Zionists and the Holocaust: The One with a Capital H as Well as the One Taking Place Today, a disturbing reflection

This reflection is long overdue and deals with facts that have been in plain sight for a very long time but which have been obfuscated, distorting the terrible reality in which we find ourselves and thus, making real solutions to the problems we face unattainable.  However, the horrible deliberate slaughter we are experiencing in the Middle East, specifically in Palestine (Hedges, 2024, Al Jazeera, 2017), has brought the issue treated in this reflection to the forefront and, if the phrase “never again” is ever to attain the meaning ascribed to it (primarily as a slogan) following the Holocaust, it is essential that the concepts involved be fully and accurately examined.  The topic dealt with in this reflection deals with the sociopolitical phenomenon known as Zionism, a widely used term usually devoid of context which, to an extent, this reflection seeks to provide.  Not as a mere academic exercise but as a wakeup call and an existential warning, especially to the Jewish community which has been and continues to be used and abused by Zionists for their own nefarious purposes.

Zionism was originally a positive and important defensive reaction to European antisemitism seeking to encourage persecuted Jews worldwide to unite to aggressively defend their rights to equality and eventually, to establish a special refuge under Jewish control (Eichler, 2013).  Many places were considered, including Argentina, Brazil and Uganda but eventually, the Palestinian portion of the Ottoman Empire came to be especially coveted, although it had been inhabited for millennia by, among others, the descendants of  Jews who had refused to leave Palestine despite Roman persecution, most of whom had first been forcibly converted to Christianity and then to Islam.  Those descendants of the original Hebrew population form the core of today’s Palestinians, albeit intermixed with other nationalities and cultures including Arab migrants.

In its quest to wrest Palestine from its inhabitants (Al Jazeera, 2017), Zionism unfortunately morphed into a rabid subgroup within Judaism but which also included Christian fundamentalist.  The latter, although inherently anti-Semitic, see the establishment of a dominant Jewish state in Palestine as a prerequisite for Armageddon and then, the second coming of their messiah (Lewis, 2021) whom they refer to as Jesus the Christ, appellations which that individual never used, his name probably having been Yeshua ben Yosef.  Problematically, Zionists attempt to speak for all Jews despite being rejected and considered anathema by many (Glass, 1975) and, instead of reducing antisemitism, have increased it, in many cases actively promoting it in an effort to force recalcitrant Jews to come under their umbrella, especially with respect to securing a Jewish majority in Palestine (Dowty, 2008; Nicosia, 2008; Reinharz, 1985).  Indeed, Zionist tactics and strategies have come to mimic those of the German Nazis during the second war to end all wars, an irony of epic proportions.  In light of the foregoing, it is essential to understand that Zionism and Judaism are extremely far from synonymous.

Unintended consequences are not always bad things; sometimes they make us reexamine past assumptions and beliefs.  That is certainly the case with respect to the current genocide perpetrated by Israeli Zionists against Palestinians in the quest for ethnic cleansing (Hedges, 2024; Borrows-Freedman, 2024) and the support of such atrocities by all the major participants in the second war to end all wars, both Allies and Axis powers.  Atrocities involving Israeli genocide and ethnic cleansing ongoing for over three quarters of a century (Al Jazeera (2017), in fact, since the end of the second war to end all wars, a war purportedly fought to eliminate state sponsored crimes of lesse humanidad, although, as in the case of most wars, the purported purpose was far from accurate.[1]  In light of that reality, it is past time to conduct an objective review of just what happened during the build up to the second war to end all wars, what really happened during that war and what happened immediately following the war, in order to determine why it occurred, who was to blame and just how widespread the evil was.  One question that has been asked but never answered with respect to that war’s immediate aftermath is why the atomic bombing of Japan was not considered genocide or the internment of Japanese Americans in concentration camps not considered a crime of lesse humanidad, such as the crimes with which leaders of the countries that lost that war were charged.[2]

The reality is that history has demonstrated that the Nuremburg trials and their Tokyo counterparts (Sellers, 2010; Buruma, 2023) were fraudulent travesties in large part orchestrated to divert attention from massively horrible war crimes committed by the victors, not just violations of human rights during the war but during the preceding centuries.  It is therefore no surprise that their high sounding promotion and promises of a better, more just world have proven profoundly empty and that tens of millions died in vain, among them, twenty-seven million Russians, as well as the victims of the Holocaust.  We celebrate the victims of that Holocaust, the one with the capital H, but dare not look into why it occurred or the role of Zionism in promoting it and turning Germany from a bastion of opportunity for Jews (Reinharz, 1985, chapters 3 and 4)[3], into their assassin, a question much more than just relevant in analyzing the nature of Zionism and its goals in light of the murderous nature of Zionism today (Rossinow, 2018), always noting that Zionism and Judaism are very far from synonymous.  Indeed, during the first half of the twentieth century as it is today, Zionism is the prime promoter of antisemitism. 

