down.  Perhaps it is reflections such as these that are muddling and blocking his instinctive love, indeed his need, for music. 

A measure of sad times. 

Perhaps that’s what Don McLean once sensed when he wrote his epic and second best song (Vincent was the very best), without realizing it.

“A long, long time, ago, I can still remember how the music used to make me smile ….”
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on the Nature of Divinity, and on its Delusions

Why do I feel compelled to take up the defense of those society considers the worst of the worst when, once upon a long time ago, as an attorney, I refused to either defend or prosecute, preferring to walk away from the legal profession, having sensed that it was soiled?

I don’t mean just ordinary villains, but legendarily evil forces like Lucifer and Cain?  Why do I sense that both history and myth have misjudged them and that it is my role to make their cases, at least through my writings?  Why do I sense that the entity so many of us humans worship is the real villain and that my role is to defend them and expose him, not only to my fellow beings but to the purported Divinity as well?   The Divinity I promised to seek so very long ago, and to honor whether I found him or not? 

With all due respect to current and ancient matriarchic and feminist concepts, the Divinity to which I allude definitely seems masculine, although perhaps not uniquely divine.

The evidence seems clear.  Being prescient, omniscient and omnipotent the mythical Abrahamic Divinity would also have to be guilty of every wrong ever committed, at least derivatively, and even more, the ultimate entrapper.  Lucifer’s sin was to love too much in the face of disdain, and, innocent Cain had no way to know that his actions would have terminal consequences.  Death was virginal then.  So how to convince the Divinity of his guilt, and that the only way to assuage such guilt is to admit the truth (there go the Bible and the Torah and the Koran), to seek the forgiveness of his victims and to make restitution.  In essence, to keep the promises originally made to Adam and Eve, and perhaps even more so, the promises to Lilith of which we’ve not been made privy. 

Why does this seem so clear to me but anathema to most?

Just what happened along the way that turned me into a contrarian?  Was it possibly Divinity itself who, in placing negative as well as positive aspects of destiny in my path, maneuvered me into this role?  Perhaps as a means of permitting itself to face its own guilt, and perhaps helping it assuage it an eventually heal?  Is that what the novel I started a decades ago is about and perhaps why, to make me understand complexities, it then placed Inanna’s avatars so precariously in my life?

Are good and evil inverted reflections in a chaotic sea, shifting with the setting sun and rising moon?

How can I ever know unless I accept the challenge and either succeed or fail?

So many questions.  And proof may be all around me, all around all of us; the world as it is seems so incoherent that it may well be proof that divinity and infernity are not what we’ve been led to believe.  Perhaps my contrarian intuition is the ultimate tool in my quiver, the one that long, long ago, at age seven, first led me to question the nature of the divine, and reject our age old conclusions.

Who’d have thought that after rejecting the legal profession as immoral I’d accept the ultimate contingency case?  Apparently someone or something did, which is why I am what I am and how I am, the essence of the inchoate but the inchoate always remains to be seen.

Infernal reflections?

Perhaps.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Last Guardian: A Divine nightmare

A mote in black on black.  An echo of a shadow of what once might have been once upon a time. 

He was the only thing that remained of the once infinitely expansive multiverse, everything else had withered and disappeared so many eternities ago, that an eternity was infinitely less than a grain of sand in everything that had ever been.  He’d volunteered to stay behind when both he and the multiverse were relatively young, knowing just how lonely he’d eventually be when everything, even time, was so long gone that it was impossible to recall that it had ever been.  But it had, and he remained.  And he recalled, there was nothing else.  The multiverse reduced to his own body or his body expanded to encompass the multiverse, it made no difference.  There was utterly and absolutely nothing else.  The body he’d worn so long ago somehow perfectly preserved and, despite the absence of air or water or sustenance or space, still fully, well, sort of fully, functional.  Despairingly so as it had no functions at all.  A relic.  A memorial of sorts.

His last breath had been an infinity of eons ago, the last trace of long forgotten gasses inhaled, and then, absolutely nothing.  No time, no space.  Just him.  Existing, and watching, although for what he’d no idea.  There was nothing else to see.  He was self-contained.  Only that which he was and would always be but had not always been, now and for very, very long, always conscious.  Eternities’ chosen scapegoat paying for long forgotten sins of long forgotten others.

There was no future, only a long distant past.  And a present out of time.  And the promise he’d made to stay behind so that everything else could end.  He recalled that on the day he’d turned seventy-six, he’d wondered for the first but not the last time, if divinity had once played the role he was now charged with assuming, the sole role at the end of time and space.  If so, that would explain a great deal, perhaps everything.  How could anything remain sane in any sense at all after being so utterly alone, and yet, knowing what awaited, he’d confirmed his commitment, which implied something about his sanity as well.