Very few people realize that during the first war to end all wars, the vast majority of Jews everywhere in the world were pro-German, including those in Germany, Russia and the United States, and that Zionists, betraying the majority of Jews everywhere, were tasked by the British with orchestrating the defeat of the Central Powers (Germany, Austria Hungary and Turkey) by goading the United States into entering the war on behalf of the Triple Entente (the United Kingdom, France and for a time Russia) in exchange for the land occupied for millennia by Palestinians (Cornelius, 2005; Stein, 1961).  That was done and was the main reason that Germany, devastated in the post war “peace”, turned on its patriotic Jews, i.e., because Zionists claimed to have acted on behalf of Jews worldwide, without, of course, having the right to make that claim. 

That such Zionists actions would lead to a massive increase in antisemitism was not only understood by Zionist leaders but was an important goal as they hoped that the extremely talented and productive Jewish community in Germany would be forced to immigrate to Palestine.  That the costs of that massive and vituperous increase in antisemitism would be horrendous was irrelevant as, is the case of today’s genocide in Palestine, the ends, any ends at all, justified the means.  However, German Jews were not as easy to manipulate as Zionists hoped so in 1933, well before the Holocaust, the one with the capital H, the World Zionist Organization, again acting in the name of all Jews, formally declared war on Germany, economic war to be sure, and organized a worldwide embargo on trade with Germany much as the United States has done this millennium with numerous countries, including Cuba, Venezuela, Iran and North Korea, and increasingly with Russia and China.  The Zionist hope was that Germany would overreact and thus, that its Jewish population would either emigrate to Palestine voluntarily or be expelled.  Zionists actually facilitated such emigration in collaboration with Adolf Hitler, on amicable terms, by negotiating what became known as the Transfer Agreement.  All of the foregoing is clearly documented for anyone interested in the truth.  See for example, “The Transfer Agreement and the Boycott Fever, 1933” (Walensky, 1987), a study published by someone with profound antizionist sentiments, to be sure, and thus attacked as unreliable, although, while its opinions and conclusions may be unsettling, even troubling to many, the facts are impeccable and are also documented by Jewish sources well-disposed towards Zionism (see Weiss, 1998).

The foregoing information is shared, not to justify the Holocaust, or to deny it, but to illustrate the nature of Zionism, an abomination to true Judaism, one willing to sacrifice anyone and anything in order to attain its delusional dreams of power and dominion.  Domination not only over all Palestinians (or at least any that survived) but also of all Arabs and all Muslims, all in a sick parody of the Nazis final solution to the Jewish problem, the latter, a solution in large part crafted with the help of hypocritical Zionists themselves.  Given that Zionists were willing to risk the death of six million Jews in order to appropriate the Palestinian homeland, their actions today putting the world at risk of nuclear holocaust ought not to shock or surprise us.

Most Zionists have always believed that genocide is an acceptable tool, taking the cue from the numerous instances in Hebrew history where it was used against their opponents, purportedly under divine command (Lemos, 2023).  The examples are legion (most contained in the Torah) starting with the exodus from Egypt, the annihilation of Jericho, etc. Many have been cited by current Israeli leaders, including Israel’s prime minister, foreign minister and minister of defense as examples to follow with reference to the Palestinian people, more than 24,000 of whom, as of the date of this reflection (April 30, 2024), have been massacred by the Israeli Defense Forces, the vast majority of them defenseless women and children, many in obvious cold blood with the location of mass graves now a normal occurrence.  Events celebrated in festive dancing and songs not only by Israeli soldiers, but more disturbingly, by Israeli children.

The so-called law of unintended consequences all too frequently results in terrible disasters and one might take the position that the horrible experiences involving antisemitism during the last century involved that phenomenon, but that would be a mistake.  The consequences of Zionism were foreseen, intentional and lasting, impacting millions of people every day.  The crux of this reflection is that today’s Zionist conduct, to the detriment of Jewish interests as well as to that of Zionism’s opponents, is not new.  And perhaps, as an aside, to note how ironic it is that the three branches of the Abrahamic religion, Judaism, Christianity and Islam seem to have adopted the fratricide of Abel by Cain as their guiding principle.

A reading of the sources and suggested readings below makes the foregoing absolutely clear and it is the author’s hope that readers, disturbed by what is alleged in this reflection, will read, digest and analyze them.  Many are available on line.  The author has reached the conclusion that with the help of Zionists leaders, millions of Jews were the victims of genocide during the first half of the twentieth century.  Readers may reach other conclusions.  Nonetheless, it seems ironically clear that Zionism, which was a reaction to the crimes against many hundreds of thousands, if not millions, of Jews, the victims of antisemitism throughout Europe during the past two millennia, have used the promotion of antisemitism as the most successful tool in their arsenal.  An arsenal not really meant to protect the Jewish people but to consolidate power among a select group within Judaism, to steal their neighbor’s land, and to murder millions directly and indirectly through manipulation of Zionist allies in the United States and ironically, in Europe.  Europe, where antisemitism was prevalent for millennia while the Islamic world, including Palestine, was the only place where Jews, as people of the book, were provided refuge and a modicum of opportunity.

How sick is that?[i]

Sources and Suggested Readings

Adams, Charles (2000): When in the Course of Human Events; Rowman & Littlefield Publishers, Lanham, Md.

Al Jazeera (2017): “The Nakba did not start or end in 1948: Key facts and figures on the ethnic cleansing of Palestine; Al Jazeera Media Network, May 23, 2017, Doha, Qatar, available at https://www.aljazeera.com/features/2017/5/23/the-nakba-did-not-start-or-end-in-1948

Author not provided (2009-2024): “Walter Rothschild and the Balfour Declaration”; The Rothschild Archive, London, available at https://www.rothschildarchive.org/family/family_interests/walter_rothschild_and_the_balfour_declaration.

Borrows-Freedman, Nora (2024): “News highlights for week 29 of Israel’s genocide in Gaza”, The Electronic Intifada, April 26, 2024, available at https://electronicintifada.net/blogs/nora-barrows-friedman/news-highlights-week-29-israels-genocide-gaza.

Buruma, Ian (2023): “What the Tokyo Trial Reveals About Empire, Memory, and Judgment”; The New Yorker, October 16, 2023; New York City, available at https://www.newyorker.com/magazine/2023/10/23/judgment-at-tokyo-world-war-ii-on-trial-and-the-making-of-modern-asia-gary-j-bass-book-review.

Cornelius, John (2005): “The Hidden History of the Balfour Declaration”; Washington Report, November 2005, pages 44-50; The Balfour Project, Edinburgh available at https://balfourproject.org/hidden-history-of-the-balfour-declaration/.

Dowty, Alan (2008): Israel/Palestine; Polity, Cambridge.

Eichler, William (2023): “Herzl’s Troubled Dream: The Origins of Zionism”; History Today, Volume 73 Issue 6 June 2023; London, available at https://www.historytoday.com/archive/feature/herzls-troubled-dream-origins-zionism.

Glass, Charles (1975): “Jews against Zion: Israeli Jewish Anti-Zionism”; Journal of Palestine Studies, Vol. 5, No. 1/2 (Autumn, 1975 – Winter, 1976), pp. 56-81; Taylor & Francis, Ltd., Milton Par, UK, available at https://www.tandfonline.com/doi/abs/10.2307/2535683.

Hedges, Chris (2024): “Sermon for Gaza”; The Chris Hedges Report, Substack, San Francisco, available at https://chrishedges.substack.com/p/sermon-for-gaza?utm_source=share&utm_medium=android&r=lwzkv&fbclid=IwZXh0bgNhZW0CMTEAAR17pfnFGuZ3ZGP2Wj1guX2k6qrWN7AgI2LGQIMYO_Dr4UHnalHMWjZlI-c_aem_AbTSxFZAxB4Cvr3pniwm4uG2VMyuWQezq8E6yMdrVCyx8IXi5tmu9TSj10nkcpHNvZvfRRfUhDozw_2HR5hQ-3cv&triedRedirect=true.

Henderson, Dean (2024): “The Federal Reserve Cartel: The Eight Families”, a five part series; Global Research, January 23, 2024, Montreal, available at https://www.globalresearch.ca/the-federal-reserve-cartel-the-eight-families/25080.