While still enjoying a normal life span, he’d watched as his contemporaries aged and passed on, and then his descendants.  He’d been there, albeit an oddity, a freak, as species, including humans, evolved and changed, and planets evolved and died, and as different species conquered space and even time, and then they too moved on, but he was cursed with anachronistic eternity, a never ending relic.  And on the last instant of time, everything was gone, everything but him.

The other side of panentheism.  The last guardian, long after the end of time and space.
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Dark and Dystopian Diatribe.  Again.  They’ve become the Norm

An introductory query might go something like this:  Evil or merely inept? Which is worse?  In what combination?  An initial response might speculate:  Well, inept evil would probably be the least negative.  Unfortunately, evil and inept is what we have, with evil all too apt.  Would a less than perfect divinity find that funny?  Imagine Groucho Marx (or maybe just a grouchy Karl Marx) as God!

Another day, another trillion or so dollars; a few hundred thousand or so lives thrown into the pits needed to feed insatiable armaments industries, but we’re still giving birth to more and more babies so that’s all right: look at the newborns and weep but keep’em coming.  Fortunately (sort of, … at least for a few) there are still plenty of Ukrainians in the wings, and perhaps Lithuanians and Poles as well.  And of course, Muslims: a surfeit of Arabs and Iranians and Palestinians to dispel.  And when they’re gone, well, “first they came for ….” and there’ll be plenty left until, fighting among themselves, like Heinlein’s Igli, they eat themselves into oblivion. 

And then, merry Christmas and a good riddance to all. “Bah humbug”!

But till then we’ve got video games and Hollywood spectacles and Disney and Netflix, and new model cars and designer clothes, and aren’t the Yankees something this year and sure hope the Jets come through this time, perhaps God’s forgotten the promises we made during Super Bowl III.  The latest abortion decision has us up in arms (as did the first), that’s true, and murderous guns and bullets keep attacking our children in schools:  And inflation plus rescission, ain’t they depressing?  And gas prices rising are a pain (for some).  But still, all and all, ain’t life just sort of grand?  After all, we’re lucky to be Americans: the brave and the free (sort of, … at least in the movies and on television) who can solve any problem because we are so exceptional, except for the half that are too stupid to see the light (so sayeth each half).

Anyway, ….

What if synonyms and antonyms decided to have a war?  Or if verbs and adverbs formed a coalition of the willing against nouns and adjectives, with propositions and pronouns sitting on the sidelines confused, while social science majors removed all of those troubling and scary page numbers from their treatises and physics and math majors looked on with vacuous expressions on their faces wondering why mirrors had become anathema?  What would we get if all the odd numbers subtracted all the even numbers?  Would it be different if all the even numbers subtracted all the odd numbers?  And what about those prime numbers, all odd except the number two.  Interesting.  Is there a profound metaphysical meaning there?  Or at least some obscure symbolism?  And just what is a solipsism?

Where are we today anyway? 

Perhaps happily mired in banalities while in a real world, one on the other side of a looking glass, a one way mirror of sorts, sad eyed, lean and hungry people deal with our residue.  An image:  Insane mariners cruising on a ship of fools doomed to disembark onto quicksand flavored shores singing songs about how happy pigs are when they wallow in mud (or less desirable excrement oriented substances), collectively following piebald pied pipers playing merrily discordant tunes, vacuity become an art form.

But out there, rocking boats, a few just won’t let sleeping dogs lie.  The ones who, like that pain-in-the-ass (or is it arse) Cassandra, keep finding dark linings surrounding silvered clouds, insisting on freeing bluebirds from gilded cages, for some reason believing that it would be hard to imagine anyone or anything more troubling than the world around us, a world seemingly careening from crisis to crisis, … but profitably so.

Anyway, … again:

Is pure evil a tangible thing?  As tangible, or perhaps as intangible as truth?  Or are they both moronic oxymorons.  Or perhaps, they’re a curious blend reflected in the eyes of billions of confused beholders, beholden beholders, although beholden to whom may be a puzzle writ by an insane enigma following lemmings of a cliff in Dover.

I can’t really personally vouch for the existence or impossibility of absolute truth, although math seems to echo that something must be at least somewhat accurate, but as to absolute evil, the scent seems omnipresent, and it smells a great deal like rotting corpses doused in expensive perfumes.  Pure evil kind of sounds like an ambivalent oxymoron though, doesn’t it?  Oxymorons seem popular today.

What might it be like to drive to hell in a handbasket?  Perhaps Toto knows which may be why he barks as Momba (more recently renamed Evillene to avoid racist undertones), slowly melts, albeit soaking wet, bemoaning the world in which we live, and Dorothy laughs as Lucy once more pulls away the football and Charley Brown falls flat on his back wondering who the hell “Peanuts” is.

Do you think Biden will really win this time if he runs again against Trump?

Things on which to reflect or introspections to avoid?
_______

© Guillermo Calvo Mahé; Manizales, 2022; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.