Lemos, T.M. (2023): “Chapter 6, Genocide in Ancient Israelite and Early Jewish Sources”, pp. 185 – 208, The Cambridge World History of Genocide, Part II – The Ancient World; Cambridge University Press, Cambridge.

Lewis, Donald M. (2021). A Short History of Christian Zionism: From the Reformation to the Twenty-First Century; Inter Varsity Press, Lisle, Il. 

Murray, Craig (2024): “Worse than You Can Imagine”; Consortium News, April 26, 2024, Arlington, Va., available at https://consortiumnews.com/2024/04/26/craig-murray-worse-than-you-can-imagine/?eType=EmailBlastContent&eId=ab6bdf76-7c5d-4a0f-9d4f-479c7df1a70b.

Nachmani, Amikam (2005): Great Power Discord in Palestine: The Anglo-American Committee of Inquiry into the Problems of European Jewry and Palestine 1945-46; Routledge, Oxfordshire.

Nicosia, Francis R (1985): The Third Reich and the Palestine Question. 2013 reprinting, Transaction Publishers; London.

Nicosia, Francis R. (2008): Zionism and Anti-Semitism in Nazi Germany; Cambridge University Press, Cambridge.

Reinharz, Jehuda (1985): Chaim Weizmann, the Making of a Statesman, chapters 3 and 4, Brandeis University Press; Waltham, Ma.

Rossinow, Doug (2018): “The Dark Roots of AIPAC, ‘America’s Pro-Israel Lobby’”; The Washington Post,March 6, 2018, Wahington, DC.

Segev, Tom (1994): The seventh million: the Israelis and the Holocaust; Hill and Wang, New York City.

Sellers, Kirsten (2010): “Imperfect Justice at Nuremberg and Tokyo”; European Journal of International Law, Volume 21, Issue 4, November 2010, pp. 1085–1102; Oxford University Press, Oxford,  available at https://academic.oup.com/ejil/article/21/4/1085/418156.

Stein, Leonard Jacques (1961): The Balfour Declaration; Vallentine, Mitchell, London; (1983 edition) Magnes Press, Hebrew University, Jerusalem.

Teveth, Shabtai (1985): Ben-Gurion and the Palestinian Arabs: From Peace to War. Oxford University Press; Oxford.

Walendy, Udo (1987): “The Transfer Agreement and the Boycott Fever, 1933”; Historical Facts Number 26, Verlag für Volkstum und Zeitgeschichtsforschung, available at https://www.scribd.com/document/590331276/TheTransfer-Agreement-And-The-Boycott-Fever-Of-1933-UdoWalendy. Weiss, Yf’aat (1998): “The Transfer Agreement and the Boycott Movement: A Jewish Dilemma on the Eve of the Holocaust”; Yad Vashem Studies Vol. XXVI, Jerusalem 1998, pp 129-172, available at https://www.yadvashem.org/odot_pdf/Microsoft%20Word%20-%203231.pdf


[1] The American Civil War is an obvious example.  The claim that it was fought to eliminate the scourge of African slavery is obviously untrue, witness President Abraham Lincoln’s first inaugural address and the fact that slavery continued in numerous Union states throughout that war, but continues to be taught and stressed as a fact.  In truth, Abraham Lincoln was a rabid racist who felt Africans were inferior, should never attain political rights in the United States and indeed, should all be shipped out of its jurisdiction, preferably to Liberia or Panama, as he felt that Africans and whites could never, and should never, live together.  See, e.g., Adams, 2000.

[2] Those objectives are critical but beyond the scope of this reflection and indeed, as it has been for over three quarters of a century, much of the required research seems impossible given existing legal prohibitions on research and expression, and the relentless classification of essential information as top secret. One wonders why?  But even if the information were readily available, the required report would be beyond the scope of even detailed treatise, requiring the free exchange of diverse opinions to untangle the incredible web deliberately woven to obfuscate the truth we need to know.  Thus, of course, the scope of this brief reflection is much more limited, but perhaps, nonetheless essential.

[3] Most Russian and German Jews supported the Germans, as did much of the largely anti-British Irish.  Indeed, the other principle Central Power, the Ottoman Empire was also supported by most of the Jews and indeed, both David Ben-Gurion and Yitzhak Ben-Tzvi volunteered for the Turkish Army and, when they were rejected, moved to the US and tried to recruit Jews to set up a Jewish unit in the Turkish army, see Teveth, 1985, pp. 25, 26.


[i]
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© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, an intermittent commentator on radio and television, and, an occasional contributor to diverse periodicals and publications.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

The Ides of March, 2024

Once more, the ides of March approach, or really, a date in the modern calendar associated with the Roman concepts of ides, calends and nones (the Romans having had no concept of a seven day week until well after the start of the imperial period).  And with the approach of the somewhat imprecise ides in the month of March, Martius to the Romans (originally the first month of the Roman year, later relegated to the third month, as it is now for us), one special ides in March comes to mind.  The ides of March which since 44 b.c.e., has been associated with the assassination of Gaius Iulius Caesar by a group of Roman senators, to most of whom he had been both kind and forgiving, and which was led by Marcus Junius Brutus, possibly his illegitimate son.  

Caesar, as he has become known to history, was never a Roman emperor in the sense we’ve come to associate with that title.  At that time, the title was a battlefield honorific granted by Roman soldiers to outstanding military leaders in a given battle and represented by the award of a crown of woven grass.  Caesar had indeed been granted such an honor, but at the time of his murder, his title was “dictator”, an honorable elected position rather than the pejorative term it has become in modernity.  It was a title originally granted for a brief period during times of existential crisis and combined all aspects of governmental power in one person, but following expiration of that term, the former dictator was held to account for his actions and might well be condemned for them.  The Romans had no use for official impunity, as we do today with our various forms of “immunity” for official acts by government officials in the executive, judicial and legislative branches.  Unlike prior dictators, which had become more and more common and included older contemporaries of Caesar, including his uncle-in-law Gaius Marius, and Marius’ mortal enemy, Lucius Cornelius Sulla Felix, Caesar had been named dictator for life after having rejected the title of Rex (king).

Caesar was a complex and enigmatic figure, a genius on many levels and with respect to a broad range of talents, among them of course, politics and military matters, but also many areas involving non martial pursuits, and he was a populist like Marius, rather than a member of the aristocratic elite of the time, who referred to themselves as the “boni” (the good), much as they do today notwithstanding the reality that they disdained the populace, much as do today’s elites.  But born relatively poor, he did not hesitate to abuse his military commands to generate profits through the sale of captured populations into slavery, not an uncommon pursuit in antiquity (and his legal right as a proconsul).  Slavery then had nothing to do with one’s race.  His charisma was legendary, on a scale with that of Alexander the Great, or of Napoleon, or Charlemagne, and his success was translated, after a series of civil wars, into an empire by his grandnephew Octavius, whom he had adopted as his heir, and whom we know as Augustus.  Gaius Octavius Thurinus is considered the first emperor of Rome.  His official title, however, was “princeps civitatis and subsequently, prínceps senatus”, meaning first citizen and first senator respectively.  And of course, later, by his own request, “augustus”.

Gaius Iulius Caesar, whose father bore the same name, has been gone for 2,068 years.  I always wonder on the ides of March what the world might have been like, had he not been murdered by a crowd of cowardly (dozens attacked one man, alone and unarmed) and jealous political adversaries who Caesar had pardoned, jackals who considered themselves (or at least claimed to be) patriots. 

My apologies to jackals everywhere.
_______

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

January 28, 2024

Evil sits secure on its myriad thrones
smirking at the futile efforts
of its opponents;

hypocrisy reigns supreme
resting on pillars of popular naiveté,
as it almost always has.

The innocent are slaughtered
while the guilty rest secure in their impunity
laughing at all the ruckus.

And the gods?
Their minds on other things
ignore it all.
_______

© Guillermo Calvo Mahé; Manizales, 2024; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on the Christmas Season, … 2023

Charles Dickens’ “a Christmas Carol” has, since it was first portrayed on the stage and screen, resonated with very diverse segments of our population although now, more realistic Carols seem to focus on a new verse, one appended to the beginning of “the Twelve Days of Christmas”, one that starts six months earlier than the older verses and deals with “… myriad merchants a’ selling ….” So perhaps that older resonance is a bit dulled and in need of refreshing. 

Perhaps a bit of reflection might help, a bit of introspection as the solstice skims by us and echoes of pagan Yule and Roman Saturnalia regale us with mirth to go along with the myrrh purportedly provided to an ostensibly special infant born in Palestine long before Zionists sought to destroy that part of the world; well, destroy it, then absorb it, and then turn it into an exclusive Palestinians-free paradise.   One might be excused for wondering what use a newborn would have for myrrh, a fragrant gum resin obtained from certain trees and used, especially in the Near East, in perfumery, medicines, and incense, but, what the heck; … so the story goes and the gift of myrrh is not its least credible aspect.

Soooo, … let’s reflect away to the tune of “Jingle Bells”, or perhaps, the Jose Feliciano version of “Feliz Navidad”:

On an individual basis, the Christmas season is delightful, at least for people blessed with positive familial harmonics supplemented by ties of easily accessible meaningful friendship, but it is deeply depressing for those not so set apart.  The latter group concerns me deeply because it is comprised of the forgotten and of those who for one reason or other, never seemed to matter.  Those with whom the Nazarene, whose birthday so many purportedly celebrate during this season, would be most concerned, assuming he existed and was as beneficently described rather than the angry Pauline version.  Of course, while in the modern “Western” world the season focuses on the Nazarene, the season’s traditions are primordial and have been, in many cases, usurped through manufactured syncretism with far older and more complex cultures, cultures which in some cases have refused amalgamation.

Perhaps the foregoing might serve as a thought bandied about among the ghosts of Christmas past, Christmas present and Christmas future, a thought we might all want to take into account and perhaps, about which we might even consider doing something positive.  And if so, why limit it to this particular season?

Bah humbug!!!!  I wonder what exactly, using linguistic analysis and perhaps philology that is meant to mean.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Or So They Say

Alabaster and indigo, or is it, … “or” indigo.  Negative entropy blues, anyway.

It’s said, albeit in an all too unreliable source, that “for everything there is a season and a time for every matter under heaven”.  Perhaps there’s a bit of truth there.  Perhaps not.

It’s approaching the Ides of December in an odd-numbered year, a year preceding one in which February will be a day longer.  An illusion of course, as are all months in a solar year.  But, at any rate, it’s at least a metaphorical season, a season for memories as another galactic solstice approaches.

A season for melancholy and nostalgia, for yule logs and the revels of Saturnalia and little drummer boys not yet blasted to shreds; a season for wistful bagpipes and for sanguine guitars, Arabic music melding with Keltic.  A season for reflecting on the pasts we’ve lived and on those we might have lived, for good or ill.  A season for introspection and for reflection on feelings of love we’ve shared and for speculation on loves we should have shared but let slip away, and perhaps, for regretting some that might best have been avoided. 

A season, perhaps, for discarding enmities and hatreds, although that’s all too often much too hard to do.  A season for remembering friends who’ve passed beyond the veil and for regretting the time not found to spend with them.  Perhaps a season for wondering whether there’s a state of unity that might make everything worthwhile (if, in fact, “for everything there [really] is a season, and a time for every matter under heaven”) or, a season for lamenting that the purported prince of Peace was an illusion.

Introspective reflection is as dangerous as it is beneficent.  Perhaps more so.

Reflections are all too often more bitter than sweet.  So many regrets, so many mistakes, so many paths not taken.  So many twists and turns into obscure shadows, flashing echoes drawing us further and further into a dark abyss where terror dwells as others, thundering, warn us away.  Cherished memories more and more quickly fading; more and more tarnished with each passing day as things in which we once took pride turn out to all too often have been mere delusions.

Here and there, barely noticed and all too often ignored, unexpected rainbows play with fireflies and tiny birds buzz in place sipping sweet nectar from flowers blooming in myriad tones and hues.  Clouds form shifting tapestries on azure fields above swirling waves of peaks changing from greens to greys then from blues to purples and, every once in a while, tipped with gleaming cones of winter’s bright white; peaks interspersed with golden fields and silvered river valleys, all doing their best to ignore intrusive asphalt roads and cement cities.  Transient monuments to imagined triumphs slowly but surely returning to the dust from whence, like us, they came.

The Ides of December are upon us, … again.  Then the solstice will arrive, winter in half the globe, summer in the rest.  Cycles continue.  Divergent rites of passage form myriad wakes woven into strange tapestries by disinterested fates, one a crone, another a mother and the third barely a lass.  All the while, Alekto, Megaera and Tisiphone, the Eumenides, curious but patient, continue to watch, certain that all things, good or ill, will come to those who wait.

Or so, the ubiquitous “they”, say.

Alabaster and indigo, or is it, … “or” indigo.  Negative entropy blues, … anyway.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Vincent, an Ode to Van Gogh

If this is not the most beautiful song ever, there are none more beautiful: Don McLean’s Vincent, an Ode to Van Gogh.  More beautiful as poetry than as music and, set to prose it might read like this:

Starry, starry night, paint your palette blue and gray, look out on a summer’s day with eyes that know the darkness in my soul.

Shadows on the hills, sketch the trees and the daffodils, catch the breeze and the winter chills in colors on the snowy, linen land.

Now, I understand what you tried to say to me and how you suffered for your sanity, and how you tried to set them free.  They would not listen, they did not know how; perhaps they’ll listen now.

Starry, starry night, flaming flowers that brightly blaze, swirling clouds in violet haze reflect in Vincent’s eyes of china blue; colors changing hue, morning fields of amber grain, weathered faces lined in pain are soothed beneath the artist’s loving hand.

Now, I understand, what you tried to say to me, how you suffered for your sanity, how you tried to set them free.  They would not listen, they did not know how, perhaps they’ll listen now.

For they could not love you, but still your love was true and when no hope was left inside on that starry, starry night, you took your life as lovers often do.  But I could have told you, Vincent, this world was never meant for one as beautiful as you.

Starry, starry night, portraits hung in empty halls, frameless heads on nameless walls with eyes that watch the world and can’t forget, like the strangers that you’ve met; the ragged men in ragged clothes, the silver thorn of bloody rose lie crushed and broken on the virgin snow.

Now, I think I know what you tried to say to me, how you suffered for your sanity, how you tried to set them free.  They would not listen, they’re not listening still, perhaps they never will.
_______

Lyrics set to prose copyrighted by Don McLean.  Observations and commentary, © Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

A Beautiful Day in the Central Range of the Colombian Andes, As the World Burns

It’s a beautiful, sunny Saturday in the city in the sky.  The one set among snow clad peaks and thermal springs near an adjacent volcano or two and the remnants of several glaciers.  The one set atop the central range of the Colombian Andes in the midst of a sea of mountains dressed in diverse verdant shades.  It seems summery although in the Northern Hemisphere, the part of our planet in which this part of Colombia is set, it is late autumn, just short of winter.  But then, this close to the equator, seasons tend to meld and shift and be measured in hours rather than months.

The world seems as bad as it’s been since the second war to end all wars a bit over three quarters of a century ago, all the lessons it purportedly taught at best unlearned but more they were probably just fictitious attempts at justifying unjustifiable terminal follies.  Again.  After all, the second war to end all wars took place less than two decades after the first war to end all wars ended.  And wars?  Well, they’re just fine, in fact, perhaps healthier than ever.

Still, … as individuals here and there, life plows on, life: full of interpersonal challenges and triumphs, its own interpersonal beauty and mystique artfully masking our own errors and mistakes.

The Global South (which ironically includes Russia and China and Iran but definitely not the Ukraine) seems to be making headway in its quest for liberation from the constant abuse, humiliation and looting that flows from the North.  But not without severe challenges as the Global North has no intention of brooking what it considers insolence by lesser species.  By people almost but not quite human. 

Notwithstanding the hypocritical “woke”, condescension still rules. 

Still, … there is a scent of a different sort of future and lingering echoes seem to wonder whether such future will be better or just filled with shadows from the past, and whether the images we’ll see in our future mirrors will reflect who we’ve been, or we claim to have been, or who we wish we had been, or who we’d like to be, or who we’ve been forced to become.  Hopefully the images that stare back at us will not be too much like those of those who for so long have oppressed so many.  Wishful thinking, I know, but “if our reach does not exceed our grasp, then what’s a heaven for”, as Robert Browning wrote.  But then, he was a poet, not a politician, a journalist or a historian (the illusory professions).

Omnipresent, dystopia seems to rule.  We seem to be a people in transition, greedily tearing down the past without any agreement on what will replace the corrupt social institutions that have been decaying, putrefied for millennia.  Decaying but refusing to die.  That confuses and polarizes us as we’re manipulated by the worst among us, the Northern hegemonic wannabe leaders who refuse to let go and definitely decline to share, but who still exercise almost total control.  Yet, “almost” is an optimistic harbinger, a qualifier that hints at possible changes, perhaps even beneficent changes.

Who can tell? 

But we can hope. 

Especially on a beautiful sunny Saturday in early December, one in which at least some of us are safely ensconced among some of those we most love, … at least for the day. 

The carnage, genocide and ethnic cleansing underway in Palestine by the worst cultural descendants of the tribe which, after looting Egypt, went on to plunder and murder every man woman and child in ancient Jericho, continues unabated despite popular condemnation in the Global South and even, among an enlightened minority in Europe, the United States and even Israel, although, from here in the heights of the Andes, as in the United States and Europe, to some, that all seems very far away.  Far enough away so that the screams of pain and dying gasps and mourning and lamentations are barely audible and thus, perhaps, at least for them, can be sanitized and washed away.

Or at least shouted down and obfuscated through carefully crafted rhetoric, with reckoning postponed, if not for ever, at least for another day.   

After all, who mourns for ancient Jericho today?
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Reflections on Thanksgiving Day, 1621 – 2023

Another strange Thanksgiving Day is on the horizon.  They’ve all been strange though.

It’s always been a day in which descendants of European colonists enjoy gorging themselves in banquets and eventually, watching football games, but one in which indigenous people in North America reflect on how their generosity was repaid with ethnic cleansing and genocide.

North American indigenous people can probably empathize with Muslims who sheltered and protected Jewish people for over a millennium but were then rewarded with the theft of Palestine and, of course, with ethnic cleansing and genocide as well.

Thanksgiving Day will probably be remembered this year by indigenous people everywhere, remembered but not celebrated.  Indigenous people whose lands were stolen and who were subjected to ethnic cleaning and genocide, a day like Columbus Day.  One in which to reflect on the hypocrisy inherent in colonialism, whether in the Americas, in Africa or in the Middle East.

Today, this year, 2023, it’s a day on which to reflect on the hypocrisy associated with the phrase “never again” and with other days remembering holocausts.  Holocausts as ancient as Jericho and as new as the one during World War II.  Or the one that has been occurring in Palestine since 1948.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Hiraeth

Nostalgia for primordial places to which we can’t return;
for long lost times.  For things that might have stood but never were;
for lost loves and loves that might have been.

Echoes from long lost places in our souls for which we mourn.

Wind and rocks and waves.  Trees and cliffs, flowers and blades of grass.
Willows o’ the-wisp.
Omnipresent nowheres lying in wait.

Ubiquitously melancholic whispers yearning wistfully for a home that never was.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Inspiration thanks to Carl Butler of the Dark Poetry Society.  Please feel free to share with appropriate attribution. Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.

Jericho and Gaza, Bookends of Sorts

Today, the destruction of Gaza and the mass murder of women and children, the aged and the infirm by people from whom one would expect empathy and decency based on their own experiences appalls the decent among us.  But who speaks for those who suffered the same fate over three millennia ago from the ancestors of those today committing genocide?  From those who had purportedly just escaped from slavery in Kemet. 

Who grieves for the ancient but brutally murdered denizens of ancient Jericho? 

Who reflects on the reality that divinely inspired genocide was as acceptable more than three millennia ago as it is today for those from whom, based on their censorious sacred books, one would have expected at least a semblance of decency instead of barbarity, murder and mayhem.

One wonders if there were any descendants of Abram back then who recoiled at the atrocities committed in their names, as so many decent Jews do today.

Evidently though, for too many, the more things purport to change, the more they’ve stayed the same.
_______

© Guillermo Calvo Mahé; Manizales, 2023; all rights reserved.  Please feel free to share with appropriate attribution.

Guillermo (“Bill”) Calvo Mahé (a sometime poet) is a writer, political commentator and academic currently residing in the Republic of Colombia (although he has primarily lived in the United States of America of which he is also a citizen).  Until 2017 he chaired the political science, government and international relations programs at the Universidad Autónoma de Manizales.  He is currently the publisher of the Inannite Review, available at Substack.com, a commentator on Radio Guasca FM, and an occasional contributor to the regional magazine, el Observador.  He has academic degrees in political science (the Citadel), law (St. John’s University), international legal studies (New York University) and translation and linguistic studies (the University of Florida’s Center for Latin American Studies).  However, he is also fascinated by mythology, religion, physics, astronomy and mathematics, especially with matters related to quanta and cosmogony.  He can be contacted at guillermo.calvo.mahe@gmail.com and much of his writing is available through his blog at https://guillermocalvo.com/.